American Standard Version (1901)
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
119 translations of 134 that include the New Testament
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
Tangqum loe kazae kami maeto hoiah angzo hmuen hoiah anghmong ai: kami maeto zae pongah lokcaekhaih to oh moe, danpaekhaih to oh, toe azom ah paek ih tangqum mah loe pop parai zaehaih tawn cadoeh toenghaih to hnuksak.
Kutdoe tah pakhat a tholh lamkah bang moenih. Pakhat lamkah laitloeknah dongah ngawn tah dantatnah la om. Tedae tholhdalhnah a yet khui lamkah kutdoe tah rhilam la om.
Kutdoe tah pakhat a tholh lamkah bang moenih. Pakhat lamkah laitloeknah dongah ngawn tah dantatnah la om. Tedae tholhdalhnah a yet khui lamkah kutdoe tah rhilam la om.
Aole hoi ma ka mea hookahi i hana hewa, ka like o ka haawina; no ka mea, no ka hala hookahi ka hoahewa ana mai e make; aka, no na bala he nui wale, ka lokomaikai ana mai e hoaponoia.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
Gen yon lòt diferans ankò ant kado Bondye a ak konsekans peche Adan an. Apre yon sèl moun te fin peche, lè yo jije moun, yo tout tonbe anba kondannasyon. Men, apre tout kantite peche moun fè, Bondye fè yo yon favè, li fè yo gras.
Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
Et n’en est-il pas du don comme [de ce qui est arrivé] par un seul qui a péché ? car le jugement vient d’un seul en condamnation, – mais le don de grâce, de plusieurs fautes, en justification .
Avšak ne jako skrze jednoho, kterýž zhřešil, tak zase milost. Nebo vina z jednoho pádu přivedla všecky k odsouzení, ale milost z mnohých hříchů přivodí k ospravedlnění.
Oayapa oasr ekla inmasrlon mwe sang lun God ac ma koluk lun sie mwet. Tukun ma koluk sac, nununku tuku ac fahk “Oasr mwatal.” A tukun ma koluk puspis orekla, mwe kite ke kulang lun God fahk “Wangin mwatalos!”
Darul nu este ca prin unul singur care a păcătuit; căci judecata a venit prin unul singur spre osândă, dar darul gratuit a urmat multor fărădelegi spre îndreptățire.
O dom não é como por meio daquele que pecou; pois o julgamento veio de um só para condenação, mas o dom gratuito veio depois de muitas transgressões para justificação.
Kuna tofauti baina ya zawadi ya Mungu, na dhambi ya mtu yule mmoja. Maana, baada ya kosa la mtu mmoja, Mungu alitoa hukumu; lakini baada ya makosa ya watu wengi, Mungu aliwapa zawadi yake kwa kuwasamehe.
Și darul nu este ca printr-unul care a păcătuit. Fiindcă judecata a fost prin unul spre condamnare, dar darul este din multe greșeli spre justificare.
ဘုရားသခင်၏ဆုကျေးဇူးနှင့်လူတစ်ယောက် ၏အပြစ်ကွာခြား၏။ တစ်ဦးအပြစ်ကူးသော အခါပြစ်ဒဏ်စီရင်ချက်ချမှတ်ပါက အပြစ်များစွာကူးကြသောအခါ မထိုက် မတန်သော်လည်းအပြစ်မရှိဟုစီရင်ချက် မှတ်သတည်း။-
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Und ist nicht wie durch Einen, der gesündigt hat, so auch die Gabe? Denn das Urteil war von einem zur Verdammnis, die Gnadengabe aber von vielen Übertretungen zur Gerechtigkeit.
En niet, gelijk de schuld was door den een, die gezondigd heeft, alzo is de gift; want de schuld is wel uit een misdaad tot verdoemenis, maar de genadegift is uit vele misdaden tot rechtvaardigmaking.
Ook is het met de gift niet gesteld als met het vonnis over het zondigen van één. Want het vonnis leidde van één enkele overtreding tot verdoemenis, maar de genade van vele overtredingen tot rechtvaardiging.
Ed anche non è il dono come ciò ch'è venuto per l'uno che ha peccato; perciocchè il giudicio è di una offesa a condannazione; ma la grazia è di molte offese a giustizia.
