120 translations of 134 that include the New Testament
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
And certain also of the Epicurean and the Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
To naah amtukhaih bang palungha Epikuria hoi Stoik kaminawk mah anih ih lok to aek o. Thoemto kaminawk mah, Hae lokpung kami mah tih lok maw thuih han a koeh toeng? tiah a naa o. Kalah kaminawk mah, Anih loe kalah sithawnawk ni a thuih, tiah a naa o: Pawl mah Jesu kawng hoi angthawk lethaih lok to thuih pae pongah ni, to tiah a thuih o.
A lak vaengah Epikouri neh Satoiko kah poeksoemkung rhoek long khaw anih te a loepdak uh. Te dongah a ngen loh, “Olom loh banim thui a ngaih he. A tloe rhoek loh, “Kholong kah sungrhai aka thuikung i ti. Jesuh neh thohkoepnah ni a phong,” a ti uh.
A lak vaengah Epikouri neh Satoiko kah poeksoemkung rhoek long khaw anih te a loepdak uh. Te dongah a ngen loh , “Olom loh banim thui a ngaih he. A tloe rhoek loh , “Kholong kah sungrhai aka thuikung i ti. Jesuh neh thohkoepnah ni a phong,” a ti uh.
Hoopaapaa aku la ia ia kekahi poe akeakamai o ka poe Epikoureio, a me ka poe Setoiko. A i mai la kekahi poe, Heaha ka mea a keia haukae e olelo mai ai? I mai la kekahi, Me he kanaka e hai ana i na akua e keia; no ka mea, ua hai i mai la no oia ia Iesu ia lakou, a me ke alahouana.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
Kèk filozòf ki t'ap swiv prensip patizan Epiki yo ak patizan Zenon yo t'ap pale avèk li. Gen ladan yo ki t'ap di: Kisa paladò sa a vle di la a? Gen lòt moun ki t'ap di: Gen lè l'ap pale sou yon lòt kalite bondye. Yo t'ap di sa paske Pòl t'ap pale yo sou Jezi, li t'ap di yo ki jan mò yo gen pou yo leve vivan ankò.
Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis.
And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.
Et quelques-uns aussi des philosophes épicuriens et des philosophes stoïciens s’en prirent à lui ; et les uns disaient : Que veut dire ce discoureur ? et d’autres : Il semble annoncer des divinités étrangères ; parce qu’il leur annonçait Jésus et la résurrection.
Tedy někteří z epikureů a stoických mudráků hádali se s ním. A někteří řekli: I co tento žváč chce povědíti? Jiní pak pravili: Zdá se býti nějakých cizích bohů zvěstovatel. Neb jim o Ježíšovi a o z mrtvých vstání vypravoval.
Oasr pac kutu mwet luti ke u se pangpang mwet Epicurus ac mwet Stoic elos wi pac alein nu sel. Kutu selos siyuk mu, “Mea mwet filanginkas se inge fahk uh?” Ac kutu mwet uh topuk, “El luman kaskas ke kutu god lun mutanfahl saya.” Elos fahk ouinge mweyen Paul el luti ke Jesus oayapa ke sifil moulyak uh.
Unii dintre filosofii epicurieni și stoici stăteau de asemenea de vorbă cu el. Unii ziceau: “Ce vrea să spună acest bălăcar?”. Alții au spus: “Se pare că susține zeități străine”, pentru că l-a predicat pe Isus și învierea.
Alguns dos filósofos epicureus e estoicos também conversavam com ele. Alguns diziam: “O que este tagarela quer dizer?” Outros diziam: “Ele parece ser um pregador de deuses estranhos”, porque ele pregava a Jesus e a ressurreição.
Wengine waliofuata falsafa ya Epikuro na Stoiki walibishana naye. Wengine walisema, “Anataka kusema nini huyu bwanamaneno?” Kwa kuwa Paulo alikuwa anahubiri juu ya Yesu na juu ya ufufuo, wengine walisema, “Inaonekana kama anahubiri juu ya miungu ya kigeni.”
Atunci, l-au întâlnit unii filozofi dintre epicurieni și dintre stoici. Și unii spuneau: Ce dorește să spună guralivul acesta? Iar alții: Se pare că este proclamatorul unor dumnezei străini, pentru că le predica pe Isus și învierea.
