American Standard Version (1901)
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.
But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.
but, if it bears thorns and thistles, it is regarded as worthless, it is in danger of being cursed, and its end will be the fire.
but, if it bears thorns and thistles, it is regarded as worthless, it is in danger of being cursed, and its end will be the fire.
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
But land that bears thorns and thistles is worthless and on the verge of being cursed; its end is to be burned.
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But if Adamah (Mud) is producing KOTZ V'DARDAR (thorns and thistles), it is worthless and near to being arurah (cursed), whose Ketz (End) is for burning in Eish.
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وَلَكِنْ إِنْ أَخْرَجَتْ شَوْكًا وَحَسَكًا، فَهِيَ مَرْفُوضَةٌ وَقَرِيبَةٌ مِنَ ٱللَّعْنَةِ، ٱلَّتِي نِهَايَتُهَا لِلْحَرِيقِ.
ମଃତର୍ ସେରି ଜଦି କାଟା ଆର୍ କାଟାବୁଟା ଗଃଚ୍ ଉବ୍ଜାୟ୍ଦ୍, ତଃବେ ସେରି ବିଲମ୍ ନଃଉତେ ସାୟ୍ପ୍ ହାୟ୍ଦ୍, ଆର୍ ତାର୍ ସେସ୍ ଦଃସା ଜୟେ ହଡାଉତାର୍ ଅୟ୍ଦ୍ ।
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Angitsonat daaz angitson b bos'itka wotiyalmó k'awnts deshake bwotiti, kárn aawotsnowere c'asheetwane, b s'uwonwere tawon mis'e b́ wotiti.
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Jishii migemthek nane saingthek ji sieng arone jine nyie blia oi; hìne Hamangkhung-aphuii è thamai pha buii ro chiih-è jine bai è hùb ruii phro.
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သို့ရာတွင်အကယ်၍ထိုမြေဆီလွှာသည် ဆူး ပင်နှင့်ချုံနွယ်ပိတ်ပေါင်းတို့ကိုသာလျှင်ဖြစ် ထွန်းစေပါမူ လုံးဝတန်ဖိုးမရှိတော့ဘဲ ဘုရားသခင်၏ကျိန်စာသင့်၍မီးရှို့ ဖျက်ဆီးခြင်းကိုခံရပေအံ့။
အကြင်မြေသည် ဆူးပင် အမျိုးမျိုးကိုဖြစ် စေတတ်၏။ ထိုမြေသည် ပြုစုခြင်းကိုမခံထိုက်။ ကျိန် ခြင်းကို ခံရသော အချိန်နီး သည် ဖြစ်၍၊ နောက်ဆုံး ၌ မီးရှို့ ခြင်းသို့ ရောက်တတ်၏
Nghlinge ja mphyawe ami luh law üng nglei hin ia am kyah; Pamhnam naw a yünce vai kyühei phya lü mei am mkhihnak kham khai ni.
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toe soekhring hoi phroh khue tacawtsak lawk loe pahnong sut tih, tangoenghaih atue phak tom boeh pongah, hnukkhuem ah to lawk to hmai hoiah thlaek tih.
Tedae hling neh lota a thoeng sak atah lolhmaih tih rhunkhuennah yoei coeng. A hnukkhueng ah tah a hoehnah hamla om coeng.
Tedae hling neh lota a thoeng sak atah lolhmaih tih rhunkhuennah yoei coeng. A hnukkhueng ah tah a hoehnah hamla om coeng.
若长荆棘和蒺藜,必被废弃,近于咒诅,结局就是焚烧。
若長荊棘和蒺藜,必被廢棄,近於咒詛,結局就是焚燒。
但如果它长出荆棘和蒺藜,就被弃绝,近于受咒诅,结局就是被焚烧。
Nambo ngunda wo wamesyaga itela ya miiŵa ni masindi, ngunda wo wangali ukamuchisyo kwa jwakulima, nombewo ukuŵandichila kulwesekwa ni Akunnungu, ni mbesi jakwe kuli kujochekwa mooto.
