American Standard Version (1901)
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
119 translations of 134 that include the New Testament
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Already indeed then, it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Maeto hoi maeto nang khing o pongah, zaehaih tawn kami ah ni na oh o boeh. Tayacoi pongah loe tikhoe ka sakpazae moeng boeh, tiah thuih moe, ang ling o ih baktih toengah na pauep halat ai loe?
A taktak atah khat neh khat taengah dumlai na khueh uh he pungpung na hloonah la om coeng. Balae tih n'thae uh lah pawh. Balae tih m'hmil uh lah pawh.
A taktak atah khat neh khat taengah dumlai na khueh uh he pungpung na hloonah la om coeng. Balae tih n'thae uh lah pawh. Balae tih m'hmil uh lah pawh.
No ia mea, he oiaio no, ua hewa oukou, no ko oukou hoopii ana, kekahi i kekahi. No ke aha la oukoa i hoomanawanui ole ai i ka hewa? No ke aha la oukou i ae ole aku ai i ka lawehala ana o ka oukou?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
Sa ki pi rèd, si nou ka gen pwose yonn ak lòt, sa deja moutre jan nou pa bon menm. Poukisa nou pa asepte soufri lenjistis pito? Poukisa nou pa kite yo piye nou pito?
Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis? quare non magis fraudem patimini?
More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?
C’est donc de toute manière déjà une faute en vous, que vous ayez des procès entre vous. Pourquoi ne supportez-vous pas plutôt des injustices ? pourquoi ne vous laissez-vous pas plutôt faire tort ?
Již tedy konečně nedostatek mezi vámi jest, že soudy máte mezi sebou. Proč raději křivdy netrpíte? Proč raději škody nebéřete?
Ke kowos usak alein lowos nu ke nien nununku, ma se inge akkalemye lah kowos arulana loesla liki ma pwaye. Mwet uh finne pisre ma lowos ku kutasrik nu suwos, ac wo liki ke kowos usak nu in nununku.
Prin urmare, este deja cu totul un defect la voi faptul că aveți procese unii cu alții. De ce să nu fiți mai degrabă nedreptățiți? De ce să nu fiți mai degrabă înșelați?
Portanto, já é uma completa falha entre vocês o fato de terem processos judiciais uns contra os outros. Por que não sofrer antes a injustiça? Por que não ser antes defraudados?
Kwa kweli huko kushtakiana tu wenyewe kwa wenyewe kwabainisha kwamba mmeshindwa kabisa! Je, haingekuwa jambo bora zaidi kwenu kudhulumiwa! Haingekuwa bora zaidi kwenu kunyang'anywa mali yenu?
De aceea acum este absolut o vină printre voi, pentru că vă judecați unul cu altul. De ce nu suferiți mai degrabă nedreptate? De ce nu suferiți mai degrabă să fiți înșelați?
ဤသို့အချင်းချင်းတရားစွဲဆိုခြင်းသည် သင် တို့၏အတွက်ဆုံးရှုံးမှုဖြစ်စေ၏။ တရားစွဲဆို မည့်အစား မတရားပြုခြင်းကိုခံသည်ကပို ၍မကောင်းပါလော။ လုယက်ခြင်းခံရသည် ကပို၍မကောင်းပါလော။-
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
Es ist nun schon überhaupt ein Fehler an euch, daß ihr Rechtshändel miteinander habt. Warum laßt ihr euch nicht lieber unrecht tun? Warum laßt ihr euch nicht lieber übervorteilen?
Zo is er dan nu ganselijk gebrek onder u, dat gij met elkander rechtzaken hebt. Waarom lijdt gij niet liever ongelijk? Waarom lijdt gij niet liever schade?
Ja, het is op zichzelf voor u al meer dan erg, dat gij met elkander geschillen hebt. Waarom lijdt gij niet liever onrecht? Waarom lijdt gij niet liever schade?
Certo adunque già vi è del tutto del difetto in voi, in ciò che voi avete delle liti gli uni con gli altri; perchè non sofferite voi più tosto che torto vi sia fatto? perchè non vi lasciate più tosto far qualche danno ?
Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?
Overhovedet er jo allerede det en Fejl hos eder, at I have Retssager med hverandre. Hvorfor lide I ikke hellere Uret? hvorfor lade I eder ikke hellere plyndre?
