American Standard Version (1901)
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth in hope, ought to partake of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.
or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].
Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.
Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, and that he that thresheth in hope, should be partaker of his hope.
Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Or is not is said entirely for our sakes? Surely it was written for our sakes, for the ploughman ought not to plough, nor the thrasher to thrash, without expecting a share of the grain.
Or is not is said entirely for our sakes? Surely it was written for our sakes, for the plowman ought not to plow, nor the thrasher to thrash, without expecting a share of the grain.
or saith he it altogether for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.
Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who ploughs ought to plough in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who ploughs ought to plough in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who ploughs ought to plough in hope, and he who threshes in hope should partake of his hope.
or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.
or does he speak entirely for our sake? Yes, this was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope ought to partake of his hope.
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Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.
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أَمْ يَقُولُ مُطْلَقًا مِنْ أَجْلِنَا؟ إِنَّهُ مِنْ أَجْلِنَا مَكْتُوبٌ. لِأَنَّهُ يَنْبَغِي لِلْحَرَّاثِ أَنْ يَحْرُثَ عَلَى رَجَاءٍ، وَلِلدَّارِسِ عَلَى ٱلرَّجَاءِ أَنْ يَكُونَ شَرِيكًا فِي رَجَائِهِ.
ସେ କାୟ୍ ଅଃବ୍କା ଅଃମାର୍ ଗିନେ କୟ୍ ନଃକେରେକି ? ହେଁ ଅଃମାର୍ ଗିନେ ଇରି ଲେକା ଅୟ୍ଆଚେ, ଜଃନ୍କଃରି ଜେ କାମାଉଣି କଃରେଦ୍, ବଃର୍ସାକଃରି ତାର୍ କାମାଉଣି କଃର୍ତା ଲଳା, ଆର୍ ଜେ ମାଡାଉଁକେ ଗଃଣା ହଃକାୟ୍ଦ୍, ବାଗ୍ ହାଉଁକ୍ ଆସା କଃରି ତାର୍ ମାଡାଉଁକେ ଗଃଣା ହଃକାଉତା ଲଳା ।
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Ik'o han bíet noosh shiyanatniyosha? Gosh goshiruwo jángát b́ goshiruwok'o, mááy bútsirwo jángát b́ bútsiruwotse, hank'on jamo b́ bano b́ daatsituwok'o, han arikon b́ guut'e no jangoshe.
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Ai è yao shii ai ne izai gethek chiang shii ayao bey? Oh ji ne gethek shii zey ro. Hanyiejia è woi chiih-è hanyiejia è riug pha ji ne iwoi pha mathang mua phro è luthong ne blia rek.
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ငါတို့အတွက်အကယ်ပင်မိန့်တော်မူခြင်း မဟုတ်လော။ အကယ်ပင်ငါတို့အတွက်ရေး သားထားခြင်းဖြစ်သည်။ လယ်ထွန်သောသူ နှင့်ရိတ်သိမ်းသောသူတို့သည် မိမိတို့၏ဝေ စုကိုမျှော်လင့်လျက်လုပ်ကိုင်ကြရာ၏။-
သို့မဟုတ် ငါ တို့ကြောင့် သာ ဤသို့ပညတ် တော်မူသလော။ လယ်ထွန် သောသူ သည် မြော်လင့် လျက် လယ်ထွန် စေခြင်းငှာ ၎င်း၊ မြော်လင့် လျက် စပါး နင်းနယ်သောသူ သည် မြော်လင့်သည်အတိုင်း ရ စေခြင်းငှာ၎င်း၊ ငါ တို့ကြောင့် သာဤသို့ကျမ်းစာ လာ၏။
Mimi phäha a pyena am kyaki aw? Mimia phäha a yuka kyaki. Lai kthawnki ja cang atki naw ami hama angtheipai äpki lü bi yahki xawi.
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To tih ai boeh loe aicae han doeh a thuih maw? Palunghaeng han om ai, aicae hanah doeh a thuih: laikok atok kami mah loe oephaih hoiah atok han oh; oephaih hoiah cang atii kami loe a tawnh ih oephaih baktih toengah hak han oh, tiah tarik ih oh.
Mamih ham khaw a thui van ta. Mamih ham khaw a daek coeng.Aka thol loh ngaiuepnah neh a thol ham a kuek. Cangtil long khaw ngaiuepnah neh a cabol ham om ta.
