American Standard Version (1901)
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
119 translations of 134 that include the New Testament
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
Abraham loe long qawktoepkung ah om tih, tiah lokkamhaih to oh: to lokkamhaih loe Abraham mah kaalok pazui pongah na ai ni, tanghaih rang hoiah kaom toenghaih hoiah ni oh.
Abraham neh a tiingan te Diklai rhopangkung la om ham te olkhueng nen pawt tih tangnah kah duengnah nen ni olkhueh a paek.
Abraham neh a tiingan te Diklai rhopangkung la om ham te olkhueng nen pawt tih tangnah kah duengnah nen ni olkhueh a paek.
No ka mea, o ka olelo mai ia Aberahama a i kana mamo, e lilo ia i hooilina no ke ao nei, aole ia ma ke kanawai, aka, ma ka pono o ka manaoio.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
Bondye te pwomèt Abraram ak pitit pitit li yo pou l' te ba yo tout latè pou eritaj. Bondye pa t' fè pwomès sa a paske Abraram te fè sa lalwa mande, men paske Abraram te gen konfyans nan li. Se sak fè Bondye te fè l' gras.
Non enim per legem promissio Abrahæ, aut semini ejus ut hæres esset mundi: sed per justitiam fidei.
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
Car ce n’est pas par [la] loi que la promesse d’être héritier du monde [a été faite] à Abraham ou à sa semence, mais par [la] justice de [la] foi.
Nebo ne skrze Zákon stalo se zaslíbení Abrahamovi, aneb semeni jeho, aby byl dědicem světa, ale skrze spravedlnost víry.
Ke God El wulela nu sel Abraham ac fwilin tulik natul mu faclu ac fah ma lal, El oru ouinge, tia mweyen Abraham el akos Ma Sap, a mweyen el lulalfongi ac el oaoala sie mwet suwoswos ye mutun God.
Căci făgăduința făcută lui Avraam și urmașilor lui, că el va fi moștenitorul lumii, nu a fost făcută prin lege, ci prin neprihănirea credinței.
Pois a promessa a Abraão e à sua descendência de que ele seria herdeiro do mundo não foi por meio da lei, mas por meio da justiça da fé.
Mungu alimwahidi Abrahamu na wazawa wake kwamba ulimwengu ungekuwa mali yao. Ahadi hiyo haikufanywa kwa sababu Abrahamu aliitii Sheria, bali kwa kuwa aliamini, akakubaliwa kuwa mwadilifu.
Fiindcă promisiunea că el va fi moștenitor al lumii nu era dată lui Avraam sau seminței sale prin lege, ci prin dreptatea credinței.
ဘုရားသခင်သည် အာဗြဟံနှင့်သားမြေးတို့ အားကမ္ဘာလောကကို ပိုင်စေတော်မူမည်ဟုကတိ ထားတော်မူခဲ့၏။ ဤသို့ကတိထားတော်မူခြင်း မှာအာဗြဟံသည်ပညတ်တရားကိုစောင့်ထိန်း သောကြောင့်မဟုတ်၊ ဘုရားသခင်ကိုယုံကြည် သဖြင့်သူ့အားဖြောင့်မတ်သူအဖြစ်ကိုယ်တော် လက်ခံတော်မူသောကြောင့်ဖြစ်၏။-
For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.
Denn nicht durch Gesetz ward dem Abraham oder seinem Samen die Verheißung, daß er der Welt Erbe sein sollte, sondern durch Glaubensgerechtigkeit.
Want de belofte is niet door de wet aan Abraham of zijn zaad geschied, namelijk, dat hij een erfgenaam der wereld zou zijn, maar door de rechtvaardigheid des geloofs.
Neen, niet ter wille van de Wet, maar terwille. van de gerechtigheid des geloofs is aan Abraham en zijn kroost de Belofte gedaan, dat hij de wereld zou erven.
Perciocchè la promessa d'essere erede del mondo non fu fatta ad Abrahamo, od alla sua progenie per la legge, ma per la giustizia della fede .
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
Thi ikke ved Lov fik Abraham eller hans Sæd den Forjættelse, at han skulde være Arving til Verden, men ved Tros-Retfærdighed.