Ari, omail akamai nan pun omail pil udan japun. Menda komail jota mueidala meakot? Menda komail jota kin nenenla?
Ari, omail akamai nan pung omail pil udan sapung. Menda komail sota mueidala meakot? Menda komail sota kin nenenla?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Thật vậy, anh em có sự kiện cáo nhau, là phải tội rồi. Sao chẳng chịu sự trái lẽ là hơn? Sao chẳng đành sự gian lận là hơn!
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Pea ko eni, ʻoku ai ʻae kovi lahi ʻiate kimoutolu, koeʻuhi ʻoku mou fefakamaauʻaki ʻakimoutolu. Ko e hā muʻa ʻoku ʻikai ai te mou kātaki ʻae kovi? Ko e hā muʻa ʻoku ʻikai ai te mou kātaki homou fakamālohiʻi?
C'est déjà un défaut parmi vous, d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt qu'on vous fasse tort? Pourquoi ne supportez-vous pas plutôt du dommage?
Prin urmare, este deja cu totul un defect la voi faptul că aveți procese unii cu alții. De ce să nu fiți mai degrabă nedreptățiți? De ce să nu fiți mai degrabă înșelați?
Certe jam estas ĉe vi granda domaĝo, ke vi faras procesojn unu kontraŭ alia. Kial vi ne prefere suferas maljustecon? kial vi ne prefere suferas rabadon?
C’est déjà certes un défaut chez vous que d’avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt quelque injustice? Pourquoi ne vous laissez-vous pas plutôt dépouiller?
Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
To begin with, it is undoubtedly a loss to you to have lawsuits with one another. Why not rather let yourselves be wronged? Why not rather let yourselves be cheated?
To begin with, it is undoubtedly a loss to you to have lawsuits with one another. Why not rather let yourselves be wronged? Why not rather let yourselves be cheated?
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Certo è già in ogni modo un vostro difetto l’aver fra voi dei processi. Perché non patite piuttosto qualche torto? Perché non patite piuttosto qualche danno?
Le simple fait d’avoir des procès les uns contre les autres est déjà un échec complet pour vous. Pourquoi ne pas plutôt subir une injustice ? Pourquoi ne pas plutôt vous laisser dépouiller ?
Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?
Por lo tanto, ya es un defecto en ustedes que tengan pleitos unos con otros. ¿Por qué no ser más bien agraviados? ¿Por qué no ser más bien defraudados?
Por lo tanto, ya es un defecto en vosotros que tengáis pleitos unos con otros. ¿Por qué no ser más bien agraviados? ¿Por qué no ser más bien defraudados?
Zapravo, već vam je to nedostatak što se parničite među sobom. Zašto radije ne trpite nepravdu? Zašto se radije ne pustite oplijeniti?
I to je već vrlo sramno za vas da imate tužbe među sobom. Zašto radije ne trpite nepravdu? Zašto radije ne pregorite štetu?
Jenia matja madlentji nganai jurangundru, jura tjakakijiribamalinani. Minandru jura wata tjikatjika patai? Minandru jura wata manju nganai, tanali jurangu watawatali maninani?
Es heißt in allewege für euch schon: herunterkommen, daß ihr Klagen unter einander habt. Warum lasset ihr euch nicht lieber Unrecht thun? Warum euch nicht lieber berauben?
Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ᾿ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
Ἤδη μὲν ⸋οὖν⸌ ὅλως ἥττημα ⸆ ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
ηδη μεν ουν ολωσ ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
ἤδη μὲν ὅλως ἥττημα ὑμῖν ἐστίν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
Кяр фаптул кэ авець жудекэць ынтре вой есте ун кусур пе каре-л авець. Пентру че ну суфериць май бине сэ фиць недрептэциць? Де че ну рэбдаць май бине пагуба?
І се вже зовсїм сором вам, що ви судитесь між собою. Чом би вам раднїщ кривди не терпіти? чом лучче не терпіти шкоди?
І се вже зовсїм сором вам, що ви судитесь між собою. Чом би вам раднїщ кривди не терпіти? чом лучче не терпіти шкоди?
И то је већ врло срамно за вас да имате тужбе међу собом. Зашто радије не трпите неправду? Зашто радије не прегорите штету?
И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения?
