American Standard Version (1901)
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
118 translations of 134 that include the New Testament
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
which also after a true likeness doth now save us, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
To tui kanguem loe vaihi aicae pahlonghaih ah kaom tuinuemhaih hnuksakhaih ih ni; tuinuemhaih loe (kamhnong taksa pasaehhaih ih na ai, toe kasae kahoih panoekhaih hoiah Sithaw ih lok pathimhaih ah ni oh:) Jesu Kri angthawk lethaih ah tuinuemhaih mah ni pahlong to hnuk,
Te tah baptisma dongah aka daem nangmih kah mueimae la om van coeng. Pumsa kah a tihnai capitnah ke pawt tih Jesuh Khrih kah thohkoepnah dongah a then la mingcimnah neh Pathen taengah m'bih ke ni.
Te tah baptisma dongah aka daem nangmih kah mueimae la om van coeng. Pumsa kah a tihnai capitnah ke pawt tih Jesuh Khrih kah thohkoepnah dongah a then la mingcimnah neh Pathen taengah m'bih ke ni.
Ma ia mea, o ka bapetizo ana, ka mea i hoailonaia, oia ka mea e hoola mai nei ia kakou, (aole nae o ka holoi ana o ka paumaele o ke kino, aka, o ka hoomaopopo ana i ka manao maikai i ke Akua,) ma ke alahouana o Iesu Kristo:
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
Pou nou menm, dlo sa a kanpe pou dlo batèm lan k'ap delivre nou koulye a. Batèm lan, se pa yon bagay k'ap wete kras sou kò nou. Men, se yon angajman nou pran devan Bondye ak yon konsyans san repwòch. Bondye sove nou gremesi Jezikri ki te leve soti vivan nan lanmò,
Quod et vos nunc similis formæ salvos fecit baptisma: non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.
And baptism, of which this is an image, now gives you salvation, not by washing clean the flesh, but by making you free from the sense of sin before God, through the coming again of Jesus Christ from the dead;
or cet antitype vous sauve aussi maintenant, [c’est-à-dire] le baptême, non le dépouillement de la saleté de la chair, mais la demande à Dieu d’une bonne conscience, par la résurrection de Jésus Christ,
K čemužto připodobněn jsa nyní křest, i nás spaseny činí, ne to tělesné špíny smytí, ale dobrého svědomí u Boha dotázání, skrze vzkříšení Ježíše Krista.
Kof se inge akilenyen baptais, su pa mwe molela nu suwos in pacl inge uh. Tia orek in olla fohkfok liki mano, a orek tuh in sie wulela nu sin God ke sulela pwaye lun kais sie mwet. Ma se inge molikowosla ke sripen sifil moulyak lun Jesus Christ,
Acesta este un simbol al botezului, care acum vă mântuiește — nu îndepărtarea murdăriei cărnii, ci răspunsul unei conștiințe bune față de Dumnezeu — prin învierea lui Isus Cristos,
Isso é um símbolo do batismo, que agora salva vocês — não a remoção da sujeira da carne, mas a resposta de uma boa consciência para com Deus — por meio da ressurreição de Jesus Cristo,
ambayo yalikuwa mfano wa ubatizo unaowaokoa ninyi sasa. Ubatizo si shauri la kuondoa uchafu mwilini, bali ni ahadi kwa Mungu inayofanyika katika dhamiri njema. Huwaokoeni kwa njia ya ufufuo wa Yesu Kristo,
Și căreia botezul, fiindu-i o prefigurare, ne salvează acum, (adică, nu înlăturarea murdăriei cărnii, ci răspunsul unei conștiințe bune către Dumnezeu), prin învierea lui Isus Cristos,
ဤတွင်ရေဟုဆိုရာ၌သင်တို့ကိုယခုကယ် တင်သောဗတ္တိဇံမင်္ဂလာကိုပုံဆောင်ပေသည်။ ဗတ္တိဇံမင်္ဂလာခံယူခြင်းသည်ကိုယ်ကာယ အညစ်အကြေးများကိုသန့်စင်ဆေးကြော ခြင်းမဟုတ်။ သြတ္တပ္ပစိတ်ကြည်လင်စွာဖြင့် ဘုရားသခင်၏ရှေ့တော်၌ကတိသစ္စာပြု ခြင်းဖြစ်ပေသည်။ သေခြင်းမှသခင်ယေရှု ခရစ်ရှင်ပြန်ထမြောက်တော်မူခြင်းကို အကြောင်းပြု၍ သင်တို့သည်ဗတ္တိဇံအား ဖြင့်ကယ်တင်ခြင်းကိုခံရကြ၏။-
which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,
welches Gegenbild auch euch jetzt errettet, das ist die Taufe (nicht ein Ablegen der Unreinigkeit des Fleisches, sondern das Begehren eines guten Gewissens vor Gott), durch die Auferstehung Jesu Christi,
Waarvan het tegenbeeld, de doop, ons nu ook behoudt, niet die een aflegging is der vuiligheid des lichaams, maar die een vraag is van een goed geweten tot God, door de opstanding van Jezus Christus;
Als voorafgebeeld Doopsel redt thans dit water ook u; niet als een afwassing van de onreinheid naar het vlees, maar als een bede tot God om een goed geweten, door de opstanding van Jesus Christus.