Pwe kaidin ki kapun o me Apraam o kadaudok a aleer inau o, me a pan jojoki jappa, a ki pojon pun.
Pwe kaidin ki kapung o me Apraam o kadaudok a aleer inau o, me a pan sosoki sappa, a ki poson pung.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Vả, ấy chẳng phải bởi luật pháp mà có lời hứa cho Aùp-ra-ham hoặc dòng dõi người lấy thế gian làm gia nghiệp, bèn là bởi sự công bình của đức tin.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
He ko e talaʻofa, ke hoko ia ko e tangata hoko ʻa māmani, naʻe ʻikai kia ʻEpalahame, pe ki hono hako, ʻi he fono, ka ʻi he māʻoniʻoni ʻoe tui.
En effet, la promesse d'avoir le monde pour héritage, n'a pas été faite à Abraham ou à sa postérité, par la loi, mais par la justice de la foi;
Căci făgăduința făcută lui Avraam și urmașilor lui, că el va fi moștenitorul lumii, nu a fost făcută prin lege, ci prin neprihănirea credinței.
Ĉar ne per la leĝo fariĝis la promeso al Abraham aŭ al lia idaro, ke li estos heredanto de la mondo, sed per la virto el fido.
En effet, ce n’est pas par la loi que l’héritage du monde a été promis à Abraham ou à sa postérité, c’est par la justice de la foi.
Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith.
For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith.
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.
Poiché la promessa d’esser erede del mondo non fu fatta ad Abramo o alla sua progenie in base alla legge, ma in base alla giustizia che vien dalla fede.
En effet, ce n’est pas par la loi que la promesse d’être héritier du monde a été faite à Abraham ou à sa descendance, mais c’est par la justice de la foi.
Porque no por la ley fué dada la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.
Porque la promesa hecha a Abraham y a su descendencia de que sería heredero del mundo no fue por la ley, sino por la justicia de la fe.
Porque la promesa hecha a Abraham y a su descendencia de que sería heredero del mundo no fue por la ley, sino por la justicia de la fe.
Doista, obećanje da će biti baštinik svijeta nije Abrahamu ili njegovu potomstvu dano na temelju nekog zakona, nego na temelju pravednosti vjere.
Jer obećanje Avraamu ili semenu njegovom da bude naslednik svetu ne bi zakonom nego pravdom vere.
Ngangau wata jirijiribani jaurali Abrahamangu kara nunkani ngatamurani kara talpadakani jaura pantjina wonti, nau mita maruja maratunka maninietja nganananto, a‐ai, morlalu ngundranaia talkulali.
Denn die Verheißung, die Abraham oder sein Same empfieng, daß er die Welt zum Erbe haben solle, ist nicht durch das Gesetz vermittelt, sondern durch die Gerechtigkeit des Glaubens.
For the promes that he shuld be the heyre of the worlde was not geven to Abraham or to his seed thorow the lawe: but thorow the rightewesnes which cometh of fayth.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἁβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι ⸋τοῦ⸌ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνησ πιστεωσ
οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·
Ын адевэр, фэгэдуинца фэкутэ луй Авраам сау семинцей луй, кэ ва моштени лумя, н-а фост фэкутэ пе темеюл Леӂий, чи пе темеюл ачелей неприхэнирь каре се капэтэ прин крединцэ.
Не по закону бо (було) обітуваннє Авраамові або насїнню його, що буде він наслїдником сьвіту, а по праведностї віри.
Не по закону бо (було) обітуваннє Авраамові або насїнню його, що буде він наслїдником сьвіту, а по праведностї віри.
Јер обећање Аврааму или семену његовом да буде наследник свету не би законом него правдом вере.
Ибо не законом даровано Аврааму или семени его обетование - быть наследником мира, но праведностью веры.