ဧပိကုရုနှင့်သတောအိပ်ဟုခေါ်သော အတွေးအခေါ်ပညာရှင်အချို့တို့သည်လည်း ပေါလုနှင့်အချေအတင်ဆွေးနွေးကြ၏။ ထို သူအချို့တို့က ``ဤစကားအိုးသည်အဘယ် အရာကိုပြောဆိုနေပါသနည်း'' ဟုဆိုကြ၏။ အခြားသူများက ``သူသည်လူမျိုးခြားတို့၏ နတ်ဘုရားများအကြောင်းကို ပြောဆိုနေဟန် တူ၏'' ဟုဆိုကြ၏။ ထိုသူတို့ဤသို့ပြောကြ ခြင်းမှာပေါလုသည်သခင်ယေရှုအကြောင်း နှင့် သေခြင်းမှရှင်ပြန်ထမြောက်ခြင်းအကြောင်း တို့ကိုဟောပြောနေသောကြောင့်ဖြစ်၏။-
But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
Aber auch etliche der epikuräischen und stoischen Philosophen griffen ihn an; und etliche sagten: Was will doch dieser Schwätzer sagen? andere aber: Er scheint ein Verkündiger fremder Götter zu sein, weil er [ihnen] das Evangelium von Jesu und der Auferstehung verkündigte.
En sommigen van de Epikureische en Stoische wijsgeren streden met hem; en sommigen zeiden: Wat wil toch deze klapper zeggen? Maar anderen zeiden: Hij schijnt een verkondiger te zijn van vreemde goden; omdat hij hun Jezus en de opstanding verkondigde.
Ook enige epicurische en stoïsche wijsgeren vielen hem aan. Sommigen zeiden: Wat heeft die praatjesmaker eigenlijk te vertellen? Anderen: Hij schijnt een prediker van vreemde goden te zijn! Want hij had Jesus en de opstanding verkondigd.
Ed alcuni de' filosofi Epicurei, e Stoici, conferivan con lui. Ed alcuni dicevano: Che vuol dire questo cianciatore? E gli altri: Egli pare essere annunziatore di dii stranieri; perciocchè egli evangelizzava loro Gesù, e la risurrezione.
And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.
Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.
Men også nogle af de epikuræiske og stoiske Filosoffer indlode sig i Ordstrid med ham; og nogle sagde: “Hvad vil denne Ordgyder sige?” men andre: “Han synes at være en Forkynder af fremmede Guddomme;” fordi han forkyndte Evangeliet om Jesus og Opstandelsen.
A jaunpadak en Epikurioj o Jtoik kai ap akamai on i o akai indada: Da paupaulap men et men inda? O akai indada: Likamata i jaunpadak en kot en wai akan aki a padaki on irail ronamau en Iejuj o en aramaj ar pan maureda.
A saunpadak en Epikurios o Stoik kai ap akamai ong i o akai indada: Da paupaulap men et men inda? O akai indada: Likamata i saunpadak en kot en wai akan aki a padaki ong irail rongamau en Iesus o en aramas ar pan maureda.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Có mấy nhà triết học về phái Epicuriens và phái Stociens cũng cãi lẽ với người. Kẻ thì hỏi: Người già mép nầy muốn nói gì đó? Người thì nói: Người dường như giảng về các thần ngoại quốc (vì Phao-lô truyền cho chúng về Đức Chúa Jêsus và sự sống lại).
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Pea naʻe toki fetaulaki mo ia ʻae kau fiepoto ʻoe faʻahinga ʻo ʻEpikulio, mo Sitoiko. Pea pehē ʻe he niʻihi, “Ko e hā ʻoku lau ʻe he palau na?” Pea pehē ʻe he niʻihi, “ʻOku matamata fakahā ʻotua foʻou ia:” koeʻuhi naʻa ne malangaʻaki kiate kinautolu ʻa Sisu, mo e toetuʻu.
Et quelques philosophes épicuriens et stoïciens conféraient avec lui; et les uns disaient: Que veut dire ce discoureur? Et les autres: Il semble qu'il annonce des divinités étrangères. Car il leur annonçait la bonne nouvelle de Jésus et de la résurrection.
Unii dintre filosofii epicurieni și stoici stăteau de asemenea de vorbă cu el. Unii ziceau: “Ce vrea să spună acest bălăcar?”. Alții au spus: “Se pare că susține zeități străine”, pentru că l-a predicat pe Isus și învierea.
Kaj iuj el la Epikuranaj kaj Stoikaj filozofoj lin renkontis. Kaj unuj diris: Kion volus diri ĉi tiu vortŝutanto? aliaj diris: Li ŝajnas esti proklamanto de fremdaj diaĵoj; ĉar li predikis Jesuon kaj la releviĝon.
Quelques philosophes épicuriens et stoïciens se mirent à parler avec lui. Et les uns disaient: Que veut dire ce discoureur? D’autres, l’entendant annoncer Jésus et la résurrection, disaient: Il semble qu’il annonce des divinités étrangères.
Etliche aber der Epikurer und Stoiker Philosophen stritten mit ihm. Und etliche sprachen: Was will dieser Lotterbube sagen? Etliche aber: Es sieht, als wolle er neue Götter verkündigen. (Das machte, er hatte das Evangelium von Jesu und von der Auferstehung ihnen verkündigt.)
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.