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
Og Gaven er ikke som igennem en enkelt, der syndede; thi Dommen blev ud fra en enkelt til Fordømmelse, men Nådegaven blev ud fra mange Fald til Retfærdiggørelse.
A pai o kaidin dueta met, me wiauier ren amen, me wiadar dip, pwe kadeik o tapi janer me ta men, pwen kalokolok, a pai en mak o kin lapwada dip toto, pwen punala.
A pai o kaidin dueta met, me wiauier ren amen, me wiadar dip, pwe kadeik o tapi sanger me ta men, pwen kalokolok, a pai en mak o kin lapwada dip toto, pwen pungala.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Lại sự ban cho nầy chẳng phải như việc xảy đến bởi một người phạm tội đâu: sự phán xét bởi chỉ một tội mà làm nên đoán phạt; nhưng sự ban cho của ân điển thì sau nhiều tội rồi, dẫn đến sự xưng công bình.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Pea ʻoku ʻikai ke fai tatau ʻae fai angahala ʻoe tokotaha pe, mo e foaki ʻofa; he ko e meʻa ʻi he angahala pe taha naʻe fakamaau ai ke malaʻia, ka ko e foaki ʻofa ko e fakatonuhia ia mei he ngaahi angahala lahi.
Et il n'en est pas de ce don, comme de ce qui est arrivé par un seul qui a péché, car le jugement de condamnation vient d'un seul péché; mais le don gratuit, de plusieurs péchés, a tiré la justification.
Darul nu este ca prin unul singur care a păcătuit; căci judecata a venit prin unul singur spre osândă, dar darul gratuit a urmat multor fărădelegi spre îndreptățire.
Kaj la donaco ne estis laŭ la unu pekinta; ĉar la juĝo venis el unu ĝis kondamno, sed la donaco venis el multaj eraroj ĝis pravigo.
Et il n’en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c’est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.
Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offences, resulted in a decree of righteousness.
There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
E riguardo al dono non avviene quel che è avvenuto nel caso dell’uno che ha peccato; poiché il giudizio da un unico fallo ha fatto capo alla condanna; mentre la grazia, da molti falli, ha fatto capo alla giustificazione.
Le don n’est pas non plus comparable aux conséquences du péché d’un seul : le jugement, à partir d’une seule faute, a abouti à la condamnation, tandis que le don gratuit, après de nombreuses fautes, a abouti à la justification.
Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.
El don no es como por uno solo que pecó; porque el juicio vino por uno solo para condenación, pero el don gratuito siguió a muchas transgresiones para justificación.
El don no es como por uno solo que pecó; porque el juicio vino por uno solo para condenación, pero el don gratuito siguió a muchas transgresiones para justificación.
I dar - to nije kao kad je ono jedan sagriješio: jer presuda nakon jednoga grijeha posta osudom, a dar nakon mnogih grijeha - opravdanjem.
I dar nije kao greh jednog: jer za greh jednog bi osuđenje, a dar od mnogih grehova opravdanje.
Jeruja bakana murlaia poto wata kulnundru wokarai, nulu madlentji ngankana wonti. Kau, kalala kurana dankarana kulnundru wokarai kalalajelu, ja manjuja poto dankarana marapundru wokarai talkulanilu.
und es ist anders bei der Gabe, als dort, wo der Eine Sünder der Anlaß ist. Dort nämlich ist es der Eine, von dessen Gericht die Verdammnis ausgeht: hier sind es viele Fehltritte, von welchen aus die Gnadengabe zum Gerechtsein führt.
And the gifte is not over one synne as deeth cam thorow one synne of one that synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify from many synnes.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.
and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
Καὶ οὐχ ὡς δι᾿ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
Καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
και ουχ ωσ δι ενοσ αμαρτησαντοσ το δωρημα το μεν γαρ κριμα εξ ενοσ εισ κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εισ δικαιωμα
καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρῖμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
Ши дарул фэрэ платэ ну вине ка принтр-ачел унул каре а пэкэтуит, кэч жудеката венитэ де ла унул а адус осында, дар дарул фэрэ платэ венит ын урма мултор грешель а адус о хотэрыре де ертаре.
