American Standard Version (1901)
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it in hope;
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same, in hope,
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:
For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
for to vanity was the creation made subject — not of its will, but because of Him who did subject [it] — in hope,
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
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For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
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إِذْ أُخْضِعَتِ ٱلْخَلِيقَةُ لِلْبُطْلِ - لَيْسَ طَوْعًا، بَلْ مِنْ أَجْلِ ٱلَّذِي أَخْضَعَهَا - عَلَى ٱلرَّجَاءِ،
ବଃଲେକ୍ ଉବ୍ଜାଣ୍ ଇସ୍ୱରାର୍ ତଃୟ୍ହୁଣି ସାୟ୍ପ୍ ହାୟ୍ ତାର୍ ଟିକ୍ ଜଃଗାୟ୍ହୁଣି ବିନେ ଅୟ୍ଆଚେ । ମଃତର୍ ଅୟ୍ଲେକ୍ ହେଁ ତାର୍ ବଃର୍ସା ଆଚେ ।
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Azets jamo k'awunts deshawosh kewewtsere, manwere b́ took shunon b́ woterawo jangde'er b́ kotetwok'o woshts Ik' shunone.
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Chiih-è zen è nin ne mua pha rek, jishii awailum ne asi ro, jishii nyieliieshii Hamangkhung-aphuii miiyang pha hì è thuh de um rone doh yi.
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ဘုရားသခင်သည်ထိုအဖန်ဆင်းခံကမ္ဘာ လောကကိုအနတ္တဖြစ်စေရန်အပြစ်ဒဏ် စီရင်တော်မူ၏။ ထိုသို့ဖြစ်စေခြင်းမှာကမ္ဘာ လောက၏အလိုဆန္ဒကြောင့်မဟုတ်။ ဘုရား သခင်၏စီရင်ဆုံးဖြတ်တော်မူချက်ကြောင့် ဖြစ်၏။ သို့ရာတွင်မျှော်လင့်ချက်ရှိ၏။-
ဤ လောက သည် အနိစ္စ နိုင်ငံသို့အလိုလို လိုက် သည်မ ဟုတ်။
A mhnünmcenge naw ami vecawh ning ami mkhyüh hin ami hlüeia am kya lüpi Pamhnam naw acukba a hlüeia kyaki. Lüpi äpeinak veki,
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A sak ih hmuen to doeh amrohaih misong thung hoiah loihsak moe, kalensawk Sithaw caanawk loihhaih thungah akun toeng han oh pongah,
Suentae loh a honghi dongah a boengai te a thahlue pawh. Tedae ngaiuepnah dongah boe a ngai sak.
Suentae loh a honghi dongah a boengai te a thahlue pawh. Tedae ngaiuepnah dongah boe a ngai sak.
因为受造之物服在虚空之下,不是自己愿意,乃是因那叫他如此的。
因為受造之物服在虛空之下,不是自己願意,乃是因那叫他如此的。
因为受造之物服在虚妄之下,并不是出于自愿,而是出于那使它服从的,不过仍有盼望:
Pakuŵa yepanganyikwe yose yagalauchikwe ni kuŵa yangalimate, ngaŵa kwa kusaka yepanganyikwe isyene, nambo yatendekwe yeleyo kwa kusaka kwakwe Akunnungu nsyene. Namose kwana chilolelo,
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ⲠⲒⲤⲰⲚⲦ ⲄⲀⲢ ⲀϤϬⲚⲈϪⲰϤ ⲚϮⲘⲈⲦⲈⲪⲖⲎ ⲞⲨ ⲚϤⲞⲨⲰϢ ⲀⲚ ⲀⲖⲖⲀ ⲈⲐⲂⲈ ⲪⲎ ⲈⲦⲀϤⲐⲢⲈϤϬⲚⲈϪⲰϤ ϦⲈⲚⲞⲨϨⲈⲖⲠⲒⲤ.
ⲡⲓⲥⲱⲛⲧ ⲅⲁⲣ ⲁϥϭⲛⲉϫⲱϥ ⳿ⲛϯⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⳿ⲛ⳿ϥⲟⲩⲱϣ ⲁⲛ ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲫⲏⲉⲧⲁϥ⳿ⲑⲣⲉϥϭⲛⲉϫⲱϥ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ.
stvorenje je uistinu podvrgnuto ispraznosti - ne po svojoj volji, nego zbog onoga koji ga podvrgnu - ali u nadi.
Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,
Thi Skabningen blev underlagt Forfængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,
କାଇକେବଇଲେ ପରମେସର୍ ତିଆର୍ କରିରଇବା ସବୁଜାକ, ଅବିସାପେ ପୁରୁନ୍ ଅଇଲାଆଚେ । ଜନ୍ବାଟେ ଜିବାର୍ ରଇଲା ସେ ବାଟେ ନ ଜାଇ, ବିନ୍ ବାଟେ ଗାଲାଆଚେ । ମାତର୍ ଏଟା ତାର୍ ନିଜର୍ ମନ୍ କଲା ଇସାବେ ଅଏନାଇ । ପର୍ମେସର୍ ମନ୍ କଲାକେସେ ଅଇଲା । ଏଲେମିସା ତାର୍ ଆସା ରଇଲା,
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Ngangau pantjimanila Nulia worarijiribana wonti madlentji ngankanaia, wata munta jertapaterinali, a‐ai, nunkangundru, Nulia tanana worarijiribana wonti kalkanilaia.