Among others, some Epicurean and Stoic Philosophers joined issue with him. Some asked ‘What is this prater wanting to make out?’, while others said ‘He seems to be a preacher of foreign Deities.’ (This was because he was telling the good news about Jesus and the resurrection).
Among others, some Epicurean and Stoic Philosophers joined issue with him. Some asked “What is this prater wanting to make out?”, while others said “He seems to be a preacher of foreign Deities.” (This was because he was telling the good news about Jesus and the resurrection).
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
E anche certi filosofi epicurei e stoici conferivan con lui. E alcuni dicevano: Che vuol dire questo cianciatore? E altri: Egli pare essere un predicatore di divinità straniere; perché annunziava Gesù e la risurrezione.
Quelques philosophes épicuriens et stoïciens aussi s'entretenaient avec lui. Les uns disaient : « Que cherche à dire ce bavard ? » D'autres disaient : « Il semble annoncer des divinités étrangères », parce qu'il annonçait Jésus et la résurrection.
Y algunos filósofos de los Epicúreos y de los Estóicos, disputaban con él; y unos decían: ¿Qué quiere decir este palabrero? Y otros: Parece que es predicador de nuevos dioses: porque les predicaba á Jesús y la resurrección.
Algunos filósofos epicúreos y estoicos también conversaban con él. Unos decían: “¿Qué tratará de decir este charlatán?”. Y otros comentaban: “Parece que es predicador de dioses extranjeros”. Decían esto porque Pablo les anunciaba las buenas noticias acerca de Jesús y de la resurrección.
Y algunos filósofos de los epicúreos y de los estoicos disputaban con él; y unos decían: «¿Qué querrá decir este palabrero?». Y otros: «Parece que es predicador de nuevos dioses»; porque les predicaba el evangelio de Jesús y de la resurrección.
Dobacivahu mu i neki od epikurejskih i stoičkih filozofa. Jedni su govorili: “Što bi htjela reći ta čavka?” Drugi pak: “Navješćuje, čini se, neke tuđe bogove.” Jer navješćivaše Isusa i uskrsnuće.
A neki od Epikurovaca i od stojičkih mudraca prepirahu se s njim; i jedni govorahu: Šta hoće ovaj besposlica? A drugi: Vidi se kao da hoće nove bogove da propoveda. Jer im propovedaše jevanđelje o Isusu i o vaskrsenju.
Palpali epicuräa ja stoika kana kirieli nunkangunto jatamalina wonti; ja palpa jatana wonti: „Mina naupini jatajatanietja jertapateriai jatala?“ Palpa nguru: „Ngaiani ngundrai, nulia kaukaubanietja Goda pilkindru nganai;“ Ngangau nulu tanangu ngantjani jaura Jesungundru, ja tepi terkakanani, kaukaubana wonti.
Es banden aber auch etliche von den epikureischen und stoischen Philosophen mit ihm an, und einige sagten: was will denn dieser Schwätzer sagen? andere aber: er scheint ein Verkünder fremder Götter zu sein; weil er nämlich den Jesus und die Auferstehung verkündete.
Certayne philosophers of the Epicures and of the stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Yeshua and the resurrection.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Yeshua and the resurrection.
Ya palo ni y manmalate gui finanagüe y Epicureo yan Estoicosija, managuaguat yan güiya, ya palo ilegñija: Jafa cumequeilegña este na caducon cuicuentos? Otro palo ilegñija: Buente mannae notisia y nuebo na yuus; sa jasangane sija as Jesus, yan y quinajulo talo.
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι—ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
Τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στωϊκῶν φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; Οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.
Τινὲς δὲ ⸂καὶ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν⸃ φιλοσόφων ⸂ 2συνέβαλλον⸃ αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; Οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν ⸆ εὐηγγελίζετο.
τινεσ δε και των επικουρειων και των στοικων φιλοσοφων συνεβαλλον αυτω και τινεσ ελεγον τι αν θελοι ο σπερμολογοσ ουτοσ λεγειν οι δε ξενων δαιμονιων δοκει καταγγελευσ ειναι οτι τον ιησουν και την αναστασιν ευηγγελιζετο
τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο αὐτοῖς.
τινὲς δὲ καὶ τῶν Ἐπικουρίων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι, ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
Уний дин филозофий епикуриень ши стоичь ау интрат ын ворбэ ку ел. Ши уний зичяу: „Че вря сэ спунэ палавраӂиул ачеста?” Алций, кынд л-ау аузит кэ вестеште пе Исус ши ынвиеря, зичяу: „Паре кэ вестеште ниште думнезей стрэинь.”
Деякі ж з философів Епикуреїв та Стоіків змагали ся з ним; і одні казали: Що хоче сей балакайло сказати? инші ж: Здаєть ся, буде проповідником чужих богів, — бо благовіствував їм Ісуса та воскресеннє.
