American Standard Version (1901)
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
119 translations of 134 that include the New Testament
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
To pongah kami mah koeh pongah na ai, toksah kami pongah doeh na ai, palungnathaih amtuengsak Sithaw pongah ni oh.
Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
No ia hoi, aole na ka mea e makemake ana, aole hoi na ka mea e holo ana, aka, na ke Akua no, nana i aloha mai.
So then, it does not depend on man’s desire or effort, but on God’s mercy.
Se sak fè, bagay konsa pa gade lèzòm, ou mèt tande yo vle, ou mèt tande yo fè. Se bagay ki gade Bondye sèlman, li menm ki gen kè sansib.
Igitur non volentis, neque currentis, sed miserentis est Dei.
So then, it is not by the desire or by the attempt of man, but by the mercy of God.
Ainsi donc ce n’est pas de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.
A tak tedy neníť vyvolování na tom, jenž chce, ani na tom, jenž běží, ale na Bohu, jenž se smilovává.
Ke ma inge, ma nukewa orek fal nu ke kulang lun God, ac tia ke lungse ac orekma lun mwet.
Deci, nu este a celui care vrea, nici a celui care aleargă, ci a lui Dumnezeu care are milă.
Assim, pois, isso não depende daquele que quer, nem daquele que corre, mas de Deus, que tem misericórdia.
Kwa hiyo, yote hutegemea huruma ya Mungu, na si bidii au mapenzi ya mtu.
Așadar, nu este de la cine voiește, nici de la cine aleargă, ci de la Dumnezeu care arată milă.
ထို့ကြောင့်ဘုရားသခင်၏ရွေးချယ်မှုသည် လူ၏အလိုဆန္ဒသို့မဟုတ်လူ၏ကြိုးစား အားထုတ်မှုအပေါ်တွင်မတည်။ ကိုယ်တော် ၏ကရုဏာတော်အပေါ်၌သာတည်ပေသည်။-
So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
Also liegt es nun nicht an dem Wollenden, noch an dem Laufenden, sondern an dem begnadigenden Gott.
Zo is het dan niet desgenen, die wil, noch desgenen, die loopt, maar des ontfermenden Gods.
Het hangt dus niet af van hem die wil, noch van hem, die zijn krachten inspant, maar van de ontferming Gods.
Egli non è adunque di chi vuole, nè di chi corre, ma di Dio che fa misericordia.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.
Altså står det ikke til den, som vil, ej heller til den, som løber, men til Gud, som er barmhjertig.
Ari, jota katepa, ma amen pan pein inon ion de tane wei, a ma Kot pan kotin maki on amen.
Ari, sota katepa, ma amen pan pein inong iong de tange wei, a ma Kot pan kotin maki ong amen.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Vậy điều đó chẳng phải bởi người nào ao ước hay người nào bôn ba mà được, bèn là bởi Đức Chúa Trời thương xót.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Pea ko ia, ʻoku ʻikai meiate ia ʻoku loto, pe meiate ia ʻoku lele, kae mei he ʻOtua ʻoku fakahā ʻae ʻaloʻofa.
Cela ne vient donc ni de celui qui veut, ni de celui qui court; mais de Dieu qui fait miséricorde.
Deci, nu este a celui care vrea, nici a celui care aleargă, ci a lui Dumnezeu care are milă.
Tial do tio apartenas ne al tiu, kiu volas, nek al tiu, kiu kuras, sed al Dio, kiu kompatas.
Ainsi donc, cela ne dépend ni de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.
So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.
So then, it does not depend on man’s desire or effort, but on God’s mercy.
So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
So, then, all depends, not on human wishes or human efforts, but on God’s mercy.
So, then, all depends, not on human wishes or human efforts, but on God’s mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Non dipende dunque né da chi vuole né da chi corre, ma da Dio che fa misericordia.
Ainsi donc, cela ne dépend ni de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.
Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
Nije dakle do onoga koji hoće ni do onoga koji trči, nego do Boga koji se smiluje.
Tako, dakle, niti stoji do onog koji hoće, ni do onog koji trči, nego do Boga koji pomiluje.
Jeruja jenia wata kulnuja jertapaterinani, bakana wata kulnuja mindrinani parai, a‐ai, Godaia kalumiltjamiltjarinani.
So kommt es also nicht an auf jemandes Wollen oder Laufen, sondern auf Gottes Erbarmen.
So lieth it not then in a mans will or cunnynge but in the mercye of god.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
so, then — not of him who is willing, nor of him who is running, but of God who is doing kindness:
Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος θεοῦ.
