119 translations of 134 that include the New Testament
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look steadfastly upon the face of Moses for the glory of his face; which glory was passing away:
Thlung nuiah soi moe, tarik ih ca mah loe duekhaih to ohsak, toe anghmaa thaih koiah oh to mah, Israel caanawk mah Mosi ih mikhmai khet thaih han ai khoek to ah anih ih mikhmai to aangsak nahaeloe,
Lungto dongah catham la a tarhit dueknah kah bibi long pataeng thangpomnah neh om. Te dongah a maelhmai kah thangpomnah a hma dongah Moses kah maelhmai te Israel ca rhoek loh hmaitang thai pawh.
Lungto dongah catham la a tarhit dueknah kah bibi long pataeng thangpomnah neh om. Te dongah a maelhmai kah thangpomnah a hma dongah Moses kah maelhmai te Israel ca rhoek loh hmaitang thai pawh.
Ina paha ua nani ka oihana no ka make i kakauia maloko o na pohaku me na huaolelo, i hiki ole i na mamo a Iseraela ke haka pono aku i ka maka o Mose, no ke alohi o kona maka, ka mea e nalowale ana;
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
Yo te make lalwa a lèt pa lèt sou de moso wòch plat. Pouvwa Bondye a te parèt aklè lè li t'ap bay li. Lè sa a, figi Moyiz te sitèlman klere, moun pèp Izrayèl yo pa t' ka fiske je yo sou li. Men, figi Moyiz la pa t'ap rete klere tout tan. Si travay lalwa a, ki te la pou bay lanmò, te parèt konsa,
Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:
(Or si le ministère de la mort, gravé en lettres sur des pierres, a été introduit avec gloire, de sorte que les fils d’Israël ne pouvaient arrêter leurs yeux sur la face de Moïse , à cause de la gloire de sa face, laquelle devait prendre fin,
A poněvadž přisluhování smrti, literami vyryté na dskách kamenných, bylo slavné, tak že nemohli patřiti synové Izraelští v tvář Mojžíšovu, pro slávu oblíčeje jeho, kteráž pominouti měla,
Kais sie leta ke Ma Sap tuh tafleyuk ke eot, ac wolana lun God sikme ke pacl se orekla ah. Saromrom ke mutal Moses finne fahsr in efla, a srakna yohk kuiya pwanang mwet Israel koflana ngetang suilya. Wolana ke Ma Sap uh (su pwanang in oasr misa) fin ouinge,
Dar dacă slujba morții, scrisă și gravată pe pietre, a venit cu slavă, încât copiii lui Israel nu puteau să privească cu stăruință la fața lui Moise, din pricina slavei feței lui, care era trecătoare,
Mas se o ministério da morte, escrito e gravado em pedras, veio com glória, de modo que os filhos de Israel não podiam olhar fixamente para o rosto de Moisés por causa da glória do seu rosto, a qual estava se desvanecendo,
Sheria iliwekwa kwa kuandikwa juu ya vipande vya mawe. Ingawaje mwisho wake umekuwa kifo, utukufu wake ulikuwa mkuu mno hata wana wa Israeli wasiweze kuutazama uso wa Mose kwa sababu ya mng'ao wake. Tena mng'ao huo ulikuwa wa muda tu. Basi, ikiwa huduma ya kile ambacho kimesababisha kifo imefanyika kwa utukufu mwingi kiasi hicho,
Dar dacă serviciul morții scris și săpat în pietre era cu glorie, încât copiii lui Israel nu puteau să privească țintă la fața lui Moise din cauza gloriei feței lui, glorie care urma să fie desființată,
ကျောက်ပြားပေါ်၌အက္ခရာတင်ထားသည့် ပညတ်ကိုပေးအပ်စဉ်က ဘုရားသခင်၏ ဘုန်းအသရေတော်ထွန်းလင်းတောက်ပတော် မူ၏။ ထိုဘုန်းအသရေတော်၏ရောင်ပြန်ဟပ် မှုသည် မောရှေ၏မျက်နှာမှတဖြည်းဖြည်း မှေးမှိန်စပြုသော်လည်း လွန်စွာတောက်ပ လျက်ပင်ရှိနေသေးသဖြင့် ဣသရေလ အမျိုးသားတို့သည်သူ့ကိုစေ့စေ့မကြည့် နိုင်ကြ။ သေခြင်းတရားကိုဖြစ်ပေါ်စေ သည့်ပညတ်တရားကို ဤသို့သောဘုန်း အသရေနှင့်ပေးအပ်တော်မူပါလျှင်၊-
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
(Wenn aber der Dienst des Todes, mit Buchstaben in Steine eingegraben, in Herrlichkeit begann, so daß die Söhne Israels das Angesicht Moses' nicht unverwandt anschauen konnten wegen der Herrlichkeit seines Angesichts, die hinweggetan werden sollte,
En indien de bediening des doods in letteren bestaande, en in stenen ingedrukt, in heerlijkheid is geweest, alzo dat de kinderen Israels het aangezicht van Mozes niet konden sterk aanzien, om de heerlijkheid zijns aangezichts, die te niet gedaan zou worden.
