American Standard Version (1901)
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
119 translations of 134 that include the New Testament
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
for the children being not yet born, neither having done anything good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,
(Sithaw mah qoih ih baktih toengah oh hanah, Sithaw khokkhanhaih loe toksakhaih hoiah om ai, kawkkung Anih koehhaih baktiah ni om tih, tiah a caa hnik tapen ai vop moe, a caa hnik mah kasae hmuen maw, to tih ai boeh loe kahoih hmuen maw sakhaih om ai naah,
A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a. coelh bangla Pathen kah mangtaengnah te a naeh eh.
No ka mea, (aole laua i hanau, aole hoi i hana i ka mea maikai, aole hoi i ka hewa, i kupaa ai ka manao o ke Akua, ma ka wae ana, aole no ka hana, aka, no ka mea nana i koho mai,)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
-(we vèsè pwochen)
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),
Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
(car avant que les enfants soient nés et qu’ils aient rien fait de bon ou de mauvais, afin que le propos de Dieu selon l’élection demeure, non point sur le principe des œuvres, mais de celui qui appelle,)
Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo,
Meet liki eltal isusla ku oru kutena ma wo ku koluk, God El oru sulela lal sifacna ac akkalemye lah siena sin tulik luo ah pa ac akfalye sripa lal.
Căci, nefiind încă născută, și neavând nimic bun sau rău, pentru ca scopul lui Dumnezeu, potrivit alegerii, să rămână în picioare, nu din fapte, ci de la Cel care cheamă,
Pois não tendo ainda nascido, nem tendo feito nada de bom ou de mau, para que o propósito de Deus segundo a eleição permanecesse, não por obras, mas por aquele que chama,
Lakini, ili Mungu aonekane kwamba anao uhuru wa kuchagua, hata kabla wale ndugu hawajazaliwa na kabla hawajaweza kupambanua jema na baya,
(Copiii, în adevăr, nefiind încă născuți, nici practicând ceva bine sau rău, ca scopul lui Dumnezeu, conform alegerii, să rămână nu din fapte, ci din cel care cheamă),
သို့သော်သူတို့မဖွားမီ၊ အဆိုးအကောင်းကို မပြုမကျင့်နိုင်မီကပင်လျှင် ဘုရားသခင် သည်ရေဗက္ကအား``သင်၏သားကြီးသည်သား ငယ်၏အစေကိုခံရလိမ့်မည်'' ဟုမိန့်တော် မူ၏။ ဘုရားသခင်ဤသို့မိန့်တော်မူခြင်း မှာကိုယ်တော်သည် မိမိအကြံအစည်ကို ဖော်ပြရန်ဖြစ်ပေသည်။ ယင်းသို့ရွေးကောက် တော်မူရာ၌အကျင့်အပေါ်တွင်တည်သည် မဟုတ်၊ ကိုယ်တော်ခေါ်ယူတော်မူခြင်း အပေါ်၌တည်ပေသည်။-
[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
selbst als die Kinder noch nicht geboren waren und weder Gutes noch Böses getan hatten (auf daß der Vorsatz Gottes nach Auswahl bestände, nicht aus Werken, sondern aus dem Berufenden),
Want als de kinderen nog niet geboren waren, noch iets goeds of kwaads gedaan hadden, opdat het voornemen Gods, dat naar de verkiezing is, vast bleve, niet uit de werken, maar uit den Roepende;
Welnu, toen haar kinderen nog niet waren geboren, en goed noch kwaad hadden verricht, toen reeds, -opdat Gods vrije raadsbesluit van kracht zou blijven,