Mamih ham khaw a thui van ta. Mamih ham khaw a daek coeng.Aka thol loh ngaiuepnah neh a thol ham a kuek. Cangtil long khaw ngaiuepnah neh a cabol ham om ta.
不全是为我们说的吗?分明是为我们说的。因为耕种的当存着指望去耕种;打场的也当存得 粮的指望去打场。
不全是為我們說的嗎?分明是為我們說的。因為耕種的當存着指望去耕種;打場的也當存得 糧的指望去打場。
祂这样说,岂不确实是为我们的缘故吗?是的,这是为我们的缘故写的,因为耕种的人理当存着盼望去耕种,打谷的人也该存着盼望,分享他所盼望的。
Ana paŵaŵechete yeleyo nganatugambaga uwe? Eloo, yele yalembekwe kwa liwamba lyetu kuti jwakulima ni jwakugowola wose akusachilwa apanganye masengo go kwa kulolela kukola mmagowolo.
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ϢⲀⲚ ⲠⲀⲚⲦⲰⲤ ⲀϤϪⲰ ⲘⲘⲞⲤ ⲈⲐⲂⲎ ⲦⲈⲚ ⲈⲦⲀⲨⲤϦⲎⲦⲞⲨ ⲄⲀⲢ ⲈⲐⲂⲎⲦⲈⲚ ϪⲈ ⲤⲈⲘⲠϢⲀ ⲚⲦⲈⲪⲎ ⲈⲦⲤⲬⲀⲒ ⲚⲦⲈϤⲤⲬⲀⲒ ϦⲈⲚⲞⲨϨⲈⲖⲠⲒⲤ ⲞⲨⲞϨ ⲪⲎ ⲈⲦϨⲒ ⲚⲦⲈϤⲈⲢϨⲈⲖⲠⲒⲤ ⲈϬⲒ.
ϣⲁⲛ ⲡⲁⲛⲧⲱⲥ ⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⲉⲑⲃⲏ ⲧⲉⲛ ⲉⲧⲁⲩ⳿ⲥϧⲏⲧⲟⲩ ⲅⲁⲣ ⲉⲑⲃⲏⲧⲉⲛ ϫⲉ ⳿ⲥⲉⲙ⳿ⲡϣⲁ ⳿ⲛⲧⲉ ⲫⲏ ⲉⲧ⳿ⲥⲭⲁⲓ ⳿ⲛⲧⲉϥ⳿ⲥⲭⲁⲓ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲟⲩⲟϩ ⲫⲏ ⲉⲧϩⲓ ⳿ⲛⲧⲉϥⲉⲣϩⲉⲗⲡⲓⲥ ⳿ⲉϭⲓ..
Ne govori li on baš radi nas? Doista, radi nas je napisano, jer tko ore, u nadi treba da ore; i tko vrši, u nadi da će dobiti dio.
Èili naprosto pro nás to praví? Pro násť jistě to napsáno jest. Nebo kdo oře, v naději orati má; a kdo mlátí v naději, naděje své má účasten býti.
eller siger han det ikke i hvert Tilfælde for vor Skyld? For vor Skyld blev det jo skrevet, fordi den, som pløjer, bør pløje i Håb, og den, som tærsker, bør gøre det i Håb om at få sin Del.
ଏଟା ଆମର୍ ପାଇ ଲେକା ଅଇଲାଆଚେ । ଜେନ୍ତିକି ଜନ୍ ଲକ୍ମନ୍ କସ୍ବାତେଇ ଆରି କାଟ୍ବାତେଇ ମିସ୍ଲାଇ ଆଚତ୍, ସେମନ୍କେ ତେଇର୍ ପସଲ୍ଟାନେ ବାଗ୍ ମିଲ୍ସି ବଲି ଆସା କରି କାମ୍ କର୍ବାଇ ।
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Nauja jenia wata kantji ngaianingundru jatai? Kau, ngaianingundru jenia dakanala parai, ngangau mita bakunietjali mita bakujai kalkanaia, ja tandra nankanankanietjali nankai kalkanaia, bakana manila.
