American Standard Version (1901)
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
119 translations of 134 that include the New Testament
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
Toe zae sakhaih hoi azom ah paek ih tangqum loe anghmong ai. Kami maeto mah zae pongah paroeai kaminawk dueh o nahaeloe, kami maeto tahmenhaih rang hoiah kaom tangqum, Jesu Kri rang hoiah cae loe kawkruk maw kaminawk khaeah Sithaw tahmenhaih to om aep tih.
Tedae kutdoe te khaw tholhdalhhnah bangla om pawt dongah pakhat kah tholhdalhnah neh muep duek uh koinih hlang pakhat Jesuh Khrih kah lungvatnah rhangneh Pathen kah lungvatnah neh a kutdoe te a yet taengah taoe bae coih ni.
Tedae kutdoe te khaw tholhdalhhnah bangla om pawt dongah pakhat kah tholhdalhnah neh muep duek uh koinih hlang pakhat Jesuh Khrih kah lungvatnah rhangneh Pathen kah lungvatnah neh a kutdoe te a yet taengah taoe bae coih ni.
Aka, aole e like me ka hala ka lokomaikai ana mai. No ka mea, ina ma ka hala o ka mea hookahi, i make ai ka poe he lehulehu, oiaio hoi, ua nui mai ka lokomaikai mai o ke Akua, i ka poe he lehulehu a me ka makana i haawi lokomaikai mai ma ke kanaka hookahi, ma o Iesu Kristo la.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
Men, peche Adan an pa menm bagay ak kado Bondye bay pou gremesi a. Se fòt yon sèl moun ki lakòz yon bann lòt moun mouri. Men, favè Bondye a gen plis pouvwa toujou. Gremesi yon sèl moun, Jezikri, Bondye bay anpil moun yon kado ki pi gwo toujou.
Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
Mais n’en est-il pas du don de grâce comme de la faute ? car si, par la faute d’un seul, plusieurs sont morts, beaucoup plutôt la grâce de Dieu et le don ont abondé envers plusieurs , par la grâce qui est d’un seul homme, Jésus Christ.
Ale ne jako hřích, tak i milost. Nebo poněvadž onoho pádem jednoho mnoho jich zemřelo, mnohemť více milost Boží a dar z milosti toho jednoho člověka Jezukrista na mnohé rozlit jest.
Tusruktu mwet luo inge tia oana sie, mweyen mwe kite kulang lun God tia oana ma koluk lal Adam. Pwaye lah mwet puspis misa ke sripen ma koluk lun mwet sac. Tusruktu lungkulang lun God arulana yohk liki, oayapa luman mwe kite ke kulang lal su ma nu sin mwet puspis, ma ke sripen lungkulang lun mwet se, su Jesus Christ.
Dar darul gratuit nu este ca și fărădelegea. Căci, dacă prin greșeala unuia singur au murit cei mulți, cu atât mai mult harul lui Dumnezeu și darul prin harul unui singur om, Isus Hristos, a abundat pentru cei mulți.
Mas o dom gratuito não é como a transgressão. Pois se pela transgressão de um só os muitos morreram, muito mais a graça de Deus e o dom pela graça de um só homem, Jesus Cristo, abundaram para os muitos.
Lakini ipo tofauti: neema ya Mungu si kama dhambi ya Adamu. Maana, ingawa dhambi ya mtu mmoja ilisababisha kifo kwa wote, kwa fadhili ya mtu mmoja, yaani Yesu Kristo, Mungu amewazidishia wote neema na zawadi zake.
Dar, și darul nu este precum greșeala! Căci, dacă prin greșeala unuia mulți sunt morți, cu mult mai mult harul lui Dumnezeu și darul prin har, care este printr-un singur om, Isus Cristos, a abundat pentru mulți.
