American Standard Version (1901)
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
What then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,
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What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin),
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فَمَاذَا إِذًا؟ أَنَحْنُ أَفْضَلُ؟ كَلَّا ٱلْبَتَّةَ! لِأَنَّنَا قَدْ شَكَوْنَا أَنَّ ٱلْيَهُودَ وَٱلْيُونَانِيِّينَ أَجْمَعِينَ تَحْتَ ٱلْخَطِيَّةِ،
ତଃବେ କାୟ୍ରି ? ଅଃମିମଃନ୍ କାୟ୍ ବିନ୍ ଲକ୍ମଃନାର୍ ତଃୟ୍ହୁଣି ବଃଡ୍ ? ନାୟ୍ଁ କୁୟ୍ ରଃକମେ ହେଁ ନାୟ୍, ବଃଲେକ୍ ଜିଉଦି ଆର୍ ଅଜିଉଦି ସଃବୁ ଲକ୍ ହାହାର୍ ତଃଳେ ହଃକା, ଅଃମିମଃନ୍ ଇମଃନାର୍ ବିରଦେ ଲିନ୍ଦା କଃରି ଆଚୁ ।
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Bére no ayhudiyots Ik' ash woterawwotsyere k'anefone eteya? Mank'o woteratse! k'osh ash jamo Ayhudi wotowa Ik' ashwoterawwotsi wotowa morretsuwotsi bowottsok'o shin shin kitsre.
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Chiihphado wie ro, Jewthek gethek ne Gaibranthek è de wie ba bey? Khuchung de asi phro! gune doh jong ro Jewthek chiih-è Gaibranthek ne layog pha blu iliing shii um ro.
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သို့ဖြစ်ပါမူငါတို့ယုဒလူမျိုးသည်လူ မျိုးခြားတို့ထက်အဘယ်သို့လျှင် သာလွန် ကောင်းမွန်သည့်အခြေအနေတွင်ရှိကြ သနည်း။ မည်သို့မျှသာလွန်ကောင်းမွန်သည့် အခြေအနေတွင်မရှိကြ။ ယုဒလူမျိုး ရောလူမျိုးခြားပါအပြစ်၏အာဏာစက် အောက်တွင်ရှိကြကြောင်းငါအထက်က ဖော်ပြခဲ့ပြီးဖြစ်၏။-
ထိုသို့ဖြစ်လျှင် အဘယ်သို့ နည်း။ ငါတို့သည် မြတ် သလောဟု မေးပြန်သော်။ အလျှင်း မ မြတ်။ အကြောင်းမူကား ၊ ယုဒ လူ၊ ဟေလသ လူအပေါင်း တို့သည် အပြစ် ရှိ ကြောင်း ကို အထက်က ပြခဲ့ပြီ။
Acunüng, mimi Judahe cun Khyangmjükce kthaka mi dawnak veki aw? Am ve. Judahe ja khyangmjükce avan cun mkhyekatnaka akea mi veki ti cun ka ning jah mhnuh päng ni.
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To tiah nahaeloe kawbangmaw oh boeh? Aicae loe nihcae pongah hoih kue maw? Hoih ai, hoih kue ai: Judahnawk doeh, Gentelnawk doeh, zaehaih thungah ni oh o boih, tiah kamnoekta ah kang thuih o boeh;
Te koinih n'rhoei uh a te? Rhoei loeng loeng mahpawh. Judah khaw, Greek khaw, tholh hmuiah boeih om tila n'cawh coeng.
Te koinih n'rhoei uh a te? Rhoei loeng loeng mahpawh. Judah khaw, Greek khaw, tholh hmuiah boeih om tila n'cawh coeng.
这却怎么样呢?我们比他们强吗?决不是的!因我们已经证明: 犹太人和 希腊人都在罪恶之下。
這卻怎麼樣呢?我們比他們強嗎?決不是的!因我們已經證明: 猶太人和 希臘人都在罪惡之下。
这又怎么说呢?我们比他们强吗?绝不是的。因为我们已经指出,无论是犹太人还是希腊人,全都在罪恶的权势之下。
Sambano tujileje uli? Tujileje uweji Ŵayahudi twapundile ŵandu ŵane? Ngaŵa! Pakuŵa masile kulosya kuti Ŵayahudi ni ŵandu ŵangaŵa Ŵayahudi wose akulongoswa ni sambi.