Alla qual figura corrisponde il battesimo, il quale (non il nettamento delle brutture della carne, ma la domanda di buona coscienza verso Iddio ) ora salva ancora noi, per la risurrezione di Gesù Cristo .
Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
which in its antitype, baptism, is now saving you,—not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,—by the resurrection of Jesus Christ;
hvilket nu også frelser eder i sit Modbillede som Dåb, der ikke er Fjernelse af Kødets Urenhed, men en god Samvittigheds Pagt* med Gud ved Jesu Kristi Opstandelse, { [*der skulde måske rettere oversættes: en Henvendelse til Gud om en god Samvittighed (nemlig ved Syndernes Forladelse).] }
I me pil kin kamaur komail la anjau wet ni paptaij a kaidin kaminela pali uduk, pwe inau en injen mau on Kot eu, ki en Iejuj Krijtuj a iajadar.
I me pil kin kamaur komail la ansau wet ni paptais a kaidin kaminela pali uduk, pwe inau en insen mau ong Kot eu, ki en Iesus Kristus a iasadar.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Phép báp-tem bây giờ bèn là ảnh tượng của sự ấy để cứu anh em, phép ấy chẳng phải sự làm sạch ô uế của thân thể, nhưng một sự liên lạc lương tâm tốt với Đức Chúa Trời, bởi sự sống lại của Đức Chúa Jêsus Christ,
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Pea ko hono tatau moʻoni, ʻaia ko e papitaiso, ʻoku ne fakamoʻui eni ʻakitautolu, (ʻikai ko e siʻaki ʻoe ʻuli ʻoe kakano, ka ko e fakamoʻoni ʻoe ʻatamai lelei ki he ʻOtua,) ʻi he toetuʻu ʻa Sisu Kalaisi:
Et l'image correspondante, le baptême (lequel n'est pas la purification des souillures du corps, mais l'engagement d'une bonne conscience devant Dieu) nous sauve maintenant par la résurrection de Jésus-Christ;
Acesta este un simbol al botezului, care acum vă mântuiește — nu îndepărtarea murdăriei cărnii, ci răspunsul unei conștiințe bune față de Dumnezeu — prin învierea lui Isus Cristos,
kiu ankaŭ vin nun savas en antitipo, la bapto, ne la formetado de la karna malpuraĵo, sed la demando de bona konscienco al Dio per la releviĝo de Jesuo Kristo;
Cette eau était une figure du baptême, qui n’est pas la purification des souillures du corps, mais l’engagement d’une bonne conscience envers Dieu, et qui maintenant vous sauve, vous aussi, par la résurrection de Jésus-Christ,
welches nun auch uns selig macht in der Taufe, die durch jenes bedeutet ist, nicht das Abtun des Unflats am Fleisch, sondern der Bund eines guten Gewissens mit Gott durch die Auferstehung Jesu Christi,
And this water symbolizes the baptism that now saves us also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:
And baptism, which this foreshadowed, now saves you – not the mere cleansing of the body, but the search of a clear conscience after God – through the resurrection of Jesus Christ,
And baptism, which this foreshadowed, now saves you – not the mere cleansing of the body, but the search of a clear conscience after God – through the resurrection of Jesus Christ,
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
Alla qual figura corrisponde il battesimo (non il nettamento delle sozzure della carne ma la richiesta di una buona coscienza fatta a Dio), il quale ora salva anche voi, mediante la resurrezione di Gesù Cristo,
Cela préfigure le baptême qui vous sauve maintenant — non pas en enlevant les souillures du corps, mais comme la réponse d’une bonne conscience à Dieu — par la résurrection de Jésus-Christ.