І не таке даруваннє, як (те що сталось) через одного согрішившого; суд бо з однієї (провини був) на осуд, дар же на оправданнє з многих провин.
І не таке даруваннє, як (те що сталось) через одного согрішившого; суд бо з однієї (провини був) на осуд, дар же на оправданнє з многих провин.
И дар није као грех једног: јер за грех једног би осуђење, а дар од многих грехова оправдање.
И дар не как суд за одного согрешившего; ибо суд за одно преступление к осуждению; а дар благодати - к оправданию от многих преступлений.
טז וְלֹא כַמִּשְׁפָּט הַנֶּחֱרַץ בִּגְלַל הַפּשֵׁעַ הָאֶחָד נִתְּנָה לָּנוּ הַמַּתָּת כִּי הַמִּשְׁפָּט יָצָא לְהַרְשִׁיעַ אֶת־כֻּלָּם בְּפֶשַׁע אֶחָד וְהַמַּתָּת הִיא לְטַהֵר אֶת־כֻּלָּם מִפְּשָׁעִים רַבִּים׃
ולא כמו על ידי חטא אחד כן המתנה כי המשפט יצא מאחד לחיב אבל מתנת החסד היא לזכות מפשעים רבים׃
ⲞⲨⲞϨ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲀⲚ ⲈⲦⲈ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲞⲨⲀⲒ ⲈⲀϤⲈⲢⲚⲞⲂⲒ ⲠⲈ ⲠⲒⲦⲀⲒⲞ ⲠⲒϨⲀⲠ ⲘⲈⲚ ⲄⲀⲢ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲞⲨⲀⲒ ⲠⲈ ⲈⲨⲔⲀⲦⲀⲔⲢⲒⲘⲀ ⲠⲒϨⲘⲞⲦ ⲆⲈ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲞⲨⲘⲎϢ ⲘⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲈⲨⲐⲘⲀⲒⲞ.
ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⳿ⲉⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲡⲓϩⲁⲡ ⲙⲉⲛ ⲅⲁⲣ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉⲩⲕⲁⲧⲁ⳿ⲕⲣⲓⲙⲁ ⲡⲓ⳿ϩⲙⲟⲧ ⲇⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⳿ⲙⲡⲁⲣⲁ⳿ⲡⲧⲱⲙⲁ ⲉⲩ⳿ⲑⲙⲁⲓⲟ.
وَلَيْسَ كَمَا بِوَاحِدٍ قَدْ أَخْطَأَ هَكَذَا ٱلْعَطِيَّةُ. لِأَنَّ ٱلْحُكْمَ مِنْ وَاحِدٍ لِلدَّيْنُونَةِ، وَأَمَّا ٱلْهِبَةُ فَمِنْ جَرَّى خَطَايَا كَثِيرَةٍ لِلتَّبْرِيرِ.
و نه اینکه مثل آنچه از یک گناهکار سر زد، همچنان بخشش باشد؛ زیراحکم شد از یک برای قصاص لکن نعمت ازخطایای بسیار برای عدالت رسید.
ထိုမှတစ်ပါး၊ လူ တစ်ယောက်ပြစ်မှား သောအရာနှင့် ကျေးဇူးတော် အရာမ တူ ။ အကြောင်းမူကား ၊ တရား စီရင် သောအရာမှာ၊ အပြစ်တစ်ခု ကြောင့် ဒဏ်ခံစေဟု စီရင် ၏။ ကျေးဇူးတော်အရာမှာ၊ အပြစ် များ လျက်ပင် လွှတ်စေဟုစီရင် ၏။
또 이 선물은 범죄한 한 사람으로 말미암은 것과 같지 아니하니 심판은 한 사람을 인하여 정죄에 이르렀으나 은사는 많은 범죄를 인하여 의롭다 하심에 이름이니라
また、この賜物は、一人が罪を犯した結果とは異なります。一人の罪から裁きが下って有罪となりましたが、恵みの賜物は多くの違反を越えて、人を義とするものとなったからです。
这赏赐也与那一个人犯罪的后果不同;因为审判是由一次过犯而来,导致了定罪,但恩赐却是在许多过犯之后而来,使人称义。
また、賜物には、罪を犯したひとりによるばあいと違った点があります。さばきのばあいは、一つの違反のために罪に定められたのですが、恵みのばあいは、多くの違反が義と認められるからです。
因一人犯罪就定罪,也不如恩赐,原来审判是由一人而定罪,恩赐乃是由许多过犯而称义。
因一人犯罪就定罪,也不如恩賜,原來審判是由一人而定罪,恩賜乃是由許多過犯而稱義。
Mi amana pap toukhibagi mahei aduga Tengban Mapugi khudol aduga changdamnaba yade: Pap amagi maramdagi wayenba lakkhi aduga aranba tahanba purakkhi, adubu pap kayagi matungda khudol adu laktuna chumhanbiba purak-i.