ז וְעַתָּה רַע הַדָּבָר מְאֹד כִּי תָרִיבוּ אִישׁ בַּעֲמִיתוֹ מַדּוּעַ לֹא־טוֹב לָכֶם הֱיוֹת עֲשׁוּקִים מַדּוּעַ לֹא־טוֹב הֱיוֹת רְצוּצִים׃
הן בכל ירידה היא לכם שתריבו זה עם זה למה לא תבחרו לסבל הונאה ולמה לא תבחרו להיות עשוקים׃
ϨⲎⲆⲎ ⲘⲈⲚ ϨⲞⲖⲰⲤ ⲞⲨⲐⲈⲂⲒⲞ ⲚⲰⲦⲈⲚ ⲠⲈ ϪⲈ ⲞⲨⲞⲚⲦⲈⲦⲈⲚ ϨⲀⲠ ⲘⲘⲀⲨ ⲞⲨⲦⲰⲦⲈⲚ ⲚⲈⲘ ⲚⲈⲦⲈⲚⲈⲢⲎⲞⲨ ⲈⲐⲂⲈⲞⲨ ⲘⲀⲖⲖⲞⲚ ⲤⲈϬⲒ ⲘⲘⲰⲦⲈⲚ ⲚϪⲞⲚⲤ ⲀⲚ ⲈⲐⲂⲈⲞⲨ ⲘⲀⲖⲖⲞⲚ ⲤⲈϤⲰϪⲒ ⲘⲘⲰⲦⲈⲚ ⲀⲚ.
ϩⲏⲇⲏ ⲙⲉⲛ ϩⲟⲗⲱⲥ ⲟⲩⲑⲉⲃⲓⲟ ⲛⲱⲧⲉⲛ ⲡⲉ ϫⲉ ⲟⲩⲟⲛⲧⲉⲧⲉⲛ ϩⲁⲡ ⳿ⲙⲙⲁⲩ ⲟⲩⲧⲱⲧⲉⲛ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲑⲃⲉⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϭⲓ ⳿ⲙⲙⲱⲧⲉⲛ ⳿ⲛϫⲟⲛⲥ ⲁⲛ ⲉⲑⲃⲉⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϥⲱϫⲓ ⳿ⲙⲙⲱⲧⲉⲛ ⲁⲛ..
فَٱلْآنَ فِيكُمْ عَيْبٌ مُطْلَقًا، لِأَنَّ عِنْدَكُمْ مُحَاكَمَاتٍ بَعْضِكُمْ مَعَ بَعْضٍ. لِمَاذَا لَا تُظْلَمُونَ بِٱلْحَرِيِّ؟ لِمَاذَا لَا تُسْلَبُونَ بِٱلْحَرِيِّ؟
بلکه الان شما را بالکلیه قصوری است که بایکدیگر مرافعه دارید. چرا بیشتر مظلوم نمی شوید و چرا بیشتر مغبون نمی شوید؟
ထိုသို့ သင် တို့သည် အချင်းချင်း တရား တွေ့သည် အမှုမှာ အလွန်ကြီးစွာသော အပြစ်ရှိ ကြ၏။ တရားမတွေ့ဘဲ ညှဉ်းဆဲ ခြင်းကို အဘယ်ကြောင့် မ ခံသနည်း။
너희가 피차 송사 함으로 너희 가운데 이미 완연한 허물이 있나니 차라리 불의를 당하는 것이 낫지 아니하며 차라리 속는 것이 낫지 아니하냐
そもそも互いに訴え合うこと自体が、すでにあなたがたの敗北です。なぜ、むしろ不正を受けないのですか。なぜ、むしろだまし取られるままにしないのですか。
所以,你们彼此诉讼,这已经完全是你们的失败了。为什么不宁愿受亏负呢?为什么不宁愿被欺诈呢?
そもそも、互いに訴え合うことが、すでにあなたがたの敗北です。なぜ、むしろ不正をも甘んじて受けないのですか。なぜ、むしろだまされていないのですか。
你们彼此告状,这已经是你们的大错了。为什么不情愿受欺呢?为什么不情愿吃亏呢?
你們彼此告狀,這已經是你們的大錯了。為甚麼不情願受欺呢?為甚麼不情願吃虧呢?
Tasengna hairabada nakhoi naselgi marakta wayel sangda wathoknaba leiba aduna nakhoi yamna thina maithire haibadu utthokchare. Nakhoina aranba taba aduna madudagi henna phattabra? Nakhoibu namthak toukhiba aduna madudagi henna phattabra?
