American Standard Version (1901)
When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
119 translations of 134 that include the New Testament
When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
When I therefore purposed thus, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
Hae tiah kholong caeh kam sak naah zoidaekta ah maw kam sak? To tih ai boeh loe long taksa baktih toengah, ue, ue, tiah thuih moe, to tih na ai ni, to tih na ai ni, tiah thuih han ih maw kam sak moeng?
He tlam he ka cai dongah a phoeng la ka rhoidoeng van moenih. Ka thui te khaw pumsa nim? Te dongah a tak te a tak bangla, a hong tah a hong bangla kamah taengah rhep om saeh.
He tlam he ka cai dongah a phoeng la ka rhoidoeng van moenih. Ka thui te khaw pumsa nim? Te dongah a tak te a tak bangla, a hong tah a hong bangla kamah taengah rhep om saeh.
A manao iho la au i keia, he lauwili anei ka'u? a o ka'u mau mea e manao nei, ma ko ke kino anei ko'u manao ana, i ae wale aku au, ae, a hoole wale aku, aole?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
Lè m' te fè lide sa a, èske mwen te twò prese? Lè m'ap pran yon desizyon, èske se avantaj pa m' m'ap chache tankou tout moun kifè m' ta gen de pawòl?
Cum ergo hoc voluissem, numquid levitate usus sum? aut quæ cogito, secundum carnem cogito, ut sit apud me Est et Non?
If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?
En me proposant donc cela, est-ce que j’aurais usé de légèreté ? Ou les choses que je me propose, me les proposé-je selon la chair, en sorte qu’il y ait en moi le oui, oui, et le non, non ?
O tom pak když jsem přemyšloval, zdali jsem co lehkomyslně činil? Aneb což přemyšluji, zdali podle těla přemyšluji, tak aby bylo při mně: Jest, jest, není, není?
Ke nga ako ouinge, ya kowos nunku mu nga oana mwet ma sa in ekulla nunak la uh? Pacl nga oru pwapa luk uh, ya nga oru ke lungse luk sifacna, akola na in fahk, “Aok, aok” meet, na tok nga ekulla fahk mu “Mo, mo?”
Așadar, când am plănuit aceasta, am dat oare dovadă de nestatornicie? Sau lucrurile pe care le plănuiesc, le plănuiesc eu după trup, ca la mine să fie “Da, da” și “Nu, nu”?”
Quando, portanto, planejei isso, por acaso agi com leviandade? Ou as coisas que planejo, eu as planejo segundo a carne, para que haja comigo o “Sim, sim” e o “Não, não”?
Je, mnadhani nilipopanga hivyo nimekuwa kama mtu asiye na msimamo? Je, mnadhani kwamba ninafanya uamuzi wangu kwa fikira za kibinadamu na kwamba nasema “Ndiyo” na “Siyo” papo hapo?
De aceea când voiam astfel, m-am purtat ușuratic? Sau cele ce le vreau, le vreau conform cărnii? Pentru ca la mine da să fie da, și nu să fie nu.
ယင်းသို့ကြံစည်ခဲ့ခြင်းမှာငါ၌စိတ်နှစ်ခွရှိ လေသလော။ ငါကြံစည်ဆုံးဖြတ်သည့်အခါ များ၌တစ်ကိုယ်ကောင်းသဘောအရကြံစည် ဆုံးဖြတ်လေသလော။ တစ်ချိန်တည်းမှာပင် ဟုတ်မှန်သည်ဟူ၍လည်းကောင်း၊ မဟုတ်မမှန် ဟူ၍လည်းကောင်းစကားနှစ်ခွဆိုလေ သလော။-
Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
Habe ich nun, indem ich mir dieses vornahm, mich etwa der Leichtfertigkeit bedient? Oder was ich mir vornehme, nehme ich mir das nach dem Fleische vor, auf daß bei mir das Ja ja und das Nein nein wäre?
Als ik dan dit voorgenomen heb, heb ik ook lichtvaardigheid gebruikt? Of neem ik het naar het vlees voor, hetgeen ik voorneem, opdat bij mij zou wezen, ja, ja, en neen, neen?
Ben ik nu, door dit te willen, wispelturig te werk gegaan; of richt ik de plannen, die ik maak, naar het vlees in, zodat het bij mij nu eens “Ja, ja” is, dan weer “Neen, neen”?