Of zegt Hij dat ganselijk om onzentwil? Want om onzentwil is dat geschreven; overmits die ploegt, op hoop moet ploegen, en die op hoop dorst, moet zijn hoop deelachtig worden.
of zegt Hij dit eigenlijk om onzentwil? Ja, om ons werd het geschreven; want de ploeger moet ploegen op hoop, en de dorser moet hopen, zijn deel te ontvangen.
aŭ ĉu Li diras tion tute pro ni? Jes, pro ni ĝi estas skribita; ĉar pluganto devas plugi kun espero, kaj draŝanto devas draŝi kun espero al partopreno.
ou parle-t-il entièrement pour nous ? Car c’est pour nous que cela est écrit, que celui qui laboure doit labourer avec espérance, et que celui qui foule le grain [doit le fouler] dans l’espérance d’y avoir part.
Ou n'est-ce pas réellement pour nous qu'il a dit cela? C'est pour nous qu'il a écrit que celui qui laboure, doit labourer avec espérance, et celui qui foule le grain, le fouler avec espérance d'avoir part à ce qu'il espère.
ou parle-t-il uniquement à cause de nous? Oui, c’est à cause de nous qu’il a été écrit que celui qui laboure doit labourer avec espérance, et celui qui foule le grain fouler avec l’espérance d’y avoir part.
N’est-ce pas assurément pour nous qu’il parle ? Oui, c’est pour nous que cela a été écrit : celui qui laboure doit labourer avec espérance, et celui qui bat le grain doit le faire avec l’espérance d’en avoir sa part.
Izi hessa giday tumape nu gishshi gidenee? He xaafetiday addafe nu gishshikko. Goshanchayne goyzay qassekka bukizaysika ba ootho ayfepe iza gakkizayssa ekanas ufayssan oothes.
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ଏନ୍ ନେଁଇଂନେ ବିସୟ୍ରେ ଗୁଆର୍କ୍ନେ ଣ୍ତୁ କି ? ଡିଲାଡିଗ୍ ଆତେନ୍ ନେ ନ୍ସା ଗୁଆର୍ବକେ । ଲିଜ ସ୍ଲେରେ ବାରି କିଆ ୱେଃଣ୍ଡ୍ରେ କିଆବାନ୍ ବାଟା ବାନ୍ସା ଆସା ଡିଙ୍ଗ୍ଚେ କାମ୍ ଡିଙ୍ଗ୍ବଆର୍ଏ ।
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Oder spricht er nicht durchaus um unseretwillen? Denn es ist um unseretwillen geschrieben, daß der Pflügende auf Hoffnung pflügen soll, und der Dreschende auf Hoffnung dreschen, um dessen teilhaftig zu werden.
Oder sagt er's nicht allerdinge um unsertwillen? Denn es ist ja um unsertwillen geschrieben. Denn der da pflügt, der soll auf Hoffnung pflügen; und der da drischt, der soll auf Hoffnung dreschen, daß er seiner Hoffnung teilhaftig werde.
oder gehen nicht überall seine Worte auf uns? Um unsertwillen ist es geschrieben, daß der Pflüger auf Hoffnung pflügen soll, und der Drescher arbeiten auf Hoffnung des Mitgenusses.
Kümmert sich Gott nur um die Ochsen? Sagt er das nicht vielmehr wegen uns? Denn unsertwegen steht ja geschrieben, daß, wer pflügt, auf Hoffnung hin pflügen, und wer drischt, auf Hoffnung hin dreschen soll, daß er [des Gehofften] teilhaftig werde.
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Xoossay hessa giday nuus qoppidi gidennee? Ee nu gishossa. Goyeysika, kathaa geeshsheysika bana gakkeyssa ekkana gidi ufayssan oothanaw bessees geetettidi tuma nu gisho xaafettis.
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Bi o maadi tinba bebe yaapo? Li diani yeni tinba yaapo saa. Li pundi ke yua n ko bu kpaabu leni yua n hmaadi ti siandi kuli n ya sugini ke bi baa baa bi biinu lienni.
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ἢ δι᾽ ἡμᾶς πάντως λέγει; δι᾽ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ᾽ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ᾽ ἐλπίδι.
Ἢ δι᾿ ἡμᾶς πάντως λέγει; Δι᾿ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ᾿ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ᾿ ἐλπίδι.
ἢ δι᾽ ἡμᾶς πάντως λέγει; δι᾽ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ᾽ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾶν καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ᾽ ἐλπίδι.