သို့ရာတွင်သူတို့နှစ်ဦးကွာခြား၏။ ဘုရားသခင် ၏အခမဲ့ဆုကျေးဇူးတော်နှင့်အာဒံ၏အပြစ် ကူးလွန်ပုံမတူသဖြင့် သူတို့နှစ်ဦးကွာခြား၏။ တစ်ဦးကူးလွန်သည့်အပြစ်ကြောင့်လူများစွာ သေသည်မှန်ပါက ဘုရားသခင်၏ကျေးဇူး တော်သည်လည်းကောင်း၊ အခြားတစ်ဦးဖြစ်သူ ယေရှုခရစ်၏ကျေးဇူးတော်အားဖြင့်လူ မြောက်မြားစွာရရှိကြသည့်ဆုကျေးဇူး သည်လည်းကောင်းပို၍ကြွယ်ဝပေသည်။-
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Ist nicht aber wie die Übertretung also auch die Gnadengabe? Denn wenn durch des Einen Übertretung die Vielen gestorben sind, so ist vielmehr die Gnade Gottes und die Gabe in Gnade, die durch einen Menschen, Jesum Christum, ist, gegen die Vielen überströmend geworden.
Doch niet, gelijk de misdaad, alzo is ook de genadegift, want indien, door de misdaad van een, velen gestorven zijn, zo is veel meer de genade Gods, en de gave door de genade, die daar is van een mens Jezus Christus, overvloedig geweest over velen.
Maar met de genadegave is het niet gesteld als met de val. Want al zijn door de val van één al die velen gestorven, veel overvloediger is de genade van God en de genadegift van den énen mens, Jesus Christus, over al die velen uitgestort.
Ma pure la grazia non è come l'offesa; perciocchè, se per l'offesa dell'uno que' molti son morti, molto più è abbondata inverso quegli altri molti la grazia di Dio, e il dono, per la grazia dell'un uomo Gesù Cristo.
But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
Men det er ikke således med Nådegaven som med Faldet; thi døde de mange ved den enes Fald, da har meget mere Guds Nåde og Gaven i det ene Menneskes Jesu Kristi Nåde udbredt sig overflødig, til de mange.
A pai en mak kaidin dueta dip, pwe ma dip en meta men me toto mekila, nan melel kaualap mak en Kot o pai en mak jan ren aramaj ta men lejuj Krijtuj itar on me toto.
A pai en mak kaidin dueta dip, pwe ma dip en me ta men me toto mekila, nan melel kaualap mak en Kot o pai en mak sang ren aramas ta men Iesus Kristus itar ong me toto.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Song tội lỗi chẳng phải như sự ban cho của ân điển. Vì nếu bởi tội lỗi của chỉ một người mà mọi kẻ khác đều phải chết, thì huống chi ơn của Đức Chúa Trời và sự ban cho trong ơn Ngài tỏ ra bởi một người là Đức Chúa Jêsus Christ, chan chứa cho hết thảy mọi người khác là dường nào!
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Ka ʻoku ʻikai ke fai tatau ʻae fai hala mo e foaki ʻofa. He kapau kuo mate ʻae tokolahi ʻi he fai hala ʻae tokotaha, pehē, kuo aʻu ʻo lahi hake ʻaupito ki he tokolahi ʻae ʻofa ʻae ʻOtua, mo e foaki ʻi he ʻofa, ʻi he tangata pe taha, ko Sisu Kalaisi.
Mais il n'en est pas du don gratuit comme du péché. Car, si par le péché d'un seul plusieurs sont morts, à plus forte raison la grâce de Dieu, et le don de la grâce qui vient d'un seul homme, savoir Jésus-Christ, s'est répandu abondamment sur plusieurs!
Dar darul gratuit nu este ca și fărădelegea. Căci, dacă prin greșeala unuia singur au murit cei mulți, cu atât mai mult harul lui Dumnezeu și darul prin harul unui singur om, Isus Hristos, a abundat pentru cei mulți.
Sed ne kia la eraro, tia estas la donaco. Ĉar se per la eraro de unu mortis la multaj, des plimulte abundis al la multaj la graco de Dio kaj la donaco per la graco de la unu homo Jesuo Kristo.