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Okv nyi akin gogv rimur vla okv Pwknvyarnv gv anyu aminv anyi baabwng ngv angusidu. Akonvgv rimur vv kokwnglo “rigakpanam” gv jwngkadaka kunamlo aaduku; vbvritola vdwgo rimur kokwnglo, amin paala dubv rima nvnga “rimur manv amina paatoku!”
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U TIENU paabu mo n cuani yala ki naani leni o niyendo yeni yaa tuonbiadi n cuani yaala. Kelima o niyendo yeni yaa tuonbiadi den cuani u TIENU buudi leni O cuonu. Ama ti tuonbiadi n den yabidi naani kani, u TIENU ŋanbili paabu den cuani li moamoansaali.
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E o dom não é como a transgressão de um que pecou; porque o julgamento de uma só transgressão trouxe condenação, mas o dom gratuito, de muitas transgressões, trouxe justificação.
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Hwa hubhe opezi sagaguli nashi efumilo ezio la yali abhombile embibhi. Hwa huje hudwemo humo olonzi owilyoyo wahenzele hutuli yalile omtu omo. Nantele hudwemo humo eshipawa eshewene shashifuma aje obhaziwe ehaki yahenzele pamaade ye makosa aminji.
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N’eyo nshôkano erhali nka bwahukire bw’ecâha ca muguma; bulya olubanja lw’eco câha ca muguma buhane lwadwîrhe; ci enshôkano y’olukogo Nyamuzinda àrhufaga oku byâha bîrhu binji yàrhujira bêru-kwêru.
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Khyang mata mkhyekatnak ja Pamhnam naw amdanga a jah yet cun am täng ni. Khyang mat a mkhye käna “Mkhyekatnaka” ngthumkhyahnak pha lawki. Cunsepi mkhyenak khawhaha ve law käna “Mkhyekatnak am pawhkia kba” am yah ngkawiha bäkhäknak cun yahki ni.
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Und es verhält sich mit der Sünde durch den einen nicht wie mit dem Geschenk. Denn das Urteil wurde wegen des einen zur Verurteilung; die Gnadengabe aber wird trotz vieler Sündenfälle zur Rechtfertigung.
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Erah damdi Rangte thaangmuh lakkot nyia mina wasiit rangdah ah maama dook angla. Rangdah esiit lini, “Moong ataang” loong ah edande rikri jih hoonta; enoothong rangdah hantek ih hoon lidi “Lamoongtaang” thaangmuh lakkot ah thok taha!
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Qasseka Xoossa immotay issade baggara yida nagarappe beettida ayife mala gidenna. Gaasoykka iza piriday issade nagara kaallid pirida ekki yides. Iza immotay qase daro qoho geedon xiilloteth ehides. Hayqoy hayssade baggara kawotidayssa gidikko daro tiripa gidida Xoossa kiyatethinne xiillotetha immota ekkidayti issade baggara hessika Yesusi kiristoosa baggara xoonidi deyon daana.
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Addaame nagaraa giddoninne Xoossaa imotaa giddon daro dummatethi de7ees. Issi asa nagara gaason Xoossay iya bolla pirddis. Shin asay daro nagara oothinkka Xoossaa aadho keehatethay xillotethaa ehis.