Ἢ δι᾽ ἡμᾶς πάντως λέγει; Δι᾽ ἡμᾶς γὰρ ἐγράφη, ὅτι ⸉ἐπ᾽ ἐλπίδι ὀφείλει⸊ ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν ⸂τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ᾽ ἐλπίδι.⸃
η δι ημασ παντωσ λεγει δι ημασ γαρ εγραφη οτι επ ελπιδι οφειλει ο αροτριων αροτριαν και ο αλοων τησ ελπιδοσ αυτου μετεχειν επ ελπιδι
ἢ δι’ ἡμᾶς πάντως λέγει; δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ὀφείλει ἐπ’ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ἐπ’ ἐλπίδι τοῦ μετέχειν.
ἢ διʼ ἡμᾶς πάντως λέγει; διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ⸂ὀφείλει ἐπʼ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ⸂ἐπʼ ἐλπίδι τοῦ μετέχειν .
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Nou pa kwè se pou nou l'ap pale pito? Men wi. Se pou nou pawòl la te ekri. Se pou moun k'ap bat tè a fè travay la ak espwa y'ap ba li pa l' nan rekòt la. Se menm jan an tou pou moun k'ap bat pwa a.
Ke olelo mai nei anei oia ia mea no kakou wale no? Ua palapalaia no kakou no, i lana ai ka manao o ka mea mahiai i kona mahi ai ana; a o ka mea hoiliili me ka manaolana e loaa ia ia ka mea i lana ai kona manao.
י אוֹ לְטוֹבָתֵנוּ דִּבֵּר כָּל־דְּבָרָיו אָכֵן לְטוֹבָתֵנוּ כָּתוּב זֶה כִּי הַחֹרֵשׁ יַחֲרשׁ בְּתִקְוָה וְהַדָּשׁ יָדוּשׁ בְּתִקְוָה כִּי יִקַּח חֶלְקוֹ׃
או אך למעננו מדבר אכן למעננו נכתב כי החרש יחרש אלי תקוה והדש ידוש אלי תקוה לקחת חלקו בתקוה׃
Ovvero, dice egli del tutto ciò per noi? certo, queste cose sono scritte per noi, perciocchè, chi ara deve arare con isperanza , e chi trebbia deve trebbiare con isperanza d' esser fatto partecipe di ciò ch'egli spera.
O non dice Egli così proprio per noi? Certo, per noi fu scritto così; perché chi ara deve arare con speranza; e chi trebbia il grano deve trebbiarlo colla speranza d’averne la sua parte.
それとも、確かにわれわれのために言われたのではありませんか。これはわれわれのために書かれたのです。耕す者は望みをもって耕し、脱穀する者も収穫にあずかる望みをもって働くべきだからです。
それとも、もっぱら私たちのために、こう言っておられるのでしょうか。むろん、私たちのためにこう書いてあるのです。なぜなら、耕す者が望みを持って耕し、脱穀する者が分配を受ける望みを持って仕事をするのは当然だからです。
ଆନିନ୍ ଇନ୍ଲେଞ୍ଜି ଆସନ୍ କେନ୍ ଆ ବର୍ନେ ଅଃବ୍ବର୍ରନ୍ ପଙ୍ ? ଓଓ, ଇନ୍ଲେନ୍ ଆସନ୍ ଆଇଡିଡ୍ ଡେଲୋ; ଆନା ଅର୍ରତନ୍ ଜନ୍ରୋମନ୍ ଞାଙ୍ତାୟ୍ ଗାମ୍ଲେ ଆସାଡାଲନ୍ ଆନିନ୍ ଅର୍ରତନ୍, ଆରି ଆନା ଅବ୍ଞାତନ୍ ଜନ୍ରୋମନ୍ ବନ୍ତାନ୍ ଞାଙ୍ତାୟ୍ ଗାମ୍ଲେ ଆସାଲନ୍ ଆନିନ୍ ଅବ୍ଞାତନ୍ ।
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o xa rumal qe uj kubꞌij? Qas tzij wi, xa rumal qe uj kubꞌij, rumal chi ri ajchak are kuchapleꞌj uchakuxik ri ulew rech kabꞌan ri tikoꞌn xuqujeꞌ ri bꞌiqol rech ri uwach kuchapleꞌj chak, kakibꞌano we chak riꞌ kuꞌl kikꞌuꞌx chi kakiriq ke ri uwach ri tikoꞌn.
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Lino sinchova aga khulyufwe? Yisimbiwe khulyufwe, ulwa khuva umwene uviilima ifinu yinogiwa ukhulima nukwiyumilincha nukhubena kwa vugolola singo nu khulundamana uvubeni.