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ⲀϤϢⲀⲚⲒⲚⲒ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲀⲚϢⲞⲚϮ ⲚⲈⲘ ϨⲀⲚⲤⲞⲨⲢⲒ ⲞⲨⲀⲦϢⲀⲨ ⲠⲈ ⲞⲨⲞϨ ϤϦⲈⲚⲦ ⲈⲠⲤⲀϨⲞⲨⲒ ⲪⲎ ⲈⲦⲈⲦⲈϤϦⲀⲈ ⲚⲀϢⲰⲠⲒ ⲈⲠⲢⲞⲔϨϤ.
ⲁϥϣⲁⲛ⳿ⲓⲛⲓ ⲇⲉ ⳿ⲉⲃⲟⲗ ⳿ⲛϩⲁⲛϣⲟⲛϯ ⲛⲉⲙ ϩⲁⲛⲥⲟⲩⲣⲓ ⲟⲩⲁⲧϣⲁⲩ ⲡⲉ ⲟⲩⲟϩ ⳿ϥϧⲉⲛⲧ ⳿ⲉ⳿ⲡⲥⲁϩⲟⲩ⳿ⲓ ⲫⲏⲉⲧⲉⲧⲉϥϧⲁ⳿ⲉ ⲛⲁϣⲱⲡⲓ ⳿ⲉ⳿ⲡⲣⲟⲕϩϥ.
ona pak koja donosi trnje i drač, odbačena je, blizu prokletstvu a svršetak joj je: “U oganj!”
Ale vydávající trní a bodláky zavržená jest, a blízká zlořečení, jejížto konec bývá spálení.
men når den bærer Torne og Tidsler, er den ubrugbar og Forbandelse nær; Enden med den er at brændes.
ମାତର୍ ସେ ଜମିଟାନେ ଜଦି କାଟା ଗଚ୍ ଅଇସି, ଆରି ଲାଟାବୁଟା ଗାଜା ଅଇସି, ତେବେ ସେଟା କାଇ ଲଡାକେ ନ ଲାଗେ । ଆରି ସେଟାକେ ପର୍ମେସର୍ ଡଣ୍ଡ୍ ଦେଇସି ଆରି ସେଟାମନ୍କେ ଜଇଟାନେ ପଡାଇଦେଇସି ।
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Nulu dilka ja malto dunkalkanani, jeruja nau madlentji nganai ja dikidikibanani karakara, ja mudani nunkani jerkini nganai.
Maar die doornen en distelen draagt, die is verwerpelijk, en nabij de vervloeking, welker einde is tot verbranding.
maar zo hij doornen en distels voortbrengt, dan wordt hij afgekeurd en is de vloek nabij, die uitloopt op verbranding.
sed se ĝi donas dornojn kaj kardojn, ĝi estas malaprobata kaj proksima al malbeno; ĝia fino estas en brulado.
mais si elle porte des épines et des chardons, elle est réprouvée et près de la malédiction, et sa fin est d’être brûlée.
Mais celle qui produit des épines et des chardons, est réprouvée et près d'être maudite; sa fin est d'être brûlée.
mais, si elle produit des épines et des chardons, elle est réprouvée et près d’être maudite, et on finit par y mettre le feu.
mais si elle produit des épines et des chardons, elle est rejetée, près d'être maudite, et elle finira par être brûlée.
Gido attin agunthune caca mokisiza biittay go7ay baydaro gidana. He biittays qangetethi matan dees. Izi wurisethi taman xuugeteth gidana.
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ମାତର୍ ଆତେନ୍ ତୁବଃ ଜଦି ଗ୍ରେଃ ସ୍ଲା ଆରି ଟୁଲି ଆବ୍ଲେଏ ତେଲା ମେଁନେ ମେଃଡିଗ୍ ମୁଲ୍ୟ ଆଲେଃ ଣ୍ଡୁ । ଆତେନ୍ ଇସ୍ପର୍ନେ ଅବିସାପ୍ନେ ଗଡ଼େଅ ଡିଂଏ ବାରି ସୁଆନ୍ନିଆ ଦଂସ ବାଏ ।
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wenn es aber Dornen und Disteln hervorbringt, so ist es unbewährt und dem Fluche nahe, und sein Ende ist die Verbrennung.
Welche aber Dornen und Disteln trägt, die ist untüchtig und dem Fluch nahe, daß man sie zuletzt verbrennt.
Bringt es aber Dornen und Disteln, so wird es verworfen, geht dem Fluche entgegen, dessen Ende ist das Verbrennen.
welches aber Dornen und Disteln trägt, ist untauglich und dem Fluche nahe, es wird zuletzt verbrannt.