A la figura de la cual el bautismo que ahora corresponde nos salva (no quitando las inmundicias de la carne, sino como demanda de una buena conciencia delante de Dios,) por la resurrección de Jesucristo:
Esta agua es un símbolo del bautismo que ahora los salva a ustedes, que no es lavar la suciedad del cuerpo, sino el compromiso de una buena conciencia delante de Dios, por la resurrección de Jesucristo,
El bautismo que corresponde a esto ahora os salva, no quitando las inmundicias de la carne, sino como la aspiración de una buena conciencia hacia Dios, por la resurrección de Jesucristo,
Njezin protulik, krštenje - ne odlaganje tjelesne nečistoće, nego molitva za dobru savjest upravljena Bogu - i vas sada spasava po uskrsnuću Isusa Krista
Za spomen toga i nas sad spasava krštenje, ali ne pranje telesne nečistote, nego obećanje dobre savesti Bogu vaskrsenjem Isusa Hrista.
Nulupini bakana ngaianana kulkai wondrani malkali, jenia wondrai: Multibanilali, nauja wata kulirkani nganai palkuja murumurundru, a‐ai, Godani ngatjina ngara ngaiala ngumuja Jesuni Christuni tepi jiritjinandru.
wovon das Widerbild die Taufe auch euch jetzt errettet, nicht als Abthun des Schmutzes am Fleisch, sondern als Gottesanrufen mit gutem Gewissen durch die Auferstehung Jesus Christus',
which signifieth baptism that now saveth vs not the puttinge awaye of the filth of the flesshe but in that a good conscience consenteth to God by the resurreccion of Iesus Christ
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ,
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ,
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Yeshua the Messiah,
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Yeshua the Messiah,
also to which an antitype doth now save us — baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
ᾧ καὶ ἡμᾶς ἀντίτυπον νῦν σώζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν, δι᾿ ἀναστάσεως Ἰησοῦ Χριστοῦ,
ὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα—οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν—δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ,
ὃ ⸂ἀντίτυπον νῦν καὶ ἡμᾶς⸃ σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι᾽ ἀναστάσεως Ἰησοῦ χριστοῦ,
ο αντιτυπον νυν και ημασ σωζει βαπτισμα ου σαρκοσ αποθεσισ ρυπου αλλα συνειδησεωσ αγαθησ επερωτημα εισ θεον δι αναστασεωσ ιησου χριστου
ὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν, δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ,
ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,
Икоана ачаста ынкипуитоаре вэ мынтуеште акум пе вой, ши ануме ботезул, каре ну есте о курэцире де ынтинэчуниле трупешть, чи мэртурия унуй куӂет курат ынаинтя луй Думнезеу, прин ынвиеря луй Исус Христос,
чого образ хрещеннє (не відложеннє тїлесної нечистоти, а совісти доброї обітниця перед Богом), що і нас тепер спасає через воскресеннє Ісуса Христа,
чого образ хрещеннє (не відложеннє тїлесної нечистоти, а совісти доброї обітниця перед Богом), що і нас тепер спасає через воскресеннє Ісуса Христа,
За спомен тога и нас сад спасава крштење, али не прање телесне нечистоте, него обећање добре савести Богу васкрсењем Исуса Христа.