Mais il n’en est pas du don gratuit comme de l’offense; car, si par l’offense d’un seul il en est beaucoup qui sont morts, à plus forte raison la grâce de Dieu et le don de la grâce venant d’un seul homme, Jésus-Christ, ont-ils été abondamment répandus sur beaucoup.
Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
But there is a contrast between Adam’s offence and God’s gracious gift. For, if by reason of the offence of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
Però, la grazia non è come il fallo. Perché, se per il fallo di quell’uno i molti sono morti, molto più la grazia di Dio e il dono fattoci dalla grazia dell’unico uomo Gesù Cristo, hanno abbondato verso i molti.
Mais le don gratuit ne se compare pas à la faute. Car si, par la faute d’un seul, la multitude est morte, à plus forte raison la grâce de Dieu et le don accordé par la grâce d’un seul homme, Jésus-Christ, ont-ils abondé pour la multitude.
Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.
Pero el don gratuito no es como la transgresión. Porque si por la transgresión de uno murieron los muchos, mucho más abundó la gracia de Dios y el don por la gracia de un solo hombre, Jesucristo, para los muchos.
Pero el don gratuito no es como la transgresión. Porque si por la transgresión de uno murieron los muchos, mucho más abundó la gracia de Dios y el don por la gracia de un solo hombre, Jesucristo, para los muchos.
Ali s darom nije kao s grijehom. Jer ako su grijehom jednoga mnogi umrli, mnogo se obilatije na sve razlila milost Božja, milost darovana u jednom čovjeku, Isusu Kristu.
Ali dar nije tako kao greh; jer kad kroz greh jednog pomreše mnogi, mnogo se veća blagodat Božija i dar izli izobilno na mnoge blagodaću jednog čoveka, Isusa Hrista.
Windri dankarana wata manjuja potuni jeribaka nganai. Ngangau kulnuja dankaranandru marapu palinani; jeruja Godaia manjulali ja poto kana kulnuja Jesu Christuni manjulani marapuja witjibana wonti.
doch nein, es ist bei der Gabe der Gnade nicht so wie beim Fall: sind dort die Vielen gestorben durch den Fall des Einen, so hat sich die Gnade Gottes und das Geschenk durch die Gnade des Einen Menschen Jesus Christus noch ganz anders an den Vielen reich erwiesen;
But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.
But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
Ἀλλ᾿ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
αλλ ουχ ωσ το παραπτωμα ουτωσ και το χαρισμα ει γαρ τω του ενοσ παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρισ του θεου και η δωρεα εν χαριτι τη του ενοσ ανθρωπου ιησου χριστου εισ τουσ πολλουσ επερισσευσεν
Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι [τῇ] τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
Дар ку дарул фэрэ платэ ну есте ка ши ку грешяла, кэч, дакэ прин грешяла унуя сингур, чей мулць ау фост ловиць ку моартя, апой ку мулт май мулт харул луй Думнезеу ши дарул пе каре ни л-а фэкут харул ачеста ынтр-ун сингур Ом, адикэ ын Исус Христос, с-ау дат дин белшуг челор мулць.
Та не так і дар, як прогрішеннє. Коли бо через прогрішеннє одного многі померли, то много більше благодать Божа і дар благодаттю одного чоловіка Ісуса Христа у многих наддостаткували.
Та не так і дар, як прогрішеннє. Коли бо через прогрішеннє одного многі померли, то много більше благодать Божа і дар благодаттю одного чоловіка Ісуса Христа у многих наддостаткували.
Али дар није тако као грех; јер кад кроз грех једног помреше многи, много се већа благодат Божија и дар изли изобилно на многе благодаћу једног човека, Исуса Христа.
Но дар благодати не как преступление. Ибо если преступлением одного подверглись смерти многие, то тем более благодать Божия и дар по благодати одного Человека, Иисуса Христа, преизбыточествуют для многих.