Facendo adunque questa deliberazione, ho io usata leggerezza? ovvero, le cose che io delibero, le delibero io secondo la carne , talchè vi sia in me sì, sì; e no, no?
Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?
When I therefore was thus minded, did I vse lightnesse? or minde I those thinges which I minde, according to the flesh, that with me should be, Yea, yea, and Nay, nay?
Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay?
Når jeg nu havde dette i Sinde, mon jeg da så handlede i Letsindighed? Eller hvad jeg beslutter, beslutter jeg det efter Kødet, for at der hos mig skal være Ja, Ja og Nej, Nej?
A iaduen, nai me japun ni ai kileledier mepukat? De i kin kileledi mepukat ni tiak en pali uduk, pwen ei ei o jo jo tapi jan pein nai?
A iaduen, ngai me sapung ni ai kileledier mepukat? De i (BEGIN MISSING SOURCE p259) kin kileledi mepukat ni tiak en pali uduk, pwen ei ei o so so tapi sang pein ngai?
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Tôi định ý như vậy, nào có phải bởi tôi nhẹ dạ sao? Hãy là tôi theo xác thịt mà quyết định, đến nỗi nơi tôi khi thì phải khi thì chăng sao?
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Pea ʻi heʻeku loto ki ai, naʻaku vaʻivaʻinga ʻaki? Pe ko e ngaahi meʻa ʻoku ou tuʻutuʻuni, ʻoku ou tuʻutuʻuni ʻo fakatatau ki he kakano, koeʻuhi ke ʻiate au ʻae “ʻIo ʻio,” mo “ʻIkai ʻikai?”
Or, projetant cela, ai-je usé de légèreté, ou ce que je projette, est-ce selon la chair que je le projette, de sorte qu'il y ait eu en moi le oui, oui, et le non, non?
Așadar, când am plănuit aceasta, am dat oare dovadă de nestatornicie? Sau lucrurile pe care le plănuiesc, le plănuiesc eu după trup, ca la mine să fie “Da, da” și “Nu, nu”?”
Kiam mi do tiel intencis, ĉu mi elmontris kapricemon? aŭ kion mi celas, ĉu mi tion celas laŭkarne, tiel ke estu ĉe mi la Jes, Jes, kaj la Ne, Ne?
Est-ce que, en voulant cela, j’ai donc usé de légèreté? Ou bien, mes résolutions sont-elles des résolutions selon la chair, de sorte qu’il y ait en moi le oui et le non?
Bin ich aber leichtfertig gewesen, da ich solches dachte? Oder sind meine Anschläge fleischlich? Nicht also; sondern bei mir ist Ja Ja, und Nein ist Nein.
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?
When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?
As this was my plan, where, pray, did I show any fickleness of purpose? Or do you think that my plans are formed on mere impulse, so that in the same breath I say “Yes” and “No”?
As this was my plan, where, pray, did I show any fickleness of purpose? Or do you think that my plans are formed on mere impulse, so that in the same breath I say ‘Yes’ and ‘No’?
When I therefore was thus minded, did I shew fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
Prendendo dunque questa decisione ho io agito con leggerezza? Ovvero, le cose che delibero, le delibero io secondo la carne, talché un momento io dica “Sì, sì” e l’altro “No, no?”
En formant ce projet, ai-je donc fait preuve de légèreté ? Ou bien est-ce selon la chair que je prends mes décisions, de sorte qu'il y aurait en moi à la fois le « Oui, oui » et le « Non, non » ?
Así que, pretendiendo esto, ¿usé quizá de liviandad? ó lo que pienso hacer, ¿piénsolo según la carne, para que haya en mí Sí y No?
Al planear esto, ¿acaso lo hice a la ligera? O, cuando hago planes, ¿los hago por motivos egoístas, diciendo “Sí, sí” y “No, no” al mismo tiempo?
Por tanto, cuando planeé esto, ¿mostré inconstancia? O las cosas que planeo, ¿las planeo según la carne, para que conmigo haya el «Sí, sí» y el «No, no»?
Pa jesam li možda bio lakomislen kad sam to namjeravao? Ili što namjeravam, po tijelu namjeravam te je u mene istodobno “Da, da!” i “Ne, ne!”?