יג כִּי לֹא בִגְלַל הַתּוֹרָה בָּאָה הַהַבְטָחָה לְאַבְרָהָם וּלְזַרְעוֹ לִהְיוֹת יוֹרֵשׁ הָאָרֶץ כִּי אִם־בִּגְלַל צִדְקַת אֱמוּנָתוֹ׃
כי לא על ידי תורה באה ההבטחה לאברהם ולזרעו להיותו ירש העולם כי אם על ידי צדקת האמונה׃
ⲞⲨ ⲄⲀⲢ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲒⲚⲞⲘⲞⲤ ⲀⲚ ⲀⲨϮ ⲘⲠⲒⲰϢ ⲚⲀⲂⲢⲀⲀⲘ ⲒⲈ ⲠⲈϤϪⲢⲞϪ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲈϤⲞⲒ ⲚⲔⲖⲎⲢⲞⲚⲞⲘⲞⲤ ⲚⲦⲈⲠⲒⲔⲞⲤⲘⲞⲤ ⲀⲖⲖⲀ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲘⲈⲐⲘⲎⲒ ⲚⲦⲈⲪⲚⲀϨϮ.
ⲟⲩ ⲅⲁⲣ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲩϯ ⳿ⲙⲡⲓⲱϣ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⲓⲉ ⲡⲉϥ⳿ϫⲣⲟϫ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⳿ⲛⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲫⲛⲁϩϯ.
فَإِنَّهُ لَيْسَ بِٱلنَّامُوسِ كَانَ ٱلْوَعْدُ لِإِبْرَاهِيمَ أَوْ لِنَسْلِهِ أَنْ يَكُونَ وَارِثًا لِلْعَالَمِ، بَلْ بِبِرِّ ٱلْإِيمَانِ.
زیرا به ابراهیم و ذریت او، وعدهای که اووارث جهان خواهد بود، از جهت شریعت داده نشد بلکه از عدالت ایمان.
ထိုမှတစ်ပါး၊ ဤ လောက ကို အမွေ ခံ စေမည်ဟု ဂတိ တော်ကို အာဗြဟံ မှစသောသူ ၏ အမျိုးအနွယ် တို့ သည် ပညတ် တရားအားဖြင့် ရကြသည်မ ဟုတ်။ ယုံကြည် ခြင်း၏ဖြောင့်မတ် ခြင်းအားဖြင့် ရကြ၏။
아브라함이나 그 후손에게 세상의 후사가 되리라고 하신 언약은 율법으로 말미암은 것이 아니요 오직 믿음의 의로 말미암은 것이니라
アブラハムとその子孫が世界を受け継ぐという約束は、律法によるのではなく、信仰の義によるものでした。
因为上帝应许亚伯拉罕和他的后裔必承受世界,并不是借着律法,而是借着因信心而得的义。
というのは、世界の相続人となるという約束が、アブラハムに、あるいはまた、その子孫に与えられたのは、律法によってではなく、信仰の義によったからです。
因为 神应许 亚伯拉罕和他后裔,必得承受世界,不是因律法,乃是因信而得的义。
因為 上帝應許 亞伯拉罕和他後裔,必得承受世界,不是因律法,乃是因信而得的義。
Maramdi taibangpan asi makhoigi oigani haina Tengban Mapuna Abraham amadi mahakki charol surolda wasakpikhiba adu Wayel Yathanggi mapanna natte, adubu thajabagi mapanna phangba achumba chatpa adugi mapannani.
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Abraham nyila okv ninyigv husi vdwa nyiamookuv ninyi gvbv rire vla milv jinama, hv vbv mvtoku, ogulvgavbolo Abraham Pvbv am tvvnam lokvma vbvritola vkvlvgavbolo hv mvngjwng toku okv darwk kunam lokv Pwknvyarnv gvlo laarwk sila ritoku.
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Li naa tie kelima li balimaama kubimia po ka ke u TIENU den niani Abalahama leni o buolu kuli ki ba teni ban diedi handuna, Ama li tie wan den ba ya moamoansaali li dandanli ya po.
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Pois não foi pela Lei que a promessa de ser herdeiro do mundo foi feita a Abraão ou à sua descendência, mas sim, pela justiça da fé;
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Hwa huje sanayahali hudajizyo aje eahadi ehafumiziwe hwa Ibulahimu ne papo yakwe, eahadi ene eyaje bhaibhabhagali bhesi huje ehaliashelenle ehaki eyenyinza.