טו אֶפֶס כִּי אֵין עֵרֶךְ הַפֶּשַׁע כְּעֵרֶךְ מַתְּנַת חִנָּם כִּי אִם־בְּפֶשַׁע אֶחָד מֵתוּ רַבִּים כַּמֶּה פְעָמִים יֶתֶר עַל־הַמִּדָּה יוֹעִיל לְרַבִּים חֶסֶד אֱלֹהִים וּמַתְּנַת יָדוֹ עַל־פִּי חֶסֶד הָאִישׁ הָאֶחָד יֵשׁוּעַ הַמָּשִׁיחַ׃
אך לא כדבר הפשע דבר המתנה כי אם בפשע האחד מתו הרבים אף כי חסד אלהים ומתנתו עדפו ערוף לרבים בחסד האדם האחד ישוע המשיח׃
ⲀⲖⲖⲀ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲀⲚ ⲘⲠⲒⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲪⲀⲒ ⲠⲈ ⲘⲪⲢⲎϮ ⲘⲠⲒϨⲘⲞⲦ ⲒⲤϪⲈ ⲄⲀⲢ ϦⲈⲚⲠⲒⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲚⲦⲈⲞⲨⲀⲒ ⲀⲞⲨⲘⲎ ϢⲘⲞⲨ ⲚϨⲞⲨⲞ ⲘⲀⲖⲖⲞⲚ ⲠⲒϨⲘⲞⲦ ⲚⲦⲈⲪⲚⲞⲨϮ ⲚⲈⲘ ϮⲆⲰⲢⲈⲀ ϦⲈⲚⲠⲒϨⲘⲞⲦ ⲚⲦⲈⲠⲒⲢⲰⲘⲒ ⲚⲞⲨⲰⲦ ⲒⲎⲤⲞⲨⲤ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲀϤⲈⲢϨⲞⲨⲞ ⲈⲞⲨⲘⲎϢ.
ⲁⲗⲗⲁ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲁⲛ ⳿ⲙⲡⲓⲡⲁⲣⲁ⳿ⲡⲧⲱⲙⲁ ⲫⲁⲓ ⲡⲉ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓ⳿ϩⲙⲟⲧ ⲓⲥϫⲉ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⳿ⲛⲧⲉ ⲟⲩⲁⲓ ⲁ ⲟⲩⲙⲏϣ ⲙⲟⲩ ⳿ⲛϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲓ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲫϯ ⲛⲉⲙ ϯⲇⲱⲣⲉ⳿ⲁ ϧⲉⲛ ⲡⲓ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲡⲓⲣⲱⲙⲓ ⳿ⲛⲟⲩⲱⲧ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲁϥⲉⲣϩⲟⲩ⳿ⲟ ⳿ⲉⲟⲩⲙⲏϣ.
وَلَكِنْ لَيْسَ كَٱلْخَطِيَّةِ هَكَذَا أَيْضًا ٱلْهِبَةُ. لِأَنَّهُ إِنْ كَانَ بِخَطِيَّةِ وَاحِدٍ مَاتَ ٱلْكَثِيرُونَ، فَبِٱلْأَوْلَى كَثِيرًا نِعْمَةُ ٱللهِ، وَٱلْعَطِيَّةُ بِٱلنِّعْمَةِ ٱلَّتِي بِٱلْإِنْسَانِ ٱلْوَاحِدِ يَسُوعَ ٱلْمَسِيحِ، قَدِ ٱزْدَادَتْ لِلْكَثِيرِينَ!
و نهچنانکه خطا بود، همچنان نعمت نیز باشد. زیرااگر به خطای یک شخص بسیاری مردند، چقدرزیاده فیض خدا و آن بخششی که به فیض یک انسان، یعنی عیسی مسیح است، برای بسیاری افزون گردید.
