119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
There is a difference between both the wife and the virgin. The unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she shall please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And there is a difference between the wife and the virgin. The unmarried woman is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she will please her husband.
There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.
and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
There is difference bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
There is a difference between a wife and a virgin. The unmarried woman is concerned about the affairs of the Lord, how she may be holy both in body and in spirit. But the married woman is concerned about the affairs of the world, how she will please her husband.
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And he has been divided. Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
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إِنَّ بَيْنَ ٱلزَّوْجَةِ وَٱلْعَذْرَاءِ فَرْقًا: غَيْرُ ٱلْمُتَزَوِّجَةِ تَهْتَمُّ فِي مَا لِلرَّبِّ لِتَكُونَ مُقَدَّسَةً جَسَدًا وَرُوحًا. وَأَمَّا ٱلْمُتَزَوِّجَةُ فَتَهْتَمُّ فِي مَا لِلْعَالَمِ كَيْفَ تُرْضِي رَجُلَهَا.
ତାର୍ ମଃନ୍ ଦୁୟ୍ ବାଗ୍ ଅୟ୍ଦ୍ । ବିବା ନଃଉତା ମାୟ୍ଜି ଆର୍ ଦଃଙ୍ଗ୍ଳି ମାପ୍ରୁ କାମେ ସେ ମଃନ୍ ଦଃୟ୍ଦ୍, ବଃଲେକ୍ ଗଃଗାଳେ ଆର୍ ଆତ୍ମାୟ୍ ମଃନେ ପବିତ୍ର ଅଃଉଁକେ ମାପ୍ରୁର୍ କଃତା ନଃୟ୍ ଚିତା କଃର୍ତି; ମଃତର୍ ଜେ ବିବା ଅୟ୍ଆଚେ ସେ କଃନ୍କଃରି ନିଜାର୍ ଅଃଣ୍ଡ୍ରାର୍ ଲାଡାର୍ ଅଃଉଁକେ ଦଃନ୍ଦା ରଃୟ୍ଦ୍, ସେତାର୍ ଗିନେ ଜଃଗତାର୍ କଃତାୟ୍ ଚିତା କଃରେଦ୍ ।
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Manatse tuutson bíasabiyo gitok kaywutsere etee. Mank'o mááts amaaw máátsu wee baarnaú bmeetsonat bshayiron S'ayinr doonzok woto bgeyituwotse bi asaabiyo b́t'iwintsit doonzo s'ilits finatse, mááts amts máátsunmó bkenihi máác'o k'eezosh bgeyiruwotse bgawir datsatsi keewe.
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chiih-è jiè ai ne ithua nyi shii ri. Ayiy-agey ba pha hò-amuii dinne so bimi ne ithong rog blia shii gayiig rek, nyieliieshii ai ne nyimanyi awai siu nane ragung shii phi pha yang; jishii yiygey pha hò-amuii ne sohjambling pha miyaothek rog shii gayiig rek, nyieliieshii ai ne awai gey shii sang yi pha yang phro.
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ထို့ကြောင့်သူသည်စိတ်နှစ်ခွဖြစ်၍နေ၏။ အိမ် ထောင်မဲ့အမျိုးသမီးသို့မဟုတ်အပျိုဖြစ်သူ သည်သခင်ဘုရားအား မိမိ၏ကိုယ်ခန္ဓာနှင့် စိတ်ဝိညာဉ်ကိုပါဆက်ကပ်လိုသဖြင့် သခင် ဘုရား၏အမှုတော်ကိုအလေးအနက်ထား တတ်၏။ သို့ရာတွင်အိမ်ထောင်ရှင်အမျိုးသမီး မူကား မိမိခင်ပွန်းနှစ်သက်စေရန်စိတ်ဆန္ဒ ရှိသဖြင့်လောကီမှုရေးကိုအလေးအနက် ထားတတ်၏။
ထိုနည်းတူ၊ ခင်ပွန်း မရှိသောမိန်းမနှင့် ခင်ပွန်းရှိသော မိန်းမ သည် ခြားနား ခြင်းရှိ၏။ ခင်ပွန်း မရှိသော မိန်းမသည် ကိုယ်ခန္ဓါ စိတ်ဝိညာဉ် နှစ် ပါးကို သန့်ရှင်း စေခြင်းငှာ သခင် ဘုရား၏အမှု ကိုသာ သတိ ထားတတ်၏။ ခင်ပွန်း ရှိသောမိန်းမ မူကား ၊ မိမိ ခင်ပွန်း ၏စိတ် နှင့် တွေ့စေခြင်းငှာလောကီ အမှု ကို သတိ ထားတတ်၏။
acunakyase lam nghngih üng veki. Am ceimahki ja ngla naw cun pumsa ja Ngmüimkhya üng Bawipa khut bi khaia ngcuapei lü, ceimahkia nghnumi cun a cei a jekyaisak vai ngaih lü khawmdek lam cungaiki.