αρα ουν ου του θελοντοσ ουδε του τρεχοντοσ αλλα του ελεουντοσ θεου
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
Ашадар ну атырнэ нич де чине вря, нич де чине аляргэ, чи де Думнезеу, каре аре милэ.
Тим же воно нї від того, хто хоче, нї від того, хто біжить, а від милуючого Бога.
Тим же воно нї від того, хто хоче, нї від того, хто біжить, а від милуючого Бога.
Тако, дакле, нити стоји до оног који хоће, ни до оног који трчи, него до Бога који помилује.
Итак помилование зависит не от желающего и не от подвизающегося, но от Бога милующего.
טז וּמִפְּנֵי זֶה אֵין הַדָּבָר בְּיַד הָרֹצֶה וְלֹא בְּיַד הָרָץ כִּי אִם־בְּיַד אֱלֹהֵי הַחֲנִינָה׃
ועל כן אין הדבר לא ביד הרצה ולא ביד הרץ כי אם ביד האלהים המרחם׃
ϨⲀⲢⲀ ⲞⲨⲚ ⲪⲀ ⲠⲈⲐⲞⲨⲰϢ ⲀⲚ ⲠⲈ ⲞⲨⲆⲈ ⲘⲪⲀ ⲠⲈⲦϬⲞϪⲒ ⲀⲚ ⲠⲈ ⲀⲖⲖⲀ ⲪⲀ ⲪⲚⲞⲨϮ ⲈⲐⲚⲀⲒ ⲠⲈ.
ϩⲁⲣⲁ ⲟⲩⲛ ⲫⲁ ⲡⲉⲑⲟⲩⲱϣ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⳿ⲙⲫⲁ ⲡⲉⲧϭⲟϫⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁ ⲫϯ ⲉⲑⲛⲁⲓ ⲡⲉ.
فَإِذًا لَيْسَ لِمَنْ يَشَاءُ وَلَا لِمَنْ يَسْعَى، بَلْ لِلهِ ٱلَّذِي يَرْحَمُ.
لاجرم نه ازخواهش کننده و نه از شتابنده است، بلکه ازخدای رحم کننده.
ထိုကြောင့် ၊ လိုချင် သောသူ သည် တတ်နိုင်သည် မ ဟုတ်။ ပြေး သောသူ သည်လည်း တတ်နိုင်သည်မ ဟုတ်။ ကျေးဇူး ပြုတော်မူသော ဘုရားသခင် သာလျှင် တတ်နိုင်တော်မူ၏။
그런즉 원하는 자로 말미암음도 아니요 달음박질하는 자로 말미암음도 아니요 오직 긍휼히 여기시는 하나님으로 말미암음이니라
ですから、それは人の意志や努力によるのではなく、あわれんでくださる神によるのです。
由此可见,这不在于人的意愿,也不在于人的奔跑,只在于施怜悯的上帝。
したがって、事は人間の願いや努力によるのではなく、あわれんでくださる神によるのです。
据此看来,这不在乎那定意的,也不在乎那奔跑的,只在乎发怜悯的 神。
據此看來,這不在乎那定意的,也不在乎那奔跑的,只在乎發憐憫的上帝。
Adunadi pumnamak asi mioiba eikhoina pamba nattraga touba adugi makha pondre adubu Tengban Mapugi chanbiba adukhaktagi makha polli.
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Vkvlvgabv vbvrikubolo, ogumvnwng mvnging nama, ngonu nyia mvngdung okv ridung lokv ogudw um rimadu, vbvritola Pwknvyarnv gv aya mvngchik lokv ridunv.
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Lanwani laa ŋua o nilo n bua yaala, laa ŋua o mondili mo, ama li ŋua U TIENU niñingbadima.
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Portanto, não depende daquele que quer, nem daquele que se esforça, mas sim, de Deus, que se compadece.
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Hwa huje bhasi, saga yuyo oyo wabhahwanze, wala sagayuyo oyo wanyila, lakini hwa huje yu Ngolobhe, hwa huje abhonesha asajile.
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Kuziga birhali bya kulonza erhi bya kulibirha kwa muntu, ci bya bwonjo bwa Nnâmahanga.
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Acunakyase, anaküt cun khyanga ngjak'hlü am kya lü Pamhnama mpyeneinaka phäha ni akya ve.
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So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.
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Erah thoih jaatrep ah seng reeraang nyia ejam et hi jun ih tami angka, erah nang ih Rangte minchan tenthet luulu nawa ih ba jen ang ah.