သို့သော်လည်း ၊ ပြစ်မှား ခြင်းသဘောနှင့် ကျေးဇူးတော် သဘောမ တူ ၊ အကြောင်းမူကား ၊ လူ တစ် ယောက်သည် ပြစ်မှား သောအားဖြင့်၊ လူ များတို့သည် သေ ခြင်းသို့ ရောက်ကြ၏။ တစ် ယောက်သောသူ တည်းဟူသောယေရှု ခရစ် အားဖြင့် ဘုရားသခင် ၏ ကျေးဇူး တော်နှင့် ကျေးဇူး တော်၏ အကျိုး သည်လူများ တို့၌ သာ၍ ကြွယ်ဝ ပြည့်စုံ၏။
그러나 이 은사는 그 범죄와 같지 아니하니 곧 한 사람의 범죄를 인하여 많은 사람이 죽었은즉 더욱 하나님의 은혜와 또는 한 사람 예수 그리스도의 은혜로 말미암은 선물이 많은 사람에게 넘쳤으리라
しかし、恵みの賜物は違反と同じではありません。一人の違反によって多くの人が死んだのであれば、なおさら、神の恵みと、一人の人イエス・キリストの恵みによる賜物は、多くの人に豊かに注がれました。
但是,恩赐与过犯截然不同。如果因着一个人的过犯,众人都死了,那么上帝的恩典,以及那借着一个人——耶稣基督的恩典而来的赏赐,就更加丰丰富富地临到众人了。
ただし、恵みには違反のばあいとは違う点があります。もしひとりの違反によって多くの人が死んだとすれば、それにもまして、神の恵みとひとりの人イエス・キリストの恵みによる賜物とは、多くの人々に満ちあふれるのです。
只是过犯不如恩赐,若因一人的过犯,众人都死了,何况 神的恩典,与那因耶稣基督一人恩典中的赏赐,岂不更加倍地临到众人吗?
只是過犯不如恩賜,若因一人的過犯,眾人都死了,何況上帝的恩典,與那因耶穌基督一人恩典中的賞賜,豈不更加倍地臨到眾人嗎?
Adubu pap adugumna lemna piba khudol adudi natte. Maramdi mi amagi papna mi kaya sirabadi, Tengban Mapugi thoujal amasung mi amagi haibadi Jisu Christtagi thoujalgi khudol aduna marang kaina mi kayada pibigadaba!
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Vbvritola anyiv akinma, ogulvgavbolo Pwknvyarnv gv anyuamin v adam gv rimur aingbv rima do. Si jvjv hvvrong ogulvgavbolo nyi akin gv rimur lvlo nyi achialvgo sitoku. Vbvritola Pwknvyarnv gv anyuaya ngv achialvgo kaiyabin yachoknv, okv vkvlvgabv nyi akingo, Jisu kristo gv anyuaya lokv nyi Kvvgonv ninyigv anyu amina paala ritoku.
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Ama laa taa yenma li ŋanbili leni ti tuonbiadi panpaani. Bi niba boncianla n kpe kelima o niyendo yeni tuonbiadi po, laa pia kuli tama ke bi niba boncianla ba baa u TIENU ŋanbili leni o paabu yaabu n yaba kelima o niyendo ya ŋanbili po, lani n tie JESU KILISITI .
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Mas o dom gratuito não é como a transgressão; porque, se pela transgressão de um, muitos morreram, muito mais a graça de Deus, e o dom pela graça de um homem, Jesus Cristo, têm sido abundantes sobre muitos.
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Nantele hata eshi, opezi owewe ne sagaje hutule nkashele atule limo bhiji bhabhafwiye nantele sana owene owa Ngolobhe pezi owene hwantu omo, oYesu Kilisiti, ezidile ahwanjelele hwa bhiji.
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Ci kwône engalo erhali nk’ecâha. Bulya akabà ecâha ca muguma calumîzize olufù omu lubaga, kanga kulusha engalo ya Nyamuzinda n’enshôkano y’amakwânane ga muntu muguma, Yezu Kristu, byalumîre omu bantu banji!