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Nonugv ara lo yalungyachung dula gungnying lvkmisinam hum kaarinyi nonu mvnwngngv ngooropvku nvgo vla kaapadu. Nonugv lvgabv rimurla rinam yangv alvyama lare? Nonugv lvgabv dvrit papila rimunamv alv yama lare?
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Baa yin pia ti buudi leni yiyaba yeni, li daogidi yi gbalima. Laa baa hani ki cie yin juuni leni yi kpiiba n tieni yi ya bonbiadilakaa? Laa baa hani ki cie yin tuo ban je yi kaa?
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Porém já é uma falta entre vós, por entre vós haverdes disputas. Por que não aceitais serdes injustiçados? Por que não aceitais o prejuízo?
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Lioli aje hulishida hwawa Kristi gagaletie amalawa humwenyu. Shonu msahalawe na mawiwi? Shonu mhwetehe ahopelwe?
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Kunakola kuhimwa okwo, erhi muhêkana aha balume mwene na mwene. K’erhi murhaleka bakammunyaga erhikwo?
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Jumeiki mat ja mat nami ngkhyakei hin am nami dawnak mdan ve. Aning jah hmakatsak, aning jah huhei cun am daw bawk khai aw?
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Es ist überhaupt schon schlimm genug für euch, daß ihr Prozesse miteinander führet. Warum lasset ihr euch nicht lieber Unrecht tun? Warum lasset ihr euch nicht lieber übervorteilen?
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Sen loong ah emamah ih rookmui jengmui anno sen teeteewah ih senthet senkhat ah mih suh jen ehan. Erah nang ebah senmoong sentaang laan thang ih anbah ese tam ang ah? Sen teeteewah laan put anbah ese tam laan ang ah?
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Inte garisan issay issa mootoy inte kundethas malata besses. Inte qohanape qohettiko lo7enee? Qasseka inte asi balethanape intena asi balethiko lo7enee?
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Hiza, hintte issoy issuwa mootiyabaa gidikko hessi hintte kunddethaa bessees. Hessafe hintte qohettikonne cimettiko keehenne?
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Eshe it took tookon s'amiyeyar mooshewo b́tookon itsh it took keetiye, maniyere iti dadewo k'aneratsa? mank'o iti dirshewo k'aneratsa?
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Hì ne izai chak ro nathek ne nawaithek duchoi shii che srane zab buyud rone doh yi ro. Nathek lakhung ichiig rey yi pha ji ne wie asi bey? Nathek ro rio yi pha wie asi bey?
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Kanti za ku zekisana mukati kava lumeli ziva kwomwa kale kwenu. Chinzi ha mu sanyandi cha zivilala? Chinzi hamusa lizumini kuchengwa?
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Ya es una derrota para ustedes que tengan pleitos entre ustedes mismos. ¿Por qué no sufrir más bien la injusticia? ¿Por qué no aceptar más bien ser defraudados?
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Kujausyana mwachinsyene kunkungulu kukulosya kuti ntesile chileŵo. Ana ngaikaŵe mbaya kukwenu kuleŵelwa? Ngaikaŵe mbaya kukwenu kusumulwa ipanje yenu?
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Uvoyelweli ukhuta khulinama tatisyo uvakhelesite agaletile uvo sumbufu khulyomwe. Khehi uhutesehaga khumavivi? Khehi mukhwedeha ukhusyoviwa?
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Ukweli ni kuwa kubile ni matatizo nkati ya Bakristo yatetike usumbufu tayari kwinu. Kwa mwanja namani muteseke kwaa ni ganoite kwaa? Kwa mwanja muyeketya ubocho?
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Chakaka kutakilani kwenuku nyenye mwavene kulangisa hotohoto kuvya mwangahotola! Wu, ngayivii chabwina lepi kukongewa! Wu, chabwina lepi kukongewa? Chabwina lepi kwinu kunyagiwa vindu vinu?
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Ya es una falta que entre ustedes tengan pleitos. ¿Por qué más bien no soportan la ofensa? ¿Por qué más bien no dejan que los defrauden?
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Roi injêl nin dôn ngâi sika hin chukloina tak nin dôn ti chu ânlang ani. Tho minchâia aom hah nin ta rangin asa uol nimak mo? Muruka aom hah nan ta rangin asa uol nimak mo?