Perciocchè, non essendo ancor nati i figliuoli, e non avendo fatto bene o male alcuno (acciocchè il proponimento di Dio secondo l'elezione dimorasse fermo, non per le opere, ma per colui che chiama ), le fu detto:
For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
before the children were born, or had done any thing good or evil, to the end that God's purpose according to election might stand, not depending on works, but on the will of him that calleth,
Thi da de endnu ikke vare fødte og ikke havde gjort noget godt eller ondt, blev der, for at Guds Udvælgelses Beslutning skulde stå fast, ikke i Kraft af Gerninger, men i Kraft af ham, der kalder,
Pwe ni anjau jeri ko kaikenta ipwidier, o pil kaikenta wiadar meakot mau de me jued, o pwe kupur en Kot en pwaida, kaidin ni wiawia a ni lipilipil ren me piladar o,
Pwe ni ansau seri ko kaikenta ipwidier, o pil kaikenta wiadar meakot mau de me sued, o pwe kupur en Kot en pwaida, kaidin ni wiawia a ni lipilipil ren me piladar o,
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Vì, khi hai con chưa sanh ra, chưa làm điều chi lành hay dữ-hầu cho được giữ vững ý chỉ Đức Chúa Trời, là ý định sẵn bởi sự kén chọn tự do của Ngài, chẳng cứ việc làm, nhưng cứ Đấng kêu gọi-
(for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(He naʻe teʻeki ai ke fanauʻi ʻakinaua, pea teʻeki fai ha lelei pe ha kovi, pea koeʻuhi ke tuʻumaʻu ʻae tuʻutuʻuni ʻae ʻOtua, ʻo fakatatau ki he fili, ʻikai ʻi he ngaahi ngāue, kae ʻiate ia ʻoku ne ui;)
Car les enfants n'étaient pas encore nés, et n'avaient fait ni bien ni mal, et afin que le décret d'élection de Dieu demeurât ferme,
Căci, nefiind încă născută, și neavând nimic bun sau rău, pentru ca scopul lui Dumnezeu, potrivit alegerii, să rămână în picioare, nu din fapte, ci de la Cel care cheamă,
(ĉar la infanoj ankoraŭ ne naskiĝis, nek faris ion bonan aŭ malbonan, por ke la intenco de Dio restu laŭ elekto, ne pro faroj, sed pro la alvokanto),
car, quoique les enfants ne fussent pas encore nés et qu’ils n’eussent fait ni bien ni mal, afin que le dessein d’élection de Dieu subsistât, sans dépendre des œuvres, et par la seule volonté de celui qui appelle,
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,
Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,
(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
For in order that the purpose of God, working through selection, might not fail – a selection depending, not on obedience, but on his call – Rebecca was told, before her children were born and before they had done anything either right or wrong,
For in order that the purpose of God, working through selection, might not fail – a selection depending, not on obedience, but on his call – Rebecca was told, before her children were born and before they had done anything either right or wrong,
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
poiché, prima che fossero nati e che avessero fatto alcun che di bene o di male, affinché rimanesse fermo il proponimento dell’elezione di Dio, che dipende non dalle opere ma dalla volontà di colui che chiama,
