American Standard Version (1901)
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
119 translations of 134 that include the New Testament
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Abraham hoi anih ih atii khaeah ni lokkamhaih loe sak. Cabu mah kami pop thuihaih baktiah, atiinawk, tiah thui ai; toe kami maeto khaeah ni, nang ih atii, tiah thuih; to kami loe Kri ni.
Te dongah Abraham neh a tiingan ham olkhueh a thui uh vaengah a yet ham bangla, “Tiingan rhoek te,” a ti moenih. Tedae pakhat ham bangla, “Na tiingan taengah,” a ti nah. Te tah Khrih dae ni.
Te dongah Abraham neh a tiingan ham olkhueh a thui uh vaengah a yet ham bangla, “Tiingan rhoek te,” a ti moenih. Tedae pakhat ham bangla, “Na tiingan taengah,” a ti nah. Te tah Khrih dae ni.
A ua haiia mai no na olelo ia Aberahama a me kana mamo. Aole ia i olelo mai no na mamo he nui; aka, no ka mea hookahi, No kau mamo, oia hoi o Kristo.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Enben, Bondye te fè pwomès sa yo pou Abraram ak pitit pitit li a. Yo pa t' ekri: ak pitit pitit li yo, tankou si yo te vle pale sou anpil moun, men yo ekri: ak pitit pitit ou a. Yo t'ap pale sou yon sèl moun, moun sa a se te Kris la.
Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.
Or c’est à Abraham que les promesses ont été faites, et à sa semence. Il ne dit pas : “et aux semences”, comme [parlant] de plusieurs ; mais comme [parlant] d’un seul : – « et à ta semence » , qui est Christ.
Abrahamovi pak učiněna jsou zaslíbení, i semeni jeho. Nedí: A semenům, jako by o mnohých mluvil, ale jako o jednom: A semenu tvému, jenž jest Kristus.
Ouinge, God El tuh orala wulela lal uh nu sel Abraham ac nu sin sie fita natul. Ma Simusla tia fahk ke fita puspis, a nu ke fita sefanna, su Christ.
Or, promisiunile au fost făcute lui Avraam și urmașilor lui. El nu spune: “Pentru urmași”, ca pentru mulți, ci ca pentru unul singur: “Pentru urmașii tăi”, care este Cristos.
Ora, as promessas foram feitas a Abraão e ao seu descendente. Ele não diz: “E aos descendentes ”, como se falasse de muitos, mas como de um só: “E ao seu descendente”, que é Cristo.
Basi, Abrahamu alipewa ahadi, yeye pamoja na mzawa wake. Maandiko hayasemi: “Na wazawa wake,” yaani wengi, bali yasema, “Na mzawa wake,” yaani mmoja, naye ndiye Kristo.
Iar promisiunile au fost făcute lui Avraam și seminței lui. El nu spune: Și semințelor, ca despre multe, ci ca despre una: Și seminței tale, care este Cristos.
ကျမ်းစာလာသည့်အတိုင်းဘုရားသခင်၏ ကတိတော်များသည် အာဗြဟံနှင့်သူ၏ သားမြေးအတွက်ဖြစ်၏။ သားမြေးဆိုသော စကားသည်ဧကဝုစ်ကိန်းတည်း။ ဗဟုဝုစ်ကိန်း မဟုတ်။ သင်၏အမျိုးအနွယ်ဟူ၍သာဆို၏။ လူအများကိုရည်စူး၍ဆိုခြင်းမဟုတ်။ လူတစ်ဦးတည်းကိုသာရည်စူး၍ဆိုပေ သည်။ ထိုသို့ရည်စူးခြင်းခံရသူကား ခရစ်တော်ပင်ဖြစ်၏။-
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
Dem Abraham aber waren die Verheißungen zugesagt und seinem Samen. Er sagt nicht: “und den Samen”, als von vielen, sondern als von einem: “und deinem Samen”, welcher Christus ist.
Nu zo zijn de beloftenissen tot Abraham en zijn zaad gesproken. Hij zegt niet: En den zaden, als van velen; maar als van een: En uw zade; hetwelk is Christus.
Welnu, de Beloften zijn gedaan aan Abraham en aan zijn Zaad; er wordt niet gezegd: “aan zijn zaden,” alsof er spraak was van meerderen, maar “aan uw Zaad,” als van één, en dit is Christus.
