American Standard Version (1901)
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
119 translations of 134 that include the New Testament
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,
Anih patangkhanghaih rang hoiah canghnii ah sak ih zaehaihnawk loe Sithaw mah tahmen boeh; a toenghaih to amtuengsak hanah, anih tanghaih rang hoiah, Angmah ih athii hoiah aicae zuengah tahmen hnikhaih angbawnhaih sak hanah, Sithaw mah to tiah sak boeh.
Anih te Pathen loh a duengnah mingphnanah la a thii dongkah tangnah rhangneh dawthnah la a hmoel.
Anih te Pathen loh a duengnah mingphnanah la a thii dongkah tangnah rhangneh dawthnah la a hmoel.
Oia ka ke Akua i haawi mai ai i mohaikalahewa ma ka hilinai i kona koko, i mea e hoakaka ai i kona hoapono ana, i ke kala ana i na hewa i hana e ia mamua, i ke ahonui ana o ke Akua;
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
Se li menm, Jezikri, Bondye te ofri tankou bèt pou touye. Li bay san li pou tout moun ki mete konfyans yo nan li ka resevwa padon pou peche yo. Bondye te vle moutre nou ki jan li fè moun gras. Nan tan lontan, Bondye te pran pasyans, li te fèmen je l' sou peche moun te fè.
quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
lequel Dieu a présenté pour propitiatoire, par la foi en son sang, afin de montrer sa justice à cause du support des péchés précédents dans la patience de Dieu,
Jehožto Bůh vydal za smírci, skrze víru ve krvi jeho, k ukázání spravedlnosti své, skrze odpuštění předešlých hříchů,
Ac God El eisalang Christ, tuh ke sripen misa lal fin sakseng, mwet uh fah ku in eis nunak munas ke ma koluk lalos ke elos lulalfongi in el. God El oru ouiya se inge in fahkak suwoswos lal. In pacl meet ah, El tuh mongfisrasr ac sifacna sulela Elan tia lohang nu ke ma koluk lun mwet uh.
pe care Dumnezeu l-a trimis ca jertfă de ispășire prin credința în sângele său, pentru o demonstrație a dreptății sale prin trecerea peste păcatele anterioare, în îngăduința lui Dumnezeu;
a quem Deus enviou para ser um sacrifício expiatório mediante a fé em seu sangue, para demonstração da sua justiça, por ter passado por alto os pecados anteriores, na paciência de Deus;
Mungu alimtoa Yesu kusudi, kwa damu yake, awe njia ya kuwaondolea watu dhambi zao kwa imani yao kwake. Alifanya hivyo ili apate kuonyesha kwamba yeye ni mwadilifu. Hapo zamani Mungu alikuwa mvumilivu bila kuzijali dhambi za watu;
Pe care Dumnezeu l-a pus în față să fie ispășire prin credința în sângele lui, să declare dreptatea lui, pentru trecerea cu vederea a păcatelor din trecut, prin îngăduința lui Dumnezeu;
ခရစ်တော်အသေခံတော်မူခြင်းအားဖြင့် လူတို့သည်အပြစ်များမှပြေလွတ်နိုင်ကြ စေရန် ဘုရားသခင်သည်ထိုအရှင်ကိုပူဇော် သကာအဖြစ်သတ်မှတ်တော်မူ၏။ လူတို့သည် ခရစ်တော်ကိုယုံကြည်ခြင်းဖြင့်အပြစ်များ မှပြေလွတ်ခြင်းကိုခံစားရကြ၏။ ဘုရား သခင်သည်ခရစ်တော်ကိုပူဇော်သကာ အဖြစ်သတ်မှတ်တော်မူရခြင်းမှာ ကိုယ် တော်သည်ဖြောင့်မတ်တော်မူသောအရှင်ဖြစ် ကြောင်းကိုပြသရန်ဖြစ်၏။ ယခုခေတ် ကာလအထိဘုရားသခင်သည်စိတ်ရှည် သည်းခံတော်မူပြီးလျှင် လူတို့ကူးလွန်ခဲ့ သည့်အပြစ်များကိုအရေးယူတော်မမူ။ သို့ရာတွင်ယခုခေတ်ကာလ၌ကိုယ်တော် သည် မိမိ၏ဖြောင့်မတ်ခြင်းကိုပြသရန် လူတို့၏အပြစ်များကိုအရေးယူတော် မူ၏။ ဤနည်းအားဖြင့်ဘုရားသခင်သည် မိမိကိုယ်တိုင်ပင်ဖြောင့်မတ်တော်မူသော အရှင်ဖြစ်တော်မူကြောင်းကိုလည်းကောင်း၊ သခင်ယေရှုအားယုံကြည်သူအပေါင်းတို့ ကို မိမိနှင့်မှန်ကန်စွာဆက်ဆံစေတော်မူ ကြောင်းကိုလည်းကောင်းဖော်ပြတော်မူ၏။
whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
welchen Gott dargestellt hat zu einem Gnadenstuhl durch den Glauben an sein Blut, zur Erweisung seiner Gerechtigkeit wegen des Hingehenlassens der vorher geschehenen Sünden unter der Nachsicht Gottes;
Welken God voorgesteld heeft tot een verzoening, door het geloof in Zijn bloed, tot een betoning van Zijn rechtvaardigheid, door de vergeving der zonden, die te voren geschied zijn onder de verdraagzaamheid Gods;
En God heeft Hem aangewezen als zoenoffer door het geloof in zijn Bloed, om zijn rechtvaardigheid te tonen bij het dulden van vroegere zonden
Il quale Iddio ha innanzi ordinato, per purgamento col suo sangue , mediante la fede; per mostrar la sua giustizia, per la remission de' peccati , che sono stati innanzi, nel tempo della pazienza di Dio .
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
hvem Gud fremstillede som Sonemiddel* ved Troen på hans Blod for at vise sin Retfærdighed, fordi Gud i sin Langmodighed havde båret over med de forhen begåede Synder, { [*måske: Soningsdække jfr. Hebr. 9, 5.] }
Me Kot kotin kajanjaledar ni wiala mol en kalanan ni pojon nt’a, pwen kajanjaleda a pun nia kotin lapwada dip en maj akan, miier pan papadake en Kot.
Me Kot kotin kasansaledar en wiala mol en kalangan ni poson nt’a, pwen kasansaleda a pung ni a kotin lapwada dip en mas akan, me mier pan papadake en Kot.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
là Đấng Đức Chúa Trời đã lập làm của lễ chuộc tội, bởi đức tin trong huyết Đấng ấy. Ngài đã bày tỏ sự công bình mình như vậy, vì đã bỏ qua các tội phạm trước kia,
whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
ʻAia kuo fakahā atu ʻe he ʻOtua ko e feilaulau fakalelei ia, ʻi he tui ki hono taʻataʻa, koeʻuhi ke fakahā ʻene māʻoniʻoni ʻi he fakamolemole ʻoe angahala kuo fai, ko e meʻa ʻi he faʻa kātaki ʻae ʻOtua;
Que Dieu avait destiné à être une victime propitiatoire; par la foi, en son sang, afin de manifester sa justice par le pardon des péchés commis auparavant, pendant les jours de la patience de Dieu;
pe care Dumnezeu l-a trimis ca jertfă de ispășire prin credința în sângele său, pentru o demonstrație a dreptății sale prin trecerea peste păcatele anterioare, în îngăduința lui Dumnezeu;
kiun Dio antaŭdifinis kiel repacigilon per fido en lia sango, por la elmontrado de Sia justeco per la pardono de la pekoj, antaŭe faritaj laŭ la toleremeco de Dio;
C’est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient, victime propitiatoire, afin de montrer sa justice, parce qu’il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je,
welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;
God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;
For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;
whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
il quale Iddio ha prestabilito come propiziazione mediante la fede nel sangue d’esso, per dimostrare la sua giustizia, avendo Egli usato tolleranza verso i peccati commessi in passato, al tempo della sua divina pazienza;
C’est lui que Dieu a destiné comme sacrifice d’expiation , par la foi en son sang, afin de démontrer sa justice, car dans sa patience il avait laissé impunis les péchés commis auparavant ;
Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
a quien Dios envió como sacrificio expiatorio por medio de la fe en su sangre, para demostración de su justicia mediante la anulación de los pecados anteriores, en la tolerancia de Dios;
a quien Dios envió como sacrificio expiatorio por medio de la fe en su sangre, para demostración de su justicia mediante la anulación de los pecados anteriores, en la tolerancia de Dios;
Njega je Bog izložio da krvlju svojom bude Pomirilište po vjeri. Htio je tako očitovati svoju pravednost kojom je u svojoj božanskoj strpljivosti propuštao dotadašnje grijehe;
Kog postavi Bog očišćenje verom u krvi Njegovoj da pokaže svoju pravdu oproštenjem pređašnjih greha;
Ninaia Godali kurana wonti murlali ngankana poto ngumu morlalu ngundranali nunkani kumarani, nunkani talkula wondraterila, ngangau madlentji, ngopera matja pantjina, bulu najinanto Godaia manjuni.
den Gott aufgestellt hat als Sühnopfer mittelst Glaubens an sein Blut, auf daß er erweise seine Gerechtigkeit - wegen des Uebersehens nämlich der Sünden, die zuvor geschehen sind
whom God hath made a seate of mercy thorow faith in his bloud to shewe the rightewesnes which before him is of valoure in that he forgeveth the synnes that are passed which God dyd suffre
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God —
ὃν προέθετο ὁ Θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,
ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ ⸋τῆς⸌ πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,
ον προεθετο ο θεοσ ιλαστηριον δια τησ πιστεωσ εν τω αυτου αιματι εισ ενδειξιν τησ δικαιοσυνησ αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
Пе Ел, Думнезеу Л-а рындуит май динаинте сэ фие, прин крединца ын сынӂеле Луй, о жертфэ де испэшире, ка сэ-Шь арате неприхэниря Луй, кэч трекусе ку ведеря пэкателе динаинте, ын время ынделунӂей рэбдэрь а луй Думнезеу,
котрого предложив Бог на вблагальну жертву через віру в кров Його, щоб зʼясувати правду свою одпущеннєм прежнїх гріхів у довготерпінню Божому,
котрого предложив Бог на вблагальну жертву через віру в кров Його, щоб зʼясувати правду свою одпущеннєм прежнїх гріхів у довготерпінню Божому,
Ког постави Бог очишћење вером у крви Његовој да покаже своју правду опроштењем пређашњих греха;
Которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде,
כה הוּא אֲשֶׁר הִקְדִּישׁוֹ אֱלֹהִים מִקֶּדֶם לְכַפֵּר עָלֵינוּ בְדָמוֹ עַל־פִּי אֱמוּנָתֵנוּ לְבַעֲבוּר גַּלּוֹת אֶת־צִדְקָתוֹ וְחֶמְלָתוֹ בַּאֲשֶׁר סָלַח לַעֲוֹנוֹת עַמּוֹ מִימֵי קֶדֶם׃
אשר שמו האלהים לפנינו לכפרת על ידי האמונה בדמו להראות את צדקתו אחרי אשר העביר את החטאים שנעשו לפנים בעת חמלת אלהים׃
ⲪⲎ ⲈⲦⲀϤⲈⲢϢⲞⲢⲠ ⲚⲬⲀϤ ⲚϪⲈⲪⲚⲞⲨϮ ⲚⲞⲨⲢⲈϤⲬ ⲰⲈⲂⲞⲖ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲪⲚⲀϨϮ ⲚϨⲢⲎ ⲒϦⲈⲚ ⲠⲈϤⲤⲚⲞϤ ⲈⲪⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ⲚⲦⲈⲦⲈϤⲘⲈⲐⲘⲎⲒ ⲈⲐⲂⲈ ⲠⲬⲰ ⲈⲂⲞⲖ ⲚⲦⲈⲚⲒϢⲞⲢⲠ ⲚⲚⲞⲂⲒ ⲈⲦⲀⲨϢⲰⲠⲒ
ⲫⲏⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲭⲁϥ ⳿ⲛϫⲉ ⲫϯ ⳿ⲛⲟⲩⲣⲉϥⲭⲱ ⳿ⲉⲃⲟⲗ ⳿ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⳿ⲫⲛⲁϩϯ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥ⳿ⲥⲛⲟϥ ⳿ⲉ⳿ⲫⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲉⲑⲃⲉ ⳿ⲡⲭⲱ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲓϣⲟⲣⲡ ⳿ⲛⲛⲟⲃⲓ ⲉⲧⲁⲩϣⲱⲡⲓ.