Welnu, wanneer de bediening des doods, met letters op steen gegrift, in heerlijkheid is geweest, zodat de zonen Israëls het gelaat van Moses niet konden aanstaren om de voorbijgaande glans van zijn aanschijn,
Ora, se il ministerio della morte , che non era se non in lettere, scolpito in pietre, fu glorioso, talchè i figliuoli d'Israele non potevano riguardar fiso nel volto di Mosè , per la gloria del suo volto (la qual però dovea essere annullata),
Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:
If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,
Men når Dødens Tjeneste, med Bogstaver indristet i Sten, fremtrådte i Herlighed, så at Israels Børn ikke kunde fæste Øjet på Moses's Ansigt på Grund af hans Ansigts Herlighed, som dog forsvandt,
A ma dodok en mela, me intinidier nan pali en takai, me linan, pwe jeri en Ijrael akan jota kak kilan jilan en Mojej, pweki linan en jilan i, a linan wet eu, me pan joredi,
A ma dodok en mela, me intingidier nan pali en takai, me lingan, pwe seri en Israel akan sota kak kilang silang en Moses, pweki lingan en silang i, a lingan wet eu, me pan soredi,
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Vả, nếu chức vụ về sự chết, chạm chữ trên bảng đá, đã là vinh hiển lắm đến nỗi con cái Y-sơ-ra-ên không có thể ngó trên mặt Môi-se, vì cớ sự sáng láng trên mặt người, dầu là tạm,
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Pea kapau naʻe nāunauʻia ʻae ngāue ʻoe mate naʻe tohitongi ki he ngaahi maka, ʻaia naʻe ʻikai faʻa sio fakahangatonu ai ʻae fānau ʻa ʻIsileli ki he mata ʻo Mōsese, ko e meʻa ʻi he malama ʻo hono mata; ʻaia naʻe pau ke ngata:
Or, si le ministère de mort, celui de la lettre, gravée sur des pierres, a été si glorieux que les enfants d'Israël ne pouvaient fixer leurs regards sur le visage de Moïse, à cause de l'éclat de son visage, bien que cet éclat dût s'évanouir;
Dar dacă slujba morții, scrisă și gravată pe pietre, a venit cu slavă, încât copiii lui Israel nu puteau să privească cu stăruință la fața lui Moise, din pricina slavei feței lui, care era trecătoare,
Sed se la administrado mortiga, esprimita per literoj kaj enĉizita sur ŝtonoj, estiĝis en gloro, tiel, ke la Izraelidoj ne povis fikse rigardi la vizaĝon de Moseo pro lia vizaĝa brileco, jam tamen malpliiĝanta,
Or, si le ministère de la mort, gravé avec des lettres sur des pierres, a été glorieux, au point que les fils d’Israël ne pouvaient fixer les regards sur le visage de Moïse, à cause de la gloire de son visage, bien que cette gloire fût passagère,
So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört,
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;
If the system of religion which involved death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses because of its glory, though it was but a passing glory,
If the system of religion which involved death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses because of its glory, though it was but a passing glory,
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:
Ora se il ministerio della morte scolpito in lettere su pietre fu circondato di gloria, talché i figliuoli d’Israele non poteano fissar lo sguardo nel volto di Mosè a motivo della gloria, che pur svaniva, del volto di lui,