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Sava tawn nongpata hoi tangla cuem loe anghmong ai. Sava tawn ai nongpata loe taksa hoi pakhra ciimcai hmaek thai hanah, Angraeng ih toknawk to panki hoiah sak: toe sava tawn nongpata loe, a sava koehhaih sak pae thai hanah, long nui ih hmuennawk nuiah a poekhaih palungthin to suek.
Tedae a cikok dongah pumhong nu long khaw, oila long khaw Boeipa kah bitat dongah mawn saeh. Te daengah ni pum neh mueihla ah khaw a cim la a om eh. Tedae rhukom nu tah a va te kolo sak ham Diklai kah bitat dongah mawn saeh.
Tedae a cikok dongah pumhong nu long khaw, oila long khaw Boeipa kah bitat dongah mawn saeh. Te daengah ni pum neh mueihla ah khaw a cim la a om eh. Tedae rhukom nu tah a va te kolo sak ham Diklai kah bitat dongah mawn saeh.
妇人和处女也有分别。没有出嫁的，是为主的事挂虑，要身体、灵魂都圣洁；已经出嫁的，是为世上的事挂虑，想怎样叫丈夫喜悦。
婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。
妻子和童女之间也有分别。未婚的女子挂念主的事，好使她身体和灵都圣洁；已婚的女子却挂念世上的事，想着怎样使丈夫喜悦。
nombejo asigalile pamalekano. Jwankongwe jwangalombekwa pane mwali akulichenjeusya ni masengo ga Ambuje kuti aliŵiche pa jika kwa chiilu ni mbumu kwa ligongo lya Ambuje. Nambo jwankongwe jwalombekwe akulichenjeusya ni indu ya pachilambo chi, pakuŵa akusosa itajile pakwanonyelesya ŵankwakwe.
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ⲞⲨⲞϨ ϤⲪⲎϢ ϮⲤϨⲒⲘⲒ ⲈⲦⲈⲘⲠⲈⲤϬⲒ ⲚⲈⲘ ϮⲠⲀⲢⲐⲈⲚⲞⲤ ⲐⲎ ⲈⲦⲈ ⲘⲠⲈⲤϬⲒ ⲀⲤϤⲒⲢⲰⲞⲨϢ ϦⲀ ⲚⲀ ⲠϬⲞⲒⲤ ϨⲒⲚⲀ ⲚⲦⲈⲤϢⲰⲠⲒ ⲈⲤⲞⲨⲀⲂ ϦⲈⲚⲠⲈⲤⲤⲰⲘⲀ ⲚⲈⲘ ⲠⲈⲤⲠⲚⲈⲨⲘⲀⲐⲎ ⲆⲈ ⲈⲦⲀⲤϬⲒ ⲀⲤϤⲒⲢⲰⲞⲨϢ ϦⲀ ⲚⲀ ⲠⲒⲔⲞⲤⲘⲞⲤ ϪⲈ ⲠⲰⲤ ⲤⲚⲀⲢⲀⲚⲀϤ ⲘⲠⲈⲤϨⲀⲒ.