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ⲞⲨ ϪⲈ ⲞⲨⲞⲚ ϨⲞⲨⲞ ⲚⲦⲞⲦⲈⲚ ⲞⲨ ⲠⲀⲚⲦⲰⲤ ⲀⲚ ⲈⲢϢⲞⲢⲠ ⲚϪⲈⲘ ⲀⲢⲒⲔⲒ ⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲚⲈⲘ ⲚⲒⲞⲨⲈⲒⲚⲒⲚ ϪⲈ ⲤⲈⲬⲎ ϦⲀ ⲪⲚⲞⲂⲒ ⲦⲎⲢⲞⲨ.
ⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲟⲩ⳿ⲟ ⳿ⲛⲧⲟⲧⲉⲛ ⲟⲩ ⲡⲁⲛⲧⲱⲥ ⲁⲛ ⲉⲣϣⲟⲣⲡ ⳿ⲛϫⲉⲙ ⲁⲣⲓⲕⲓ ⳿ⲉⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ϫⲉ ⲥⲉⲭⲏ ϧⲁ ⳿ⲫⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ.
Što dakle? Imamo li prednost? Ne baš! Jer upravo optužismo sve, i Židove i Grke, da su pod grijehom,
Což tedy? My převyšujeme pohany? Nikoli, nebo jsme již prve dokázali toho, že jsou, i Židé i Řekové, všickni pod hříchem,
Hvad da? have vi noget forud? Aldeles ikke; vi have jo ovenfor anklaget både Jøder og Grækere for alle at være under Synd,
ତେବେ କାଇ ଜିଉଦିମନର୍ ଜିଉନା କାଉନା, ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ଟାନେଅନି ଅଦିକ୍ ନିକ କି ? ନାଇ, ମୁଲ୍କେ ନାଇ ! ମୁଇ ଆଗ୍ତୁଅନି କଇଲି ଆଚି ଜେ, ସେମନ୍ ଦୁଇ ଦଲ୍ ଜାକ ପାପର୍ ସାସନେ ଆଚତ୍ ।
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Mina karari? Ngaiani ngumula morla ngamalkai? Pani. Ngangau ngaiani ngopera wondrana warai, Juda kana ja Grieka kana pratjana madlentjani ngamai.
Wat dan? Zijn wij uitnemender? Ganselijk niet; want wij hebben te voren beschuldigd beiden Joden en Grieken, dat zij allen onder de zonde zijn;
Wat dan? Zijn wij soms beter? -Volstrekt niet! Want we hebben Joden en Grieken toch vroeger beschuldigd, dat ze allen onder zonde gebukt gaan,
Kio do? ĉu ni nin senkulpigas? Tute ne: ĉar ni jam akuzis egale Judojn kaj Grekojn, ke ĉiuj estas sub peko;
Quoi donc ? Sommes-nous plus excellents ? Nullement. Car nous avons déjà accusé et Juifs et Grecs d’être tous sous [le] péché,
Et quoi? sommes-nous donc plus excellents? Nullement; car nous avons déjà fait voir que tous, Juifs et Grecs, sont assujettis au péché,
Quoi donc! Sommes-nous plus excellents? Nullement. Car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l’empire du péché,
Quoi donc ? Sommes-nous supérieurs ? Nullement. Car nous avons déjà établi que tous, Juifs et Grecs, sont sous l’empire du péché,
Histinni nu aazi ginoo? Nuni isttafe adhizonii? Mulekka adhoko. Ayhudata gidikkoka hanikko dere asa gidikokka wurikka nagarape garisa baggara diza gish ta wursikka kassistada isttas yootadis.