ٱلَّذِي قَدَّمَهُ ٱللهُ كَفَّارَةً بِٱلْإِيمَانِ بِدَمِهِ، لِإِظْهَارِ بِرِّهِ، مِنْ أَجْلِ ٱلصَّفْحِ عَنِ ٱلْخَطَايَا ٱلسَّالِفَةِ بِإِمْهَالِ ٱللهِ،
که خدا او را از قبل معین کرد تا کفاره باشد به واسطه ایمان به وسیله خون او تا آنکه عدالت خود را ظاهر سازد، بهسبب فرو گذاشتن خطایای سابق در حین تحمل خدا،
ဘုရားသခင် သည် သည်းခံ တော်မူ၍၊
이 예수를 하나님이 그의 피로 인하여 믿음으로 말미암는 화목 제물로 세우셨으니 이는 하나님께서 길이 참으시는 중에 전에 지은 죄를 간과하심으로 자기의 의로우심을 나타내려 하심이니
神はキリストを、その血に対する信仰によって受ける贖罪の供え物 として公に示されました。それは、神が寛容のうちに以前の罪を見過ごしてこられた間にも、ご自分の義を示すためでした。
上帝设立耶稣作赎罪祭 ,是凭着人的信心,借着祂的血,为要显明上帝的公义;因为祂用忍耐的心,宽容了人过去所犯的罪,
神は、キリスト・イエスを、その血による、また信仰による、なだめの供え物として、公にお示しになりました。それは、ご自身の義を現わすためです。というのは、今までに犯されて来た罪を神の忍耐をもって見のがして来られたからです。
神设立耶稣作挽回祭,是凭着耶稣的血,借着人的信,要显明 神的义;因为他用忍耐的心宽容人先时所犯的罪,
上帝設立耶穌作挽回祭,是憑着耶穌的血,藉着人的信,要顯明上帝的義;因為他用忍耐的心寬容人先時所犯的罪,
Tengban Mapuna Ibungo mahakpu iratpot oina pibi, maramdi Ibungo mahakki eegi maramna Ibungoda makhoina thajabagi mapanna Ibungo mahak misinggi pap kokpipham oinanabani. Tengban Mapudi achumba chatpani haiba utnanaba Tengban Mapuna masi toubani. Mamangngeidadi khaangheibagi mapanna hanna toukhiba misinggi papsing adu Ibungona singthanabide; adubu houjikki matam asida mahakki achumba chatpa adu utthoknanaba Ibungona makhoigi papsing adu yengsille. Asumna Tengban Mapuna mahak masamak achumba chatpani haiba utpire amadi Jisubu thajaba mi pumnamakpu chumhanbire.
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Pwknvyarnv ninyia daan lwkji toku, vkvlvgavbolo ninyigv oyi lokv Hv kokwng lo yvvgv nyi vv rimur pvdw bunugv mvngjwng lokv ninya mvngnga nam paadu kubv. Hv darwknv gobv ridu vla kaatam dubv Pwknvyarnv sum rito. Atuake lo hv saktv nvgobv rila okv nyi vdwgv rimur am kaabokaalwk la rito; vbvritola Hv vjvgv alu soka hv bunugv rimur am kiiyapaya la riduku, ninyigv darwknv nga kaatam dubv vla. Vbvrila svkvnv lamtv lo Pwknvyarnv ninyigv darwknama atubongv kaatam sula okv yvvdw Jisunyi mvngjwng la ribu dvdv nga tarwkbak bv vvpv duku.