ⲟⲩⲟϩ ⳿ϥⲫⲏϣ ϯ⳿ⲥϩⲓⲙⲓ ⲉⲧⲁⲥϭⲓ ⲛⲉⲙ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲉⲥϭⲓ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁ Ⲡ⳪ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲟⲩⲁⲃ ϧⲉⲛ ⲡⲉⲥⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲉⲥⲡⲛ̅ⲁ̅ ⲑⲏ ⲇⲉ ⲉⲧⲁⲥϭⲓ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⳿ⲥⲛⲁⲣⲁⲛⲁϥ ⳿ⲙⲡⲉⲥϩⲁⲓ..
pa je razdijeljen. I žena neudana i djevica brine se za Gospodnje, da bude sveta i tijelom i duhom; a udana se brine za svjetovno, kako da ugodi mužu.
Rozdílnéť jsou jistě žena a panna. Nevdaná pečuje o to, což jest Páně, aby byla svatá i tělem i duchem, ale vdaná pečuje o věci světa, kterak by se líbila muži.
Og der er også Forskel imellem Hustruen og Jomfruen. Den ugifte er bekymret for de Ting, som høre Herren til, for at hun kan være hellig både på Legeme og Ånd; men den gifte er bekymret for det, som hører Verden til, hvor ledes hun kan behage Manden.
ସେନ୍ତିସେ ତାର୍ ମନ୍ ଦୁଇବାଟେ ଜିକ୍ଟାନ୍ ଅଇଲାନି । ବିବା ନ ଅଇଲା ମାଇଜି କି ଦାଙ୍ଗ୍ଡି ମାପ୍ରୁର୍ କାମର୍ ବିସଇ ଚିନ୍ତା କର୍ସି । କାଇକେବଇଲେ ସେ ତାର୍ ଗାଗଡ୍ ଆରି ଆତ୍ମା ପର୍ମେସର୍କେ ସର୍ପି ଦେବାକେ ମନ୍ କର୍ସି । ମାତର୍ ବିବା ଅଇଲା ମାଇଜି ଏ ଜଗତର୍ ସବୁଦିନର୍ ବିସଇ ଚିନ୍ତା କର୍ସି । କାଇକେ ବଇଲେ ତାର୍ ମୁନୁସ୍କେ ସାର୍ଦା କର୍ବାକେ ସେ ବାବ୍ତେ ରଇସି ।
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Pilkipilki nganai widlani ja mankarani. Mantaka widlali manujeli ngundrai mina Kaparaia nganai, nani kulikiri nganananto palkujeli ja jaolali; nandru matja noa patana, nana manujeli ngundrai mina mitaia nganai, worderu nani materaia ngantjani nganananto.
Een vrouw en een maagd zijn onderscheiden. De ongetrouwde bekommert zich met de dingen des Heeren, opdat zij heilig zij, beide aan lichaam en aan geest; maar die getrouwd is, bekommert zich met de dingen der wereld, hoe zij den man zal behagen.
en hij is verdeeld. Eveneens is ook de ongehuwde vrouw en de maagd bezorgd over de dingen des Heren, om heilig te zijn naar lichaam en ziel, terwijl de gehuwde bezorgd is over de dingen der wereld, hoe ze den man zal behagen.
Kaj estas diferenco ankaŭ inter edzino kaj virgulino. La needziniĝinto prizorgas la aferojn de la Sinjoro, por ke ŝi estu sankta korpe kaj spirite; sed la edziniĝinto prizorgas la aferojn de la mondo, kiamaniere ŝi povos plaĉi al sia edzo.
Il y a une différence entre la femme et la vierge : celle qui n’est pas mariée a le cœur occupé des choses du Seigneur, pour être sainte, et de corps et d’esprit ; mais celle qui s’est mariée a le cœur occupé des choses du monde, comment elle plaira à son mari.
Il y a cette différence entre la femme mariée et la vierge, que celle qui n'est pas mariée, s'occupe des choses du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée, s'occupe des choses du monde, pour plaire à son mari.