car les enfants n’étaient pas encore nés et n’avaient fait ni bien ni mal, afin que le dessein d’élection de Dieu subsiste, non en vertu des œuvres, mais de celui qui appelle,
(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)
Porque no habiendo nacido aún, ni habiendo hecho nada bueno o malo, para que el propósito de Dios según la elección se mantenga, no por las obras, sino por el que llama,
Porque no habiendo nacido aún, ni habiendo hecho nada bueno o malo, para que el propósito de Dios según la elección se mantenga, no por las obras, sino por el que llama,
Pa kad još blizanci ne bijahu rođeni niti učiniše što dobro ili zlo - da bi trajnom ostala odluka Božja o izabranju:
Jer još dok se deca ne behu rodila, ni učinila dobra ni zla, da ostane Božija naredba po izboru,
Pudlana wata dankana wonti, ja wata ngumu kara madlentji kara ngankana wonti — ngangau Godaia jertapaterina kalkanani parananto: Wata ngankanandru, a‐ai, karkanietjandru —
denn ehe sie noch geboren waren, noch etwas Gutes oder Schlimmes gethan hatten, da - damit es bleibe bei Gottes freier Wahl, unabhängig von Werken, ganz nach seiner Berufung -
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde it was sayde vnto her not by the reason of workes but by grace of the caller:
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her —
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾿ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾿ ἐκ τοῦ καλοῦντος,
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ Θεοῦ μένῃ (οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος),
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ ⸂κακόν,⸃ ἵνα ἡ κατ᾽ ἐκλογὴν ⸉πρόθεσις τοῦ θεοῦ⸊ μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσισ του θεου μενη ουκ εξ εργων αλλ εκ του καλουντοσ
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος,
Кэч, мэкар кэ чей дой ӂемень ну се нэскусерэ ынкэ ши ну фэкусерэ нич бине, нич рэу – ка сэ рэмынэ ын пичоаре хотэрыря май динаинте а луй Думнезеу, прин каре се фэчя о алеӂере, ну прин фапте, чи прин Чел че кямэ –,
ще бо не родились, анї зробили нїчого доброго або лихого (щоб постанова Божа у вибранню пробувала, не по дїлам, а від Того, хто кличе),
ще бо не родились, анї зробили нїчого доброго або лихого (щоб постанова Божа у вибранню пробувала, не по дїлам, а від Того, хто кличе),
Јер још док се деца не беху родила, ни учинила добра ни зла, да остане Божија наредба по избору,
Ибо, когда они еще не родились и не сделали ничего доброго или худого дабы изволение Божие в избрании происходило
יא בְּטֶרֶם נוֹלְדוּ יְלָדֶיהָ עַד לֹא־עָשׂוּ מְאוּמָה מִטּוֹב עַד־רָע לְמַעַן תָּקוּם עֲצַת אֱלֹהִים לְפִי־בְחִירָתוֹ לֹא עֵקֶּב מַעֲשִׂים כִּי אִם־כִּרְצוֹן הַבֹּחֵר׃
כי בטרם ילדו בניה ועוד לא עשו טוב או רע למען תקום עצת האלהים כפי בחירתו לא מתוך מעשים כי אם כרצון הקרא׃
ⲈⲘⲠⲀⲚⲦⲞⲨⲘⲀⲤⲞⲨ ⲄⲀⲢ ⲞⲨⲆⲈ ⲘⲠⲀⲦⲞⲨⲒⲢⲒ ⲚⲞⲨϨⲰⲂ ⲈⲚⲀⲚⲈϤ ⲒⲈ ⲈϤϨⲰⲞⲨ ϨⲒⲚⲀ ϮⲘⲈⲦⲤⲰⲦⲠ ⲈⲦⲀ ⲪⲚⲞⲨϮ ⲐⲀϢⲤ ⲒⲤϪⲈⲚ ϢⲞⲢⲠ ⲚⲦⲈⲤϢⲰⲠⲒ ⲈⲤⲤⲘⲞⲚⲦ.
ⲉⲙⲡⲁⲛⲧⲟⲩⲙⲁⲥⲟⲩ ⲅⲁⲣ ⲟⲩⲇⲉ ⳿ⲙⲡⲁⲧⲟⲩ⳿ⲓⲣⲓ ⳿ⲛⲟⲩϩⲱⲃ ⳿ⲉⲛⲁⲛⲉϥ ⲓⲉ ⲉϥϩⲱⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲉⲧⲁ ⲫϯ ⲑⲁϣⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ.