Ali kad sam ovo hteo, eda li sam dakle šta nepristojno činio? Ili što se nakanjujem, da se po telu nakanjujem, da bude u mene da da, a ne ne?
Ngani jenia matja jertapaterinani, ngato tjautjau ngankana warai kara? Mina ngani jatai, jenia ngani kana tunkali jatai kara, ngakangu parananto kaukau, ja pani‐pani?
Bin ich nun bei dieser Absicht leichtfertig verfahren? Oder sind meine Plane überhaupt Plane nach dem Fleische, so daß bei mir das Ja Ja auch Nein Nein heißt?
When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; Ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾿ ἐμοὶ τὸ Ναί, ναὶ καὶ τὸ Οὔ, οὔ;
τοῦτο οὖν βουλευόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
Τοῦτο οὖν βουλευόμενος, μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; Ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ Ναί, ναὶ καὶ τὸ Οὔ, οὔ;
τουτο ουν βουλευομενοσ μητι αρα τη ελαφρια εχρησαμην η α βουλευομαι κατα σαρκα βουλευομαι ινα η παρ εμοι το ναι ναι και το ου ου
τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
Ын луаря хотэрырий ачестея, ам лукрат еу ын кип ушуратик? Сау хотэрыриле меле сунт ниште хотэрырь пе каре ле яу ын фелул лумий, ка сэ фие ын мине „Да, да” ши „Ну, ну”?
Сього бажаючи, хиба я легким розумом що робив? або що задумую, чи по тїлу задумую, щоб було в мене то так — так, то, нї — нї.
Сього бажаючи, хиба я легким розумом що робив? або що задумую, чи по тїлу задумую, щоб було в мене то так — так, то, нї — нї.
Али кад сам ово хтео, еда ли сам дакле шта непристојно чинио? Или што се накањујем, да се по телу накањујем, да буде у мене да да, а не не?
Имея такое намерение, легкомысленно ли я поступил? Или что я предпринимаю, по плоти предпринимаю, так что у меня то “да, да”, то “нет, нет”?
יז וְכַאֲשֶׁר הָיָה כֵן אֶת־לְבָבִי הֲכִי בָזֹאת נִמְהַר לֵב הָיִיתִי אוֹ הֲכִי הָיְתָה מַחֲשַׁבְתִּי כְּמַחֲשֶׁבֶת בָּשָׂר וָדָם וַיְהִי בְּפִי הֵן וְלֹא לֹא וָהֵן כָּאֶחָד׃
ועתה הכי נמהר הייתי בעצתי אם אשר יעצתי לפי הבשר יעצתי והיה אצלי פעם הן הן ופעם לא לא׃
ⲪⲀⲒ ⲞⲨⲚ ⲈⲒⲞⲨⲀϢϤ ⲘⲎⲦⲒ ϨⲀⲢⲀ ⲀⲒⲒⲢⲒ ϦⲈⲚⲞⲨⲀⲤⲒⲀⲒ ⲒⲈ ⲚⲎ ⲈϮⲤⲞϬⲚⲒ ⲈⲢⲰⲞⲨ ⲀⲒⲤⲞϬⲚⲒ ⲈⲢⲰⲞⲨ ⲔⲀⲦⲀ ⲤⲀⲢⲜ ϨⲒⲚⲀ ⲚⲦⲈϤϢⲰⲠⲒ ⲚⲦⲞⲦ ⲚϪⲈⲠⲒⲀϨⲀ ⲀϨⲀ ⲚⲈⲘ ⲠⲒⲘⲘⲞⲚ ⲘⲘⲞⲚ.
ⲫⲁⲓ ⲟⲩⲛ ⲉⲓⲟⲩⲁϣϥ ⲙⲏⲧⲓ ϩⲁⲣⲁ ⲁⲓ⳿ⲓⲣⲓ ϧⲉⲛ ⲟⲩⲁⲥⲓⲁⲓ ⲓⲉ ⲛⲏ⳿ⲉϯⲥⲟϭⲛⲓ ⳿ⲉⲣⲱⲟⲩ ⲁⲓⲥⲟϭⲛⲓ ⳿ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥϣⲱⲡⲓ ⳿ⲛⲧⲟⲧ ⳿ⲛϫⲉ ⲡⲓⲁϩⲁ ⲁϩⲁ ⲛⲉⲙ ⲡⲓ⳿ⲙⲙⲟⲛ ⳿ⲙⲙⲟⲛ..