Il y a de même une différence entre la femme et la vierge: celle qui n’est pas mariée s’inquiète des choses du Seigneur, afin d’être sainte de corps et d’esprit; et celle qui est mariée s’inquiète des choses du monde, des moyens de plaire à son mari.
Il y a aussi une différence entre la femme et la vierge. Celle qui n’est pas mariée s’occupe des choses du Seigneur, afin d’être sainte de corps et d’esprit. Mais celle qui est mariée s’occupe des choses du monde, de la manière de plaire à son mari.
Hayssan iza qofay nam77u keezi shaaketes. Gelontta macashiya woykko gela7oya Godaz xalala qopaysu. Izis gita qofayka ashonkka, ayanankka Godas dumatethikko. Gelidara gidiko ba azina ufayssanas hayssa alameza hano xalala qopaysu.
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ତେସା ମେଁ ମ୍ବାକ୍ଲିଗ୍ ସାମୁଆଁନ୍ନିଆ ମନ୍ ବିଃ ଡିଂକେ । ବିହେ ଆଡିଙ୍ଗ୍କ୍ନେ ସେଲାମ୍ବୁଏ ବାରି ସେଲା ପବିତ୍ର ଡିଂନେସା ମାପ୍ରୁନେ କାମ୍ରେ ମନ୍ ବିଃପା ମେଃଡାଗ୍ଲା ଗାଗ୍ଡ଼େ ବାରି ଆତ୍ମିକ୍ ବାବ୍ରେ ମେଁ ନିଜେକେ ଇସ୍ପର୍ ଡାଗ୍ରା ବିଃନ୍ସା ଚାଏଁ ଡିଙ୍ଗ୍କେ । ମାତର୍ ବିହେ ଡିଙ୍ଗ୍ଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃ ସାଂସାରିକ୍ ବିସୟ୍ରେ ଡୁଙ୍ଗ୍ୱେଚେ ତାନ୍ଦ୍ରାରେ ଲେଃକେ । ମେଃଡାଗ୍ଲା ଆଣ୍ଡାଣ୍ଡେକେ ଆମ୍ଲେଡ଼ିଆଃ ନ୍ସା ମେଁନେ ଇକ୍ଚା ।
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Es ist ein Unterschied zwischen dem Weibe und der Jungfrau. Die Unverheiratete ist für die Dinge des Herrn besorgt, auf daß sie heilig sei, sowohl an Leib als Geist; die Verheiratete aber ist für die Dinge der Welt besorgt, wie sie dem Manne gefallen möge.
welche nicht freit, die sorgt, was dem HERRN angehört, daß sie heilig sei am Leib und auch am Geist; die aber freit, die sorgt, was der Welt angehört, wie sie dem Manne gefalle.
Desgleichen die Frau, die keinen Mann hat, so wie die Jungfrau sorgt für des Herrn Sache, auf daß sie sei heilig an Leib und Geist. Die sich verehelicht, sorgt für die Dinge der Welt, wie sie dem Manne gefalle.
So ist auch die Frau, die keinen Mann hat, und die Jungfrau besorgt um die Sache des Herrn, daß sie heilig sei am Leibe und am Geist; die Verheiratete aber sorgt für die Dinge der Welt, wie sie dem Manne gefalle.
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Iya qofay nam77an shaakettees. Azina gelaboonna geela7iya ba asatethaaninne ba shemppuwan geeyada Godaa ufayssanaw koyaa gisho, Godaaba qoppawusu. Shin azinaa gelidaara ba azinaa ufayssanaw koyaa gisho, sa7abaa qoppawusu.
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Lani n teni ke o podaano yama boagidi kaani lie. O pua moko, yua n kaa pia ja, leni yua n daa bani ja, bi moko kuandi bi yama o Diedo hantaadi nni, ki moandi ki gagidi bi gbanandi nni leni bi yantiali nni kuli. Yua n kuni o ja kuandi o yama handuna hantaadi nni ki lingi ki baa mangidi o calo pali.