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Qas tzij wi sibꞌalaj jun nimalaj mak chi kꞌo chꞌoꞌj chiꞌxoꞌl. ¿La man kꞌu are utz we kiqꞌiꞌ jubꞌiqꞌ ri kꞌax ri kabꞌan chiꞌwe? ¿La man kꞌu are katanik we man jeꞌ kenoꞌjin iwukꞌ ri winaq?
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Pakupana milandu palwenu mobene cilaleshenga kwambeti mulalilwa kendi nditu. Sena nkamwela kwipishilwa? Sena nkamwela kwibilwa?
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As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
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Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
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ἤδη μὲν ⸀οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
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איבערהויפט איז עס שוין א ירידה פאר אייך, אז איר האט צווישן זיך משפטים. פארוואס ליידט איר נישט ליבער אן עוולה? פארוואס לאזט איר זיך נישט ליבער בארויבן?
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ଅମଙ୍ବେନ୍ ଗୋଗୋୟ୍ଡମ୍ ଡୋସାନ୍ ଡକୋ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆମ୍ୱେଞ୍ଜି ତର୍ଡମ୍ ଏଲ୍ସଙ୍ଗତ୍ତାତେ କି ବିସାରନ୍ ଆସନ୍ ଏଲ୍କାୟ୍କାୟ୍ତେ, ଆର୍ପାୟ୍ ଆମ୍ୱେଞ୍ଜି ଇନିବା ଏର୍ଡରମ୍ମନ୍ ଡ ବନବ୍ବଡନ୍ ସଏଲେ ଏଃଡ୍ଡକୋନେ ?
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ଆପେ ଥାଲାରେ ହବାଅଃତାନ୍ କା ବାପାଇ ହରାତେ କାଚାଇରିତେ ନ୍ୟାୟବିଚାର୍ ନାଗେନ୍ତେପେ ସେନ୍ତାନା, ଏନା ଆପେ ପୁରା ହାରାଅକାନାପେ ମେନ୍ତେ ଉଦୁବେତାନା । ନ୍ୟାୟବିଚାର୍ ରିକାଏତେଦ ଏତ୍କାନାଃ ସାହାତିଙ୍ଗ୍କେଦ୍ତେ ଜିୟନଃତେୟାଃ, ଆପେ ନାଗେନ୍ତେ ବୁଗିନାଃ ହବାଅଃତେୟାଃ ।
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ତମେ ତମର୍ ତମର୍ ବିତ୍ରେ ଲାଗାଜଡା ଅଇକରି କରଟ୍ ଦୁଆର୍ ଜାକ ଗାଲାସ୍ନି । ଇତିଅନି ଜାନା ପଡ୍ଲାନିଜେ ମିସାବିଡାଟାନେ ପୁରାପୁରୁନ୍ ଆରି ଜାଇ ଆଚାସ୍ । ତମର୍ ପାଇ ଅନିଆଇ ମୁର୍ଚିକରି, କେତି ଅଇବାଟା ମୁର୍ଚିକରି ରଇଲେ ନିକ ଅଇତା ।
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ପେ ବିତ୍ରେ ଡିଙ୍ଗ୍ଡିଙ୍ଗ୍କ୍ନେ ମାଲିମକଦମା ପର୍ମାନ୍ ଡିଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ଜେ ପେ କ୍ଲିଗ୍ଡା ଆରେ ପେଲେଃକେ । ଦାବି ଡିଙ୍ଗ୍ନେ ଆନ୍ତାର୍ଚେ ଣ୍ଡୁଲା ଅନ୍ୟାୟ୍ ସାମ୍ବାଲେଚେ କସ୍ଟ ବାନେ ପେ ପାକା ଦଦ୍ୟା ଣ୍ଡୁ କି ?
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ମଃତର୍ ତୁମିମଃନ୍କେ ଗଟ୍ଲକ୍ ଆରେକ୍ ଗଟ୍ଲକାର୍ ବିରଦେ ବିଚାର୍ କଃର୍ତାତଃୟ୍ ନେଉଁଲାସ୍, ସେତାକ୍ ତୁମିମଃନ୍ ବାୟ୍ଦ୍ରେ ଦସି । ତଃବେ କାୟ୍ତାକ୍ ଅଃନ୍ୟାୟ୍ ସଃମ୍ବାଳୁ ନାହାରୁଲାସ୍ ?
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