Want het schepsel is der ijdelheid onderworpen, niet gewillig, maar om diens wil, die het der ijdelheid onderworpen heeft;
Want de schepping is aan de vergankelijkheid onderworpen, niet uit eigen wil, doch door de wil van Hem, die ze daaraan onderwierp; maar toch met de hoop,
Ĉar la kreitaro subiĝis sub la vanecon, ne volonte, sed, pro la subiganto, kun espero,
Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l’a assujettie),
Car ce n'est pas volontairement que la création est assujettie à la vanité, mais c'est à cause de Celui qui l'y a assujettie,
Car la création a été soumise à la vanité, non de son gré, mais à cause de celui qui l’y a soumise,
Car la création a été soumise à la vanité, non de son plein gré, mais à cause de celui qui l’y a soumise,
Medhetethi wurikka mela hada gidana mala piridettides. Hesikka ba doron gidontta sinithafes haristana mala izi ba shene mala harisida gishaskko.
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ମେଁ ଡାଗ୍ଲା ସୃସ୍ଟି ଜାବର୍ ଅସାରତାନେ ଆଲ ଡିଙ୍ଗ୍କେ ମେଃନେ ନିଜେନେ ଇକ୍ଚାରେ ଣ୍ଡୁ, ମାତର୍ ଜା ଆମେକେ ଆଲ ଆଡିଙ୍ଗ୍କେ, ମେଁନେ ଇକ୍ଚାବାନ୍ ।
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Denn die Schöpfung ist der Nichtigkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat),
Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.
Denn die Schöpfung war der Vergänglichkeit unterworfen, nicht freiwillig, sondern um deswillen, der sie unterwarf, auf Hoffnung dahin,
Die Kreatur ist nämlich der Vergänglichkeit unterworfen, nicht freiwillig, sondern durch den, der sie unterworfen hat, auf Hoffnung hin,
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Medhetetha ubbay hada gidis; hessika, medhetethaa dooron gidonnashin, ufayssan naagana mela oothida Xoossaa shenen hanis.
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Mi tagima n den tua fanma bonla yeni, laa den tie ke mani n bua ki tua yeni, ama u TIENU n den bua yeni.
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τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι
Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾿ ἐλπίδι·
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι
Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι·
τη γαρ ματαιοτητι η κτισισ υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἐλπίδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ⸀ἐφʼ ἑλπίδι
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Paske, tout kreyasyon an te tonbe pa fòs anba pouvwa bagay ki pa vo anyen an. Se pa paske li te vle l', men se akòz moun ki te vle l' konsa a. Men, li te toujou gen espwa,
No ka mea, ua hoonohoia ka mea i hanaia, malalo o ka nawaliwali, aole me kona makemake, aka, na ka mea nana ia i hoolilo pela,
כ כִּי לֹא בִרְצוֹנָה נִכְבְּשָׁה הַבְּרִיאָה לְהַבְלֵי־שָׁוְא כִּי אִם־בִּרְצוֹן הַכֹּבֵשׁ אֹתָהּ אֲשֶׁר הִנִּיחַ לָהּ פֶּתַח תִּקְוָה׃
כי נכבשה הבריאה להבל לא מרצונה כי אם למען הכבש אתה אלי תקוה׃
Perciocchè il mondo creato è stato sottoposto alla vanità (non di sua propria inclinazione, ma per colui che l'ha sottoposto ad essa),
perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta,
被造物がむなしさに服従させられたのは、自ら望んだからではなく、服従させた方によるものでした。しかし、そこには希望があります。
それは、被造物が虚無に服したのが自分の意志ではなく、服従させた方によるのであって、望みがあるからです。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଗନବ୍ଡେଲଞ୍ଜି ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ସନୟ୍ପନ୍ ଞାଙ୍ଲେ ଆ ତଙରନ୍ ସିଲଡ୍ ସଙାଜେନ୍, ବନ୍ଡ ତେତ୍ତେ ଅରାସାନେନ୍ ଡକୋ ।
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Jeriꞌ, rumal chi ronojel ri tiktalik xqꞌat tzij puꞌwiꞌ man kꞌo ta chi kupatanij, man xaq ta kꞌu pa rech wi, xane are xbꞌan rech ri Dios. Kꞌo kꞌu na kuꞌlibꞌal kuꞌx chaqe.
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Uhuva uvuumbaji wavombiwe nnbiki sio huhiali yeto ilakwa sababu yayuywa na hutesemela.
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피조물이 허무한데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라
Tuh ma orekla nukewa mutawauk in wanginla sripa, tia ke lungse lalos sifacna, a ke lungse lun God. Tusruktu oasr na mwe finsrak se inge:
Kaho kuvumbwa kuva kuketetwe, isike cho kusaka kwateni, kono kwali yava chiketi. Ina mukukola luli
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Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
Maramdi khutsemsing asi mahei yandaba oihalle, masi makhoina pamjabagi matung inna natte adubu Tengban Mapugi aningbana masi oibani. Adum oinamak asa leiri.
