84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.
All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
All [[cometh to them]] as to all. There is one event to the righteous and to the wicked; to the good, to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
Every thing as it is to happen to all; there is but one occurrence for the righteous, and for the wicked; for the good and for the clean, and for the unclean; and for him that sacrificeth, and for him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Vanity is in all: There is one event to the righteous, and to the wicked; To the good, and to the bad; Both to the pure, and to the impure; Both to him that sacrifices, and to him that sacrifices not: As is the good, so is the sinner: As is the swearer, even so is he that fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.
All things come alike to all; there is one mikreh (fortune) to the tzaddik, and to the rasha; to the tov and to the tahor, and to the tameh; to him that sacrificeth, and to him that sacrificeth not; as is the tov, so is the choteh; and he that sweareth, as he that feareth a shevuah (an oath).
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ٱلْكُلُّ عَلَى مَا لِلْكُلِّ. حَادِثَةٌ وَاحِدَةٌ لِلصِّدِّيقِ وَلِلشِّرِّيرِ، لِلصَّالِحِ وَلِلطَّاهِرِ وَلِلنَّجِسِ، لِلذَّابِحِ وَلِلَّذِي لَا يَذْبَحُ، كَٱلصَّالِحِ ٱلْخَاطِئُ. ٱلْحَالِفُ كَٱلَّذِي يَخَافُ ٱلْحَلْفَ.
ခပ်သိမ်းသော သူတို့သည် ခပ်သိမ်းသောအမှု အရာတို့နှင့် ဆက်ဆံကြ၏။ တရားသောသူနှင့် မတရား သောသူ၊ ကောင်းသောသူနှင့် မကောင်းသောသူ၊ စင်ကြယ် သောသူနှင့် မစင်ကြယ်သောသူ၊ ယဇ်ပူဇော်သောသူနှင့် ယဇ်မပူဇော်သောသူ၊ အပြစ်မရှိသောသူနှင့် အပြစ်ရှိ သောသူ၊ ကျိန်ဆိုသောသူနှင့် ကျိန်ဆိုခြင်းကို ကြောက် သောသူတို့သည် တခုတည်းသောအမှုနှင့် တွေ့ကြုံတတ် ၏။
ခပ်သိမ်း သောသူတို့ သည် ခပ်သိမ်း သောအမှုအရာတို့နှင့် ဆက်ဆံ ကြ၏။ တရား သောသူနှင့် မ တရား သောသူ၊ ကောင်း သောသူနှင့် မကောင်းသောသူ၊ စင်ကြယ် သောသူနှင့် မ စင်ကြယ်သောသူ၊ ယဇ် ပူဇော်သောသူနှင့် ယဇ် မ ပူဇော်သောသူ၊ အပြစ် မရှိသောသူနှင့် အပြစ် ရှိသောသူ၊ ကျိန်ဆို သောသူနှင့် ကျိန်ဆို ခြင်းကို ကြောက် သောသူတို့သည် တခု တည်းသောအမှုနှင့် တွေ့ကြုံကြတတ် ၏။
Kasae kami, kahoih kami, ciimcai kami, ciimcai ai kami, angbawnhaih paek kami, angbawnhaih paek ai kami, katoeng kami, kami zae, lokkamhaih sah kami hoi lokkamhaih sak han zii kaminawk nuiah kaom hmuen loe anghmong boih, kami boih nuiah kaom hmuen doeh anghmong boih.
A cungkuem he a cungkuem taengah a om vanbangla, aka dueng ham neh halang ham khaw, aka then ham neh aka caih ham khaw, rhalawt ham khaw, aka nawn ham neh aka nawn pawt ham khaw, aka then bangla aka tholh ham khaw, olhlo bangla toemngam aka rhih ham khaw hmatoeng pakhat ni a om.
A cungkuem he a cungkuem taengah a om vanbangla, aka dueng ham neh halang ham khaw, aka then ham neh aka caih ham khaw, rhalawt ham khaw, aka nawn ham neh aka nawn pawt ham khaw, aka then bangla aka tholh ham khaw, olhlo bangla toemngam aka rhih ham khaw hmatoeng pakhat ni a om.
凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。
凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。
万事临到众人都是一样的。义人和恶人遭遇同一个结局；好人、洁净的人、不洁净的人，献祭的人和不献祭的人，也都一样。好人怎样，罪人也怎样；起誓的人怎样，惧怕起誓的人也怎样。
Svima je ista kob, pravednomu kao i opakom, čistomu i nečistomu, onomu koji žrtvuje kao i onomu koji ne žrtvuje; jednako dobru kao i grešniku, onomu koji se zaklinje kao i onomu koji se boji zakletve.
Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.
Thi alle får en og samme Skæbne, retfærdig og gudløs, god og ond, ren og uren, den, som ofrer, og den, som ikke ofrer; det går den gode som Synderen, den sværgende som den, der skyr at sværge.
Alle ding wedervaart hun, gelijk aan alle anderen; enerlei wedervaart den rechtvaardige en den goddeloze, den goede en den reine, als den onreine; zo dien, die offert, als dien, die niet offert; gelijk den goede, alzo ook den zondaar, dien, die zweert, gelijk dien, die den eed vreest.
Ja, allen treft hetzelfde lot: Rechtvaardige of zondaar, goede of kwade; Rein en onrein, of men offers brengt of niet; Braaf en slecht, of men zweert of de eed vermijdt.
Al ĉiuj estas la sama sorto: al la virtulo kaj al la malvirtulo, al la bona kaj pura kaj al la malpura, al la oferfaranto kaj al tiu, kiu ne oferfaras, al la bonulo kaj al la pekulo, al la ĵuranto kaj al tiu, kiu timas ĵuron.
Tout arrive également à tous : un même événement au juste et au méchant, au bon et au pur, et à l’impur, à celui qui sacrifie et à celui qui ne sacrifie pas ; comme l’homme de bien, ainsi le pécheur ; celui qui jure, comme celui qui craint le serment.
Tout arrive également à tous: même accident pour le juste et pour le méchant, pour celui qui est bon et pur, et pour celui qui est souillé, pour celui qui sacrifie et pour celui qui ne sacrifie point; il en est de l'homme de bien comme du pécheur, de celui qui jure, comme de celui qui craint de jurer.
Tout arrive également à tous; même sort pour le juste et pour le méchant, pour celui qui est bon et pur et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas; il en est du bon comme du pécheur, de celui qui jure comme de celui qui craint de jurer.
Tout arrive à tous de la même manière. Il y a un même sort pour le juste et pour le méchant, pour le bon, pour le pur et pour l'impur, pour celui qui offre des sacrifices et pour celui qui n'en offre pas. Il en est du bon comme du pécheur, de celui qui prête serment comme de celui qui craint de prêter serment.
Alles ist gleicherweise für alle: einerlei Geschick für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.
Es begegnet dasselbe einem wie dem andern: dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; wie es dem Guten geht, so geht's auch dem Sünder; wie es dem, der schwört, geht, so geht's auch dem, der den Eid fürchtet.
Alles kann allen begegnen: einerlei Geschick widerfährt dem Frommen und dem Gottlosen, dem Guten und Reinen und dem Unreinen, dem Opfernden und dem, der nicht opfert; wie der Gute, so der Sünder, der Schwörende, wie wer den Schwur scheut.
Es kann dem Gerechten dasselbe begegnen wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; dem Guten wie dem Sünder, dem, welcher schwört, wie dem, welcher sich vor dem Eide fürchtet.
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συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθός, ὡς ὁ ἁμαρτάνων· ὡς ὁ ὀμνύων, καθὼς ὁ τὸν ὅρκον φοβούμενος.
Ματαιότης ἐν τοῖς πᾶσι· συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ, καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ, καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθὸς ὡς ὁ ἁμαρτάνων, ὡς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος.
