American Standard Version (1901)
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
84 translations of 93 that include the Old Testament
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
Zaehaih sah kami to loisak lat kami, to tih ai boeh loe katoeng kami zaehaih net lat kami hnik to Angraeng mah panuet hmaek.
Halang aka tang sak neh hlang dueng aka boe sak, amih rhoi bang te BOEIPA kah a tueilaehkoi ni.
Halang aka tang sak neh hlang dueng aka boe sak, amih rhoi bang te BOEIPA kah a tueilaehkoi ni.
O ka mea hoopono aku i ka mea hewa, A o ka mea hoahewa aku i ka mea pono, Ho mau mea hoopailua laua ia Iehova.
Acquitting the guilty and condemning the righteous— both are detestable to the LORD.
Se de kalite moun Seyè a pa ka sipòte: moun k'ap kondannen inonsan ak moun k'ap pran pou mechan yo.
[Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
Celui qui justifie le méchant et celui qui condamne le juste sont tous deux en abomination à l’ Éternel.
Kdož ospravedlňuje nepravého, i kdož odsuzuje spravedlivého, ohavností jsou Hospodinu oba jednostejně.
Aksukosokye sie mwet koluk, ku kapriya sie mwet wangin mwata — lumah luo inge kewa srungayuk sin LEUM GOD.
Aquele que justifica o ímpio, e aquele que condena o justo, ambos são igualmente abominação para o SENHOR.
Cel ce declară drept pe cel stricat și cel ce condamnă pe cel drept, chiar amândoi sunt urâciune pentru DOMNUL.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
မတရားသောသူတို့ကို အပြစ်မှလွှတ်သော သူနှင့်၊ ဖြောင့်မတ်သောသူတို့ကို အပြစ်စီရင်သော သူနှစ်ယောက်လုံးတို့ကို ထာဝရဘုရား စက်ဆုပ်ရွံ့ရှာ တော်မူ၏။
He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
Wer den Gesetzlosen rechtfertigt, und wer den Gerechten verdammt, sie alle beide sind Jehova ein Greuel.
Wie den goddeloze rechtvaardigt, en den rechtvaardige verdoemt, zijn den HEERE een gruwel, ja, die beiden.
Wie een boosdoener vrijspreekt en een onschuldige veroordeelt, Zijn beiden een even grote gruwel voor Jahweh.
Chi assolve il reo, e chi condanna il giusto, Sono amendue ugualmente abbominevoli al Signore .
He that justifieth the wicked, and he that condemneth the just, both are abominable before God.
He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
He that justifieth the wicked, And he that condemneth the just, Both alike are an abomination to the LORD.
At frikende skyldig og dømme uskyldig, begge Dele er HERREN en Gru.
He that declareth the wicked innocent, and he that condemneth the righteous, yea, both of them are equally an abomination to the Lord.
He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Ai xưng kẻ ác là công bình, và kẻ nào lên án cho người công bình, Cả hai điều lấy làm gớm ghiếc cho Đức Giê-hô-va.
He that justifieth the wicked, and he that condemneth the just, Even they both are abomination to the Lord.
ʻOku fakatou fakalielia kia Sihova ʻaia ʻoku ne fakatonuhiaʻi ʻae halaia, mo ia ʻoku ne talatalaakiʻi ʻae māʻoniʻoni.
Celui qui déclare juste le méchant, et celui qui déclare méchant le juste, sont tous deux en abomination à l'Éternel.
Kiu pravigas malvirtulon, kaj kiu malpravigas virtulon, Ambaŭ estas abomenaĵo por la Eternulo.
Celui qui absout le coupable et celui qui condamne le juste Sont tous deux en abomination à l’Éternel.
Wer den Gottlosen gerechtspricht und den Gerechten verdammt, die sind beide dem HERRN ein Greuel.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
Acquitting the guilty and condemning the righteous—both are detestable to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
Chi assolve il reo e chi condanna il giusto sono ambedue in abominio all’Eterno.
Celui qui justifie le méchant et celui qui condamne le juste sont tous deux en abomination au SEIGNEUR.
El que justifica al impío, y el que condena al justo, ambos á dos son abominación á Jehová.
Justificar al culpable y condenar al inocente son dos cosas que Yahvé detesta por igual.
El que justifica al impío, y el que condena al justo, ambos a dos son abominación a Yahvé.
Tko opravdava krivoga i tko osuđuje pravoga, obojica su mrski Jahvi.
Ko opravda krivoga i ko osudi pravoga, obojica su gad Gospodu.
Wer den, der Unrecht hat, freispricht und den, der Recht hat, verdammt, die sind alle beide für Jahwe ein Greuel.
He that pronounces the unjust just, and the just unjust, Is unclean and abominable with God.
מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תּוֹעֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ Θεῷ.
Ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ Θεῷ.
Чел че яртэ пе виноват ши чел че осындеште пе чел невиноват сунт амындой о скырбэ ынаинтя Домнулуй.
Хто грішного правдить і правого винуватить, — оба вони гидота Господеві.
Хто грішного правдить і правого винуватить, — оба вони гидота Господеві.
Ко оправда кривога и ко осуди правога, обојица су гад Господу.
Оправдывающий нечестивого и обвиняющий праведного - оба мерзость пред Господом.
מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תֹּועֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃
מצדיק רשע ומרשיע צדיק תועבת יהוה גם שניהם׃
مُبَرِّئُ ٱلْمُذْنِبَ وَمُذَنِّبُ ٱلْبَرِيءَ كِلَاهُمَا مَكْرَهَةُ ٱلرَّبِّ.
هرکه شریر را عادل شمارد و هرکه عادل را ملزم سازد، هر دوی ایشان نزد خداوندمکروهند.
မ တရားသောသူတို့ကို အပြစ် မှလွှတ် သော သူနှင့် ၊ ဖြောင့်မတ် သောသူတို့ကို အပြစ် စီရင်သော သူနှစ် ယောက်လုံးတို့ကို ထာဝရဘုရား စက်ဆုပ် ရွံ့ရှာတော်မူ၏။
악인을 의롭다 하며 의인을 악하다 하는 이 두 자는 다 여호와의 미워하심을 입느니라
悪しき者を義と認める者と、義人を罪に定める者は、 どちらも同じく主に忌み嫌われる。
称恶人为义的,和定义人为有罪的, 二者同样为耶和华所憎恶。
定恶人为义的,定义人为恶的, 这都为耶和华所憎恶。
定惡人為義的,定義人為惡的, 這都為耶和華所憎惡。
Quem absolve ao perverso e quem condena ao justo, ambos são abomináveis ao SENHOR.
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Okulîka omugoma, n’okutumuza omwêru-kwêru, bibirhi Nyakasane ashomba ebyo.
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Wer den Gottlosen gerechtspricht und den Gerechten verdammt, die sind alle beide dem HERRN ein Greuel.
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El que toma una decisión por el malhechor y el que toma una decisión contra el recto, son igualmente repugnantes para el Señor.
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El que justifica al impío y el que condena al justo, Ambos igualmente son repugnancia a Yavé.
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He that justifieth the rashah, and he that condemneth the tzaddik, even they both are to'evah to Hashem.
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