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Cunsepi, bäkhäknak ja mkhyekatnak am täng. Isetiakyaküng, Pamhnama bäkhäknak cun Adama mkhyekatnak am, am täng. Khyang mata mkhyekata phäha khyang khawhah thiki. Cunsepi, khyang mat Jesuh Khritawa phäha khyang khawhah naw Pamhnam naw amdanga a jah yeta bäkhäknak yahkiea kyase Pamhnama bäkhäknak cun dämduh bawki ni.
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Aber es verhält sich mit dem Sündenfall nicht wie mit der Gnadengabe. Denn wenn durch des einen Sündenfall die vielen gestorben sind, wieviel mehr ist die Gnade Gottes und das Gnadengeschenk durch den einen Menschen Jesus Christus den vielen reichlich zuteil geworden.
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Enoothong erah wanyi ah eliili tah angka, tumeah Rangte thaangmuh lakkot ah Adam rangdah likhiik tah angka. Elang eah warep mina ah wasiit rangdah tungthoidi tekla. Ang abah uh Rangte minchan ah erah tokkhodi elongthoon, erah thoidi Jisu Kristo wasiit luulu minchan jun ih heh thaangmuh lakkot ah warep mina suh chokoha.
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Gidikokka iza kiyatetha immotay asa qoho mala gidena. Issadey mooridayssan daro asay hayqqikokka Xoossa kiyatethanine issi asi Yesusi kiristoosa kiyatethan yida immotay darotas keehi dari immetides.
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Shin Xoossaa aadho keehatethay Addaame nagara mela gidenna. Issi asa nagara baggara daro asay hayqqis. Shin Yesuus Kiristtoosa baggara Xoossaa aadho keehatethay asa ubbaas daridi imettis.
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Ernmó Ik'o b́ s'aati imo ash morronton nuutsaliye, ik ash morri jangon aywots bo k'irtsok'o mank'o Ik' s'aatonat ik asho Iyesus Krstos weeron daatsets s'aaton imetso ayuwotssh bogshdek't imere.
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Jishii nyi ne ò asi ro, Nyieliieshii Hamangkhung-aphuii ro lei pha lasen Adam ro layog duiine asi ro. Hì ne izai ro, nyieliieshii bran jia layog è bran bajo iy dun. Jishii Hamangkhung-aphuii ro bushun ne muna boh ro, chiih-è airo lei pha lasen ji ne bran jia Isu Masi chiang è bran bajo shii bushun mua.
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Kono ni hakuba bulyo, impo yakuhewa bulyo kaikoli ubu kuluta mulao. Mukuti che mwilandu ya yenke bangi baba fwi, nihakulibulyo zingi zibatendwa kechishimo che Ireeza imi ni mpo ka chishemo cha muntu umwina, Jesu Kreste, chi njihile bangi.
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Pero el regalo de Dios no es como la transgresión. Porque si por la transgresión de uno murieron muchos, mucho más abundaron para muchos la gracia de Dios y el regalo por la gracia de un solo hombre, Jesucristo.
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Nambo chileŵo chi che Adamu ngachikomboleka kulandanywa ni ntuuka wa Akunnungu. Pakuŵa iŵaga sambi sya mundu jumo syaichisye chiwa kwa wose, ikulosya kuti ntuuka wa Akunnungu upundile nnope ni ntulilo wao uli kwa ŵandu ŵajinji, nombewo ukukopoka kwa mundu jumo, jwele mundu ali Che Yesu Kilisito.
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Uvunonu twupilile vuvule khuvuvwi, ulwa khuva uvutulanogwa uwayumo vingi vafyile, vuvule khu khisa khya Nguluve nu khutupa uvunonu mukhisa vuvule ikhya munu yumo, u Yesu Klisite ilutilile khuvingi.
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Lakini hata nyoo, zawadi yabule si kati likosa. Mana itei kwalikosa lwajumo bananchima batiwa, zaidi sana urumu ya Nnongo na zawadi kwa uruma mundu yumo, Yesu Kirisitu, itizidi yongezeka kwananchima.