Or le promesse furono fatte ad Abrahamo, ed alla sua progenie ; non dice: Ed alle progenie, come parlando di molte; ma come d'una: Ed alla tua progenie, che è Cristo.
To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
But the promises were made to Abraham and “to his offspring.” He doth not say, “and to offsprings,” as speaking of many, but, as speaking of one, “and to thy offspring,” which is Christ.
Men Abraham og hans Sæd bleve Forjættelserne tilsagte; der siges ikke: “og Sædene”, som om mange, men som om ét: “og din Sæd”, hvilken er Kristus.
Ari, inau o wiauier on Apraam o kadaudok a. A jota majanier: Kadaudok a to to, pwe duen me ta men: Kadaudok om me ta men, iei Krijtuj.
Ari, inau o wiauier ong Apraam o kadaudok a. A sota masanier: Kadaudok a toto, pwe duen me ta men: Kadaudok om me ta men, iei Kristus.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Vả, các lời hứa đã được phán cho Aùp-ra-ham và cho dòng dõi người. không nói: Và cho các dòng dõi người, như chỉ về nhiều người; nhưng nói: Và cho dòng dõi ngươi, như chỉ về một người mà thôi, tức là Đấng Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Ko eni, naʻe fai ʻae ngaahi talaʻofa kia ʻEpalahame mo hono hako. ʻOku ʻikai pehē ʻe ia, Pea ki he “ngaahi hako,” ʻo hangē ko e meʻa ʻi he tokolahi; kae hangē ko e meʻa ʻi he tokotaha pe, Pea ki ho “hako,” pea ko Kalaisi ia.
Or, les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: Et à ses postérités, comme s'il s'agissait de plusieurs; mais comme d'une seule: Et à ta postérité, qui est Christ.
Or, promisiunile au fost făcute lui Avraam și urmașilor lui. El nu spune: “Pentru urmași”, ca pentru mulți, ci ca pentru unul singur: “Pentru urmașii tăi”, care este Cristos.
Sed al Abraham kaj al lia semo la promesoj estis parolitaj. Li ne diras: Kaj al semoj, kvazaŭ pri multaj; sed kvazaŭ unu: Kaj al via semo, kiu estas Kristo.
Or les promesses ont été faites à Abraham et à sa postérité. Il n’est pas dit: et aux postérités, comme s’il s’agissait de plusieurs, mais en tant qu’il s’agit d’une seule: et à ta postérité, c’est-à-dire, à Christ.
Nun ist ja die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: “durch die Samen”, als durch viele, sondern als durch einen: “durch deinen Samen”, welcher ist Christus.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now it was to Abraham that the promises were made, “and to his offspring.” It was not said “to his offsprings,” as if many persons were meant, but the words were “to your offspring,” showing that one person was meant – and that was Christ.
Now it was to Abraham that the promises were made, ‘and to his offspring.’ It was not said ‘to his offsprings,’ as if many persons were meant, but the words were ‘to your offspring,’ showing that one person was meant – and that was Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Or le promesse furono fatte ad Abramo e alla sua progenie. Non dice: “E alla progenie”, come se si trattasse di molte; ma come parlando di una sola, dice: “E alla tua progenie”, ch’è Cristo.
Or, les promesses ont été faites à Abraham et à sa descendance. Il n’est pas dit « et aux descendances » , comme s’il s’agissait de plusieurs, mais d’une seule : « et à ta descendance », c’est-à-dire à Christ.
A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.
Pues bien, las promesas se le hicieron a Abraham y a su descendencia. La Escritura no dice: “y a los descendientes”, como refiriéndose a muchos, sino: “y a tu descendencia”, dando a entender a uno solo, que es Cristo.
Ahora bien, a Abraham fueron hechas las promesas, y a su descendencia. No dice: «Y a las descendencias», como si hablara de muchos, sino como de uno: «Y a tu descendencia», la cual es Cristo.
A ova su obećanja dana Abrahamu i potomstvu njegovu. Ne veli se: “i potomcima” kao o mnogima, nego kao o jednomu: I potomstvu tvojem, to jest Kristu.
A Avraamu i semenu njegovom rečena biše obećanja. A ne veli: i semenima, kao za mnoga, nego kao za jedno: i semenu tvom, koje je Hristos.
Abrahamangu Nulia talpadakani jaura jinkina wonti ja kupani nunkanani. Wata Nauja jatai: Kupa worani, marapuni jeribaka, a‐ai, kulnuni, kupani jinkanani, Naupini Christus nganai.