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μεμέρισται [καὶ] ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
⸂Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ⸃ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία ⸂ 2καὶ σώματι καὶ πνεύματι·⸃ ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸂ 3ἀρέσει⸃ τῷ ἀνδρί.
μεμερισται και η γυνη και η παρθενοσ η αγαμοσ μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πωσ αρεσει τω ανδρι
καὶ μεμέρισται. καὶ ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
⸀καὶ μεμέρισται. καὶ ἡ γυνὴ ⸂ἡ ἄγαμος καὶ ἡ ⸀παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ ⸀τῷ σώματι καὶ ⸁τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸀ἀρέσῃ τῷ ἀνδρί.
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Lè sa a, li vin gen de okipasyon. Konsa tou, yon fanm ki san mari, osinon yon jenn fi ki pa marye, sè zafè Seyè a sèlman y'ap okipe, paske yo vle mete tout kò yo, tout nanm yo apa pou li. Men, sa ki marye yo ap okipe zafè lemonn tou, paske y'ap chache fè mari yo plezi.
Ua okoa no ka wahine i mareia, okoa ka wahine puupaa. O ka wahine i mare ole ia, ua manao no ia i na mea o ka Haku, i laa ia ma ke kino, a me ka naau; a o ka mea i mareia, manao no ia i na mea o keia ao, i mea e lealea ai ke kane,
לד וְכֵן נִבְדֶּלֶת אֵשֶׁת אִישׁ מִן־בְּתוּלָה זֹאת אֲשֶׁר לֹא־יָדְעָה אִישׁ דֹּאֶגֶת לְחֶפְצֵי הָאָדוֹן לִהְיוֹת טְהוֹרָה בְּנַפְשָׁהּ וּבְרוּחָהּ וּבְעֻלַת־בַּעַל דֹּאֶגֶת לְחֶפְצֵי הָאָרֶץ אֵיךְ תִּיטַב בְּעֵינֵי בַעְלָהּ׃
יש הבדל בין אשת איש לבתולה כי האשה אשר לא היתה לאיש דאגת לאשר לאדון ולהיות קדושה גם בגופה גם ברוחה ובעולת בעל דאגת היא לעניני העולם איך תיטב בעיני בעלה׃
Vi è differenza tra la donna e la vergine; quella che non è maritata ha cura delle cose del Signore, acciocchè sia santa di corpo e di spirito; ma la maritata ha cura delle cose del mondo, come ella sia per piacere al marito.
E v’è anche una differenza tra la donna maritata e la vergine: la non maritata ha cura delle cose del Signore, affin d’esser santa di corpo e di spirito; ma la maritata ha cura delle cose del mondo, del come potrebbe piacere al marito.
妻と処女にも違いがあります。結婚していない女は、体においても霊においても聖なる者となるため、主のことに心を配ります。しかし、結婚している女は、どうすれば夫に喜ばれるかと、この世のことに心を配ります。
心が分かれるのです。独身の女や処女は、身もたましいもきよくなるため、主のことに心を配りますが、結婚した女は、どうしたら夫に喜ばれるかと、世のことに心を配ります。
ଏର୍ସୁଉଂନେବଜନ୍ ଡ ଆପୟ୍ଲଙ୍ବଜନ୍ ଡଅଙନ୍ ଡ ପୁରାଡ଼ାଲୋଙନ୍ ମଡ଼ିର୍ ଅମ୍ମେଲେ ଡକୋନେନ୍ ଆସନ୍ ପ୍ରବୁନ୍ ଆ ବର୍ନେଜି ଇୟମ୍ତଜି; ବନ୍ଡ, ଆସୁଉଂନେବଜନ୍ ଆ ଅୟ୍ତବନ୍ଆଡଙ୍ ଅନବ୍ସର୍ଡାନ୍ ଆସନ୍ ପୁର୍ତିନ୍ ଆ ବର୍ନେଜି ଇୟମ୍ତେ ।
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Jaljoj ri kakaj. Ri ixoq ri man kꞌulan taj xuqujeꞌ ri akꞌal ali ri man kꞌulan taj, kakꞌaxir ranimaꞌ chuchꞌojchꞌobꞌexik ri tyoꞌjal xuqujeꞌ ri ranimaꞌ rech kaqaj cho ri Ajawxel. Are kꞌu ri kꞌulanik ixoq are kakꞌaxir ranimaꞌ che ri jastaq rech ri uwachulew xuqujeꞌ chubꞌanik ri kaqaj choch ri rachajil.