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Nambu kubuda kwa Adamu kuhotola lepi kuwanangiswa na ubwina wa Chapanga. Muni hati ngati vandu vamahele vafwili kwa kubuda kwa mundu mmonga, Chapanga avayonjokisi ubwina waki na njombi zaki zezadandasiki kwa vandu vamahele mu njila ya ubwina wa mundu mmonga ndi Yesu Kilisitu.
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Pero el Regalo no es como la transgresión. Porque si por la transgresión de uno, Adán, muchos murieron, mucho más abundó la gracia de Dios para muchos y el Regalo que vino por la gracia de un Hombre: Jesucristo.
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Hannirese, Pathien manboipêk hah chu Adam nunsie leh han in-ang tet mah, ha mi inkhat nunsie sika han mi tamtak an thia. Aniatachu, Pathien moroina chu alien oka male mi inkhat Jisua Khrista sika a manboipêk chu mi tamtakin an chang ani.
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Ri umak ri Adán man kajunumataj taj rukꞌ ri utoqꞌobꞌ ri Dios. We kꞌu rumal ri umak jun achi xekam sibꞌalaj kꞌi winaq, are ta kꞌu mat nim ri sipanik ri xpe xa rumal ri utoqꞌobꞌ jun, ri Jesucristo, ri xuya chike konojel ri winaq.
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Nomba nkatwelela kukoshanisha cipo cabulyo ca Lesa ne bwipishi bwa Adamu sobwe. Pakwinga bantu bangi balafwa pacebo ca muntu umo walepisha, nsombi kwinamoyo kwa Lesa nikunene, kayi cipo cabulyo calapewa kubantu bangi kupitila muli mukwina moyo kwa muntu umo, Yesu Klistu.
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But the gift is not like the trespass. For if many died through the trespass of the one man, how much more have the grace of God and the gift by the grace of the one man Jesus Christ abounded to many!
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But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many).
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Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