فَإِذْ أَنَا عَازِمٌ عَلَى هَذَا، أَلَعَلِّي ٱسْتَعْمَلْتُ ٱلْخِفَّةَ؟ أَمْ أَعْزِمُ عَلَى مَا أَعْزِمُ بِحَسَبِ ٱلْجَسَدِ، كَيْ يَكُونَ عِنْدِي نَعَمْ نَعَمْ وَلَا لَا؟
پس چون این را خواستم، آیا سهل انگاری کردم یاعزیمت من عزیمت بشری باشد تا آنکه به نزد من بلی بلی و نی نی باشد.
ထိုသို့ အကြံရှိ သောအခါ လျှပ်ပေါ် သော စိတ်ရှိ သလော။ သို့မဟုတ် ငါ့ စကားမှာ ဟုတ်မှန် ၏၊ ဟုတ်မှန် ၏ဟူ၍၎င်း ၊ မ ဟုတ်မမှန်၊ မ ဟုတ်မမှန်ဟူ၍၎င်း၊ ဖြစ် စေခြင်းငှာ ငါကြံစည် သောအရာ ကို ဇာတိ ပကတိ အတိုင်း ကြံစည် သလော။
이렇게 경영할 때에 어찌 경홀히 하였으리요 혹 경영하기를 육체를 좇아 경영하여 예, 예 하고 아니, 아니라 하는 일이 내게 있었겠느냐
では、このように計画した私は、気まぐれだったのでしょうか。それとも、私の計画は肉に従ったもので、私の中では「はい、はい」と「いいえ、いいえ」が同居しているのでしょうか。
那么,我这样计划,难道是反复无常吗?或者,我所计划的,难道是按着肉体计划,以致在我这里既有“是,是”,又有“不,不”吗?
そういうわけですから、この計画を立てた私が、どうして軽率でありえたでしょう。それとも、私の計画は人間的な計画であって、私にとっては、「しかり、しかり。」は同時に、「否、否。」なのでしょうか。
我有此意,岂是反复不定吗?我所起的意,岂是从情欲起的,叫我忽是忽非吗?
我有此意,豈是反覆不定嗎?我所起的意,豈是從情慾起的,叫我忽是忽非嗎?
Eina thourangkhiba asida, eina tarai tarai toukhibra? Nattraga eigi thourang adu matam amuktada hoi, hoisu haiba aduga amuksu mai, maisu haiba, oijaba thiba wakhalon aduda toukhibra?
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Sum ngo rungdula, ngo ajikalak manv gubv ripv ai? Vdwlo ngo rungrinyi atunvgv bvmwngbv rungmwngla vjakgobv “Vkv, vkv” okv “Makv, makv” vdubv doonv gulari? (Nonuno ngam ogugo rise vdw um mvngchin manvgo vla mvngdu nvri? Vmalo ngo kvvbi vdwa alvbv mvngku dubv vla “vkv” vmalo “Makv” vnv nyi aingbv kaapvi?)
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Min den bua ki tieni maama yeni, naani li tie ke mii nuanli la bonmoanli bii? bi min jagi maama yeni tie nisaali yanjagili yo? ke n niini pia yantiana lie «nm» leni «aa» a.
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Quando eu planejei isso, por acaso fiz de forma irresponsável? Ou o que eu planejo, planejo segundo a carne, para que eu diga sim e não ao mesmo tempo ?
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Nanasibhaga eshi, je, nalunzanyaga humwoyo? Je napangashibi nadamu huje eje “Ena, ena” ndadi, ndadi huwakati umo?
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Ewe, k’erhi ndalira ntyo bwifudukwe nakulaliraga? Nîsi k’eyo migabo yâni erigi ya bunya-mubiri, na ntyo nâbâmwo «nêci, nêci,» na «nanga, nanga» caligumiza?
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Acukba ka ngtünak üng, ka ngcüngcei sawxatki aw? Pumsa lama ngtün lü, “Ä’ sawxat lü ‘Ka’ sawxat lü ka awmki aw?