لِأَنَّهُ وَهُمَا لَمْ يُولَدَا بَعْدُ، وَلَا فَعَلَا خَيْرًا أَوْ شَرًّا، لِكَيْ يَثْبُتَ قَصْدُ ٱللهِ حَسَبَ ٱلِٱخْتِيَارِ، لَيْسَ مِنَ ٱلْأَعْمَالِ بَلْ مِنَ ٱلَّذِي يَدْعُو،
زیرا هنگامی که هنوز تولدنیافته بودند و عملی نیک یا بد نکرده، تا اراده خدابرحسب اختیار ثابت شود نه از اعمال بلکه ازدعوت کننده
ဘုရားသခင် ရွေးကောက် တော်မူခြင်းနှင့် ယှဉ်သောအကြံ တော်သည် အကျင့်အားဖြင့် မ တည် ၊ ခေါ် တော်မူသော သူ ၏အလိုတော်အားဖြင့် တည်မည် အကြောင်း ၊ သားမ ဘွား မှီ ၊ ထိုသားတို့သည် ကောင်း သောအကျင့်၊ မ ကောင်းသောအကျင့်ကိုမကျင့် မှီ၊
그 자식들이 아직 나지도 아니하고 무슨 선이나 악을 행하지 아니 한 때에 택하심을 따라 되는 하나님의 뜻이 행위로 말미암지 않고 오직 부르시는 이에게로 말미암아 서게 하려 하사
その子どもたちがまだ生まれず、善も悪も何も行っていないうちに、行いによらず、召す方によって、神の選びに基づく目的が揺るがず成り立つため、
双子还没有生下来,善恶也没有做出来,为要使上帝按拣选而定的旨意得以成立,不是出于人的行为,而是出于呼召人的那一位,
その子どもたちは、まだ生まれてもおらず、善も悪も行なわないうちに、神の選びの計画の確かさが、行ないにはよらず、召してくださる方によるようにと、
双子还没有生下来,善恶还没有做出来,只因要显明 神拣选人的旨意,不在乎人的行为,乃在乎召人的 主。)
雙子還沒有生下來,善惡還沒有做出來,只因要顯明上帝揀選人的旨意,不在乎人的行為,乃在乎召人的 主。)
Adubu machanupa amabu khandokpiba asi mapung phana Tengban Mapu masagi maramnani haiba asi oinanaba Tengban Mapuna Rebecca-da haikhi, “Ahan aduna atomba adubu thougal tougani.” Masi makhoina poktringei nattraga aphaba nattraga phattaba kari amata toudringeida Ibungona masi haibani; maramdi Tengban Mapugi khandokpiba adu Ibungo mahakki koubibada yumpham oi amadi madu makhoina touba thabak amatada yumpham oide.
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Vbvritola oogv vbv minam lokv akonv vv Pwknvyarnv gv atubogv mvngnam lokv gaklin kunamv, Pwknvyarnv ninyia minto, “bvngcho yanam angv vv boru yanga rijivngji yanv gobv rire.” Pwknvyarnv bunua bvngtv madv bv sum mincho jitoku, bunu oguguka alvnvnga alvmanv nga rima dubv; vkvlvgabv Pwknvyarnv gv so gaknamv ninyigv goknam lokv rito, okv bunugv oguguka rinamdoonam lokvma.
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ŋali ke bi daa den mali laa bila ke bi daa tieni yaala n ŋani bi yaala n bia, ke U TIENU den tuodi ki jagi yaala n ya ye, ki ŋua O gandima
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(pois, como não eram ainda nascidos, não haviam feito bem ou mal, para que o propósito de Deus, segundo a escolha, continuasse; não pelas obras, mas por causa daquele que chama),
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hwahuje abhana bhali nsele apapwe na alibado abhombe ijambo lyolyonti elinza au ibhibhi, huje ikusudi elya Ngolobhe alengane nachagule lyemelele, wala sehuje humiza, lakini sehwahuje yola wahukwizya.
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Erhi abâna babà barhaj’iburhwa, barhaj’ijira oli ecinjà oli ecibî, mpu lyo Nnâmahanga ayêrekana oku ajira nk’oku alonzize omu kucîshoga abâge,
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na ca xawi am ani hmi law ham üng, akdaw ja akse am ani pawh thei ham üng, pawhmsaha phäha am kya lü, khüikia mlung ngaih däka kya lü, xünak üng, Pamhnama bünak a khäng vaia,
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ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten (auf daß der nach der Erwählung gefaßte Vorsatz Gottes bestehe, nicht um der Werke, sondern um des Berufers willen),
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Heh sah wanyi dowa wasiit abah Rangte mootkaat raang ih jaat danje arah, Rebika suh Rangte ih amet baatta, “Phokhoh rah noolih jeng chaatte ang ah.” Rangte ih erah nyi maangtupka di nyi ethih ese maang danjat nyuuka jaakhoh ih dook banbaatta; erah thoih Rangte ih neng mootkaat pakna ah sok ano tadan poonka erah nang ih heh thunghaanla jun danpoon ha.