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אבער נישט ווי די עבירה, אזוי איז די מתנה. ווארום, אויב דורך דער עבירה פון דעם איינעם זענען די פילע געשטארבן, וויפל מער זענען ה׳ס חסד און די מתנה דורך דעם איינעם מענטשן, יהושע/ישוע המשיח, איבערגעפלאסן צו די פילע!
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ବନ୍ଡ କେନ୍ ବାଗୁଞ୍ଜି ତରଙ୍ଆନ୍ନା ଡକୋ । ଆଦମନ୍ ଆ ଇର୍ସେ ଡ ଇସ୍ୱରନ୍ ଆତ୍ରିୟ୍ତିୟ୍ଲଙ୍ଲନ୍ ଆ ବୋର୍ସା ଆବସରିନ୍ ତଡ୍ । ବମନ୍ରା ଆ ଇର୍ସେ ବାତ୍ତେ ଗୋଗୋୟ୍ନେଡମ୍ ମନ୍ରାଞ୍ଜି ରବୁଏଞ୍ଜି । ବନ୍ଡ ପ୍ରବୁ ଜିସୁ କ୍ରିସ୍ଟନ୍ ଅମ୍ମେଲେ ଅଙ୍ଗା ତନିୟ୍ତିୟ୍ ମନ୍ରାଞ୍ଜି ଆସନ୍ ଡକୋଏନ୍, ତିଆତେ ଗୋଗୋୟ୍ ବୋର୍ସାଡମ୍ ।
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ମେନ୍ଦ ନେ ବାରାନ୍କିନ୍ ମିଦ୍ଲେକାଗି ବାଙ୍ଗ୍କିନା । ଆଦାମ୍ଆଃ ପାପ୍ ଆଡଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ ବେଗାର୍ ଗନଙ୍ଗ୍ ଦାନ୍ ମିଦ୍ଲେକାଗି ନାହାଁଲାଃ । ମିଆଁଦ୍ ହଡ଼ଆଃ ପାପ୍ ନାଗେନ୍ତେ ପୁରାଃ ହଡ଼କ ଗଏଃୟାନା ଏନା ସାର୍ତି ତାନାଃ । ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ମାରାଙ୍ଗ୍ ସାୟାଦ୍ତେ, ଆଡଃମିଆଁଦ୍ ହଡ଼, ପ୍ରାଭୁ ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍ଆଃ ସାୟାଦ୍ ହରାତେ ପୁରାଃ ହଡ଼କଆଃ ନାଙ୍ଗ୍ ଅକ ଦାନ୍ ଏମାକାନା, ଏନା ପୁରାଃଗି ପେଡ଼େୟାନ୍ଗିୟା ।
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ମାତର୍ ପରମେସରର୍ ଇସାବ୍ ନଇଲା ଦାନ୍ ଆରି ଆଦମର୍ ପାପ୍ ବିତ୍ରେ କେତେକ୍ କେତେକ୍ ଦୁର୍ ଆଚେ । ଗଟେକ୍ ଲକର୍ ପାପର୍ ପାଇ ବେସି ଲକର୍ ମରନ୍ ଅଇଲା । ମାତର୍ ପରମେସର୍ ତାର୍ ଜିବନ୍ଦୁକାଇଲାକେ, ଲକ୍ମନର୍ ପାଇ ଆରି ଗଟେକ୍ ଲକ୍କେ ଇନାମେ ଦେଲା । ସେ ବଡ୍ ଇନାମ୍ ଜିସୁ କିରିସ୍ଟର୍ ଜିବନ୍ ଦୁକାଇଲାକେ ପୁରାପୁରୁନ୍ ଅଇଲା ।
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ମାତର୍ ଆକେନ୍ ମ୍ୱାୟା ବିତ୍ରେ ଜାବର୍ ବିନ୍ ବିନ୍ ସାମୁଆଁ ଲେଃକେ । ଆଦାମ୍ନେ ପାପ୍ ବାରି ଇସ୍ପର୍ନେ ଅମୁଲ୍ୟ ଦାନ୍ନେ ବପୁ ସମାନ୍ ଣ୍ଡୁ । ମୁଇଂ ରେମୁଆଁନେ ପାପ୍ ସା ଗୁଲେରୁଆ ଗୁଏ ଆର୍କେ । ମାତର୍ ଇସ୍ପର୍ ମେଁ ମ୍ନା ଅନୁଗ୍ରଅରେ ବାରି ମୁଇଂ ରେମୁଆଁ ମାପ୍ରୁ ଜିସୁ କିସ୍ଟବାନ୍ ରେମୁଆଁଇଂ ନ୍ସା ମୁଡ଼ି ଦାନ୍ ବିନେ ନିୟମ୍ ଆଡିଙ୍ଗ୍କେ ଆତେନ୍ ଜାବର୍ ବପୁ ଡିଙ୍ଗ୍କେ ।
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ମଃତର୍ ଇ ଦୁୟ୍ଲକାର୍ ବିତ୍ରେ ବେସି ବିନ୍ ଆଚେ । ଆଦମାର୍ ହାହ୍ ଆର୍ ଇସ୍ୱରାର୍ ଗଃଣୁ ନଃହାର୍ତା ଦାନାର୍ ସଃକ୍ତି ସଃମାନ୍ ନୟ୍ । ଗଟେ ଲକାର୍ ହାହାର୍ ଗିନେ ଗାଦେକ୍ ଲକ୍ ମଃଲାୟ୍ । ମଃତର୍ ଇସ୍ୱର୍ ତାର୍ ବଃଡେ ଦଃୟାର୍ ଗିନେ ଆରେକ୍ ଗଟ୍ ଲକ୍ ମାପ୍ରୁ ଜିସୁ କ୍ରିସ୍ଟର୍ ଗିନେ ମାନାୟ୍ମଃନାର୍ ଜୁୟ୍ ଦାନାର୍ ଉପାୟ୍ କଃଲା ସେରି ଅଃଦିକ୍ ସଃକ୍ତିରି ଅୟ୍ଲି ।
CC BY 4.0