Se menm sò a ki gen pou rive tout moun, ni mechan an, ni moun ki mache dwat la, bon an kou move a, moun ki kenbe pye Bondye a kou moun ki pa kenbe pye Bondye a, moun ki ofri bèt pou touye pou Bondye kou moun ki pa ofri bèt pou Bondye. Konsa, yon moun debyen pa pi bon pase moun k'ap fè sa ki mal la. Moun ki fè sèman pa pi mal pase moun ki pè fè sèman.
Ua loaa i na kanaka a pau na mea like. Hookahi no hope i ka mea pono, a me ka mea hewa; i ka mea maikai, i ka mea maemae, a me ka mea maemae ole; i ka mea i mohai aku, a me ka mea i mohai ole aku. E like me ka mea maikai, pela no ka mea hewa; me ka mea hoohiki, pela no ka mea makau i ka hoohiki ana.
הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטֹּוב֙ וְלַטָּהֹ֣ור וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטֹּוב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃
הכל כאשר לכל מקרה אחד לצדיק ולרשע לטוב ולטהור ולטמא ולזבח ולאשר איננו זבח כטוב כחטא הנשבע כאשר שבועה ירא׃
Tutte le cose avvengono simigliantemente a tutti ; un medesimo avvenimento avviene al giusto, ed all'empio; al buono e puro, ed all'immondo; a chi sacrifica, ed a chi non sacrifica; quale è il buono, tale è il peccatore; tal chi giura, qual chi teme di giurare.
Tutto succede ugualmente a tutti; la medesima sorte attende il giusto e l’empio, il buono e puro e l’impuro, chi offre sacrifizi e chi non li offre; tanto è il buono quanto il peccatore, tanto è colui che giura quanto chi teme di giurare.
すべての者に同じことが起こる。義人にも悪人にも、善人にも、清い者にも汚れた者にも、いけにえをささげる者にも、ささげない者にも、同じ運命が臨む。善人も罪人も同じであり、誓う者も、誓いを恐れる者も同じである。
모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
Oana sie ma nukewa. Lumah sefanna ac tuku nu sin mwet suwoswos ac mwet sesuwos, nu sin mwet wo ac nu sin mwet koluk, nu sin mwet alu ac nu sin mwet tia alu, nu sin mwet orek kisa ac mwet tia orek kisa. Ma su sikyak nu sin sie mwet wo ac sikyak pacna nu sin sie mwet koluk. Sie mwet su orek wulela nu sin God el oapana mwet se ma tia orek wulela nu sin God.
Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]
همهچیز برای همه کس مساوی است. برای عادلان و شریران یک واقعه است؛ برای خوبان و طاهران و نجسان؛ برای آنکه ذبح میکند و برای آنکه ذبح نمی کندواقعه یکی است. چنانکه نیکانند همچنان گناهکارانند؛ و آنکه قسم میخورد و آنکه از قسم خوردن میترسد مساویاند.
Todas as coisas acontecem igualmente a todos. Há um mesmo destino para o justo e para o ímpio; para o bom, para o puro e para o impuro, para o que oferece sacrifícios e para o que não oferece. Como é o bom, assim é o pecador; aquele que faz um juramento é como aquele que teme fazer um juramento.
Tudo acontece de modo semelhante a todos; o mesmo acontece ao justo e ao perverso; ao bom e ao puro, assim como ao impuro; tanto ao que sacrifica, como ao que não sacrifica; tanto ao bom, como ao pecador; ao que jura, assim como ao que teme fazer juramento.
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Toate lucrurile devin la fel pentru toți; este o singură întâmplare pentru cel drept și pentru cel stricat, pentru cel bun și cel curat și pentru cel necurat și pentru cel ce sacrifică și pentru cel ce nu sacrifică, cum este cel bun, așa este cel păcătos; și cel ce jură, ca cel ce se teme de jurământ.
Тутурор ли се ынтымплэ тоате деопотривэ: ачеяшь соартэ аре чел неприхэнит ши чел рэу, чел бун ши курат, ка ши чел некурат, чел че адуче жертфэ, ка ши чел че н-адуче жертфэ; чел бун ка ши чел пэкэтос, чел че журэ ка ши чел че се теме сэ журе!