Or, si le ministère de la mort, gravé en lettres sur des pierres, est venu avec gloire, au point que les enfants d'Israël ne pouvaient fixer les regards sur le visage de Moïse à cause de son éclat, pourtant passager,
Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,
Ahora bien, si el ministerio que traía la muerte, el cual fue grabado en letras sobre piedra, vino con tal gloria que los israelitas no podían fijar la vista en el rostro de Moisés debido a su resplandor, un resplandor que ya se estaba desvaneciendo,
Y si el ministerio de muerte grabado con letras en piedras fue con gloria, tanto que los hijos de Israel no pudieron fijar la vista en el rostro de Moisés a causa de la gloria de su rostro, la cual había de perecer,
Pa ako je smrtonosna služba, slovima uklesana u kamenju, bila tako slavna da sinovi Izraelovi nisu mogli pogledati u lice Mojsijevo zbog prolazne slave lica njegova,
Ako li služba smrti koja je u kamenju izrezana slovima, bi u slavi da sinovi Izrailjevi ne mogoše pogledati na lice Mojsijevo od slave lica njegovog koja prestaje:
Naria ngamalkijiribani, nina malkali mardani matja dakana, njiranjirarini ngamalkana wonti, jeruja Israelani kupa ngandandarina wonti Mosini mudla najila nunkani mudlaia njiranjirarinandru, nau mudana wonti;
Wenn aber der Dienst des Todes, mit seiner Buchstabenschrift auf Stein, von solcher Herrlichkeit war, daß die Söhne Israel nicht vermochten dem Moses ins Angesicht zu sehen, wegen der Herrlichkeit seines Angesichts, die doch vergänglich war:
Yf the ministracion of deeth thorow the letters figured in stones was glorious so that the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face — which was being made useless,
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν ⸂γράμμασιν,⸃ ἐντετυπωμένη ⸋ἐν⸌ λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοισ εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τουσ υιουσ ισραηλ εισ το προσωπον μωυσεωσ δια την δοξαν του προσωπου αυτου την καταργουμενην
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
Акум, дакэ служба адукэтоаре де моарте, скрисэ ши сэпатэ ын петре, ера ку атыта славэ ынкыт фиий луй Исраел ну путяу сэ-шь пироняскэ окий асупра фецей луй Мойсе дин причина стрэлучирий фецей луй, мэкар кэ стрэлучиря ачаста ера трекэтоаре,
Коли ж служеннє смерти, письмом вирізане на каміннях, було в славі, так що сини Ізраїлеві не могли дивитись на лице Мойсейове задля слави лиця його минущої,
Коли ж служеннє смерти, письмом вирізане на каміннях, було в славі, так що сини Ізраїлеві не могли дивитись на лице Мойсейове задля слави лиця його минущої,
Ако ли служба смрти која је у камењу изрезана словима, би у слави да синови Израиљеви не могоше погледати на лице Мојсијево од славе лица његовог која престаје:
Если же служение смертоносным буквам, начертанное на камнях, было так славно, что сыны Израилевы не могли смотреть на лице Моисеево по причине славы лица его преходящей, -
ז וְאִם־הַכְּהֻנָּה אֲשֶׁר מָוֶת בָּהּ וַאֲשֶׁר חֲרוּתָה בְּאֹתִיּוֹת עַל־הָאֲבָנִים מָלְאָה כָבוֹד עַד־כִּי לֹא יָכְלוּ בְנֵי יִשְׂרָאֵל לְהַבִּיט אֶל־פְּנֵי משֶׁה מִפְּנֵי אוֹר פָּנָיו אֲשֶׁר לֹא יַעֲמֹד לָנֶצַח׃
ואם שרות המות החרות באותיות על האבן נראה בכבוד עד שלא יכלו בני ישראל להביט אל פני משה מפני כבוד פניו העמד להבטל׃
ⲒⲤϪⲈ ϮⲆⲒⲀⲔⲰⲚⲒⲀ ⲚⲦⲈⲪⲘⲞⲨ ϦⲈⲚϨⲀⲚⲤϦⲀⲒ ⲈⲨⲪⲰⲦϨ ϦⲈⲚϨⲀⲚⲰⲚⲒ ⲀⲤϢⲰⲠⲒ ϦⲈⲚⲞⲨⲰⲞⲨ ϨⲰⲤⲦⲈ ⲚⲦⲈϢⲦⲈⲘ ⲚⲈⲚϢⲎⲢⲒ ⲘⲠⲒⲤⲖ ϢϪⲈⲘϪⲞⲘ ⲚϪⲞⲨϢⲦ ⲈϦⲞⲨⲚ ϦⲈⲚⲠϨⲞ ⲘⲘⲰⲨⲤⲎⲤ ⲈⲐⲂⲈ ⲠⲰⲞⲨ ⲚⲦⲈⲠⲈϤϨⲞ ⲪⲎ ⲈⲐⲚⲀⲔⲰⲢϤ.