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Ntyo, arhali marhegeko garhumaga Abrahamu boshi n’iburha lyâge alaganyibwa oku ayish’iyîma omu igulu; bushinganyanya burhenga omu buyêmêre bwarhumaga.
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Abraham ja a mjükphyüie naw khawmdek ami kanak vaia khyütam cun Thum a läklama phäh am ni, ani naw jum lü a jumnak cun ngsungpyunnaka a doei pet ni.
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Denn nicht durch das Gesetz erhielt Abraham und sein Same die Verheißung, daß er der Welt Erbe sein solle, sondern durch die Gerechtigkeit des Glaubens.
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Rangte ih Abraham nyia heh sutoom satoom loong suh kakhamta adi mongrep ah heh raangtaan ang ah ih baatta, eno amiimiisak langta, erah langla Abraham ih Hootthe liphan thaang ih tah angta, enoothong heh hanpi nyia Rangte ih heh ah kateng et thiik thoidi angta.
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Izi alame latizade gidana mala Abirimeynne iza zereththati ufaysa qaala ekiday waga baggara gidontta ammanon gidida xiillotethankko.
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Abrahamesinne iya sheeshas, “Alamiya ta hinttew immana” yaagida ufayssay, Abrahamey ammanon xillida gishossafe attin higge naagidi polida gisho gidenna.
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Abrahamnat b́ naaro datsu b́naatetwok'o Ik'o b́ jangiyi imnetiyon b́daatsts kááwona bako nem kotonaliye.
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Hamangkhung-aphuii è Abraham nane ai riingthek shii sohjambling ne zab ai ro rey phrone sbang phi, ai è ji è rek phi, nyieliieshii Abraham è Iphey nuii rone asi ro, jishii nyieliieshii ai è migi rek chiih-è Hamangkhung-aphuii è giang rone choi phi.
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Kaho kena ivali cho mulao kuti insepiso iva hewa kwa Abrahama niku vana vakwe, iyi nsepiso kuti kavave va yoli ve nkanda. Kono, ivali choku kuluka kwe tumero.
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Porque la promesa de que sería heredero del mundo no fue dada a Abraham ni a su descendencia por medio de la Ley, sino por medio de la justicia que viene por la fe.
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Akunnungu ŵapele chilanga che Iblahimu ni uŵelesi ŵakwe kuti chachapa chilambo chose. Chachapa chilambo cho ngaŵa kuti che Iblahimu ŵagajitichisye Malajisyo nambo ligongo ŵaakulupilile Akunnungu ni Akunnungu ŵammalanjile kuŵa jwambone paujo pao.
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Pakhuva salwale lulagilo ululwa home n'chiwe khwa Abrahamu na vana va mwene, ulwidehano ulu salwale ukhuta viva nuvu halie wa khilunga, ila lwale ukhugendela ei lweli ya lwidiko.
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Mana yabile-lii kwa seliya kwamba ahadi ipiyilwe kwa Abraham na kwa lukolo lwake, ahadi panga barithi lunia. Ilaa yapitya mu haki ya imani.
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Ndava muni chealagini Chapanga kuvya yati ukuuhala mulima yabweli lepi kwa Ibulahimu amala mu chiveleku chaki kwa kuyidakila Malagizu nambu mu njila ya kuvya mbwina palongolo ya Chapanga yeyibwela kwa sadika.
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Pues la promesa dada a Abraham y a su descendencia de que él sería heredero del mundo, no se dio por medio de la Ley, sino por medio de la justicia de la fe.
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Balam jôm sik niloiin, iemna sika thei minchang a lei ni, Pathien'n Abraham kôm, ama le a jâisuon ngeiin rammuol hih la luo an tih, ti a khâm ani.
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Jeriꞌ rumal cher ri Dios man xubꞌij ta chike ri Abraham xuqujeꞌ ri e rijaꞌl chi kakechabꞌej na ronojel ri uwachulew rumal ri taqanik, xane kakechabꞌej na rumal ri kojobꞌal.