Nun sind die Verheißungen dem Abraham zugesprochen und sienem Samen. Es heißt nicht: und den Samen, in der Mehrzahl, sondern in der Einzahl: und deinem Samen, das heißt Christus.
To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Messiah.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Messiah.
and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;
Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ. Οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾿ ὡς ἐφ᾿ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
τῷ δὲ Ἁβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ. Οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν χριστός.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοισ σπερμασιν ωσ επι πολλων αλλ ωσ εφ ενοσ και τω σπερματι σου οσ εστιν χριστοσ
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει, it καὶ τοῖς σπέρμασινit*, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, it καὶ τῷ σπέρματί σου,it* ὅς ἐστι Χριστός.
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
Акум, фэгэдуинцеле ау фост фэкуте „луй Авраам ши семинцей луй”. Ну зиче: „Ши семинцелор” (ка ши кум ар фи ворба де май мулте), чи ка ши кум ар фи ворба нумай де уна: „Ши семинцей тале”, адикэ Христос.
Авраамові ж виречені обітування і насїнню його. Не сказано: І насїнням, яко про многі, а яко про одно: І насїнню твоєму, що єсть Христос.
Авраамові ж виречені обітування і насїнню його. Не сказано: І насїнням, яко про многі, а яко про одно: І насїнню твоєму, що єсть Христос.
А Аврааму и семену његовом речена бише обећања. А не вели: и семенима, као за многа, него као за једно: и семену твом, које је Христос.
Но Аврааму даны были обетования и семени его. Не сказано: и потомкам, как бы о многих, но как об одном: и семени твоему, которое есть Христос.
טז וְהִנֵּה הַהַבְטָחוֹת נֶאֶמְרוּ לְאַבְרָהָם וּלְזַרְעוֹ וְלֹא־אָמַר וְלִזְרָעֶיךָ בְּרַבִּים כִּי אִם־וּלְזַרְעֲךָ בְּיָחִיד וְהוּא הַמָּשִׁיחַ׃
והנה לאברהם נאמרו ההבטחות ולזרעו ולא אמר ולזרעיך כאלו לרבים אלא כאלו ליחיד ולזרעך והוא המשיח׃
ⲈⲦⲀⲨⲰϢ ⲆⲈ ⲚⲀⲂⲢⲀⲀⲘ ⲚϨⲀⲚⲈⲠⲀⲄⲄⲈⲖⲒⲞⲚ ⲚⲈⲘ ⲠⲈϤϪⲢⲞϪ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲀⲚ ϪⲈ ⲚⲈⲘ ⲚⲈϤϪⲢⲞϪ ϨⲰⲤ ⲈϪⲈⲚ ⲞⲨⲘⲎϢ ⲀⲖⲖⲀ ϨⲰⲤ ⲈϪⲈⲚ ⲞⲨⲀⲒ ϪⲈ ⲚⲈⲘ ⲠⲈⲔϪⲢⲞϪ ⲈⲦⲈ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲠⲈ.
ⲉⲧⲁⲩⲱϣ ⲇⲉ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⳿ⲛϩⲁⲛⲉⲡⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲉⲙ ⲡⲉϥ⳿ϫⲣⲟϫ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⲁⲛ ϫⲉ ⲛⲉⲙ ⲛⲉϥ⳿ϫⲣⲟϫ ϩⲱⲥ ⳿ⲉϫⲉⲛ ⲟⲩⲙⲏϣ ⲁⲗⲗⲁ ϩⲱⲥ ⳿ⲉϫⲉⲛ ⲟⲩⲁⲓ ϫⲉ ⲛⲉⲙ ⲡⲉⲕ⳿ϫⲣⲟϫ ⲉⲧⲉ Ⲡⲭ̅ⲥ̅ ⲡⲉ.
وَأَمَّا ٱلْمَوَاعِيدُ فَقِيلَتْ فِي إِبْرَاهِيمَ وَفِي نَسْلِهِ. لَا يَقُولُ: «وَفِي ٱلْأَنْسَالِ» كَأَنَّهُ عَنْ كَثِيرِينَ، بَلْ كَأَنَّهُ عَنْ وَاحِدٍ: «وَفِي نَسْلِكَ» ٱلَّذِي هُوَ ٱلْمَسِيحُ.
اماوعدهها به ابراهیم و به نسل او گفته شد ونمی گوید «به نسلها» که گویا درباره بسیاری باشد، بلکه درباره یکی و «به نسل تو» که مسیح است.