ⲓⲥϫⲉ ϯⲇⲓ⳿ⲁⲕⲱⲛⲓ⳿ⲁ ⳿ⲛⲧⲉ ⳿ⲫⲙⲟⲩ ϧⲉⲛ ϩⲁⲛ⳿ⲥϧⲁⲓ ⲉⲩⲫⲱⲧϩ ϧⲉⲛ ϩⲁⲛⲱⲛⲓ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ ϩⲱⲥⲧⲉ ⳿ⲛⲧⲉ⳿ϣⲧⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲙⲡⲓⲥ̅ⲗ̅ ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲛϫⲟⲩϣⲧ ⳿ⲉϧⲟⲩⲛ ϧⲉⲛ ⳿ⲡϩⲟ ⳿ⲙⲙⲱ⳿ⲩⲥⲏⲥ ⲉⲑⲃⲉ ⳿ⲡⲱⲟⲩ ⳿ⲛⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥ..
ثُمَّ إِنْ كَانَتْ خِدْمَةُ ٱلْمَوْتِ، ٱلْمَنْقُوشَةُ بِأَحْرُفٍ فِي حِجَارَةٍ، قَدْ حَصَلَتْ فِي مَجْدٍ، حَتَّى لَمْ يَقْدِرْ بَنُو إِسْرَائِيلَ أَنْ يَنْظُرُوا إِلَى وَجْهِ مُوسَى لِسَبَبِ مَجْدِ وَجْهِهِ ٱلزَّائِلِ،
اما اگر خدمت موت که در حرف بود و برسنگها تراشیده شده با جلال میبود، بحدی که بنیاسرائیل نمی توانستند صورت موسی را نظاره کنند بهسبب جلال چهره او که فانی بود،
ထိုမှတစ်ပါး ပျောက် တတ်သော ရောင်ခြည်တည်းဟူသောမောရှေ ၏မျက်နှာ မှ ထွက်သောရောင်ခြည် ကြောင့် ၊ ဣသရေလ အမျိုးသား တို့သည် သူ ၏မျက်နှာ ကိုစေ့စေ့ မ ကြည့်ရှုနိုင် သည်တိုင်အောင် ၊ ကျောက် ပြားပေါ်၌ အက္ခရာတင် ၍ ရေး ထားသောသေခြင်း ၏တရား သည် ဘုန်း အာနုဘော်နှင့် ပြည့်စုံ သည်မှန်လျှင် ၊
돌에 써서 새긴 죽게 하는 의문(儀文)의 직분도 영광이 있어 이스라엘 자손들이 모세의 얼굴의 없어질 영광을 인하여 그 얼굴을 주목하지 못하였거든
石に文字で刻まれた、死をもたらす務めでさえ栄光を伴って現れました。そのためイスラエルの子らは、やがて消え去る輝きであったにもかかわらず、モーセの顔をじっと見つめることができませんでした。
那用字刻在石头上、属死的职事尚且带着荣耀而来，以致以色列子孙因摩西脸上的荣耀，不能定睛看他的脸，虽然那荣耀正在消逝；
もし石に刻まれた文字による、死の務めにも栄光があって、モーセの顔の、やがて消え去る栄光のゆえにさえ、イスラエルの人々がモーセの顔を見つめることができなかったほどだとすれば、
那用字刻在石头上属死的职事尚且有荣光，甚至 以色列人因 摩西面上的荣光，不能定睛看他的脸；这荣光原是渐渐退去的，
那用字刻在石頭上屬死的職事尚且有榮光，甚至 以色列人因 摩西面上的榮光，不能定睛看他的臉；這榮光原是漸漸退去的，
Wayel yathang adu nunggi korbakta mayek haktuna ikhi aduga madu pinakhiba matam aduda Tengban Mapugi matik mangal adu ukhi. Aduga matik mangal adu adukki matik kankhi haibadi Moses-ki maithongda tariba matik mangal aduna sitharaklaba phaobada Israel machasingna Moses-ta yengba ngamkhide. Asiba purakpa wayel yathang asinaphaoba asigumba matik mangal asiga loinana laklabadi,
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Pvbv nga vlwng lvngcho lo siti bv lvkpv toku, okv um jiri hoka Pwknvyarnv gv kainv jwkrw ngv kaatam toku. Moses gv nyukmu gv ungnam mv nyero pvkuka, hv vbv kaibv ungto Israel nyi vdwvka ninyia kaagap jinjin nyuma toku. Vbv sinam a naalwknv Pvbv ngv jwkrw kaibv aapv bolo,
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Yaa balimaama n kpendi nni mi kuuma yaama ke bi den diani a tana po, yaa den pia ti kpiagidi hali ke Isalele yaaba kan den fidi ki diidi Musa kelima yaa kpiagidi n ye o nungi po, ba ke li tie yaa kpiagidi n baa pendi,
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E se o ministério da morte em letras, impresso em pedras, foi com glória, de maneira que os filhos de Israel não podiam fixar os olhos no rosto de Moisés, por causa da glória de seu rosto, que se extinguia,
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Ishi imbombo yifwe iyihali ipuzwa mmasimbo mwanya mmawe ihenza manyishiheza manyi manyi shisisya bha mu Israeli sahenya lwuthi lwuthihata maso wa Mose. Phipo yisisya wimaso gakwe, usishwa bhulafi filanga.