Деякі ж з философів Епикуреїв та Стоіків змагали ся з ним; і одні казали: Що хоче сей балакайло сказати? инші ж: Здаєть ся, буде проповідником чужих богів, — бо благовіствував їм Ісуса та воскресеннє.
А неки од Епикуроваца и од стојичких мудраца препираху се с њим; и једни говораху: Шта хоће овај беспослица? А други: Види се као да хоће нове богове да проповеда. Јер им проповедаше јеванђеље о Исусу и о васкрсењу.
Некоторые из эпикурейских и стоических философов стали спорить с ним; и одни говорили: “что хочет сказать этот суеслов?”, а другие: “кажется, он проповедует о чужих божествах”, потому что он благовествовал им Иисуса и воскресение.
יח וַיִּתְעָרְבוּ אִתּוֹ גַּם־אֲחָדִים מֵחַכְמֵי בֵּית אַפִּיקוֹרוֹס הַמְכַחֲשִׁים וּמֵחַכְמֵי בֵּית הָאִסְטְוָה הַמַּצְנִיעִים וַיְהִי אֵלֶּה אֹמְרִים לוֹ מַה־לֶּאֱוִיל שְׂפָתַיִם הַזֶּה מָה הוּא אֹמֵר לְהַגִּיד וְאֵלֶּה כְּפִי הַנִּשְׁמָע הוּא מְלַמֵּד דַּעַת אֱלֹהִים זָרִים יַעַן כִּי־בִּשֵּׂר אֶת־יֵשׁוּעַ וְאֶת־תְּחִיַּת הַמֵּתִים׃
וגם מקצת הפילוסופים מתלמידי אפיקורוס ומחברת האסטוא התגרו בו ויש אשר אמרו מה יאמר המפטפט הלז ואחרים אמרים כפי הנראה הוא מגיד אלהי נכר יען כי בשר אתם את ישוע ואת התחיה׃
ϨⲀⲚⲞⲨⲞⲚ ⲆⲈ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲈⲠⲒⲔⲞⲨⲢⲒⲞⲤ ⲚⲈⲘ ⲚⲒⲤⲦⲞⲒⲬⲞⲤ ⲘⲪⲒⲖⲞⲤⲞⲪⲞⲤ ⲚⲀⲨϮ ⲞⲨⲂⲎϤ ⲞⲨⲞϨ ϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨ ⲠⲈⲦⲈϤⲞⲨⲰϢ ⲈϪⲞϤ ⲚϪⲈⲠⲀⲒⲤⲠⲈⲢⲘⲞⲖⲞⲄⲞⲤ ϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲆⲈ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲢⲈϤϨⲒⲰⲒϢ ⲠⲈ ⲚⲦⲈϨⲀⲚⲆⲈⲘⲰⲚ ⲚϢⲈⲘⲘⲞ ϪⲈ ⲚⲀϤϨⲒⲰⲒϢ ⲚⲰⲞⲨ ⲠⲈ ⲚⲒⲎⲤⲞⲨⲤ ⲚⲈⲘ ⲦⲈϤⲀⲚⲀⲤⲦⲀⲤⲒⲤ.
ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲉⲡⲓⲕⲟⲩⲣⲓⲟⲥ ⲛⲉⲙ ⲛⲓ⳿ⲥⲧⲟⲓⲭⲟⲥ ⳿ⲙⲫⲓⲗⲟⲥⲟⲫⲟⲥ ⲛⲁⲩϯ ⲟⲩⲃⲏϥ ⲟⲩⲟϩ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲟⲩ ⲡⲉⲧⲉϥⲟⲩⲱϣ ⳿ⲉϫⲟϥ ⳿ⲛϫⲉ ⲡⲁⲓ⳿ⲥⲡⲉⲣⲙⲟⲗⲟⲅⲟⲥ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲣⲉϥϩⲓⲱⲓϣ ⲡⲉ ⳿ⲛⲧⲉ ϩⲁⲛⲇⲉⲙⲱⲛ ⳿ⲛϣⲉⲙⲙⲟ ϫⲉ ⲛⲁϥϩⲓⲱⲓϣ ⲛⲱⲟⲩ ⲡⲉ ⳿ⲛⲒⲏ̅ⲥ̅ ⲛⲉⲙ ⲧⲉϥ⳿⳿ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ..
فَقَابَلَهُ قَوْمٌ مِنَ ٱلْفَلَاسِفَةِ ٱلْأَبِيكُورِيِّينَ وَٱلرِّوَاقِيِّينَ، وَقَالَ بَعْضٌ: «تُرَى مَاذَا يُرِيدُ هَذَا ٱلْمِهْذَارُ أَنْ يَقُولَ؟». وَبَعْضٌ: «إِنَّهُ يَظْهَرُ مُنَادِيًا بِآلِهَةٍ غَرِيبَةٍ». لِأَنَّهُ كَانَ يُبَشِّرُهُمْ بِيَسُوعَ وَٱلْقِيَامَةِ.