ဂတိ တော်တို့ကို အာဗြဟံ နှင့် သူ ၏အမျိုးအနွယ် ၌ ထား တော်မူ၏။ အမျိုးအနွယ်တို့ဟု အများ သောသူ တို့ကိုရည်မှတ် ၍ မိန့် တော်မူသည်မ ဟုတ်။ သင် ၏ အမျိုးအနွယ်ဟု တစ် ယောက်သောသူကို ရည်မှတ် ၍ မိန့် တော်မူ၏။ ထိုတစ်ယောက်သောသူ ကား ခရစ်တော် ဖြစ် သတည်း။
이 약속들은 아브라함과 그 자손에게 말씀하신 것인데 여럿을 가리켜 그 자손들이라 하지 아니하시고 오직 하나를 가리켜 네 자손이라 하셨으니 곧 그리스도라
さて、約束はアブラハムとその子孫 に告げられました。神は、多くの者を指して「子孫たちに 」とは言わず、一人を指して「あなたの子孫に」 と言っておられます。その子孫とはキリストです。
这些应许是向亚伯拉罕和他的后裔 说的。祂并不是说“给众后裔 ”,好像是指许多人;而是指着一位说:“给你的后裔”, 这后裔就是基督。
ところで、約束は、アブラハムとそのひとりの子孫に告げられました。神は「子孫たちに」と言って、多数をさすことはせず、ひとりをさして、「あなたの子孫に」と言っておられます。その方はキリストです。
所应许的原是向 亚伯拉罕和他子孙说的。 神并不是说「众子孙」,指着许多人,乃是说「你那一个子孙」,指着一个人,就是基督。
所應許的原是向 亞伯拉罕和他子孫說的。上帝並不是說「眾子孫」,指着許多人,乃是說「你那一個子孫」,指着一個人,就是基督。
Aduga Tengban Mapuna mahakki wasaksing adu Abraham amasung mahakki chada-naodada pibikhi. Masida Mapugi Puyana “Chada-naodasingda” haibadi mi mayamda haikhide adubu “Chada-naodada” haibadi mi amatagi maramda haikhi, madu Christtani.
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Vjak, Pwknvyarnv ninyigv milvpvvnam am Abraham nyila okv ninyigv husi lo dosit sinv nga mvpvripv jitoku. Darwknv kitap lo “husi” vla minam v chinggo nyi am mima dunv, vbvritola “husi,” vnamv akin mvngchik am miming dunv, Aminv, Kristo.
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To, U Tienu n den niani Abalahama leni o puolihuanu i ñoaniani. Laa yedi leni o pulihuani nani ke li tie niba boncianla yeni, ama yedu bebe. Leni a puolihuanu, lani n tie Kilisiti.
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Ora, as promessas foram ditas a Abraão e à sua descendência. E não diz: “E às descendências” como que falando de muitos, mas sim como a um: “E à tua descendência”, Gênesis 12:7; 13:15; 24:7 que é Cristo.
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Eshe ahadi zyayanjele hwa Ibrahimu huvikholo vyakwe. Sayanga, “aje evikholo” amarusye awingi. antele ambaye yo Kilisti.
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Amalaganyo Abrahamu wagahâbagwa n’iburha lyâge. Amandiko garhadesiri, mpu: «n’abâna bâge», nka kuno bali banji, ci: «n’iburha lyâwe», nka kuno ali muguma, ye Kristu.
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Pamhnam naw Abraham la a mjükphyüia veia khyütam pawhki. Ngthungcim naw khawjah a pyena kba, “Mjükphyüiea” tia am kya lü khyang mat däng pyena kba, “Mjükphyüia” tia ni akya ve. Acun cun Khritawa kyaki.
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Nun aber sind die Verheißungen dem Abraham und seinem Samen zugesprochen worden. Es heißt nicht: «und den Samen», als von vielen, sondern als von einem: «und deinem Samen», welcher ist Christus.
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Rangte ih Abraham nyia heh sutoom satoom suh kakhamta, Rangteele ni mina hantek “Sutoom satoom loong” suh tah raangka, enoothong esiit luulu “Sutoom satoom” suh liiha, heh men ah, Kristo.
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Xoossi Abirames yotida qaala Abiramesne iza zerethas. Maxxafay daro asas yotizamala “Iza zerethatas” Gena gido attiin isi asas yotetizamala “Ne zerethas” ges. Hesikka Kiristossa.