Так и нас ныне подобное сему образу крещение, не плотской нечистоты омытие, но обещание Богу доброй совести, спасает воскресением Иисуса Христа,
כא וַיְהִי לְמוֹפֵת לִטְבִילָתֵנוּ בְמַיִם אֲשֶׁר תּוֹשִׁיעַ לָנוּ גַּם־הַיּוֹם לֹא לִרְחֹץ אֶת־צוֹאַת הַבָּשָׂר כִּי אִם־לְזַכּוֹת אֶת־לִבֵּנוּ בְּרוּחַ נָכוֹן לִפְנֵי הָאֱלֹהִים עַל־יְדֵי תְקוּמַת יֵשׁוּעַ הַמָּשִׁיחַ׃
וזה הוא אות הטבילה אשר כעת תושיע גם אתנו לא בהסיר טנוף הבשר כי אם בשאל לנו מאת אלהים רוח שלמה על ידי הקמת ישוע המשיח׃
ⲠⲀⲒⲢⲎϮ ⲚⲐⲰⲦⲈⲚ ϨⲰⲦⲈⲚ ϮⲚⲞⲨ ϤⲚⲀⲚⲀϨⲈⲘ ⲐⲎⲚⲞⲨ ϦⲈⲚⲞⲨⲦⲨⲠⲞⲤ ⲚⲦⲈⲞⲨⲰⲘⲤ ⲚⲞⲨⲬⲰ ⲈϦⲢⲎⲒ ⲀⲚ ⲚⲦⲈⲞⲨⲐⲰⲖⲈⲂ ⲚⲦⲈⲦⲤⲀⲢⲜ ⲀⲖⲖⲀ ϦⲈⲚⲞⲨⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲈⲚⲀⲚⲈⲤ ⲈⲠϪⲒⲚⲦⲰⲂϨ ⲘⲪⲚⲞⲨϮ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲦⲰⲚϤ ⲚⲒⲎⲤⲞⲨⲤ ⲠⲬⲤ
ⲡⲁⲓⲣⲏϯ ⳿ⲛⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϯⲛⲟⲩ ⳿ϥⲛⲁⲛⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲩⲡⲟⲥ ⳿ⲛⲧⲉ ⲟⲩⲱⲙⲥ ⳿ⲛⲟⲩⲭⲱ ⳿ⲉ⳿ϧⲣⲏⲓ ⲁⲛ ⳿ⲛⲧⲉ ⲟⲩⲑⲱⲗⲉⲃ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⳿ⲉⲛⲁⲛⲉⲥ ⳿ⲉ⳿ⲡϫⲓⲛⲧⲱⲃϩ ⳿ⲙⲫϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⳿ⲡⲧⲱⲛϥ ⳿ⲛⲒⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅.
ٱلَّذِي مِثَالُهُ يُخَلِّصُنَا نَحْنُ ٱلْآنَ، أَيِ ٱلْمَعْمُودِيَّةُ. لَا إِزَالَةُ وَسَخِ ٱلْجَسَدِ، بَلْ سُؤَالُ ضَمِيرٍ صَالِحٍ عَنِ ٱللهِ، بِقِيَامَةِ يَسُوعَ ٱلْمَسِيحِ،
که نمونه آن یعنی تعمید اکنون ما را نجات میبخشد (نه دور کردن کثافت جسم بلکه امتحان ضمیر صالح به سوی خدا) بواسطه برخاستن عیسی مسیح،
ထိုသို့သောဥပမာ အတိုင်း ၊ ယခု တွင်ဗတ္တိဇံ သည် ယေရှု ခရစ် ထမြောက် တော်မူသောအားဖြင့် ၊ ငါ တို့ကို ကယ်တင် တတ်၏။ ဗတ္တိဇံဟုဆိုသော်၊ ကိုယ် ကာယ၏ အညစ်အကြေး ဆေးကြော ခြင်းကို မ ဆိုလို။ ကိုယ်ကိုကိုယ် သိသောစိတ်ကြည်လင် ၍၊ ဘုရားသခင့် ရှေ့ ၌ ဝန်ခံ ခြင်းကို ဆိုလိုသတည်း။
この水に対応するバプテスマが、今あなたがたを救います。それは肉体の汚れを取り除くことではなく、イエス・キリストの復活を通して、神に対する良い良心からの応答です。
这水是洗礼的象征;洗礼现在也拯救你们——不是除掉肉体的污秽,而是无亏的良心向上帝的回应——这是借着耶稣基督的复活,
そのことは、今あなたがたを救うバプテスマをあらかじめ示した型なのです。バプテスマは肉体の汚れを取り除くものではなく、正しい良心の神への誓いであり、イエス・キリストの復活によるものです。
这水所表明的洗礼,现在借着耶稣基督复活也拯救你们; 这洗礼本不在乎除掉肉体的污秽,只求在 神面前有无亏的良心。
這水所表明的洗禮,現在藉着耶穌基督復活也拯救你們; 這洗禮本不在乎除掉肉體的污穢,只求在上帝面前有無虧的良心。
ising asi houjik nakhoibusu kanbiba Baptize touba adugi pandamni. Madu hakchangdagi amotpa louthokpa natte adubu Tengban Mapugi maphamda asengba achum aran khangba pukningdagi pijaba wasakni. Jisu Christtana sibadagi hinggatkhibagi maram aduna nakhoibu kanbibani,
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oogv nonugv baptisma laala ringlin kunam am paadukunv, oogv kaarwsinv nvnv am kaatam sinv dukunv. Si adwn awgv takit am sukak sunam lvga bvma, vbvritola alvbv mvngdvr kunam lokv Pwknvyarnv gvlo milv kunamv. Si Jisu Kristo gv turkur kunam lokv ringlin kunam am paamuduku,