اما بعضی از فلاسفه اپیکوریین و رواقیین با اوروبرو شده، بعضی میگفتند: «این یاوهگو چه میخواهد بگوید؟» و دیگران گفتند: «ظاهر واعظ به خدایان غریب است.» زیرا که ایشان را به عیسی و قیامت بشارت میداد.
ထိုအခါ ဧပိကုရု တပည့်တို့နှင့် သတောအိတ် ပညာရှိ အချို့ တို့ သည် ပေါလု နှင့်ဆိုင်ပြိုင် ၍၊ အချို့ က၊ ဤ မရေရ သောလူသည် အဘယ်သို့ ပြော ချင် သနည်းဟု ဆို ၏။ အချို့ကလည်း၊ ဤသူသည် တစ်ကျွန်း တစ်နိုင်ငံနတ် ဘုရားတို့၏ အကြောင်းကို ဟောပြော သောသူ ဖြစ် ဟန် ရှိသည်ဟုဆို၏။ ဆိုသည်အကြောင်း ကား၊ ပေါလုသည် ယေရှု ၏ တရားနှင့် ထမြောက် ခြင်း တရားတည်းဟူသောဧဝံဂေလိတရားကို ဟော သတည်း။
어떤 에비구레오와 스도이고 철학자들도 바울과 쟁론할새 혹은 이르되 이 말장이가 무슨 말을 하고자 하느뇨 하고 혹은 이르되 이방 신들을 전하는 사람인가보다 하니 이는 바울이 예수와 또 몸의 부활 전함을 인함이러라
エピクロス派とストア派の哲学者たちも 何人か彼と議論しました。ある者たちは、「このおしゃべりは何を言いたいのだろう」と言いました。 ほかの者たちは、パウロがイエスと復活について福音を宣べ伝えていたので、「外国の神々を宣伝しているらしい」と言いました。
还有 一些伊壁鸠鲁派和斯多亚派的哲学家同他谈论。有的说：“这个拾人牙慧的想说什么？” 另有的说：“他似乎是在宣传外来的神明。”这是因为他传讲耶稣和复活。
エピクロス派とストア派の哲学者たちも幾人かいて、パウロと論じ合っていたが、その中のある者たちは、「このおしゃべりは、何を言うつもりなのか。」と言い、ほかの者たちは、「彼は外国の神々を伝えているらしい。」と言った。パウロがイエスと復活とを宣べ伝えたからである。
还有 伊壁鸠鲁和 斯多亚两门的学士，与他争论。有的说：「这胡言乱语的要说什么？」有的说：「他似乎是传说外邦鬼神的。」这话是因 保罗传讲耶稣与复活的道。
還有 伊壁鳩魯和 斯多亞兩門的學士，與他爭論。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是傳說外邦鬼神的。」這話是因 保羅傳講耶穌與復活的道。
Epicure amadi Stoic-ki mahei masing heiba kharagasu mahakka yetnarammi. Makhoi kharana hanglak-i. “Pang-ngangda ngangba asina haininglabasi karino?” Atoppasingna khumlak-i, “Mahakna miramgi laisinggi maramda sandokpa malli.” Paul-na Jisugi amadi Ibungona hinggatkhibagi maramda sandokpagi maramna makhoina masi haibani.
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Ipikurian gv meego okv stoik gv tamsarnvnyi larmi sito, mintoku, “so nyi si oguka chima hv ogugo mindu nvdw. Hv ogugo mintv dvnvdw?” Kvvbiv minto, “Hv mintv doonvgo ngonua kvvbi Pwknvyarnv meego,” ogulvgavbolo Paul minjito bunua Jisu gv lvkwng lo okv ninyigv sinam lokv turkur kunama.
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Yaa yanfodanba n den ŋoa Epikule bangi ma bi tianba leni sitoyisieninba ya bangima yaaba tianba den taani ki nia leni polo ki tua. O maciandaano ne bua ki yedi be? Bi tianba n den gba ke o maadi Jesu labaali ŋamo leni bi tinkpiba gua fiima yeni, bi den tua: Li nani o maadi bucianni yaa maama yo!
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E alguns dos filósofos epicureus e estoicos discutiam com ele; e uns diziam: O que quer dizer este tagarela?E outros: Parece que ele é pregador de deuses estranhos.Porque ele lhes anunciava o Evangelho de Jesus e a ressurreição.
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Lelo Abhefalsafa abha Waepikureo na Waestoiko bhabhalila na bhanje bhabhinji. Bhaga unu umuntu ayanga zyenu uduvya bhamo bhaga, abhoneha alumbilila ezya Ngulubhi ujeni,” alumbilila ezya Yesu nu luzyuho.