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ତେଲା ମେଁନେ ଜିଉଦିଇଂନେ ଅବସ୍ତା ଅଣଜିଉଦି ରେମୁଆଁଇଂନେ ବାନ୍ ଜାବର୍ ବଲ୍ କି ? ବିଲ୍କୁଲ୍ ଣ୍ଡୁ । ନେଙ୍ଗ୍ ସିସେବାନ୍ ବାଲିର୍ଚେ ପାଙ୍ଗ୍ଣ୍ଡିଂକେ ଜେ ମେଇଙ୍ଗ୍ ମ୍ୱାର୍ ଦଲ୍ଜାକ ଜିଉଦି ବାରି ଅଣଜିଉଦି ପାପ୍ରେ ଲେଃଆର୍କେ ।
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Was nun? Haben wir einen Vorzug? Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, daß sie alle unter der Sünde seien, wie geschrieben steht:
Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,
Wie so? Schieben wir da etwas vor? Keineswegs. Denn wir haben ja zuvor schon die Klage gestellt gegen Juden so gut wie Griechen: daß sie alle unter der Sünde seien,
Wie nun? Haben wir etwas voraus? Ganz und gar nichts! Denn wir haben ja vorhin sowohl Juden als Griechen beschuldigt, daß sie alle unter der Sünde sind,
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Yaatin, nuuni woyganee? Nu Ayhudeti, Ayhude gidonnayssatappe aadhdhonaayye? Gidenna! Ayhude gidin, Ayhude gidonna attin ubbay nagaranchcho gideyssa taani kasetada hinttew odas.
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Lanwani lede! ti tie nimoanba ki cie nibuotoe bii? Baa waamu. Kelima ti maadi ki doagidi ke grekinba leni Jufinba kuli tie ti tuonbiadi n die yaaba.
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Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾿ ἁμαρτίαν εἶναι,
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
τι ουν προεχομεθα ου παντωσ προητιασαμεθα γαρ ιουδαιουσ τε και ελληνασ παντασ υφ αμαρτιαν ειναι
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,
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Men, sa sa ye menm? Nou menm jwif, èske nou pi bon pase moun lòt nasyon yo? Non, se pa vre menm. Mwen deja moutre nou sa: tout moun, ou te mèt jwif, ou te mèt pa jwif, tout moun anba pouvwa peche a.
Heaha hoi? ua oi aku anei kakou? Aole loa; no ka mea, ua hoakaka makou mamua, O na Iudaio a me na Helene, ua pau pu lakou i ka hewa;
ט וּמָה עַתָּה הֲיֵשׁ יִתְרוֹן לָנוּ אֶפֶס וָאָיִן כִּי לִפְנֵי כֵן הוֹכַחְנוּ כִּי יְהוּדִים וִיוָנִים בֶּעָוֹן הֵמָּה יָחַד׃
ועתה מה הוא היש לנו מעלה יתרה לא במאומה כבר הוכחנו כי גם היהודים גם היונים כלם הם תחת החטא׃
CHE dunque? abbiamo noi qualche eccellenza? del tutto no; poichè innanzi abbiamo convinti tutti, così Giudei , come Greci , ch'essi sono sotto peccato ;
Che dunque? Abbiam noi qualche superiorità? Affatto; perché abbiamo dianzi provato che tutti, Giudei e Greci, sono sotto il peccato,
では、どうでしょう。私たちは彼らより優れているのでしょうか。決してそうではありません。すでに私たちが指摘したように、ユダヤ人もギリシャ人も皆、罪のもとにあります。
では、どうなのでしょう。私たちは他の者にまさっているのでしょうか。決してそうではありません。私たちは前に、ユダヤ人もギリシヤ人も、すべての人が罪の下にあると責めたのです。
ଏତ୍ତେଲ୍ଡେନ୍ ଇନି ଜିଉଦିମରଞ୍ଜି ଆ କାକୁର୍ତି ଏର୍ଜିଉଦିମରଞ୍ଜି ସିଲଡ୍ ଗୋଗୋୟ୍ ମନଙ୍ ପଙ୍ ? ଇଜ୍ଜା ଏତ୍ତେଲେ ତଡ୍, ଞେନ୍ ଆମ୍ମୁଙ୍ମା ଅବ୍ଜନାଲବେନ୍ ଜିଉଦିମରଞ୍ଜି ଡ ଏର୍ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ଇର୍ସେନ୍ ଡକୋ ।
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¿Jas kꞌu kaqabꞌij che we riꞌ? ¿La uj kꞌut uj aꞌj Israel uj jeꞌl chkiwach konojel? ¡Man jeꞌ ta riꞌ! Xqakꞌutu chi ri winaq aꞌj Israel xuqujeꞌ ri man aꞌj Israel taj e kꞌo chuxeꞌ ri makaj.