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Shin agunthunne kinchchote doliya biittiya aybibaakka maadduku; iw qanggethay matattis; wurssethan xuugettana.
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Ama ki ya pudi i konkoni leni muadi malikonkoni, kaa pia fuoma ba kuli. ki go tie tinsolinkaaga li kan waagi leni ban juuga mi fantama .
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ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
εκφερουσα δε ακανθασ και τριβολουσ αδοκιμοσ και καταρασ εγγυσ ησ το τελοσ εισ καυσιν
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
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Men, si li pouse pikan ak pengwen, li pa vo anyen. Bondye riske ba l' madichon. Lè sa a, yo ka boule li.
Aka, o kahi i hookupu mai i ke kakalaioa, a me ka nahelehele ooi, he pono ole ia, ua kokoke ia i ka hoahewaia mai; a o kona hope ka puhiia i ke ahi.
ח וְכִי־תַצְמִיחַ קוֹץ וְדַרְדַּר אֵין חֵפֶץ בָּהּ צְפוּיָה הִיא אֱלֵי־מְאֵרָה וְאַחֲרִיתָהּ לְבָעֵר׃
ואשר תוציא קוץ ודרדר נמאסה היא וקרובה למארה וסופה להשרף׃
Ma quella che porta spine e triboli, è riprovata, e vicina a maledizione; la cui fine è d'essere arsa .
ma se porta spine e triboli, è riprovata e vicina ad esser maledetta; e la sua fine è d’esser arsa.
しかし、いばらやあざみを生じる土地は退けられ、呪われる寸前にあり、最後には焼かれます。
しかし、いばらやあざみなどを生えさせるなら、無用なものであって、やがてのろいを受け、ついには焼かれてしまいます。
ବନ୍ଡ ତି ଆ ଲବଲୋଙ୍ ଅବ୍ବାଙ୍ନୁବନ୍ ଡ ତୋଲ୍ଲୋଣିନ୍ ଡୁଙ୍ଲନାୟ୍ ଡେନ୍, ତିଆତେ ଜନାଜାନ୍ ଅଃଡ୍ଡେଏ, ଆରି ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ତିଆତେ ସନୟ୍ପନ୍ ଞାଙ୍ତେ, ସିଲଡ୍ଲ୍ଲନ୍ ତିଆତେ ତଗୋଲୋଙନ୍ ଜୋମ୍ତୋଡ୍ତେ ।
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Are kꞌu ri ulew ri xaq kꞌix kakꞌiy choch, man kꞌo ta kutayij, xane xaq rayeꞌm ketzelaxik xuqujeꞌ rayeꞌm kaporoxik.
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Upu ingave gihupa imitoni ulungupa, ni kidilu, yichila kinu na yesiga lile padebe ukukotoliwa. Kuvumalilo vya pene kukuyezya.
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만일 가시와 엉겅퀴를 내면 버림을 당하고 저주함에 가까와 그 마지막은 불사름이 되리라
Tusruktu ima se fin akkapye kokul ac mah wet, na ac wangin sripa — ac mau mwe sensen mweyen ku in oan ye selnga lun God, ac tok ac fah isisyak.
Kono haiba niyibika miya ni lubangu, kayina intuso imi yina hafuhi ni chikuto. Mamaninizo yina mukujincwa.
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proferens autem spinas ac tribulos, reproba est, et maledicto proxima: cujus consummatio in combustionem.
Adubu leipak aduda tingkhang amadi napi singnangsing houraklabadi madu karisu kanadre; leipak adu Tengban Mapudagi sirap phangba yabagi akiba leire amadi aroibada madu meina manghankhini.
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ମେନ୍ଦ ଏନ୍ ଅତେ ଜାନୁମ୍ ଦାରୁ ଆଡଃ ଟୁଲିତାସାଦ୍ ଅମନେରେଦ, ଏନାରେୟାଃ ଜେତାନ୍ ଗନଙ୍ଗ୍ କା ତାଇନାଃ, ଏନା ପାର୍ମେଶ୍ୱାର୍ ସାର୍ପାଅକାଦ୍ ଲେକାନାଃ ହବାଅଃଆ ଆଡଃ ସେଙ୍ଗେଲ୍ତେ ଜିୟନଃଆ ।
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Enoothong marah di theng anaam nyia suh anah dongla loong bah thaangmuh, erah loong ah suh bah Rangte ih choophaan phaan ih tamha, eno neng loong ah we nawa ih thet haat rum ah.