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ଚିୟାଃଚି ପାର୍ମେଶ୍ୱାର୍ ବାଇୟାକାଦ୍ତେୟାଃ ଆୟାଃ ହରାତେ ସାର୍ପାଅୟାନ୍ଲଃ ଏନାରେୟାଃ ଉଦ୍ଦେଶ୍ ଆଦ୍ୟାନା, ଏନ୍ରେୟ ଏନାରେୟାଃ ଆସ୍ରା ମେନାଃ
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Tumeah heh lakmaak loong asuh neng tum raangtaan ih dongsiitta rah lah ang thuk suh dut haat rumta, enoothong neng thung nawa ih lah angthang, Rangte thung jun ih dut haat rumta. Ang abah uh laalomjih eje
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Mana umba na kwembe pangite pae ya ubocho, sio kwa penda mwene, Ila kwa sababu yake jwembe jwa itiisike, Na muli tumaini.
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Ndava muni, viumbi vyoha vyabadiliswi na kuvya vyangali mana, lepi kwa kugana vyene nambu vyakitiwi kwa uganu wa Chapanga, Hati naha livii huvalila,
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زیرا خلقت، مطیع بطالت شد، نه به اراده خود، بلکه بخاطر او که آن را مطیع گردانید،
Pwe audepan jappa o panalan mela, kaidin pweki pein injen arail, a pweki i, me pan ir alan kaporopor.
Pwe audepan sappa o pangalang mela, kaidin pweki pein insen arail, a pweki i, me pang ir alang kaporopor.
Pois a criação foi sujeita à vaidade, não por sua própria vontade, mas por causa daquele que a sujeitou, na esperança
porque a criação ficou sujeita à futilidade (não por vontade própria, mas sim por causa daquele que a sujeitou),
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Căci creația a fost supusă deșertăciunii, nu din voia ei, ci din cauza celui care a supus-o, în speranța
Căci creatura a fost supusă deșertăciunii nu de bunăvoie, ci din cauza celui ce a supus-o în speranță,
Căci creația a fost supusă deșertăciunii, nu din voia ei, ci din cauza celui care a supus-o, în speranța
Кэч фиря а фост супусэ дешертэчуний – ну де вое, чи дин причина челуй че а супус-о – ку нэдеждя ынсэ
потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,
Hwa huje obhombaji wope wa hogofyewe pasi yeshishi sagahwi gane lyakwe, ila husabu yakwe omwene yuoyo yahogofye. Zye hwitumaini
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Neinun sin murdi ngei hah an nuom sika niloiin Pathien nuom sikin mangmunboi ni rangin heng an ni zoi, nikhomsenla, sabei rang ala om.
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Jer se tvar pokori propadljivosti (ne od svoje volje nego za volju onog koji je pokori) na nadu,
Јер се твар покори пропадљивости (не од своје воље него за вољу оног који је покори) на наду,
Ebiremwa byahizirwe omu bujà, arhali oku bulonza bwâbyo, ci oku bulonza bw’owabihiragamwo; kwône bicilangalîre
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Pakwinga Lesa walasandula bilengwa kuba byabula ncito, kutambeti byalayanda kwambeti kubeco sobwe, nsombi kwalikuba kuyanda kwa Lesa. Nomba nabyoyo bilapembelelenga ici,
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Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,
Porque la creación fue sometida a la vanidad, no por su propia voluntad, sino por causa del que la sometió, en la esperanza
Porque la creación fue sometida a la vanidad, no por su propia voluntad, sino por causa del que la sometió, en la esperanza
La creación fue sometida a vanidad, no por su propia voluntad, sino por causa de aquel que la sometió, en esperanza
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Pues la creación fue sometida a vanidad, no por su propia voluntad, sino porque Dios la sujetó, con la esperanza
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Kwa maana, viumbe viliwekwa katika hali ya kutojiweza kabisa, si kwa hiari yao, ila vilifanywa hivyo kwa mapenzi ya Mungu. Hata hivyo yapo matumaini,
Holvgabv Pwknamyarnam dvdv nga atu atugv anyung anyanga nyemu dukubv miyakayato, vv awgv mvngnam lokvma, vbvritola ogulvgavbolo Pwknvyarnv vbvrimu dubv jinv, vbvrijvka oogv mvngtin sinamgo doodu
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He naʻe fakamoʻulaloa ʻa māmani ki he vaʻinga, (kae ʻikai loto ia ki ai, ka ko e meʻa ʻiate ia kuo ne fakamoʻulaloa ia,) ʻi he ʻamanaki lelei:
Суєтї бо твориво підневолилось не по волї, а через підневолившого, в надїї,
Суєтї бо твориво підневолилось не по волї, а через підневолившого, в надїї,
Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Đấng bắt phục.
ווארום די באשאפונג איז אונטערטעניק געווארן צו הבל הבלים, נישט פרייוויליק, נאר דורך אים, וואס האט זי אונטערטעניק געמאכט, מיט א האפענונג.
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