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Abulahamu ne bashikulu bakendi balatambula cishomesho cakwambeti cishi capanshi nicikabe cabo. Balatambula cishomesho ici, nteko kupitila mukukonkela Milawo sobwe, nsombi pacebo ca kululama kulafumunga mulushomo.
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For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
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For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).
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Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν ⸀εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·
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ווארום די הבטחה, אז אברהם אדער זיין זאמען וועט ירשענען די וועלט, איז נישט געווען דורך דער געזעץ, נאר דורך דער צדקות פון אמונה.
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ଅବ୍ରାମନ୍ ବନାଁୟ୍ବରନ୍ ଆମ୍ରାନ୍ନେଏନ୍ ଆସନ୍ ତଡ୍, ଆ ଡର୍ନେନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ବାତ୍ତେ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଡନିଡିନ୍ ଆଡ୍ରେନ୍ ଆସନ୍ ଆନିନ୍ ଡ ଆ କେଜ୍ଜାଞ୍ଜି ପୁର୍ତିନ୍ ଆନିଞ୍ଜି ତୁମ୍ ଡେତେ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ପର୍ମାଡ଼ାଲନେ ।
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ଆବ୍ରାହାମ୍ ଆନ୍ଚୁ ମାନାତିଙ୍ଗ୍ କେଦ୍ତେଦ କାହାଗି, ମେନ୍ଦ ଆୟାଃ ବିଶ୍ୱାସ୍ ନାଗେନ୍ତେ ଏସ୍କାର୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହରାତେ ଧାର୍ମାନ୍ ମେନ୍ତେ ହବାୟାନା ଆଡଃ ଏନାମେନ୍ତେ ଆୟାଃ କିଲିକ ଅତେଦିଶୁମ୍ରାଃ ଆକ୍ତେୟାର୍ତାନ୍କ ହବାଅଃଆ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ବାନାର୍ସାଏ ଏମାକାଦ୍ ତାଇକେନା ।
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ଅବ୍ରାଆମ୍ ନିୟମ୍ ମାନ୍ଲାର୍ ପାଇ ନାଇ, ଅବ୍କା ବିସ୍ବାସ୍ କଲାର୍ପାଇ ସେ ଦରମ୍ ଲକ୍ ବଲି ଏଜାଇଅଇରଇଲା । ଆରି ସେଟାର୍ ପାଇ, ସେ ଆରି ତାର୍ କୁଟୁମର୍ ଲକ୍ମନ୍ ଜଗତର୍ ଅଦିକାରି ଅଇବାଇ ବଲି ପରମେସର୍ କାତା ଦେଇରଇଲା ।
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ଅବ୍ରାହାମ୍ ନିୟମ୍ ପାଲେ ବଗେ ଡାଗ୍ଚେ ଣ୍ଡୁ । ମାତର୍ ମେଁନେ ବିସ୍ବାସ୍ ନ୍ସା ଇସ୍ପର୍ନେବାନ୍ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଲେଃଗେ ବାରି ଆତେନ୍ସା ମେଁ ମେଁନେ କୁଲ୍ଇଂ ମଞ୍ଚ୍ପୁର୍ନେ ଅଦିକାର୍ ଡିଙ୍ଗ୍ଆର୍ଏ ଡାଗ୍ଚେ ଇସ୍ପର୍ ପାର୍ମାନ୍ ଡିଂବଗେ ।
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ବଃଲେକ୍ ଅବ୍ରାହାମ୍ ବିଦି ମାନ୍ଲାକେ ନୟ୍ ମଃତର୍ ତାର୍ ବିସ୍ୱାସାର୍ ଗିନେ ଇସ୍ୱର୍ ତଃୟ୍ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ତି ଅୟ୍ଲା, ଆର୍ ସେତାର୍ ଗିନେ ସେ ତାର୍ ବଃଉଁସାର୍ ଲକ୍ମଃନ୍ ହୁର୍ତିର୍ ଅଃଦିକାରି ଅଃଉତି ବଃଲି ଇସ୍ୱର୍ ଜଃବାଉ ଦଃୟ୍ରିଲା ।
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