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Vagavanyikhe. Udala uyasatoliwe nu ubikila ivomba ifinu ukhusu uNguluve, enamna ya khyetenga nukhwesesya numbele ne numbula. Udala uliotoliwe ivomba n'chakelonga khujili ya khun'gowasya ugosi va mwene.
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시집 가지 않은 자와 처녀는 주의 일을 염려하여 몸과 영을 다 거룩하게 하려 하되 시집 간 자는 세상 일을 염려하여 어찌하여야 남편을 기쁘게 할꼬 하느니라
ac ouinge el inseluoelik. Sie mutan tia payuk ku sie mutan soenna payuk el nunku yohk ke orekma lun Leum, mweyen el kena kisakunla kewana manol ac ngunal. A sie mutan payuk el nunku yohk ke ma lun faclu, mweyen el kena akinsewowoye mukul tumal.
u kauhene. Va sa sesetwe va kurwakazi kapa va lyanjo va vilela ku wamana ni zintu za Simwine, mu va swanela ku njololeza mivili ya vo mi mu luhuho. Kono va kurwakazi va sesetwe vena hulu mu ku vilezwa za va kwame vavo mu va swanela ku va taviseza.
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Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
Aduga asumna mahakpu maikei anida ching-i. Aduga mayum pandabi nupi nattraga leisabina thawai hakchang animakta asengba oinanaba Ibungogi thougalda pukning wakhal thamjei, adubu yum pallabi adunadi mahakki mapuroiba adubu pelhannabagidamak taibangpangi oiba potsaksinggi maramda khalli.
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ଆଡଃ ଆୟାଃ ମନ୍ ବିନ୍ଗାଅଃଆ । କା ଆଣ୍ଦିକାନ୍ କୁଡ଼ି ଚାଏ ଡିଣ୍ଡାକୁଡ଼ି, ଆୟାଃ ହଡ଼୍ମ ଆଡଃ ଆତ୍ମା ବାରାନାଃକେ ପାବିତାର୍ ହବାଅଃ ନାଗେନ୍ତେ ପ୍ରାଭୁଆଃ କାମିରେ ମନ୍ ଏମେକାଏ, ମେନ୍ଦ ଆଣ୍ଦିକାନ୍ କୁଡ଼ି ଆୟାଃ କଡ଼ାକେ ସୁକୁଇଚି ନାଗେନ୍ତେ ଇନିଃ ଅତେଦିଶୁମ୍ରାଃ ବିଷାଏକେ ଉଡ଼ୁଃୟା ।
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adoleh erah mina ah haanghophop ni phaangdat la. Hasong maangkaka minuh nyia jaalah saachamcham Teesu mootkaat ah samthun roh eha, tiimnge liidi heh heteenuh sakpuh nyia moong achaang ah esa ih thiinha; enoothong hasong kaatchoi minuh abah heh sawah roonthuk suh hansi mootkaat ah samthun roh eha.
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atigawanyika. Nwawa ywakobekwa kwaa au bikra ujihusisha ni ilebe ya Ngwana, namna yee uitenga mu'yega na katika roho. Lakini nnwawa ywakobekwile hujiusisha kuhusu ilebe ya dunia, nmana ya kumpuraisha nchengo wake.