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Habe ich nun mit Leichtfertigkeit gehandelt, als ich diesen Reiseplan entwarf? Oder mache ich überhaupt meine Pläne nach dem Fleisch, so daß bei mir das Ja Ja auch Nein Nein wäre?
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Erah chungtang ah doondaak chung tam etang? Adoleh erah hansi tenthun nawa ih tamchung tang, pootsiit doh “thangroh, thangroh” nyia “daanroh, daanroh” esuh ah.
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Hayssi ta qofay intes ta lo7etha qopontta qofa milatizee? Woyko hanko dere asas dose gididayssatho taka issito ero ero qasseka akaye akaye giza milatizee?
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Taani hessa gashe ay oothanaw bessiyako eronna asi daanaynaa? Woykko taani ta qofaa qachchiya wode asa qofada, issi toho “Ee” qassi issi toho “Akkay” giya asa meleyye?
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Hanowere t gawor t k'aliru danaw hake baka etirwok'o arefta itsha? Han t gawirwo iknon «ee, etonat iya'a» etaat ash gawirwok'o hake baka eton t k'altsok'o arefta itsha?
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Hì pha muphak rek shii, gune hohiia rey bey? Gu ne gui muphakthek rab shii, gu ne gui shii phua pha muphak rab ne bey? Ishak ò shii “Oh, oh” chiih-è “Asi, asi,” rone saro ne rai pho duiine gui shii wie pha jithek rab ne bey?
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Linu hani vali kuhupula buti, niva kuhakanyeha? Kana nilela zintu mukulukela cha buntu, linu niti “Eni, eni.” mi “Awa, awa” chenako iswana?
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Entonces, al hacer este plan, ¿actué con ligereza? ¿O hago mis planes según la carne, diciendo al mismo tiempo: Sí, sí, y: No, no?
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Ana panasachile kutenda yeleyo nkuganisya naliji jwagalaukagalauka? Pane inguganisya nguganisya kwa nganisyo sya chiundu pinguti, “Elo,” ni “Ngwamba,” kwakatema kamo?
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Nikhavile nisaga ewo puniliekhusinana? Punipanga imbombo ukhukongana nikhigelelo khya vumunu, ukhuta niite “Eena, eena” Ndeili, ndeili” khyuseikhi ngumo?
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Panibile nawasa namna yee, je nibile nasitasita? Je naandaa nakowe lingana na viwango ya bandu, ili panga nibaye, “Eloo, eloo” na Hapana, hapana” kwa muda umo?
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Muhololela wuli? Panapangili genago nivii ngati namundu nangali luhala. Wu, muholalela kuvya penipanga mambu gangu nikita ngati vandu va mulima uwu “Veviyidakila goha na kubela goha palukumbi lumonga?”
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Así que, al proponerme esto, ¿actué con precipitación? ¿O lo planifico según la naturaleza humana para que en mí haya al mismo tiempo el sí y el no?
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Hi anga mintuona sika hin mintuona thûldul mi anghan kên lang mini? Ki mintuonangei ki sin lâihan, ranghuolna bôknangei renga ki sin mo, “Ani, ani” le “Niloi, niloi” voikhat rengin ti ranga ânzoi sai mini?
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Are xinbꞌij we riꞌ chibꞌil wibꞌ ¿Teꞌq piꞌkꞌuꞌx chi xaq aninaq xinchomalaꞌ xinbꞌij jeꞌ kinbꞌan we riꞌ, kꞌa te riꞌ kinbꞌij chik man kinbꞌan taj?
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Sena mulayeyengeti mpondalikuyeya sha kumufwakashila ndalikuyeyeti mwana wabula mano? sena ndilyeti muntu walisuna pakwinsa bintu, uyo wela kwambeti “Ee” Kayi eti “sobwe” Pacindi cimocimo?
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Was I vacillating when I planned to do this? Or do I make my plans in a worldly manner, ready to say “Yes” and “No” at the same time?
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This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans, do I have a cheshbon according to the basar, ready with “Ken, Ken!” and then, “Lo! Lo!”
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τοῦτο οὖν ⸀βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
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און וועלנדיק דאס דאזיקע, האב איך דען ארויסגעוויזן לייכטזיניקייט? אדער די זאכן, וועלכע איך פלאן, צי פלאן איך דען לויטן פלייש, כדי עס זאל זיין ביי מיר (אין דער זעלביקער צייט) דאס יא, יא און דאס ניין, ניין?