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Hessa gish hesikka assi koyda mala gidontta woykko asa daburan gidontta Xoossa maarida mala hanees.
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Hiza, Xoossaa dooroy asa shenen woykko ooson gidonnashin iya maarotethaana.
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Eshe Ik'i marat'o b́daatset ash shunonat ash finon b́woterawo Ik' dowon b́wottsatsne.
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Ji-è chiihphado, zab ne bran è nyie yang pha ji aluthong phro, jishii Hamangkhung-aphuii shii bushun bie phro.
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Cwalehe, kena kuti nji kwakwe we ntato, kapa iye yo mata, kono ivaka lya Ireeza, yo vonisa chishemo.
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Así que no depende del que quiere ni del que corre, sino de Dios, que tiene misericordia.
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Nipele, yele yose ikukulupilila chanasa cha Akunnungu ni ngaŵa kwa kuchalila kwa mundu atamuno kwa usache wa mundu.
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Pwu lino sayivile umwene uviinogwa khange sa lwakuva inyile uviivonesya ikhisa.
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Kwa-nyo, sio kwasababu ya jwembe jwa pala, sio kwasababu ya jwembe jwa tila, lakini kwa mwanza Nnongo, ngabi uruma
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Hinu, goha genago gihuvalila lipyana la Chapanga, ndi lepi ukangamala wa mundu amala cheigana mundu.
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Así que no depende del que quiere, ni del que corre, sino de Dios Quien tiene misericordia.
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Masikin, miriem nuom sika le sin tho sika niloiin Pathien inriengmuna sikin kêng ani.
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Xaq jeriꞌ ri chaꞌnik ri kabꞌanik man are ta kabꞌanow ri uchuqꞌabꞌ ri winaq, xane are ri utoqꞌobꞌ ri Dios.
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Neco cilayandikinga nteco muntu ncasuni, nambi bintu muntu mbyakute kwelesha kwinsa, nsombi cilayandikinga ni nkumbo sha Lesa.
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So then, it does not depend on human will or effort, but on God's mercy.
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So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy).
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ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
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אזוי ארום איז עס נישט אפהענגיק פון דעם, וואס וויל און נישט פון דעם, וואס לויפט, נאר פון דעם אל רחום.
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ତିଆସନ୍ ଅଡ଼୍କୋନ୍ଆତେ ଇସ୍ୱରନ୍ ଆ ସନାୟୁମ୍ ବାତ୍ତେ ଗଡେଲ୍ତେ, ମନ୍ରାନ୍ ଆଇସ୍ସୁମ୍ କି ଆ କାବ୍ବାଡ଼ାନ୍ ବାତ୍ତେ ଅଃଡ୍ଡେଏ ।
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ଏନାମେନ୍ତେ ସବେନ୍ ବିଷାଏ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଲିନିବୁଇ ହରାତେ ପୁରାଅଃଆ । ମାନୱାରାଃ ସାନାଙ୍ଗ୍ ଚାଏ କାମି ଚେତାନ୍ରେ କାହାଗି ।
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ସେଟାର୍ ପାଇ ପରମେସର୍ ତାର୍ ଲକ୍ମନ୍କେ ଦେବା ସବୁ ମଙ୍ଗଲର୍ ଦାନ୍ ଲକ୍ମନ୍ ମନ୍ କଲାକେ କି ତାକର୍ ନିକ କାମ୍ କଲାକେ ଅଏ ନାଇ । ମାତର୍ ପର୍ମେସରର୍ ଜିବନ୍ ଦୁକାନିଟାନେଅନି ସେ ସେଟା ଅଇଲାଆଚେ ।”
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ତେସା ସାପା ବିସୟ୍ ଇସ୍ପର୍ନେ ଅନୁଗ୍ରଅ ଆଡ଼ାତ୍ରା ଆସା ଡିଂଆର୍ଡିଂକ୍ନେ ରେମୁଆଁନେ ରାଜିରେ ବା କାମ୍ ଆଡ଼ାତ୍ରା ଣ୍ଡୁ ।
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ତଃବେ, ଜେ, ଇଚା କଃରେଦ୍ କି ଜେ ଚେସ୍ଟା କଃରେଦ୍ ତାର୍ ତଃୟ୍ହୁଣି ଇରି ନୟ୍, ମଃତର୍ ଦଃୟାକାରି ଇସ୍ୱରାର୍ ତଃୟ୍ହୁଣି ଅୟ୍ଆଚେ ।
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