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U TIENU den tuodi ki bili ke wani JESU baa tua i candanbaani padili yaaba n pia li dandanli o soama po kuli yaa po. U TIENU tieni yeni ke wan fidi ki doagidi O teginma, kelima O den juuni leni bi niba n den tieni ya tuonbiadi u yogunkpelu kaa cuo ba ti po.
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Deus propôs Jesus por sacrifício de reconciliação, pela fé em seu sangue, para demonstrar a sua justiça. Ele deixou de considerar os pecados antes cometidos, sob a paciência de Deus,
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Huje nantele Ongolobhe afumizye oKilisiti oYesu abhe patanyi hwidala elinza ashele hu danda yakwe. Afumizye oKilisiti abhe shahidi owe haki yakwe huje azileshe owehaki yakwe huje azileshe embibhi zyazishelelile
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ye Nyamuzinda acîshozire mpu abè nterekêro y’okulyûla ebyâha n’omukò gwâge erhi buyêmêre burhuma. Na ntyo ayêrekana obwimâna bwâge omu kurhahana ebyâha bya mîra,
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Pamhnam naw ani cun a jah pet. Ani mi jumeinak üng a thisena phäha ami mkhyekatnak mhlätnak vaia kyaki. Ahlana ami mkhyekatnake cun mlungsaünak am jah büktengki cunsepi atuh cun amäta ngsungpyunnak a mdannak vaia khyangea mkhyekatnak jah cijang petki. Ahikba a pawhnak am Pamhnam naw amät ngsungpyunnak mdan lü, Jesuh Khritaw jumki naküt cun pi ngsungpyunsaki ni.
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Ihn hat Gott zum Sühnopfer verordnet, durch sein Blut, für alle, die glauben, zum Erweis seiner Gerechtigkeit, wegen der Nachsicht mit den Sünden, die zuvor geschehen waren unter göttlicher Geduld,
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Rangte ih Jisu Kristo ah loongtang khosa ih kokaat taha, heh sih janhaatta asuh laalom rum ano mina rangdah biin anaan raangtaan ih lampo ih hoon ah. Rangte ih Heh ah kateng ih noisok suh reeta. Teewadi bah mina rangdah ah hiiksok nyi enaan kah etta, amadoh bah ethih ese ah dande et ah, tumeah heh kateng ah noisok ah. Emamah ih Rangte ih heh ah kateng ih jatthuk hali erah raang ih o mina Jisu Kristo suh hanpiite loong ah uh kateng et hoon thukla.
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Iza suuthan gidida ammanon naagarape maristana yarsho histtid Xoossi Yesusa shishides. Izi hessa oothiday kassetidi polletida nagara qaxayonta danida7a adhida ba xiillotethi bessaanaskko.
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Xoossay Yesuus Kiristtoosa yarshsho oothidi immiday, iya ammaniyaa ubbay iya suuthan nagara maarotethi demmana melassa. Xoossay hessa oothiday ba dandda7an kase nagaraa taybonna aggidi, ba xillotethaa bessanaassa.
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Ik'o Iyesus Krstosi wosho woshdek't b́ t'ints bín amanitu jamwots b́ s'atson bomorrosh oorowe eto bodatsishee, Ik'o man b́k'al b́k'amoon morr shintso k'azoon ar wotts b́took kááwo kitsoshe.
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Hamangkhung-aphuii aishii ne phi, ji è phi ne iy pha ji ne branthek migi è ithek layog ne khung ge ro. Hamangkhung-aphuii ne giang chak rone doh yi pha ji rek phi. Igobi è ai ne jum nane branthek layog shii sasab arek ro; jishii thuh pha ishak shii giang chak rone doh yi pha ai è ithek layogthek rog shii rai. Ji duiine Hamangkhung-aphuii è awai shii giang rone doh yi chiih-è hanyie Isu shii migi rek pho izai chak rone yao.