Всему и всем - одно: одна участь праведнику и нечестивому, доброму и злому, чистому и нечистому, приносящему жертву и не приносящему жертвы; как добродетельному, так и грешнику; как клянущемуся, так и боящемуся клятвы.
Sve biva svima jednako: pravedniku biva kao bezbožniku, dobrom i čistom kao nečistom, onom koji prinosi žrtvu kao onom koji ne prinosi, kako dobrom tako grešniku, onom koji se kune kao onom koji se boji zakletve.
Све бива свима једнако: праведнику бива као безбожнику, добром и чистом као нечистом, оном који приноси жртву као оном који не приноси, како добром тако грешнику, оном који се куне као оном који се боји заклетве.
Buzinda buguma bagwêrhe boshi: omushinganyanya n’omumînya ocigwêrhe bwinjà n’orhacigwêrhi bwinjà, owarherekêra n’orharherekêra; kwo nakuguma. Naye kwo na kwo, omuntu mwinjà n’omunya-byâha, owacîgasha n’owarhînya kwacîgasha.
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Todo acontece de la misma manera á todos: un mismo suceso ocurre al justo y al impío; al bueno y al limpio y al no limpio; al que sacrifica, y al que no sacrifica: como el bueno, así el que peca; el que jura, como el que teme el juramento.
A todos nos espera el mismo destino: al justo y al malvado, al bueno y al malo, al puro y al impuro, al que ofrece sacrificios y al que no los ofrece. Al bueno le va como al pecador, y al que hace juramentos como al que teme hacerlos.
A todos les sucede lo mismo: una misma suerte tiene el justo y el impío; el bueno, el limpio y el impuro; el que sacrifica y el que no sacrifica. Como el bueno, así es el pecador; y el que jura, como el que teme el juramento.
Porque para todos hay un acontecimiento, para el hombre recto y para el mal, para el limpio y para el inmundo, para el que hace una ofrenda y para el que no hace ninguna ofrenda; como es bueno así es el pecador; el que hace juramento es como el que le teme.
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Todo acontece a todos de una misma manera. Lo mismo le ocurre al justo que al impío, al bueno, al puro, al impuro, al que ofrece sacrificios y al que no los ofrece, tanto al recto como al perverso, al que jura en vano como al que respeta su juramento.
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He ʻoku hoko tatau ʻae meʻa fulipē ki he kakai kotoa pē: ko e meʻa ʻe taha ʻoku hoko ki he māʻoniʻoni mo e angahala; ki he angalelei mo ia kuo fakamaʻa, pea ki he taʻemaʻa; kiate ia ʻoku feilaulau, mo ia ʻoku ʻikai fai ha feilaulau: ʻoku hangē ko ia ʻoku angalelei, ʻoku pehē ʻaia ʻoku angahala, pea ko ia ʻoku fuakava, ʻo hangē ko ia ʻoku manavahē ki he fuakava.
Усьому й усїм — одно: однака доля праведному й безбожному, доброму й злому, чистому й нечистому; тому, що приносить жертви, й тому, що не приносить жертви; честивому, як і грішникові; тому, хто клянеться, як і тому, хто совіститься клястись.
Усьому й усїм — одно: однака доля праведному й безбожному, доброму й злому, чистому й нечистому; тому, що приносить жертви, й тому, що не приносить жертви; честивому, як і грішникові; тому, хто клянеться, як і тому, хто совіститься клястись.
Mọi sự xảy đến cho mọi người như nhau: người công bình hay là kẻ hung ác, người hiền lành, thanh sạch, hay là người không thanh sạch, người dâng của tế lễ hay là người không dâng, người thiện hay là kẻ có tội, kẻ phát thề hay là người sợ lời thề, cả thảy đều đồng hưởng một số phận.
הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטּוֹב֙ וְלַטָּה֣וֹר וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטּוֹב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