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Lakini mana kubeleka miiba ni manyei, ntopo thamani, lelo ni ibi muhatari ya kulaaniwa mwiso wake kuteketezwa.
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Nambu mgunda weumelesa minga na matutu, wangali lihengu, papipi Chapanga kupewa likoto na Chapanga kangi kutinyiswa pa motu.
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لکن اگر خار و خسک میرویاند، متروک و قرین به لعنت و در آخر، سوخته میشود.
A ma a kin kawojada tuka teketek o dip, iei me jued o mau on kariala o ni imwi a pan karon ala.
A ma a kin kawosada tuka teketek o dip, iei me sued o mau ong kariala o ni imwi a pan karongala.
mas se produz espinhos e abrolhos, é rejeitada e está perto de ser amaldiçoada; e o seu fim é ser queimada.
Contudo, se ela produz espinhos e cardos, é reprovada, e perto está da maldição. O seu fim é ser queimada.
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dar dacă poartă spini și ciulini, este respins și aproape de a fi blestemat, al cărui sfârșit este să fie ars.
Dar cel care aduce spini și mărăcini este respins și aproape de blestem; al cărui sfârșit este să fie ars.
dar dacă poartă spini și ciulini, este respins și aproape de a fi blestemat, al cărui sfârșit este să fie ars.
Дар, дакэ адуче спинь ши мэрэчинь, есте лепэдат ши апроапе сэ фие блестемат ши сфыршеште прин а и се пуне фок.
А производящая терния и волчцы - негодна и близка к проклятию, которого конец - сожжение.
Lelo nkashile hupape amivwa na magugu na umo antele uwinza ehweli ehatari eyabha na makhosi amalishile hwakwe hutegetele.
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Aniatachu ma pil han rilingngei le chiekngei a mônga nîn chu maha kâmnângloi ania; Pathien khomâksâm chi omtakin a oma, male nûka chu meia hâl minmangin om atih.
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a koja iznosi trnje i čičak, nepotrebna je i kletve blizu, koja se najposle sažeže.
а која износи трње и чичак, непотребна је и клетве близу, која се најпосле сажеже.
Ci obuburha emishûgi n’amarhadu, bwanakobwa, erhi bunali hôfi bwenêne buhehêrerwe na buzinda babudûlike muliro.
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Nomba na mu bulongo mumena myunga ne lubamba, bulongobo buliya ncito. Neco buli pepi kushinganwa ne Lesa pa cindi ciliconse celela ne kubutenta.
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Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada.
pero la que produce espinos y cardos es rechazada, está próxima a ser maldecida, y su fin es ser quemada.
pero la que produce espinos y abrojos es reprobada, está próxima a ser maldecida, y su fin es el ser quemada.
Pero si produce espinos y cardos, no sirve y está cerca de ser maldecida. Su fin es ser quemada.
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Pero la tierra que produce espinas y tallos rastreros es inútil y está cerca de una maldición. Su fin es ser quemada.
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Lakini kama ardhi hiyo ikiota miti ya miiba na magugu, haina faida; karibu italaaniwa na Mungu na mwisho wake ni kuchomwa moto.
Vbvritola hv tvv okv nvmwng boklin jibolo, hv ogu anyung kaakumanv; hv Pwknvyarnv gv beenam gubvrila maatarbv alvmanv ngv hum vmvbv ramyok riku.
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Ka ko ia ʻoku tupu mei ai ʻae ʻakau talatala mo e talatalaʻāmoa, kuo siʻaki, pea kuo ofi ki he malaʻia; ko hono ngataʻanga ʻo ia ko e vela.
а котра приносить терни та бодяки, непотрібна і близька прокляття, котрої кінець на спаленнє.
а котра приносить терни та бодяки, непотрібна і близька прокляття, котрої кінець на спаленнє.
Nhưng đất nào chỉ sanh ra những cỏ rạ, gai gốc, thì bị bỏ, và hầu bị rủa, cuối cùng phải bị đốt.
אבער אויב זי גיט ארויס דערנער און שטעכלקעס, איז זי פארשטויסן און נאענט צו א קללה; איר סוף איז פארברענט צו ווערן.
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