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Mank'owere Ik'o beenon b́doots imo s'aati oot'o ash iko morro b́doots oot'ok'oyiyaliye. Ash iko morratse tuutson imetso angsho b́doyi, ay morratse tuutson imets imo kááwe wot b́dowi.
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Chiih-è ichiih shii ne Hamangkhung-aphuii ro lasen nane bran jia ro layog chung ne yo ro, doh shii layog jia è “Ichiig” chua pha thog; jishii doh hà bajo layog yi lasen hà wuiithok ne, “Ichiig oi sha ro!”
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Mukuti impo kaikoli ubu chintu chizwa kuchatendwa muntu watenda chive. Munzila imwi, inkutulo yaku nyanswa ibakezi chebaka lya chive cha muntu umwina. Kono munzila imwi, impo itubahewa bulyo ibezi cha kubonisa buniti mumasule ezive zingi.
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El regalo tampoco es como lo que vino por medio de aquel que pecó. Porque el juicio vino por una sola transgresión y trajo condenación; pero el regalo vino después de muchas transgresiones y trajo justificación.
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Ntuuka wa Akunnungu ngaukulandana ni sambi sya mundu jumo. Akunnungu ŵanlamwile jwaleŵile kwa ligongo lya mundu jumo, nambo ŵandu ŵajinji paŵatesile sambi, Akunnungu ŵaichisye ntulilo wa kwaŵalanjila aŵe ŵandu ŵambone paujo pao.
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Ukhusana sakhulihewuile ndu muwu uvyavombile imbivi. khuluvafu ulunge uvuhigi nu lukhungu lwa inchile uluvofu ulunge, ikhi khungilwa kya vuvule, ikhihihuma ukhuvaliliwa nu vulweli wainchile mvimbuvivi.
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Kwasababu siyo panga gayulo jwapangite dhambi. Lakini kwa penda kwananchima, ukumu ya dhambi yatiisa kwa mwanza kosa kwa mundu yumo, ila kwa upande wenge kipawa chabule chakibukana balangilwa haki saisii baada gamakosa gananchima.
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Njombi ya Chapanga yiwanangana lepi na kubuda kwa mundu mmonga. Muni mundu mmonga peabudili, Chapanga amhamwili, nambu pala pavabudili vandu vamahele Chapanga aletili njombi ya kuvakita vandu vavyai vabwina palongolo yaki.
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Con el Regalo no sucede como en el caso de aquel que pecó. Porque ciertamente el juicio vino a causa de un solo pecado para condenación, pero el Regalo vino a causa de muchas transgresiones para justificación.
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Pathien manboipêk leh mi inkhat nunsie hah in-ang riek mak, mi inkhat nunsie sikin theiloi changna ahong oma, nikhomrese, mi tamtak nunsie sikin moroinân thei inchangna ahong om nôk zoi.
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Xuqujeꞌ man kajunumataj taj ri usipanik ri Dios rukꞌ ri kꞌax ri xukꞌam loq ri umak ri Adán. Ri qꞌatoj tzij ri kakꞌaman bꞌik pa ri kꞌaxkꞌolal are waꞌ ri xuya kanoq ri makaj, are kꞌu ri usipanik ri Dios xpetik rumal ri ukꞌiyal ri makaj rech jeriꞌ xuluya sukꞌal.
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Kayi palikupusana pakati pacipo ca Lesa ne bwipishi mbwalensa muntu umo. Usa muntu umo mpwalepisha Lesa walamombolosha pakumupa cisubulo. Nsombi cipo ca kwina moyo kwa Lesa nica kwambeti bantu bakute kuba balulama nambi bwipishi bwabo bwanga bunene.
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And the gift cannot be compared to the result of the one man's sin; for the judgment that arose from one trespass brought condemnation, but the gift that arose from many trespasses brought justification.
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And the mattanah (free gift) is not like the effect of that one Adamʼs averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).
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καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
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און נישט אזוי ווי דורך דעם איינעם, וואס האט געזינדיקט, איז די מתנה; ווארום דאס משפט איז געקומען דורך איינעם צו פאראורטיילונג, אבער די מתנה איז צו גערעכטפערטיקונג פון א סך זינד.