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Mi ñima yeni den tuodi ki doagi mi batisima nannanli, laa tie ke mi batisima baa huudi ki ñani o nilo gbannandi joagindi ka, ama mi doagidi o nilo yanjagimoanli U Tienu sanhoadima po, lani n teni ke yi moko faaba kelima Jesu fiima bi tinkpiba siiga yaapo.
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Esta é uma representação do batismo, que agora também nos salva, não como remoção da sujeira do corpo, mas sim como o pedido de boa consciência a Deus, por meio da ressurreição de Jesus Cristo.
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Ene shimanyilo shewoziwa sio aje ahwozye entavu afume mubele kama ndawo ye mwoyo ogwinza hwa Ongolobhe ashilile ovyonsu wa Yesu Kilisti.
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Agwo mîshi lwàli lwîganyo lw’obubatizo bummuciza bunôla ninyu, arhali omu kurhenza izinga ly’omubiri, ci omu kushenga Nnâmahanga n’omurhima gucîre, obufûke bwa Yezu Kristu burhumire;
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Acuna tui cun atuh ning jah küikyanki baptican tia msingnak ni. Acun cun nami pumsa lelawiki mthihnak am ni lü, akdaw ksingnak üngkhyüh Pamhnama veia khyütam pawhnaka kyaki. Acun naw Jesuh Khritaw cun thihnak üngkhyüh a thawhnak be naw ning jah küikyanki.
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Als Abbild davon rettet nun auch uns die Taufe, welche nicht ein Abtun fleischlichen Schmutzes ist, sondern die an Gott gerichtete Bitte um ein gutes Gewissen, durch die Auferstehung Jesu Christi,
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erah langla, amadi puipang halan juutem sin angta. Erah sak nawa esot saachot tiit tah angka, thung atak ese nawa ih Rangte damdi kakham tiit. Jisu Kristo ngaaksaat jun ih erah ih puipangha,
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Hessi he haathezi ha7i qass inte izan attiza xinqatte lemusokko. Hayssi xinqattey qita bolla geeyanas meccetethi gidontta geesha qopa ekanas Xoossako shiishiza woossakko. Izi intena ashanayka Yesus Kiristoosa dentha baggarakko.
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He bashsha haathay ha77i hinttena ashshiya xinqqate leemiso gidis. Ha xinqqatey bolla qita meecco gidonnashin, lo77o kaha Xoossaafe ekkanaw iya woossiya oge gididi, Kiristtoosa dendduwa baggara hinttena ashshees.
