υἱός

G5207 G:N-M

son

υἱός , -οῦ, ὁ, [in LXX very frequently and nearly always for בֵּן, Gen.4:17 , al.; for בַּר, Dan LXX TH 7:13 , al.; etc. ;], a son ; __1. in the ordinary sense : Mat.10:37 , Mrk.9:17 , Luk.1:13 , al. mult.; omitted with the art. of origin (WM, §30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Act.13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act.20:4; with adj., προτότοκος, Luk.2:7; μονογένης, Luk.7:12; opposite to νόθος, Heb.12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words , 316ff.; DCG , ii, 653f.), Mat.22:42, 45 Mrk.12:35, 37 Luk.20:41, 44 al.; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom., Il. , i, 162, al.), Mat.27:9 , Act.9:15 , al. __2. Metaphorical; __(a) as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss., BS , 161ff.; Dalman, Words , 115f.; DCG , ii, 652f.): τ. πονεροῦ (διαβόλου), Mat.13:38 , Act.13:10 ; τ. νυμφῶνος (see: νυμφών), Mat.9:15 , Mrk.2:19 , al.; τ. φωτός (Lft., Notes , 74), Luk.16:8 , Jhn.12:36 , 1Th.5:5 ; τ. εἰρεήμης, Luk.10:6; γεέννης, Mat.23:15; τ. ἀπωλείας, Jhn.17:12 , 2Th.2:3 ; τ. αἰῶνος τούτου, Luk.16:8 20:34 ; τ. ἀπειθειάς, Eph.2:2 5:6 ; βροντῆς, Mrk.3:17; τ. ἀναστάσεως, Luk.20:36; παρακλήσεως, Act.4:36; τ. προφητῶν κ. τ. διαθήκης, Act.3:25; __(b) υἱὸς τ. θεοῦ (cf. Dalman, Words , 268ff.; Deiss., BS , 166f.; DB , iv, 570 ff.; DCG , ii, 654ff.), of men, as partakers of the Divine nature and of the life to come: Mat.5:9 , Luk.20:36 , Rom.8:14 9:26 , al.; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Luk.6:35 , 2Co.6:18 ; in an unique sense of Jesus, Mat.4:3 8:29 28:19 , Mrk.3:4 , Luk.4:41 , Jhn.9:35 11:27 , al.; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Mat.16:16 , Mrk.14:61 ; __(with) (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words , 234ff.; DB , iv, 579ff.; DCG , ii, 659ff.; Westc., St. John , i, 74ff.; other reff. in Swete, Mk , 2:10), based on the Aram. of Dan.7:13 , where the phrase, like the corresponding Heb. (as in Psa.8:5 ), means a man , one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, with 46, §1-4, also in II Est.13:3, 12 , al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Act.7:56 and (anarth.) Rev.1:13 14:14 , it is used of Jesus only by himself: Mat.8:20 , Mrk.2:10 , Luk.5:24 , Jhn.1:52 , al. (AS)