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Erhi obujà-bugo bw’olufù , bwàli buyandisirwe oku mabuye, bujiraga irenge lingana halya, ciru bene Israheli barhankalozire Mûsa ebusù erhi bulangashane b'obusù bwâge burhuma, n’obwo kugera bwageraga,
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Lunga khana thum yu lü peta kyase Mhnama hlüngtainak ngdang lawki. Mosia müiha vainak a dim law be üng pi Isarel he naw am teng thei u. Thihnak theia thum pi aktäa hlüngtaikia akya üng,
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Wenn aber der Dienst des Todes durch in Stein gegrabene Buchstaben von solcher Herrlichkeit war, daß die Kinder Israel nicht in das Angesicht Moses zu schauen vermochten wegen der Herrlichkeit seines Antlitzes, die doch vergänglich war,
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Hootthe ah jongkho ni raang kota, eno erah kota adoh Rangte chaan aphaan ah dongjat thuk rumta. Moses the akhoh phaak ah taat moondat adi uh Ijirel mina loong ah ih neng mik ih tanaan sok rumta. Enoobah Hootthe marah ih etek ih thukla ah emathan ih phaakjaaja ang abah,
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Hessa gishshi Isiraa7eele nayti iza ayfeson diza boncho gaasotethan Muse ayfeso tishshi histi xeloy istta xonana gakanas hessi guyepe dhayanaysine shuchcha bolla pidalen wooceti xaafetidi hayqo oothos gididaysi bonchon qonccizayssa gidiko,
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Shuchcha bolla xaafettida higgey imettiya wode Xoossaa bonchchoy qonccis. Muse som77uwan de7iya bonchchoy dhayishe biyabaa gidikkoka, Isra7eele asay iya som77uwa tishshi oothidi xeellanaw dandda7ibookkona. Hiza, hayqo ehiya higgey hessa mela bonchchon qoncciko,
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Nemo fideliyon gashdek't guut'e shúts tabtabatse b́ teshi, nemo imeyori shááno k'aawe'efe bíamiri wotiyaloru Israe'el ashuwots Muse shiitso t'iwints de s'iilo falatsno boteshi, eshe k'ir dowet nemo hank'o mangon b́ be'eyal
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Lubao khinia shii Iphey ne jigigam shii chong ne zey, chiih-è ji pha Iphey shii phi mage shii Hamangkhung-aphuii ro biisiie ne khia thog. Chiih-è Moses ro mizia shii imo chuang ched dun shii de, hì ne bajo gang jiè Israel pha branthek mieg ne aishii ariig mua. Iy pha Iphey è gang rek ne biisiie rog shii wuii mage arone,
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Hanu isevelezo ivaleti ifu- miñolo i chakwilwe ha mabwe- kuvezi ikanya ku vaantu va Iselaele ichita kuti mane vaantu kana vavali kuwola kulola muchi fateho cha' Mushe. Ibali ibaka lya nkanya ibena ha chifateho chakwe, inkanya ivali kumana kani kani.