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ଞେନ୍ କେନ୍ଆତେଜି ଲରୁମ୍ଲାଞନ୍ ଆଡିଡ୍ ଗବ୍ରିୟମ୍ଲନ୍ ଅଃଲ୍ଲୁମ୍ଲାୟ୍ ପଙ୍ ? ଅଡ଼େ, ଞେନ୍ ଇନି ଇୟମ୍ତାୟ୍ ତିଆତେ ପୁର୍ତିନ୍ ଆନିଃୟମ୍ ଅନ୍ତମ୍ ପଙ୍ ଲୁମ୍ତାୟ୍, ତିଆସନ୍ ବର୍ନେଞେନ୍ “ଓଓ” ଆରି “ଇଜ୍ଜା” ବାଗୁନ୍ ଗଡେଲ୍ତେ ?
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ଆପେ ଚିନାଃପେ ଉଡ଼ୁଃତାନା ? ଆଇଙ୍ଗ୍ ଚିନାଃ କା ସାରିଲେକା କାମିତାଇୟାଁକ ବାଇୟାକାଦ୍ ତାଇକେନାଇଙ୍ଗ୍ ? ଅକନ୍କ ମିସାତେ ହଁ, ହଁ ଆଡଃ କାହା, କାହା ମେନ୍ତେକ କାଜିୟାଃ, ଏନ୍ ହଡ଼କ ଲେକା ଚିନାଃ ଆଇଙ୍ଗ୍ ଆପ୍ନାଃ ବୁଗିନାଃ ନାଗେନ୍ତେ ଏସ୍କାର୍ କାମିତାଇୟାଁ ବାଇୟାକାଦାଇଙ୍ଗ୍ ?
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ତେବେ ମୁଇ ଏନ୍ତାରି ମନ୍ କଲାକେ ମକେ ତମେ ଦୁଇ ମନିଆ ଲକ୍ ବଲି ବାବ୍ଲାସ୍ନି କାଇକି । ନିଜର୍ ମନ୍ କଲା ଇସାବେ ଚିନ୍ତା କର୍ବା ଗଟେକ୍ ଲକର୍ପାରା ତମେ ମକେ ବାବ୍ଲାସ୍ କାଇକି । ମୁଇ ଆଇବି ବଲି କଇଲେ ମିସା ତମର୍ ମନେ ସେ ନ ଆସେ, ବଲି ବାବ୍ଲାସ୍ କାଇକି ।
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ନେଙ୍ଗ୍ ମେଃମେଃନେ ନେଙ୍ଗ୍ନେ ଇକ୍ଚା ବାବ୍ରେ ଏନ୍ କାମ୍ ଆଃରେ ମ୍ୱକେ ? ଜାଣ୍ଡେଇଂ ମୁଇଂ ମାଡ୍ରେ “ଆଁ, ଆଁ” ବାରି “ଣ୍ତୁ, ଣ୍ତୁ” ଡିଙ୍ଗ୍ଆର୍ଏ ମେଇଂ ରକମ୍ ମେଃମେଃନେ ନେଙ୍ଗ୍ ନିଜର୍ ନିମାଣ୍ଡା ନ୍ସା ନେଙ୍ଗ୍ନେ କାମ୍ ଡିଙ୍ଗ୍ମ୍ୱକେ ?
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ତଃବେ ଇରଃକମ୍ ମଃନ୍ କଃର୍ତା ତଃୟ୍ ମୁୟ୍ଁ କାୟ୍ ମିଚ୍ ବେବାର୍ କଃରି ରିଲେ ? କି ମୁୟ୍ଁ ଜାୟ୍ରି ଜଃଜ୍ନା କଃରିନ୍ଦ୍, ସେରି କାୟ୍ ମୁୟ୍ଁ ମର୍ ନିଜାର୍ ଉହ୍କାର୍ କଃରି ରଃୟ୍ନ୍ଦ୍ ଜେ, ମର୍ କଃତା “ହେଁ ଆର୍ ନାୟ୍” ଜୁଳେକ୍ ଅୟ୍ଦ୍ ।
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