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ବମନ୍ରା ଆ ଇର୍ସେ ବାତ୍ତେ ମନ୍ରାନ୍ ପନ୍ସୁଆତିଲୋଙନ୍ ଡୋସାଡାଏନ୍, ବନ୍ଡ ଲାଙ୍ଲେନ୍ନେ ଗୋଗୋୟ୍ ଇର୍ସେନ୍ ଡକୋଏନ୍ ଆରି କେମାନ୍ ଆଞନାଙ୍ ଆସନ୍ ଜିଞ୍ଜିନ୍ ତଡ୍ ଡେଲୋଜନଙ୍ଡେନ୍, ଇସ୍ୱରନ୍ ତି ଆ ତନିୟ୍ତିୟ୍ ଆସନ୍ ମନ୍ରାନ୍ ଡୋସା ତଡ୍ ଗନାମନ୍ ଡେତେ ।
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ମିଆଁଦ୍ ହଡ଼ରାଃ ପାପ୍ ହରାତେ ହଡ଼ ବିଚାର୍ରେ ହିଜୁଃୟାନା ଆଡଃ ଗୁହ୍ନାଁ ମେନ୍ତେ ଉଦୁବ୍ୟାନା, ମେନ୍ଦ ହଡ଼କଆଃ ପୁରାଃ ପାପ୍ ହରାତେ ଆଡଃ ଛାମା ନାମେଲେକା କା ତାଇକେନ୍ରେୟ, ପାର୍ମେଶ୍ୱାର୍ଆଃ ଏନ୍ ଦାନ୍ ହରାତେ, ନାହାଁଃ ହଡ଼ ଧାର୍ମାନ୍ନିଃ ମେନ୍ତେ ଉଦୁବ୍ ଦାଡ଼ିୟଃଆ ।
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ସେ ଗଟେକ୍ ପାପ୍ କାମ୍ ଅଇଲା ପଚେ ସବୁ ମୁନୁସ୍ ଜାତି ବିଚାର୍ନା ଜାଗାଇ ଟିଆଅଇ ଦସି ବଲାଇ ଅଇଲାଇ । ମାତର୍ ଏବେ ଜବର୍ ଲକର୍ ପାପର୍ ଲାଗି ଲକ୍ମନର୍ ଆସା ନ ରଇଲେ ମିସା, ପର୍ମେସର୍ ଦାନ୍ କଲାକେ ଦସି ନାଇ ବଲି ଏଜାଇଅଇଲାଇ ।
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ମୁଇଂ ରେମୁଆଁନେ ପାପ୍ ନ୍ସା ରେମୁଆଁ ବିଚାର୍ନାନ୍ନିଆ ତୁଆଁଚେ ଦସ୍ ବାକେ; ମାତର୍ ଗୁଲେରେନେ ଜାବର୍ ପାପ୍ ଲେଲା ଡିଗ୍ ବାରି କେମା ବାନ୍ସା ମେଃଡିଗ୍ ଦର୍କାର୍ ମାଲେଚେ ଡିଗ୍ ଇସ୍ପର୍ନେ ଆତେନ୍ ଦାନ୍ ବିବକ୍ନେ ଏବେ ରେମୁଆଁ ଦସି ଣ୍ଡୁ ଡାଗ୍ଚେ ମ୍ୟାଃଆର୍ଏ ।
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ଆର୍ ଗଟ୍ ଲକାର୍ ହାହାର୍ ଗିନେ ମାନାୟ୍ ବିଚାରାର୍ ବାଦୁଲେ ଟିଆ ଅୟ୍ ଦସି ଅୟ୍ଲା, ମଃତର୍ ଅଃନେକ୍ ଲକାର୍ ହାହ୍ ଅୟ୍ଲେକ୍ ହେଁ ଆର୍ କେମାହାଉଁକେ କାୟ୍ ବିଦି ନଃରିଲେକ୍ ହେଁ ଇସ୍ୱରାର୍ ସେ ଦାନ୍ ଗିନେ ଅଃବେ ମାନାୟ୍ ନିର୍ଦସି ବଃଲି ଗଃଣ୍ତି ଅଃଉଁ ହାରେଦ୍ ।
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