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Ireeza ava leti Keresite Jesu kutiave chitavelo che ntumelo mumalaha akwe. Ava hi Keresite kuti a ve vupaki vo kuluka. kakuli kana va loli zivi
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Dios lo presentó como sacrificio de expiación por su sangre, recibido por medio de la fe. Así Dios mostró su justicia, porque en su paciencia había pasado por alto los pecados cometidos antes.
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Akunnungu ŵantyosisye Che Yesu aŵe mbopesi, kuti kwa miasi jakwe akombole kwalechelesya ŵandu sambi syao kwa kunkulupilila Che Yesu. Akunnungu ŵatesile yeleyo kuti alosye umbone wao. Akanaŵe Kilisito kuwa Akunnungu ŵagambaga kwalola pe pangaalamula kwa ligongo lya sambi syao,
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Ulwa khuva u Nguluve ang'ominche u Klisite Yesu ave lusayano khu njila ya yelweli mu nkhisa gwa mwene. Ang'ominshe Klisite ndu ntangeli va yelweli eya mwene, ukhunchisye khela inongwa inchilutile.
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Kwa mana Nnongo alikupiya Kirisitu Yesu satupatanise kwa ndela ya imani kwa myai yake. Ampiyite Kirisitu kati usaidi wa haki yake, kwasababu kutulekelea dhambi yepite
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Chapanga amuwusili Yesu avya luteta, muni kwa ngasi yaki ahotola avalekekesa vandu kumbudila Chapanga kwa sadika yavi kwa Yesu Kilisitu. Akitili chenicho muni alangisa ubwina waki palongolo ya vandu. Kwakona Kilisitu kufwa Chapanga alolili ndu changali kuvabuna ndava ya mabudilu gavi.
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a Quien Dios exhibió públicamente como sacrificio purificador por medio de la fe en su sangre, como prueba de su justicia. Así pasó por alto los pecados pasados
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Pathien'n ama hah ngâihoiin a pêka, ma anghan a thisena ama an taksônna sika mi murdi nunsie ngâidam anni narangin, mîn dik an chang theina rangin Pathien'n a tho ani. Zora lei vunsai han chu tuongdierin miriemngei nunsienangei chu riet khâiloiin a min vun ani. Pathien'n ama lelê midik ani tie le Jisua iem ngei murdi dik an chang ti minthârna rangin atûn lâihin mi dik a minchang lam hah a juong minlang ani hi.
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Ri Dios xutzuj ri Jesucristo che sipanik chuchupik ronojel ri qamak, are waꞌ ri kaqakꞌamawaꞌj rukꞌ ri qakojobꞌal rumal ri ukikꞌel, rech jeriꞌ kukꞌut chiqawach ri usukꞌal rumal cher najtir chi kanoq ri Dios pa ri rutzilal xsachan kan che ri ojer taq makaj.
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Lesa walamubengeti abe mulumbo kwambeti lufu lwakendi, lulesheti Lesa walulama uliyawa kubapa cisubulo abo balepisha mucindi cakunyuma
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whom God put forward as a sacrifice of atonement, through faith, by his blood. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins that had previously been committed.
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Whom G-d set forth as a kapporah through emunah (faith) in the DAHM (blood) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times.