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ndi akujibagula mwene chihiga na chimpungu. Mdala mwangagegewa ing'ahika na mambu ga BAMBU ndi awusayi higa na mpungu waki kwa BAMBU. Nambu mdala mwagegiwi ing'ahika na mambu ga mulima ndava ya kumganisa mgosi waki.
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در میان زن منکوحه وباکره نیز تفاوتی است، زیرا باکره در امور خداوندمی اندیشد تا هم در تن و هم در روح مقدس باشد؛ اما منکوحه در امور دنیا میاندیشد تا شوهر خودرا خوش سازد.
A nan pun en li papaud o peinekap me wuk pajan: Me jota papaud, kin apwali me japwilim en Kaun o, pwen jaraui ni pali war o pil ni pali nen; a me papaud, kin inon ion me kijan jappa, duen a pan kak kaperenda a warok.
A nan pung en li papaud o peinekap me wuk pasang: Me sota papaud, kin apwali me sapwilim en Kaun o, pwen saraui ni pali war o pil ni pali ngen; a me papaud, kin inong iong me kisan sappa, duen a pan kak kaperenda a warok.
Há também diferença entre a esposa e a virgem. A mulher solteira se preocupa com as coisas do Senhor, para que seja santa tanto no corpo quanto no espírito. Mas a casada se preocupa com as coisas do mundo — em como poderá agradar ao seu marido.
A mulher casada e a virgem são diferentes: a que está para casar tem preocupação com as coisas do Senhor, para ser santa, tanto de corpo como de Espírito; mas a casada tem preocupação com as coisas do mundo, como irá agradar ao marido.
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Există, de asemenea, o diferență între o soție și o fecioară. Femeia necăsătorită se îngrijește de lucrurile Domnului, ca să fie sfântă atât în trup, cât și în spirit. Dar cea care este căsătorită se îngrijește de lucrurile lumii — cum ar putea să-i placă soțului ei.
Tot așa între soție și fecioară este diferență. Cea necăsătorită se îngrijește de lucrurile Domnului, ca să fie sfântă deopotrivă în trup și în duh; dar cea căsătorită se îngrijește de lucrurile lumii, cum să placă soțului.
Există, de asemenea, o diferență între o soție și o fecioară. Femeia necăsătorită se îngrijește de lucrurile Domnului, ca să fie sfântă atât în trup, cât și în spirit. Dar cea care este căsătorită se îngrijește de lucrurile lumii — cum ar putea să-i placă soțului ei.
Тот аша, ынтре фемея мэритатэ ши фечоарэ есте о деосебире: чя немэритатэ се ынгрижеште де лукруриле Домнулуй, ка сэ фие сфынтэ ши ку трупул, ши ку духул, яр чя мэритатэ се ынгрижеште де лукруриле лумий, кум сэ плакэ бэрбатулуй ей.
незамужняя заботится о Господнем, как угодить Господу, чтобы быть святою и телом и духом; а замужняя заботится о мирском, как угодить мужу.
abaguhene ushi yasagaayegwilwe au unende ahuihusisha ni vintu kuhusu Bwana, inamna ya huibagula hu bele na mpepo. Lakini ushi yayengwilwe ahuihusisha ahusu ivintu vya munsi namna ya hufulaisye unume wakwe.
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masikin kângnikin kaiphirînin a om ngâi ani. Nupang inneiloi, aninônchu dôngmate inthieng chu a taksa le a ratha inpêkphar rang a nuom sikin Pumapa sin hah a mindon ngâia; hanchu inneisai nupangin chu a ruothar râiminsân rang a nuom sikin rammuol neinun a mindon ngâi.
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Koja je neudata brine se za Gospodnje, kako će ugoditi Gospodu, da bude sveta i telom i duhom; a koja je udata brine se za svetsko, kako će ugoditi mužu.
Која је неудата брине се за Господње, како ће угодити Господу, да буде света и телом и духом; а која је удата брине се за светско, како ће угодити мужу.
na ntyo ali muberemwo. Omukazi orhagwêrhi mulume n’omunyere, bashîbirira ebya Nyamuzinda, balonza okubà batagatîfu omu mubiri n’omu murhima. Ci omukazi waherusire, ashîbirira eby’en’igulu, alonza oku ankasimîsa ibà.