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Atsanwere and itn kashitu gupon ariyetsoniye, gupanu atsatsi kiimo bazosh b́ woterawo s'ayin maac'o daatsosh Ik'o maants t'iinet k'ononiye, itn b́ kashitwere Iyesus Krstos k'irotse b́ tuutsi weerone,
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hanyie shii ne khowo pha cheb ji shii hiòg ro, hanyie nathek shii thuh ragia rek phi. Hì ne siu pha izea sud pha ji asi ro, jishii wie lubunow ji è Hamangkhung-aphuii è sbang rabjong ro. Hì ne Isu Masi hòi pha ji è nathek shii ragia rek ge ro,
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Ili nji swayo lye nkorovezo iyo imihaza hanu- isiñi uvu ku shanjiwa kwe ikwe lye miviri, kono sina kovekisa kwe nkulo indontu kwe Ireza- chokuya kuvuka kwa Jesu Keresite kuvafu.
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El bautismo, que corresponde a esto, ahora los salva, no quitando la suciedad del cuerpo, sino como petición a Dios de una buena conciencia, por medio de la resurrección de Jesucristo.
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Ni meesi go gali chimanyisyo cha ubatiso waukunkulupusya sambano ji. Wele ubatiso uli ngaŵa kwa ligongo lya kutyochesya likaku lya pa chiilu, nambo nti lilangano lyaliŵichikwe kwa Akunnungu lyalikutendekwa mu ntima waukulosya kuti nganitukola sambi. Nombe ubatiso wo ukunkulupusya ŵanyamwe kwa litala lya kusyuka ku Che Yesu Kilisito,
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Ekhi khihwani khya ubatizo ulolukhuvapokha umwe lino sayehwanine, ndukhusukha uvuvivi, ukhuhuma mumbeimbeli, lino yiva nduludovo lwa nyivonelo inonu khwa Nguluve, ukhugendela mmbuni chukekha wa Yesu Klisite.
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Yino n alama you batizo wawakombwa mwenga sasa, sio leka usapu buka muyiga, lakini kwo luba dhamini sapi kwa Nn”ungu pitya yuka Yesu Kristo.
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na manji ago ndi ulangisu ubatizu weukuvasangula nyenye hinu. Lepi ndava ya kunyambisa uhakau muhiga, ndi ngati lilaganu lelivikiwi kwa Chapanga kwa mtima wangajova angabuda palongolo ya Chapanga. Yikuvasangula kwa njila ya kuyuka kwa Yesu Kilisitu,
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El bautismo en agua, como figura de esa realidad, nos salva, no porque quita las impurezas del cuerpo, sino como la aspiración de una buena conciencia hacia Dios, por la resurrección de Jesucristo,
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Maha chu baptisma akhîn minenna ania, atûna hin Jisua Khrista inthoinôkna sikin nangni a minring ani. Ma hah takpuma ânnim minsâina ni maka, asaleasierietna diktak Pathien kôma chongkhâm hah ani.
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Ri jaꞌ kajunumataj rukꞌ ri qasanaꞌ ri kixukolo. Ri qasanaꞌ man are ta kuchꞌaj ri tyoꞌjal, xane kubꞌan jun rayibꞌal rech chꞌajchꞌojil re ri qachomabꞌal choch ri Dios. We koltajem xbꞌantajik xa rumal ri ukꞌastajibꞌal wach ri Jesucristo.
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Asa menshi ecikoshano ca lubatisho lulamupulushunga masuba ano, ulu lubatisho nkalukute kuswepesha mubili sobwe, nsombi nikulibenga nemoyo wonse kuli Lesa, elupulusho lwenu pacebo cakupunduka kwa Klistu.