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전혀 우리를 위하여 말씀하심이 아니냐 과연 우리를 위하여 기록된 것이니 밭 가는 자는 소망을 가지고 갈며 곡식 떠는 자는 함께 얻을 소망을 가지고 떠는 것이라
Ya El tia fahk ma inge kacsr ke El fahk ouingan? Aok, pwaye lah ma ingan tuh simla kacsr. Mwet se ma pikin fohk uh in akfisrasryela, ac mwet se ma kosrani, fah oru orekma lalos ac finsrak tuh elos fah ipeis ke ma kosrani sac.
Kana kuti u wamba kwamana neswe? Kuba ñolelwe iswe, kakuti yo dunduvula mauza a dunduvule chakusanga ni kuli kauhanyeza mukusinza.
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an propter nos utique hoc dicit? Nam propter nos scripta sunt: quoniam debet in spe qui arat, arare: et qui triturat, in spe fructus percipiendi.
Mahakna hairiba asi eikhoida haiba nattabra? Tasengnamak masi eikhoigi maramda ibani. Maramdi khoiriba adunasu aduga lokliba adunasu mahei adugi saruk phanggani haibagi ashada makhoina thabak tougadabani.
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ଇନିଃ ଚିନାଃ ଆବୁ ନାଗେନ୍ତେ ନେଆଁଁ କାଏ କାଜିତାନା ? ହେଗି, ନେଆଁଁ ଆବୁ ନାଗେନ୍ତେ ଅଲାକାନା, ଜେତାଏ ସିହୁଃକାମି ରିକାଏନିଃ ଆଡଃ ଇରୋଃକାମି ରିକାଏନିଃ ଜ ନାମେରେୟାଃ ଆସ୍ରାରେ କାମିୟା ।
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Amiisak di erah heh ih seng suh tamli tahe? Elang e ah erah seng raangtaan ih raangha. O ih bah uh haanbeeha nyi chamkhanha rah heh ih nep roongchoh suh mokala.
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Au je alongela kwaa ago kwa ajili yitu? Iandikilwe kwa ajili yitu, kwa sababu ywembe ywalema nafaka impalika lema kwa matumaini, ni ywembe ywauna apalikwa aune kwa matarajio ya shiriki mu'mauno.
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Wu, Chapanga ijova lepi genaga neju ndava yitu? Genaga gayandikiwi ndava yitu, mundu peilima na yula mwaibena, voha vavili viganikiwa kuhenga lihengu lenilo kwa kuhuvalila kupata pahala pa mabenu.
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آیا محض خاطر ما این رانمی گوید؟ بلی برای ما مکتوب است که شخم کننده میباید به امید، شخم نماید و خردکننده خرمن در امید یافتن قسمت خود باشد.
De kaidin pweki kit, me a kotin majaniekier mepukat? Pwe me kin japajap, en kaporoporeki a dodok; o me kin dolun en kaporoporeki, me a pan ian ale kijan wa.
De kaidin pweki kit, me a kotin masaniekier mepukat? Pwe me kin sapasap, en kaporoporeki a dodok; o me kin dolung en kaporoporeki, me a pan iang ale kisan wa.
ou ele diz isso certamente por nossa causa? Sim, foi escrito por nossa causa, porque aquele que ara deve arar com esperança, e aquele que debulha com esperança deve participar da sua esperança.
Ou totalmente diz por nós? Porque por nós isto está escrito; porque o que lavra, com esperança deve lavrar; e o que trilha com esperança, de sua esperança deve ser participante.
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sau o spune cu siguranță de dragul nostru? Da, a fost scris de dragul nostru, pentru că cel care ară trebuie să ară în speranță, iar cel care ară în speranță trebuie să aibă parte de speranța lui.
Sau spune anume pentru noi? Fără îndoială, pentru noi este scris că cel ce ară, este dator să are în speranță; și cel ce treieră în speranță, ar trebui să fie părtaș la speranța lui.
sau o spune cu siguranță de dragul nostru? Da, a fost scris de dragul nostru, pentru că cel care ară trebuie să ară în speranță, iar cel care ară în speranță trebuie să aibă parte de speranța lui.