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Si el ministerio de muerte, grabado con letras en piedras, vino con gloria, de modo que los hijos de Israel no podían mirar fijamente el rostro de Moisés por causa de la gloria de su rostro, aunque esa gloria se iba apagando,
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Malajisyo gagalembekwe mu ipande ya maganga gagasepekwe, ni ukulu wa Akunnungu wakopochele pajatyosyekwe. Namuno ukulu wa ku meeso ku Che Musa waliji wa katema pe, waliji ni machili gati Ŵaisilaeli nganakombola kukulolechesya ku meeso ku Che Musa ligongo lya kung'alima kwakwe. Iŵaga malajisyo gagakwikanawo chiwa pagakupanganya masengo gaiche ni ukulu wo,
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Leino uvuvombeli vula uvwa vufwe uvuvwasimbiwe pakhipanga pu na vwope vwale nuvudwadwa ukhuta avanya Israeli valekhe ukhulungama amiho ngavo kwa Mose khumiho. Ulwakhuva ale idwadwa, nuvudwadwa avuvwayanghangha.
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Nambeambe kazi ya kiwo itichongwa katika herufi nnani ya maliwe iisile kwa namna ya utukufu panga bandu ba Israeli balilinga kwaa bene ila pitya minyo ga Musa. Ayee nga sababu ya utukufu wa minyo gake, utukufu ambao wabile wafifia.
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Malagizu gayandikiwi panani ya hipandi ya maganga vyevihongoliwi. Pamonga na kujova mwishu waki ulongosa mulifwa, ukulu waki wavili ukulu neju hati vandu va Isilaeli nakuhotola kuulola pamihu pa Musa ndava ya kung'asima kwaki. Kavili kung'asima kula kwavili mulukumbi ndu. Hinu malagizu gegaletili lifwa yavi na ukulu neju,
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Si el ministerio de muerte grabado con letras en piedras tuvo resplandor, tanto que los hijos de Israel no podían fijar la vista en el rostro de Moisés a causa de su resplandor, el cual se desvanecería,
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Balam hah lungpêkngeia lekhabulngeia miziek ania, pêka aom lâihan Pathien roiinpuina ânlang ani. Moses mâia vâr hah duoi tetet khomsenla, maha ala rât oka, Israelngei han an mitngei leh ama ha enlak thei mak ngeia. Balam mangin thina amintung ngâi luoi ha, madôra roiinpuina leh ajuongin chu,
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Ri taqanik ri kakamisanik cho abꞌaj xtzꞌibꞌax wi, sibꞌalaj nim uqꞌij, ri aꞌj Israel man xekwin taj xkikaꞌyej ri upalaj ri Moisés rumal ri juluwem ri karepqꞌun chupalaj ri xa kasach uwach.
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Milawo yalikuba yabeswa pa mabwe, mpoyalapewa kuli Mose yalabonesha bulemu bwa Lesa. Bulemu bwa Lesa ebwalalengesha cinso ca Mose kumweka nambi cindi ncobwalikuya kushimangana, Baislayeli balikabacikute buyowa kulangana ne cinso ca Mose. Lino na Milawo ishikuleta lufu yalesa ne bulemu bulico,
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Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),
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Now if the Sherut avodas kodesh (ministry) of mavet chiseled in letters engraved on luchot of stone came with kavod, so that the Bnei Yisroel were not able to gaze into the face of Moshe because of P'NI MOSHE KI KARON (face of Moshe Rabbeinu that he was radiant) because of the kavod of his face, the kavod which is fading,
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Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν ⸀γράμμασιν ⸀ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
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און אויב די עבודה פון דעם טויט, מיט אותיות אויסגעקריצט אויף שטיינער, איז געווען מיט הערלעכקייט, אזוי, אז די בני ישראל האבן נישט געקענט בליקן אויף משהס פנים צוליב דער הערלעכקייט פון זיין פנים, וואס האט דאך געהאלטן ביים פארגיין. (שמות לד, כט-לה.)