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Xoossay he keeke qaalaa Abrahamesinne iya zerethaas immis. Geeshsha Maxaafay, daro asas odiyada, “Ne zerethatas” geenna. Shin issi asas odiyada, “Ne zerethaas” yaagees; ikka Kiristtoosa.
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Ik'o Abrahamnat b́ naarosh jangiyets aap'wotsi b́ im hank'one, jangiyon aap'etso aywotssh b́ wottsok'o woshdek't «Nnaarwotssha» eraatse, ernmó ikosh b́ wottsok'o «Nnaarosha» etfe, «Nnaara» etetsanwere Krstosiye.
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Thuh shii, Hamangkhung-aphuii è Abraham nane awairo riingthek shii sbang rek. Jigigam è ne “Riingthek,” Bajo ro ayao ro, hì pha miyaosiu, jishii “Riing” ne jia bie ro, hì pha miyaosiu ne bran jia bie ro, ji pha ibeng ne Masi ro.
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Hanu insepiso ziva zivawamba kwa Abrahama ni lusika lwakwe. Kakuwambi kuti, “kulusika lwakwe,” kuvoza kuvaangi, kono nihakuba bulyo kumuntu yenke, “nikulusika lwenu,” yeli nji Keresite.
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Ahora bien, las promesas fueron hechas a Abraham y a su descendencia. No dice: y a sus descendencias, como hablando de muchos, sino como hablando de uno: y a tu descendencia, que es Cristo.
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Nipele, Akunnungu ŵampele che Iblahimu chilanga ni uŵelesi wao. Malembelo ga Akunnungu ngagakusala, “Ni iŵelesi yao” nambo gakuti, “Ni uŵelesi wao,” yaani jumo pe, ni jwelejo ali Kilisito.
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Lino ulwidihano lwansoviwe nu Ibrahimu ikhivumbuko khikyo sa khinsova, “Ni fivumbukho,” ukhuva manyisya vavingi, puninsova khu munu yumo u Klisite.
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Mbeyambe ahadi bahatizibaya kwa Ibrahimu na kwa kizazi chake. Ibaya kwaa, “kwa vizazi,” imaanisha kwaa bana mbone bali badala yake kwa yumo kichake, “kwa kizazi chako” ywembe ni Kristo.
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Hinu, Ibulahimu alagaziwi na Chapanga, mwene pamonga na “Vachiveleku vaki mayandiku gijova lepi, na chiveleku chaki,” Yani ndi mmonga ndi Kilisitu.
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Pero las promesas fueron hechas a Abraham y a su descendencia. No dice: Y a sus descendencias, como de muchas, sino como de una: Y a su descendencia, la cual es Cristo.
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Atûn Pathien chonginkhâm ngei hah Abraham le a richisuonpârngei kôma a pêka, Pathien lekhabu'n mi tamtak chungroi a misîr loi anghan “Richisuonpârngei,” ti maka, mi inkhat vai rilna anghan “Jâisuon” ai ti ani, ama hah Khrista ani.
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Je kꞌu riꞌ, ri tzujtal loq, che ri Abraham xbꞌix wi loq xuqujeꞌ ri rijaꞌl. Ri Tzꞌibꞌatalik man kubꞌij taj chike ri e rijaꞌl, je ta ne ri e kꞌo kꞌi, xane che ri rijaꞌl ri kel kubꞌij chi xa jun, are waꞌ ri Cristo.
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Neco Lesa walashomesha Abulahamu ne mbuto yakendi. Mabala nkakute kwambeti, “Mbuto shakendi”, Kupandululeti bantu bangi, nsombi imbuto imo yonka uyo e Klistu.
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Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “And to his descendants,” referring to many, but referring to one man it says, “And to yoʋr descendant,” who is Christ.
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Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
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τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει· Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλʼ ὡς ἐφʼ ἑνός· Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
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און צו אברהמען זענען געזאגט געווארן די הבטחות און צו זיין זאמען. ער זאגט נישט: און צו זאמענס, ווי וועגן א סך; נאר ווי אויף א יחיד: און צו דיין זאמען (בראשית כב, יח.), וועלכער איז דער משיח.