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Neco ukute kaliwekata pabili. Kayi nendi mutukashi wabula kwebwa nambi mulindu nendi ukute kaliwasha mano kubintu bya Mwami, pakwinga ukute kuyanda kulibenga kumubili ne kumushimu. Nomba mukashi webwa ukute kusha mano kubintu bya pano pacishi kuyeya ncelela kumwinshila mulume kwambeti abenga wakondwa.
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Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.
También hay una diferencia entre una esposa y una virgen. La mujer soltera se preocupa por las cosas del Señor, para ser santa tanto en cuerpo como en espíritu. Pero la que está casada se preocupa por las cosas del mundo: por complacer a su marido.
También hay una diferencia entre una esposa y una virgen. La mujer soltera se preocupa por las cosas del Señor, para ser santa tanto en cuerpo como en espíritu. Pero la que está casada se preocupa por las cosas del mundo: por complacer a su marido.
Hay diferencia entre la esposa y la virgen. La mujer no casada se preocupa por las cosas del Señor, para ser santa en cuerpo y en espíritu; pero la casada se preocupa por las cosas del mundo, de cómo agradar a su esposo.
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y está dividido. La mujer no casada y la virgen tienen preocupación por las cosas del Señor, para ser santas en el cuerpo y en el espíritu. Pero la casada tiene preocupación por las cosas del mundo, cómo agradar al esposo.
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naye amegawanyika. Mwanamke asiyeolewa au bikira hujishughulisha na mambo ya Bwana apate kujitolea mwili na roho kwa Bwana. Lakini mwanamke aliyeolewa hujishughulisha na mambo ya dunia hii jinsi atakavyompendeza mumewe.
okv vkvlvgabv ninyia baanyi gubv pudunv. Nyilu doomanv nyimv ngv vmalo nyijar nyamjar v Ahtu gv ridung ripa lo tolwk sula redunv, ogulvgavbolo ninyi ayak bvla okv dow bv tolwklaklwk sula redu dakdubv mvngdu; vbvritola nyilu dookunv nywng ngv nyiamooku gv yikungyira nga mvngkila redunv, ogulvgavbolo nw ninyigv nyilu gv mvnglwk kaalwk bv redu dakdu bv mvngdu.
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ʻOku fai kehekehe ʻae fefine mali mo e tāupoʻou: ko e fefine taʻemali, ʻoku tokanga ia ki he ngaahi meʻa ʻae ʻEiki, koeʻuhi ke māʻoniʻoni ia ʻi he sino mo e laumālie; ka ko ia ʻoku mali, ʻoku tokanga ia ki he ngaahi meʻa ʻo māmani, pe fēfē ʻene fakafiemālieʻi hono husepāniti.
Єсть (також) ріжниця між жінкою і дївицею: Незамужня журить ся про Господнє, щоб бути сьвятою тїлом і духом; а замужня журить ся про сьвітове, як угодити мужові.
Єсть (також) ріжниця між жінкою і дївицею: Незамужня журить ся про Господнє, щоб бути сьвятою тїлом і духом; а замужня журить ся про сьвітове, як угодити мужові.
Người nữ có chồng và đồng trinh cũng khác nhau như vậy: ai không chồng thì chăm lo việc Chúa, đặng cho thân thể và tinh thần đều được thánh; nhưng ai có chồng thì chăm lo các việc đời nầy, tìm cách cho đẹp lòng chồng mình.
און ער איז צעטיילט. און די נישט פארהייראטע פרוי און די בתולה זארגט זיך פאר די זאכן פונם האר, כדי זי זאל זיין הייליק סאי אינם קערפער סאי אינם גייסט; די חתונה געהאטע (פרוי) אבער זארגט זיך וועגן די זאכן פון דער וועלט, וויאזוי זי זאל וואוילגעפעלן דעם מאן.
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