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ଆରି ଅରେଙ୍ ପଟାଲୋଙନ୍ ଆଇଡିଡନ୍ ଆ ବନାଁୟ୍ବର୍ ଇସ୍ରାଏଲ୍ମରଞ୍ଜିଆଡଙ୍ ତନିୟନ୍ ଆଡ୍ରେଏନ୍ ଆଡିଡ୍, ତିଆତେ ଏତ୍ତେଲେ ଗନୁଗୁ ପନେମେଙ୍ଡାଗୋ ଡେଏନ୍ ଡ, ଇସ୍ରାଏଲ୍ମରଞ୍ଜି ମୋସାନ୍ ଆ ସାଆର୍ ମୁକ୍କା ଗିୟ୍ଲେ ଅଃର୍ରପ୍ତିଲଜି; ରନବୁନ୍ ଆପ୍ରାଙ୍ତାଞନ୍ ଆ ବନାଁୟ୍ବର୍ ଏତ୍ତେଲେ ଗନୁଗୁ ପନେମେଙ୍ଡାଗୋ ଡେଏନ୍ ଡେନ୍,
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ମୁଶା ନାବୀଆଃ ଆନ୍ଚୁ ଦିରି ଚେତାନ୍ରେ ଖଦାକାନ୍ ତାଇକେନା । ଏନାରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସେୱାକାମିରେ ନେ'ଲେକା ମାନାରାଙ୍ଗ୍ ଉଦୁବାକାନ୍ ତାଇକେନା । ଆଡଃ ଏନ୍ ମାନାରାଙ୍ଗ୍ରେୟାଃ ମାର୍ସାଲ୍ରାଃ ରାଁପ୍ ତେଜ୍ କା ତାଇକେନ୍ରେୟ, ଇସ୍ରାଏଲ୍ ହଡ଼କ ମାସ୍କାଲ୍ସାଃତେ କାକ ନେଲ୍ ଦାଡ଼ିକେଦା । ଗନଏଃ ଆଉୱେତାନ୍ ଆନ୍ଚୁ ନେ'ଲେକା ହବାଅଃତାନ୍ରେଦ,
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ମସାର୍ ନିୟମ୍ ପର୍ତମେ ଚେପ୍ଟା ପାକ୍ନାଇ ଲେକା ଅଇରଇଲା ଆରି ସେ ନିୟମ୍ ଦେଲାବେଲେ ପର୍ମେସରର୍ ମଇମା ଡିସ୍ତେରଇଲା । ମସାର୍ ମୁଏ ରଇଲା ସେ ମଇମା ଉନା ଉନା ଅଇଜାଇତେରଇଲା । ଅଇଲେ ମିସା ତାର୍ ଉଜଲର୍ପାଇ ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ତାର୍ ମୁଏ ଆଁକି ସଙ୍ଗଇ ନାପାର୍ତେରଇଲାଇ । ଜଦି ପର୍ମେସର୍ ମରନ୍ ଆନ୍ବା ସେ ନିୟମ୍ ମଇମା ସଙ୍ଗ୍ ପାଟାଇରଇଲା,
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ବ୍ରି ଆଡ଼ାତ୍ରା ଗୁଆର୍କ୍ନେ ମସାନେ ନିୟମ୍ନେ ତିଆର୍ ବେଲା ଇସ୍ପର୍ନେ ମଇମା ତ୍ନା ଲେଃକେ । ଆତେନ୍ ମଇମା ତାର୍କିଗ୍ ଲିଗ୍ ୱେଲେଲା ଡିଗ୍ ମସାନେ ତାର୍କିଗ୍ ସାର୍ମୁଆଁ ପାକା ଇସ୍ରାଏଲ୍ ରେମୁଆଁଇଂ କେୟା ଆୟା ଆର୍କେ ଣ୍ତୁ । ଆଃଗୁଏନେ ନିଅମ୍ ଜଦି ଦେକ୍ରକମ୍ ସନ୍ମାନ୍ ଏତେ ତ୍ନା ଲେଃକେ
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ମସାର୍ ନିୟମ୍ ଟେଳା ଉହ୍ରେ ଲେକା ଅୟ୍ରିଲି, ଆର୍ ଇସ୍ୱରାର୍ ଜଃଜ୍ମାନାର୍ ସଃଙ୍ଗ୍ ଦିଆ ଜାୟ୍ରିଲି । ଅୟ୍ଲେକ୍ ହେଁ ଇସ୍ରାଏଲ୍ ହୟ୍ସିମଃନ୍ ମସାର୍ ମୁଏଁ ହୁଣି ଚଃନେକ୍ ରେତା ସେବା କାମାର୍ ଉଜାଳାର୍ ଗିନେ ତାର୍ ମୁଏଁ ତିର୍ ଆକାୟ୍ ଦଃକୁ ନଃହାୟ୍ଲାୟ୍ । ଜଦି ନିଅମ୍ ଆଣ୍ଲେକ୍ ହେଁ, ସେରି ଜଃଜ୍ମାନ୍ ସଃଙ୍ଗ୍ ଆସିରିଲି,
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