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Khenu khehi? Ukhwetetela yofwe? Losikhuli, ulwa khuva ufwe tuvadetile avayahudi na Wayunani voni paninie, ukhuta vale pasi pa mbivi.
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그러면 어떠하뇨 우리는 나으뇨 결코 아니라 유대인이나 헬라인이나 다 죄 아래 있다고 우리가 이미 선언하였느니라
Na fuka, ya kut mwet Jew wo liki mwet in mutunfacl saya? Mo, kut tiana wo lukelos! Nga akkalemye tari lah mwet Jew ac mwet saya uh tukenina muta ye ku lun ma koluk.
Linu chinzi? Tulizwisa kuvamwi? Nanta. Chituva hambilizi kale ma Juda ni ma Gerike vonse, cha kuva mwi konde lya chivi.
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Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,
Adunadi eikhoina karina waroisinsige? Jihudi eikhoina Jihudi nattaba makhoidagi henna phibham phabra? Khak natte! Maramdi eikhoina mangjounana maral sikhre madudi Jihudising amadi atoppa phurupsingsu chap mannana papki panggalgi makhada lei;
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ତାବ୍ଦ, ଆବୁ ଯିହୁଦୀ ହଡ଼କ ଗ୍ରୀକ୍ ହଡ଼କତାଃଏତେ ଚିନାଃ ପୁରାଃ ବୁଗିନାଃବୁ ? କାହାଗି, ଯିହୁଦୀ ହଡ଼ ଆଡଃ ଗ୍ରୀକ୍ ହଡ଼ ସବେନ୍କ ମିଦ୍ଗିୟାକ ମେନ୍ତେ ଆଇଙ୍ଗ୍ ସିଦାରେଗିଇଙ୍ଗ୍ କାଜି ଚାବାକାଦା, ଇନ୍କୁ ସବେନ୍କ ଆକଆଃ ଆପ୍ନାଃ ପାପ୍ରେୟାଃ ଆକ୍ତେୟାର୍ରେ ମେନାକଆ ।
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Ese, erah ang abah, Jehudi seng loong ah Ranglajatte nang ih tumjaat di dak se li? Tumjih di uh tadak seeke! Ngah ih ejen noisok ettang, Jehudi nyia Ranglajatte loongtang mina eliili rangdah ih panha,
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Kinamani kai? Twitetee twabene? Ntupu kabisa. Kwasababu twabene tayari tutikwalaumu Ayahudi na Ayunani boti mpamo, panga babii pae ya dhambi.
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Hinu tijova kyani? Wu, Tavayawudi tavabwina kuliku vandu vangi? Hati padebe! Ngati chenivajovili pakutumbula kuvya Vayawudi na vandu vangali Vayawudi voha vetalaliwa na kubuda.
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پس چه گوییم؟ آیا برتری داریم؟ نه به هیچ وجه! زیرا پیش ادعا وارد آوردیم که یهود ویونانیان هر دو به گناه گرفتارند.
Iaduen atail pai mau jan arail? Kaidin, pwe je kadededar, me Juj o men Krik karoj mi pan dip,
Iaduen atail pai mau sang arail? Kaidin, pwe se kadededar, me Sus o men Krik karos mi pan dip,
O que então? Somos melhores do que eles? Não, de maneira nenhuma. Pois já advertimos anteriormente que tanto judeus quanto gregos estão todos debaixo do pecado.
Então, quê? Somos nós melhores? Não, de maneira nenhuma. Pois já delatamos que todos, tanto judeus como gregos, estão debaixo do pecado,
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Și atunci, ce se întâmplă? Suntem noi mai buni decât ei? Nu, în niciun caz. Căci noi i-am avertizat anterior atât pe iudei, cât și pe greci, că toți sunt sub păcat.