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ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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וועמען ה׳ האט ארויסגעשטעלט אלס א כפורת אין זיין בלוט צו זיין באקומען דורך אמונה. דאס איז געווען כדי צו ווייזן ה׳ס גערעכטיקייט ווייל אין זיין צוריקגעהאלטנקייט ער האט פסח פריער באגאנגענע זינד
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ଜିସୁନ୍ ଆ ରନବୁନ୍ ବାତ୍ତେ ଆମଙନ୍ ଆଡର୍ତଞ୍ଜି ଆ ମନ୍ରାଜି ଆ ଇର୍ସେ କେମାନ୍ ଞାଙେତଜି ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ଜିସୁନ୍ଆଡଙ୍ ସୋରୋପ୍ପାୟେନ୍, ମନ୍ରାଞ୍ଜି ଆ ଇର୍ସେ ଏର୍ଞନମ୍ ସଏଲେ ଡକୋଲନ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆ ଡରମ୍ମନ୍ ଅନବ୍ତୁଜନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ କେନ୍ ଏନ୍ନେଲେ ଲୁମେନ୍ ।
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ପାର୍ମେଶ୍ୱାର୍ ୟୀଶୁକେ ଏମ୍କିୟାଏ, ଇନିୟାଃ ଦାଣେଁ ଗନଏଃ ଚାଏ ମାୟୋମ୍ ହରାତେ ଆୟାଃତାଃରେ ବିଶ୍ୱାସ୍ତାନ୍ ହଡ଼କଆଃ ପାପ୍ ଛାମାରାଃ ହରାଏ ବାଇକେଦା । ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ଧାର୍ମାନ୍କେ ଉଦୁବ୍ ନାଗେନ୍ତେ ନେଆଁଁଏ ରିକାକେଦା । ପାର୍ମେଶ୍ୱାର୍ ଧିରାଜ୍ ସାବ୍କେଦ୍ତେ ହଡ଼କ ସିଦାରେ କାମିକାଦ୍ ପାପ୍କଏ ବାଗିକେଦା ।
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ପରମେସର୍ ଜିସୁକେ ଦାନ୍କଲା, ଜେନ୍ତିକି ତାର୍ ମରନ୍, ତାକେ ବିସ୍ବାସ୍ କର୍ବା ଲକ୍ମନର୍ ପାପ୍ କେମାର୍ ବାଟ୍ ଦେକାଇସି । ସେ ନିଜର୍ ଦରମ୍ ଅଇଲାଟା ଦେକାଇବାକେ ଏଟା କଲା । ସେ ସବୁ ମୁର୍ଚିକରି ଲକ୍ମନ୍ ଆଗ୍ତୁ କରିରଇବା ପାପ୍ ଦାରେ ନାଇ ।
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ଇସ୍ପର୍ ଜିସୁକେ ଦାନ୍ ବିକେ ଡିରକମ୍ ମେଁ ଗୁଗୁଏନେ ମେଁ ଡାଗ୍ରା ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ମ୍ୟାକ୍ନେ ରେମୁଆଁଇଂନେ ପାପ୍ କେମା ବା ୟାଆର୍ଏ । ଇସ୍ପର୍ ନିଜେ ଡିଙ୍ଗ୍ବକ୍ନେ ଦାର୍ମିକ୍ ସାମୁଆଁ ଆତ୍ନାନ୍ସା ଆକେନ୍ ଡିଙ୍ଗ୍କେ । ଇସ୍ପର୍ ଲିବିସ ଡିଙ୍ଗ୍ଚେ ରେମୁଆଁଇଂ ସିସେ ଡିଙ୍ଗ୍ବକ୍ନେ ପାପ୍କେ ଆସାକେ ଣ୍ଡୁ ।
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ଇସ୍ୱର୍ ଜିସୁକେ ଦାନ୍ କଃଲା, ଜଃନ୍କଃରି ତାର୍ ମଃର୍ନ୍, ତାର୍ତଃୟ୍ ବିସ୍ୱାସ୍ କଃର୍ତା ଲକ୍ମଃନାର୍ ହାହ୍ କେମାର୍ ଉପାୟ୍ ଅୟ୍ଦ୍ । ଇସ୍ୱର୍ ନିଜାର୍ ଦଃର୍ମି ଦଃକାଉଁକେ ଇରି କଃଲା । ଇସ୍ୱର୍ ସଃମ୍ବାଳିକଃରି ଲକମଃନାର୍ ହୁର୍ବେ କଃଲା ହାହ୍ ସଃବୁ ଗଃଣିତା ନଃକେଲା ।
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