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Meniteti yelletidi buro iitta woykko kiya oothontta dishin Xoossa qofay miinana mala
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Entti yelettanaappe woykko iita woykko lo77o oothanaappe sinthe Xoossaa dooroy ooson gidonnashin xeessan gideyssa qonccisanaw,
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Ik'i marat' marat'o finon b́woterawo b́s'eegon b́woto kitsosh git nan'úwots boshuwewonat gondonowere sheengonowere bok'aloniyere shino
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Jishii Hamangkhung-aphuii è Dufuii jia shii ne awai blia rek pha gua jong ro, Hamangkhung-aphuii è bimi shii yao, “Abam jine khuii ro blia rek ruii phro.” Ai è hì yao pha ibi è chiih-è ithek giak pha ibi è ithek ne wie de arek chiih-è buii de arek; chiih-è Hamangkhung-aphuii è gua pha ji ne nyie ithek è rek pha ji è nuii pha asi awai è ho pha ji è ro.
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kaho vaana kena vavali kuzalitwe mi kena vava pangi chintu chilotu kapa chimbi, njokuti intokwahalo za Ireeza chokuya chokuli ketela chiwole kuzimana, isiñi cha mitendo, koho chevaka lyakwe yo sumpa-
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Antes de que los niños nacieran, y antes de que hubieran hecho algo bueno o malo, Dios anunció su propósito de elección, para que permaneciera no por obras, sino por aquel que llama.
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Pakuŵa akanapagwe maŵila, namose akanatende indu yambone pane yangalumbana, pakuti nningwa wa Akunnungu wa kusagula uwoneche.
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Ukhuta avana vakhasigalile ukhu holiwa khange sakha vomba imbombo yoyoni inonu apange imbivi, apange uvunogwe wa Nguluve ukhukongana nu vuhale wime, sio khu mbombo, ulwakhuva ukuta.
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“Kwamba bana babi bado bana belekwa kwoko na aina panga lili lyolyote linanoga aulibaya, lenga likusudi lya Nnongo lengana na chawa liyeme, wala kwa makowe lili.
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Nambu, hati kwakona mapaha vangavelekewa amala vangahotola kumanya lijambu loloha labwina amala lihakau, muni mpangu wa Chapanga wa kuhagula lilolekanayi,
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(porque antes que nacieran los mellizos, antes que hicieran algo bueno o malo, para que el propósito de Dios permaneciera según la elección,
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Nâite ngei an la suok mân, sielesa an tho thei mân Pathien'n a lungdo angin inkhat lam a thang ani ti ânlang. Sintho sik ni loiin a koipu lungdo sikin Rebecca kôm, “A ulienpu'n nâipangpu sin thông atih,” Pathien'n a ti hah.
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Are majaꞌ kaꞌlax ri e yoꞌx, are qas kꞌamajaꞌ na kakichomaj ubꞌanik ri utzilal o ri etzelal, rech jeriꞌ kajeqiꞌ ri uchomanik loq ri Dios,
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Nambi bana abo nkabatana basemwa, kayi katana ainsapo caina ciliconse nambi caipa, Lesa walayandeti kuyanda kwakendi nkwalasalilalimo muntu uliyense kwinshike. Walensa ibi kutamba pacebo ca ncito shabo, nsombi pacebo cakwambeti Lesa walamukuwa.