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Baptism, which corresponds to this, now saves us—not by removing dirt from the body, but as an appeal to God for a clear conscience—through the resurrection of Jesus Christ,
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And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy'vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
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ὃ ⸂καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ,
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דאס איז אויך א קעגנבילד פון דער מקווה, וואס דערלייזט אייך איצט, נישט דאס אפטאן אומריינקייט פונם לייב, נאר דער פארלאנג אויף א גוט געוויסן לגבי ה׳, דורך דעם אויפשטיין (פון די טויטע) פון יהושע/ישוע המשיחן;
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ତିଆତେ ନମି ଆମ୍ୱେଞ୍ଜି ଅନୁରନ୍ ଏଞ୍ରାଙ୍ତେନ୍ ଆ ତବ୍ବୁବ୍ଡା ଅନ୍ତମ୍, କେନ୍ ଆ ତବ୍ବୁବ୍ଡା ଡଅଙନ୍ ଆଡିଲ୍ ଅନବ୍ତତ୍ତଡନ୍ ଆସନ୍ ତଡ୍, ଆର୍ପାୟ୍ ମନଙ୍ ବିବେକନ୍ ଆଞନାଙ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ଆମଙ୍ ପାର୍ତନାନେନ୍ ଡ ଜିସୁ କ୍ରିସ୍ଟନ୍ ଆ ୟନର୍ମେଙ୍ ବାତ୍ତେ ନମି ଆମ୍ୱେଞ୍ଜି ଅନୁରନ୍ ଏଞାଙ୍ତେ ।
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ଏନାଦ ଆପେୟାଃ ଜୀଉବାଞ୍ଚାଅ ହବାଅଃତାନ୍ ବାପ୍ତିସ୍ମାରେୟାଃ ଜନ୍କା ତାନାଃ । ନେ ବାପ୍ତିସ୍ମା ଆପେୟାଃ ହଡ଼୍ମରେୟାଃ ହୁମୁ କାଏ ସାଙ୍ଗିନେଆଁ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ତାଃରେ ବୁଗିନ୍ ବିବେକ୍ ନାମେ ନାଗେନ୍ତେ ବିନ୍ତି, ଆଡଃ ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍ଆଃ ଜୀଉବିନିରିଦ୍ ହରାତେ ଆପେୟାଃ ଜୀଉବାଞ୍ଚାଅ ହବାଅଃତାନା
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ସେ ପାନି ଆମର୍ ଡୁବନ୍ ବିସଇ ଜାନାଇଲାନି । ତମେ ଡୁବନ୍ ନେଲାକେ ତମର୍ ଗାଗଡର୍ ମୁର୍କି ଦଇଅଇଲାର୍ ପାଇ ନଏଁ, ମାତର୍ ଗଟେକ୍ ନିକ ବିବେକ୍ ସଙ୍ଗ୍ ପର୍ମେସର୍କେ ଦେଇରଇଲା କାତାର୍ ଲାଗି ତମ୍କେ ମୁକ୍ତି କର୍ସି । ଜିସୁ କିରିସ୍ଟ ମଲାତେଇଅନି ଜିବନ୍ ଅଇକରି ଉଟ୍ଲାକେ ଏଟା ଅଇସି ।
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ମେଇଂ ପେନେ ଉଦାର୍ ପୁରନ୍ ଡିଂଡିଂକ୍ନେ ଣ୍ଡିଆଦିକ୍ୟାନେ ଚିନ୍ । ଆକେନ୍ ଣ୍ଡିଆଦିକ୍ୟା ନାଁନେ ଗାଗ୍ଡ଼େନେ ଆମାର୍ ସ୍ଲ ଆରାଃଡିଂ ଣ୍ଡୁ, ଆତେନ୍ କିସ୍ଟନେ ବାର୍ମୁଇଂତର୍ ତଃଡ଼ିଆକ୍ନେବାନ୍ ପେନେ ବୁଦିକେ ପବିତ୍ର ଆଃଡିଂନେ ନ୍ସା ଇସ୍ପର୍ନେ ଡାଗ୍ରା ୱାନେ ।
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ବାପ୍ତିସମ୍ ସେରଃକମ୍, ବଃଲେକ୍ ଗଃଗାଳାର୍ ମେଳି ଦଃଉତାର୍ ନାୟ୍, ମଃତର୍ ଇସ୍ୱରାର୍ ହାକ୍ ନିର୍ମୁଳ୍ ଜିବନ୍ ହାଉଁକେ ପାର୍ତ୍ନା ଜିସୁ କ୍ରିସ୍ଟର୍ ଆରେକ୍ ଉଟ୍ଲାର୍ ଗିନେ ଅଃବେ ତୁମିମଃନ୍କେ ମୁକ୍ତି କଃରୁଲି ।
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