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Ciru n’abarhimanya baderhwa bapikureyi na bastoyici bakâmujîsa kadali. Baguma bakâderha, mpu: «bici eyi ngushu yankaderha?» Abandi; mpu: «Ali nk’owayigîriza abazimu b’e mahanga»; bulya akâg’ibabwîriza Yezu n’obufûke bw’abafîre.
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Epikurih ja, Stok sajae naw ani ngcuhpüikie. Avang he naw, “Hin ia am ngtäh xaki naw i pyen hlüki ni?” ami ti. Avang he naw, Jesuha mawng ja thawhnak bea mawng a pyena phäha, “Pe kcea ka mhnama mawng pyenki am ni aw” ami ti.
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Aber etliche der epikureischen und stoischen Philosophen maßen sich mit ihm; und etliche sprachen: Was will doch dieser Krächzer sagen? Andere aber: Er scheint ein Verkündiger fremder Götter zu sein! weil er ihnen das Evangelium von Jesus und der Auferstehung verkündigte.
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Epikuria nok hah nyia Stoik nyootsootte nep ih Pool damdi daanmui rumta. Mararah ih cheng rumta, “Arah ih tiim uh lajat kaadi tiim jengte jengla?” Wahoh loong ah ih ngaak baatta, “Mideek mikaan Rangte tiit ta baat ha nih.” Arah jengkhaap ah Pool ih Jisu nyia ngaaksaat tiit baat kano li rumta.
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Ehaaththaiqorossene Isxoykke geetettiza eranchata bagga gididayiti Phawulossako shiiqidi izara hasa7ettida. Istta issi issi asati “hayssi lommi7u lommi7ay ay gaana kooyze?” gida. Baggati qasse Yesussa gishine hayqqope iza denththa mishshirachcho izi sabbakishin siyidi “heyssi hara orraththa eeqqata gish yootiza milattes” gida.
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Eppiqoroosanne Istoyke geetettiya cugetappe issi issi eranchchoti Phawuloosara palamidosona. Enttafe issoti issoti, “Ha yooyamay ay odanaw koyii?” yaagidosona. Harati Phawuloosi Yesuusabaanne hayqoppe I denddidayssa banttaw odida gisho, “Ooratha xoossatabaa odiya daanees” yaagidosona.
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Epikorosotsnat Istokotsi eteets bog danetuwots b́ maants waatni bomooshfoni. Ik ikuwots «Ooshiyiruwan eeg etee b́geyi?» bo etor, k'oshuwotsmó «Handr ik'uwots janga arefee b́ keewiri? boetiri, man boetiruwere P'awlos Iyesusnat k'irotse b́tuwi doo shishi keewi jango b́ danitsoshe.
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Ephikhurean nane Sthoikh pha masdothek de ai rog shii khnaing noh. Thiichiih um pha bran giak è de aishii sai, “Bi-iy hì nyie arey pha yao ne doh yi pha bidiang phlei?” Gaithek è de chang din, “Ai ne gai thiigpho pha hamangkhung-aphuii chiang yao ramuii pha duiine ro.” Ithek è ji yao phane nyieliieshii, Phaul è Isu nane Isu hòi pha miyao ji yao mage ne yao dun ro.
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Kono hape bamwi ba li tutite ba Ma epikulia ni ma Sitoiki ni bali kopanya naye. Mi bamwi nibati, “Uzu yo wamba ahulu u lika ku tii nzi? Bamwi ni bati,” Uboneka kuba muluti wa milimu iseni kubonwa, “kakuti abali kuluta za Jesu ni za ku buuka.
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Algunos filósofos epicúreos y estoicos discutían con él. Unos decían: ¿Qué querrá decir este charlatán? Otros decían: Parece que anuncia dioses extranjeros, porque les predicaba a Jesús y la resurrección.
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Ŵandu ŵaŵalijigenye lunda lwa Chiepikulo ni Chisitoiki ŵatesile makani ni che Paolo. Ŵane ŵatite, “Ana ujinga chi wakuusala mundu ju?” Ŵane ŵatite, “Akuwoneka mpela akulalichila ngani ja achiminungu achalendo.” Ŵatite yeleyo pakuŵa che Paolo ŵaliji nkulalichila ngani ji Che Yesu ni yatite kusyuka,
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Pu leino avanghana luhala ava epikuli nava sitoiki vakhamweideikha. Pu avange vakhata, “Inchova khinu kheikhi uyu unchofi uteta? Avange vakhata, “ivonekha ukhuta ilumbeileila inongwa inchaminguluve inongwa ncha Yeisu nu vunchukha.
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Lakini baadhi ya Banafalsafa ba Baepikureo na Wetoiko batibakabili. Benge babaya, “Namani chaakilongela yolo mlongelaji nchunu? Benge babaya, “Ibonekana atihubiri habari ya nnongo mgeni,” kwa sababu ahubiria habari ya Yesu na ufufuo.