Ce atunci? Suntem mai buni decât ei? Nu, nicidecum; fiindcă noi am dovedit înainte, deopotrivă pe iudei și pe greci, că toți sunt sub păcat,
Și atunci, ce se întâmplă? Suntem noi mai buni decât ei? Nu, în niciun caz. Căci noi i-am avertizat anterior atât pe iudei, cât și pe greci, că toți sunt sub păcat.
Че урмязэ атунч? Сунтем ной май бунь декыт ей? Ничдекум. Фииндкэ ам доведит кэ тоць, фие иудей, фие гречь, сунт суб пэкат,
Итак, что же? Имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что, как Иудеи, так и Еллины, все под грехом,
Yenu eshii? Tilamba tibhene? Nemo kabisa. Hwa huje ate tayali tibhadiye Ayahudi na Yunani bhoti pamoja, aje bhali pasi ye mbibhi.
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Hanchu, eini Judangei hih Jentailngei nêkin ei sa uol bak mini? nitet mak! Judangei le Jentialngei nunsie suoka om zit ei ni ti ki ril suozoi.
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Šta dakle? Jesmo li bolji od njih? Nipošto! Jer gore dokazasmo da su i Jevreji i Grci svi pod grehom,
Шта дакле? Јесмо ли бољи од њих? Нипошто! Јер горе доказасмо да су и Јевреји и Грци сви под грехом,
Kurhi birigi? Ka rhulushîne? Ciru n’ehitya! Bulya rhwadesire nti Abayahudi n’Abagereki bali banya-byâha boshi,
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Nomba lino sena afwe Bayuda twapita bantu ba mishobo naimbi? Sobwe! Tulapandululu kendi kwambeti bonse balepisha, Bayuda pamo ne bantu ba mishobo naimbi.
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¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
¿Qué pasa entonces? ¿Somos mejores que ellos? No, de ninguna manera. Porque ya hemos advertido tanto a los judíos como a los griegos que todos están bajo el pecado.
¿Qué pasa entonces? ¿Somos mejores que ellos? No, de ninguna manera. Porque ya hemos advertido tanto a los judíos como a los griegos que todos están bajo el pecado.
Entonces, ¿somos mejores nosotros? De ninguna manera. Ya hemos acusado a judíos y a griegos de que todos están bajo pecado.
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Entonces ¿qué diremos? ¿Somos superiores? ¡Claro que no! Porque ya denunciamos que todos, judíos y griegos, estamos bajo el dominio del pecado.
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Tuseme nini, basi? Je, sisi Wayahudi ni bora zaidi kuliko wengine? Hata kidogo! Kwa maana nimekwisha bainisha hapo mwanzoni kwamba Wayahudi na watu wa mataifa mengine wote wako chini ya utawala wa dhambi.
Vbvribolo alvdu, ngonu jius vdwv Jentail vdwa alv yama dunvre? Ma vbvma! ngo mvnwng nga kaaka kunamv jius jvka okv Jentail jvka mvnwng ngv rimur gv arwng lo akin bv ridu.
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Pea fēfē ai? ʻOku lelei lahi hake ʻakitautolu? ʻOku ʻikai ʻaupito: he kuo ʻosi ʻemau fakamoʻoni ʻoku fakatou moʻulaloa kotoa pē ki he angahala, ʻae kakai Siu mo e kakai Senitaile;
Що ж? ми луччі? Нїяк (не луччі); попереду бо укорили ми й Жидів і Греків, що вони всї під гріхом,
Що ж? ми луччі? Нїяк (не луччі); попереду бо укорили ми й Жидів і Греків, що вони всї під гріхом,
Thế nào! Chúng ta có điều gì hơn chăng? Chẳng có, vì chúng ta đã tỏ ra rằng người Giu-đa và người Gờ-réc thảy đều phục dưới quyền tội lỗi,
דעריבער וואס? צי האבן מיר דען עפעס א מעלה? בשום אופן נישט! ווארום מיר האבן שוין פריער באוויזן, אז סאי דער ייד און סאי דער גריך זענען אלע אונטער דער זינד;
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