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ଅବ୍ରାମନ୍ ଡ ଆ କେଜ୍ଜାନ୍ ଆ ମନ୍ରା ଆମଙ୍ ଇସ୍ୱରନ୍ ସିବ୍ଡେୟ୍ବର୍ରନେ, ଜବ୍ର ମନ୍ରାଜି ଆସନ୍ ଗାମ୍ଲେ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ତଡ୍, କେଜ୍ଜାମର୍ନମ୍ ଆସନ୍ ଗାମ୍ଲେ ଆଇଡିଡ୍, ତିଆସନ୍ କ୍ରିସ୍ଟନ୍ଆଡଙ୍ ସେଙ୍ମଡ୍ଲେ କେନ୍ ଆ ବର୍ନେ ବନରନ୍ ଡେଏନ୍ ।
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ଆବ୍ରାହାମ୍ ଆଡଃ ଆୟାଃ କିଲିକତାଃରେ ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ବାନାର୍ସା ଏମାକାଦ୍ ତାଇକେନାଏ । ମେନ୍ଦ ନେ ବିଷାଏରେ, “ଆମାଃ କିଲିକ ନାଗେନ୍ତେ,” ମେନ୍ଲେରେ ପୁରାଃ ହଡ଼କ ନାଗେନ୍ତେ ମେନ୍ତେ ଧାରାମ୍ପୁଥିରେ କା ଅଲାକାନା । “ଆମାଃ କିଲି ନାଗେନ୍ତେ ଏସ୍କାର୍” ମେନ୍ତେ ଅଲାକାନା । ଏନାତେ ଏନ୍ ଧାରାମ୍ପୁଥିରେ ଅଲାକାନ୍ତେୟାଃ, ମିଆଁଦ୍ ହଡ଼ ନାଗେନ୍ତେ ଏସ୍କାର୍, ମେନ୍ଲେରେ ଖ୍ରୀଷ୍ଟ୍ ନାଗେନ୍ତେ ଏସ୍କାର୍ ଅଲାକାନା ।
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ସେନ୍ତାର୍ସେ ପର୍ମେସର୍ ଅବ୍ରାଆମ୍ ଆରି ତାର୍ ନାତିତିତିକେସେ ସପତ୍ ଦେଇରଇଲା । ଏ ବିସଇନେଇ ନାତିତିତିମନ୍ ବଲି ସାସ୍ତରେ ଲେକାରଇବାଟା, ଅବ୍ରାଆମର୍ ସବୁ ନାତିତିତିମନ୍କେ କଏନାଇ । ମାତର୍ ଗଟେକ୍ ଲକ୍କେସେ କଇଲାଆଚେ । ଜେ କି କିରିସ୍ଟ ।
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ଅବ୍ରାହାମ୍ ବାରି ମେଁନେ କୁଟୁମ୍ଇଂ ଡାଗ୍ରା ଇସ୍ପର୍ ମେଃନେ ପାର୍ମାନ୍ ଡିଙ୍ଗ୍ବଗେ । ମାତର୍ ଆକେନ୍ ସମ୍ପର୍କରେ “ପେନି କୁଲ୍ ବଂସଇଂ ଆତ୍ଲା” ବା ଗୁଲେ ରେମୁଆଁଇଂନେ ଆତ୍ଲା ଡାଗ୍ଚେ ସାସ୍ତର୍ନିଆ ଗୁଆର୍ ଆବକେ ଣ୍ଡୁ । ମାତର୍ “ପେ କୁଲ୍ ଆତ୍ଲା” ଡାଗ୍ଚେ ଗୁଆର୍ ବକେ । ତେସା ଆତେନ୍ ସାସ୍ତର୍ନ୍ନିଆ ଗ୍ନୁଆର୍ ଲେଃକେ ମାତର୍ ମୁଇଂ ରେମୁଆଁ ବା କିସ୍ଟନେ ବାନ୍ ଆଃ ଡିଙ୍ଗ୍ଏ ।
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ଇସ୍ୱର୍ ଅବ୍ରାହାମ୍ ଆର୍ ତାର୍ ହୟ୍ସି ମଃନ୍କେ ସଃୟ୍ତ୍ କଃରି ସଃବୁ କୟ୍ରିଲା, ଗାଦେକ୍ ଲକ୍କେ ଦଃକିକଃରି ହୟ୍ସିମଃନ୍ ବଃଲି କଃଉଆ ଅୟ୍ ନଃକେରେ, ମଃତର୍ ଗଟ୍ ଲକ୍କେ ବଃଲେକ୍ କ୍ରିସ୍ଟକେ ଦଃକିକଃରି ତୁମାର୍ ହଅକେ ବଃଲି କଃଉଆ ଅୟ୍ଆଚେ ।
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