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Vandu vevalanda mawuliwu ga Epikulo na Stoiki vakotini nayu. Ndi vangi vakajova, “Igana kujova kyani muyimu uyu?” Hinu vangi vakajova, “Ikokosela vachapanga vachiyehe.” Ndava Pauli avakokosela malovi ga kumvala Yesu na kuyuka,
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También algunos de los filósofos epicúreos y estoicos debatían con él. Algunos decían: ¿Qué quiere decir este charlatán? Y otros: Parece ser predicador de dioses extraños, porque les predicaba a Jesús y la resurrección.
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Epicurean le Stoic minchupungei lâia khomin an inkhalpuia. Senkhat chu, “Hi mûr thiempa hin imo misîr rang a bôk hi?” an tia. Adangngeiin chu, “Ram dang pathienngei chong a misîr rang ani hi,” Paul, Jisua le inthoinôkna. misîr sika ani.
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Xuchꞌoꞌqꞌ uwach ri kichomanik ri achyabꞌ epicúreo xuqujeꞌ estoico. ri sibꞌalaj kꞌo ketaꞌmabꞌal. Xutzijoj ri Jesús xuqujeꞌ ri ukꞌastajibꞌal wach chike, ri winaq are xkita ri xubꞌij, ri Pablo xkibꞌij: ¿Jas karaj kubꞌij we tzijonel laj achi rukꞌ ri jaljoj taq uchomanik? Nikꞌaj winaq xkibꞌij: Are kutzijoj kibꞌiꞌ e dios rech juleꞌ taq tinimit chik.
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Bantu ba mano nabambi bamulikoto lyalikukwiweti Epikuleya, neba Sitoyiki, balatotekeshana ne Paulo, nabambi balikwambeti, “Inga mbutuma iyi yapamulomo cisa ilelekeshenga kwamba cani?” Nabambi kayi balikwambeti, “Uyu lanyumfwikingeti lakambaukunga sha balesa bensu mbotuteshi kuno.” Balikwambeco pakwinga Paulo, walikukambauka Mulumbe Waina ulambanga sha Yesu ne shakupunduka kubafu.
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Some of the Epicurean and Stoic philosophers also conversed with him. Some said, “What is this babbler trying to say?” But others said, “He seems to be a proclaimer of foreign deities.” (They said this because he was preaching the good news about Jesus and the resurrection.)
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Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha'ul, and some were saying, What might this babbler wish to say? And others said, He seems to be a proclaimer of foreign deities. They said this because of what Rav Sha'ul was proclaiming: Yehoshua and the Techiyas HaMesim.
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τινὲς δὲ καὶ τῶν Ἐπικουρείων ⸀καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