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though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),
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For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing),
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μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ ⸀φαῦλον ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
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איידער זיי זענען נאך געבוירן געווארן און האבן נאך נישט געהאט געטאן עפעס גוטס אדער שלעכטס, כדי ה׳ס ציל זאל באשטיין לויט זיין אויסדערוויילן, נישט דורך מעשים (טובים), נאר דורך אים, וואס רופט
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ଆନିଞ୍ଜି ପସିଜନ୍ ଅଣ୍ଡ୍ରଙ୍ କୋଡେଞ୍ଜି ଆମ୍ମୁଙ୍, ଇନ୍ନିଙ୍ ମନଙ୍ କି ମନଙ୍ତଡନ୍ ଆ କାବ୍ବାଡ଼ା ଅଃଲ୍ଲୁମ୍ଲଜି, ଆମ୍ମୁଙ୍ମା ଇସ୍ୱରନ୍ କେନ୍ ଆ ବର୍ନେ ବର୍ରନେ ।
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ଇନ୍କିନ୍ ଜାନାମ୍ ସିଦାରେ ଆଡଃ ଇନ୍କିନ୍ ବୁଗିନ୍ ଚାଏ ଏତ୍କାନ୍ ଜେତ୍ନାଃ କାକିନ୍ ରିକାକାଦ୍ ତାଇକେନ୍ ସିଦାରେ ପାର୍ମେଶ୍ୱାର୍ ନେଆଁଁଏ କାଜିକାଦ୍ ତାଇକେନା । ଏନାତେ ଇନ୍କିନାଃ କାମି ହରାତେ ଏସ୍କାର୍ କାହାଗି ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ କେନେଡ଼ା ହରାତେ ଇନ୍କିନ୍ ସାଲାୟାନାକିନ୍ ।
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ପରମେସର୍ ରିବିକାକେ କାତା ଦେଇରଇଲା । ବଡ୍ ପିଲା ସାନ୍ ପିଲାର୍ ଗତିଦାଙ୍ଗ୍ଡା ଅଇସି । ଜଁଲା ପିଲାମନ୍ ଜନମ୍ ନ ଅଇତେ, ଆରି ନିକ କାମ୍ କି ବାନିଆ କାମ୍ କର୍ବା ଆଗ୍ତୁ ଏଟା ପର୍ମେସର୍ କଇରଇଲା । ଜନ୍ ପିଲାକେ ସେ ବାଚ୍ଲା, ପିଲା କରିରଇବା କାମର୍ ଲାଗି ଅଏନାଇ । ମାତର୍ ପର୍ମେସର୍ କରିରଇବା ଜଜ୍ନାର୍ ପୁରାପୁରୁନ୍ ଅଇବାକେସେ ସେଟା ଅଇଲା ।
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ଆକ୍ମେଇଂନେବାନ୍ ମୁଇଂ ଇସ୍ପର୍ନେ ଉଦେସ୍ ପୁରନ୍ ଆଃଡିଂ ନ୍ସା ସ୍ରିକେ । ମେଇଂ ଜନମ୍ ଡିଙ୍ଗ୍କ୍ନେ ସିସେ ଜାଣ୍ଡେ କିଚି ସତ୍ ବା ଅସତ୍ କାମ୍ ଡିଙ୍ଗ୍ନେ ସେନୁଗ୍ ଇସ୍ପର୍ ଆକେନ୍ ବାସଙ୍ଗ୍ବଗେ । ମେଇଂନେ କାମ୍ ଡିଙ୍ଗ୍କ୍ନେ ଚୁଚୁବାନ୍ ଣ୍ଡୁ କେବଲ୍ ଇସ୍ପର୍ ୱାକ୍ନେବାନ୍ ମେଇଂ ମନନିତ୍ ଡିଙ୍ଗ୍ଆର୍କେ ।
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ଜଃଡେବଃଳ୍ ହିଲାମଃନ୍ ଜାତ୍ ଅୟ୍ନଃରିଲାୟ୍, ଆର୍ ବଃଲ୍ କି ମଃନ୍ଦ୍ କାୟ୍ରି କଃରି ନଃରିଲାୟ୍, ସଃଡେବଃଳ୍ କାମ୍ ଗିନେ ନାୟ୍, ମଃତର୍ କୁଦ୍ଲା ଲକାର୍ ଇଚାର୍ ଗିନେ, ବାଚ୍ଲା ହଃର୍କାରେ ଇସ୍ୱରାର୍ ଜଃଜ୍ନା ଜଃନ୍କଃରି ତିର୍ ରଃୟ୍ଦ୍,
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