Сау ворбеште Ел ынадинс пентру ной? Да, пентру ной а фост скрис астфел, кэч чине арэ требуе сэ аре ку нэдежде ши чине треерэ грыул требуе сэ-л треере ку нэдеждя кэ ва авя парте де ел.
Или, конечно, для нас говорится? Так, для нас это написано; ибо кто пашет, должен пахать с надеждою, и кто молотит, должен молотить с надеждою получить ожидаемое.
Eshi jibha sayanga zya hulite enongwa ewzyo zitiyanga tete, umuntu yalima, alima asuhila huje ehailya wope yavuna avuna ohu asobhela huje embalye vyevuna.
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Eini ranga a misîr nimak mo? Ani, eini rang piela a miziek, âlkaipu le bu âtpu han an chang rangtum ngâituiin sin an tho rang ani.
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Ili jamačno govori za nas? Jer se za nas napisa: Koji ore treba u nadanju da ore; i koji vrše u nadanju da će dobiti od onog što vrše.
Или јамачно говори за нас? Јер се за нас написа: Који оре треба у надању да оре; и који врше у надању да ће добити од оног што врше.
K’arhali rhwe rhurhumire aderha ntyo? Nêci, okwôla rhwe kwayandikiragwa: ohinga kukwânîne ahinge erhi analangâlire, n’ohûla emburho erhi analangâlire oku ayigwêrhekwo ecâge cigabi.
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Sena nkalikubikapo nenjafwe? Cakubinga walalembela afwe, pakwinga mulimi neweshikulupula maila, bonse bela kupembeleleti bakayabaneko pabishango.
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¿O dícelo enteramente por nosotros? Pues por nosotros está escrito; porque con esperanza ha de arar el que ara; y el que trilla, con esperanza de recibir el fruto.
o lo dice seguramente por nosotros? Sí, fue escrito por nuestro bien, porque el que ara debe arar con esperanza, y el que trilla con esperanza debe participar de su esperanza.
o lo dice seguramente por nosotros? Sí, fue escrito por nuestro bien, porque el que ara debe arar con esperanza, y el que trilla con esperanza debe participar de su esperanza.
¿No lo dice más bien por nosotros? Sí, por nosotros fue escrito; porque el que ara debe arar con esperanza, y el que trilla debe hacerlo con esperanza de recibir parte del fruto.
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¿O lo dice ciertamente por causa de nosotros? Está escrito por causa de nosotros. Porque el que ara y el que trilla esperan participar del fruto.
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Je, hakuwa anatufikiria sisi aliposema hivyo? Naam, haya yaliandikwa kwa ajili yetu; kwani yule anayelima na yule anayevuna, wote wawili wana haki ya kutumaini kupata sehemu ya mavuno.
Vdwlo nw sum minpvkudw jvjvbv nw ngonugv lvgabv mima dunvre? Rinam gvbv sum gaam vdw sum ngonugv lvgabv lvkto. Svv hvpu ha haal ngurmunv nyi hv, okv, aam nvvchingnv nyi hv, atugv gvse go alvnv apw asi lokv paadu kubv vla ridunv.
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Kae ʻikai ʻoku pehē pe koeʻuhi ko kitautolu? Ko e moʻoni kuo tohi ia koeʻuhi ko kitautolu: koeʻuhi ko ia ʻoku ne keli, ʻoku totonu ʻene keli ʻi he ʻamanaki lelei; pea ko ia ʻoku ne aʻuaʻu ʻae uite, ke fai ʻi he ʻamanaki lelei, ke ne lavaʻi ʻaia ʻoku ne ʻamanaki lelei ki ai.
чи задля нас як раз глаголе? Задля нас бо написано, що в надїї мусить ратай орати, і хто молотить, (робить се) з надїєю, бути спільником свого вповання.
чи задля нас як раз глаголе? Задля нас бо написано, що в надїї мусить ратай орати, і хто молотить, (робить се) з надїєю, бути спільником свого вповання.
Quả thật Ngài nói câu đó về chúng ta phải không? Phải, ấy là về chúng ta mà có chép rằng ai cày ruộng phải trông mà cày, ai đạp lúa phải trông cậy mình sẽ có phần mà đạp lúa.
אדער זאגט ער עס פאר אונדזערטוועגן בכלל? יא, פאר אונדזערטוועגן איז עס געשריבן געווארן; ווייל דער אקערער דארף אקערן מיט האפענונג, און דער דרעשער מיט האפענונג צו האבן א חלק.
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