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און אויך אייניקע פון די עפיקורעישע און סטאישע פילאזאפן האבן זיך געפלפולט מיט אים. און אייניקע האבן געזאגט: וואס וויל דער דאזיקער פלאפלער זאגן? אנדערע אבער (האבן געזאגט): ער שיינט אויס צו זיין א מגיד פון פרעמדע ג‑טער—ווייל ער האט אנגעזאגט די גוטע בשורה פון יהושען/ישוען און תחית המתים.
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ସିଲତ୍ତେ ଏପିକୁରିଅନ୍ ଡ ସ୍ତୋୟିକ ଞନଙ୍ତିୟ୍ମରଞ୍ଜି ବୟନ୍ ପାଓଲନ୍ ଅଲ୍ଞାଙ୍ତମେଞ୍ଜି, ଆରି, ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “କେନ୍ ଆ ଉଲ୍ଲୁନ୍ ଆ ମନ୍ରା ଇନି ବର୍ତନାୟ୍ ଗାମ୍ତେ ?” ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଇନ୍ଲେନ୍ ଅଣ୍ଡ୍ରଙ୍ ଜନାବନ୍ ଆ ସନୁମ୍ଜି ଆ ବର୍ନେ ଆନିନ୍ ବର୍ତନ୍ ଅନ୍ତମ୍ ଅବ୍ଡିସୟ୍ତବୋ ।” ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ପାଓଲନ୍ ଜିସୁନ୍ ଡ ୟନର୍ମେଙନ୍ ଆ ବର୍ନେ ଆରପ୍ପୁଙ୍ବରେନ୍, ଆନିଞ୍ଜି ଏତ୍ତେଲେ ବର୍ରଞ୍ଜି ।
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ଏନ୍ତେ ଚିମିନ୍ ଇପିକୁରିୟାନ୍ ଆଡଃ ସ୍ତୋୟିକ୍ ଇତୁ ହଡ଼କଲଃ ପାଉଲୁସ୍ଆଃ କାପ୍ଜି ହବାୟାନା । ଇନ୍କୁଏତେ ଚିମିନ୍ ହଡ଼କ କାଜିକେଦା, “ନିଃ ମିଆଁଦ୍ ବେଗାର୍ ଚିହ୍ନାଁର୍ ହଡ଼, ଚିନାଃକ କାଜି ନାଙ୍ଗ୍ ସାନାଙ୍ଗ୍ତାନାଏ ?” ଏଟାଃକ କାଜିକେଦା, “ଏଟାଃ କା ସାରିକାନ୍ ବଙ୍ଗାକଆଃ ବିଷାଏରେ ଇନିଃ ଉଦୁବ୍ତାନ୍ ଲେକାଏ ଆଟ୍କାରଃତାନା ।” ଇନ୍କୁ ନେ'ଲେକା କାଜିକେଦାକ ଚିଆଃଚି ଇନିଃ ୟୀଶୁ ଆଡଃ ଆୟାଃ ଜୀଉବିନିରିଦ୍ ବିଷାଏରେୟାଃ ସୁକୁକାଜିକେ ଉଦୁବ୍ତାଇକେନା ।
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କେତେଟା ଏପିକିଉରିଆନ୍ ଆରି ଟଇକ୍ ସିକିଆ ଦେବା ଗୁରୁମନର୍ ସଙ୍ଗ୍ ଦଦାପେଲା ଅଇଲାଇ । ସେମନର୍ ବିତ୍ରେଅନି କେତେ ଲକ୍ କଇଲାଇ, “ଏ ବକୁଆ ବଡ୍ପନିଆ, କାଇଟା କଇବାକେ ଚେସ୍ଟା କଲାନି ?” ବିନ୍ ଲକ୍ମନ୍ କଇଲାଇ, “ବିନ୍ ଦେସେ ରଇବା ଦେବ୍ତାମନର୍ ବିସଇ, ସେ ଜାନାଇଲାନି ପାରା ଲାଗ୍ଲାନି ।” ଜିସୁ ଆରି ତରେକ୍ ଜିବନ୍ ଅଇ ଉଟ୍ଲା ବିସଇ ପାଉଲ୍ ଜାନାଇବାଟା ସୁନି ସେମନ୍ ଏନ୍ତି କଇଲାଇ ।
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ଉଡ଼ିରୁଆ “ଏପିକ୍ୟୁରିଆନ୍ ଆରି ସ୍ତୋୟିକ୍” ପାଟ୍ ଗୁରୁଇଂ ଏତେ ମେଇଂନେ ଜୁକ୍ତାଜୁକ୍ତି ଡିଂଆର୍କେ । ମେଇଂ ବିତ୍ରେ ଉଡ଼ିରୁଆ ବାଲିର୍ଆର୍କେ “ଆକେନ୍ ନିର୍ବୁଦି ରେମୁଆଁ ମେଁନେ ବାଲିର୍ନେ ନ୍ସା ଚେସ୍ଟା ଡିଂଡିଂକେ ?” ବିନ୍ଣ୍ଡ୍ରେ ବାଲିର୍ଆର୍କେ “ବିଦେସ୍ନେ ଦେବ୍ତାଇଂନେ ବିସୟ୍ରେ ମେଁ ବାସଙ୍ଗ୍ ଡିଂନେ ସୁଗୁଆ ଜାନା ପଡ଼େଡିଂକେ ।” ଜିସୁ ଆରି ମେଁନେ ଗୁଏଃଚେ ତଃଡ଼୍ୟାଃକ୍ନେ ବିସୟ୍ରେ ପାଉଲ୍ ପର୍ଚାର୍ ଡିଂଡିଂକ୍ନେ ଅଁଚେ ମେଇଂ ଦେକ୍ ବାସଙ୍ଗ୍ଆର୍କେ ।
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ସେତି ଏପିକୁର ଆର୍ ସ୍ତଇକାର୍ କଃତିଗଟ୍ ଗୁରୁମଃନ୍ ହେଁ ତାର୍ସଃଙ୍ଗ୍ କଃତା କାଟାକାଟି ଅଃଉତିରିଲାୟ୍ ଆର୍ କେକେ କୟ୍ଲାୟ୍ “ଏ ବୁତେକ୍ କଃତା କଃଉ କାୟ୍ରି କଃଉଁକେ ମଃନ୍କଃରୁଲା ?” ଆର୍ କେକେ କୟ୍ଲାୟ୍, “ସେ ବିଦେସି ଦେବ୍ତା ମଃନାର୍ ପର୍ଚାର୍ କଃରୁଲା ବଃଲି ଜାଣାହଃଳୁଲି ।” କାୟ୍ତାକ୍ ବଃଲେକ୍ ପାଉଲ୍ ଜିସୁ ମଃରି ଉଟ୍ଲା କଃତା ପର୍ଚାର୍ କଃର୍ତିରିଲା ବଃଲି କୟ୍ଲାୟ୍ ।
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