American Standard Version (1901)
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?
Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge?
Son of man, what mean ye by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
What mean ye, ye who use this proverb of the land of Israel, saying, [The] fathers eat sour grapes, and the children's teeth are set on edge?
That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.
What meane ye that ye speake this prouerbe, concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, “The fathers have eaten sour grapes, and the children's teeth are set on edge”?
What mean ye, that ye use this proverb in the country of Israel, saying, The fathers have eaten sour grapes, and the teeth of the children are set on edge?
'What mean ye, that ye use this proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
Son of man, what mean you⌃ by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
Son of man, what mean you⌃ by this parable amongst the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
Son of man, what mean ye by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children’s teeth have been set on edge?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning Eretz-Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning Eretz-Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
'What — to you, ye — using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?
What mean ye, that ye use this mashal concerning Admat Yisroel, saying, Avot have eaten sour grapes, and the teeth of the banim are set on edge?
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«مَا لَكُمْ أَنْتُمْ تَضْرِبُونَ هَذَا ٱلْمَثَلَ عَلَى أَرْضِ إِسْرَائِيلَ، قَائِلِينَ: ٱلْآبَاءُ أَكَلُوا ٱلْحِصْرِمَ وَأَسْنَانُ ٱلْأَبْنَاءِ ضَرِسَتْ؟
ကိုယ်တော်က ``မိဘတို့စပျစ်ချဉ်သီးကိုသုံးဆောင်ခြင်း ကြောင့်၊ သားသမီးများသွားကျိန်းရကြ၏'' ဟူသောစကားပုံကိုဣသရေလအမျိုး သားတို့ ထပ်ကာထပ်ကာပြောဆိုနေကြရာ ၌အဘယ်သို့ဆိုလိုသနည်း။''
အဘ တို့သည် ချဉ် သောစပျစ်သီးကို စား ၍ သား တို့သည် သွား ကျိန်း လျက်ရှိကြ၏ဟု၊ သင် တို့သည် ဣသရေလ ပြည် ကိုရည်မှတ် ၍ စကားပုံ ကို သုံး သောအခါ အဘယ်သို့ ဆိုလို သနည်း။
ampanawk mah kathaw misurtui to naek o moe, a caanawk haa kin o, tiah Israel prae thungah na patoh ih palungha lok mah thuikoehhaih loe tih maw?
“Nangmih te mebang nim? Israel khohmuen ham tah he thuidoeknah na thuidoek uh. 'Pa rhoek loh thaihkang a caak uh tih, ca rhoek kah a no yaa,’ na ti uh.
“Nangmih te mebang nim? Israel khohmuen ham tah he thuidoeknah na thuidoek uh. 'Pa rhoek loh thaihkang a caak uh tih, ca rhoek kah a no yaa,’ na ti uh.
「你们在 以色列地怎么用这俗语说『父亲吃了酸葡萄,儿子的牙酸倒了』呢?」
「你們在 以色列地怎麼用這俗語說『父親吃了酸葡萄,兒子的牙酸倒了』呢?」
“你们在以色列地引用这句俗语,说: ‘父亲吃了酸葡萄, 儿女的牙就酸倒了。’
“Što vam je te o Izraelu ponavljate poslovicu: 'Oci jedoše kiselo grožđe, sinovima trnu zubi!'
Což jest vám, že užíváte přísloví tohoto o zemi Izraelské, říkajíce: Otcové jedli hrozen trpký, a zubové synů laskominy mají?
Hvor tør I bruge det Mundheld i Israels Land: Fædre åd sure Druer, og Børnenes Tænder blev ømme.
Wat is ulieden, dat gij dit spreekwoord gebruikt van het land Israels, zeggende: De vaders hebben onrijpe druiven gegeten, en de tanden der kinderen zijn stomp geworden?
Hoe komt ge er toe, bij u op Israëls grond dit puntdicht aan te halen: “De vaderen eten zure druiven, maar de kinderen krijgen er stroeve tanden van”?
Kial vi uzas ĉe vi en la lando de Izrael ĉi tiun proverbon kaj diras: La patroj manĝis nematurajn vinberojn, kaj la dentoj de la filoj agaciĝis?
Que voulez-vous dire, vous qui usez de ce proverbe dans la terre d’Israël, disant : Les pères mangent du raisin vert, et les dents des fils en sont agacées ?
Que voulez-vous dire, vous qui répétez continuellement ce proverbe, dans le pays d'Israël, en disant: “Les pères ont mangé du raisin vert, et les dents des enfants en sont agacées?”
Pourquoi dites-vous ce proverbe dans le pays d’Israël: Les pères ont mangé des raisins verts, et les dents des enfants en ont été agacées?
« Pourquoi utilisez-vous ce proverbe concernant le pays d'Israël : ‹ Les pères ont mangé des raisins verts, et les dents des enfants en sont engourdies › ?
Was habt ihr, daß ihr diesen Spruch im Lande Israel gebrauchet und sprechet: Die Väter essen Herlinge, und die Zähne der Söhne werden stumpf?
Was treibt ihr unter euch im Lande Israel dies Sprichwort und sprecht: “Die Väter haben Herlinge gegessen, aber den Kindern sind die Zähne davon stumpf geworden”?
Was kommt euch bei, daß ihr diesen Spottvers singt vom Lande Israel; der da lautet: Die Väter aßen saure Trauben, und den Kindern werden die Zähne stumpf?
Was braucht ihr da für ein Sprichwort im Lande Israel, welches also lautet: «Wenn die Väter saure Trauben essen, so bekommen die Kinder stumpfe Zähne!»
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υἱὲ ἀνθρώπου, τί ὑμῖν ἡ παραβολὴ αὕτη ἐν τοῖς υἱοῖς Ἰσραὴλ λέγοντες· οἱ πατέρες ἔφαγον ὄμφακα καὶ οἱ ὀδόντες τῶν τέκνων ἐγομφίασαν;
υἱὲ ἀνθρώπου, τί ὑμῖν ἡ παραβολὴ αὕτη ἐν τοῖς υἱοῖς Ἰσραὴλ, λέγοντες, οἱ πατέρες ἔφαγον ὄμφακα, καὶ οἱ ὀδόντες τῶν τέκνων ἐγομφίασαν;
-Poukisa y'ap plede repete pwovèb sa a nan peyi Izrayèl la? Y'ap di: Papa ak manman manje rezen vèt, men se dan pitit yo ki gasi.
O ke aha ka oukou mea e olelo ai i keia olelo nane no ka aina o ka Iseraela, i ka i ana, Ua ai na makuakane i na huawaina awaawa, a ua hooiia na niho o na kamalii?
מַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבֹות֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃
מה לכם אתם משלים את המשל הזה על אדמת ישראל לאמר אבות יאכלו בסר ושני הבנים תקהינה׃
Che volete dir voi, che usate questo proverbio intorno alla terra d'Israele, dicendo: I padri han mangiato l'agresto, e i denti de' figliuoli ne sono allegati ?
“Perché dite nel paese d’Israele questo proverbio: i padri han mangiato l’agresto e ai figliuoli s’allegano i denti?
「あなたがたがイスラエルの地について、 『父たちが酸っぱいぶどうを食べ、 子どもたちの歯が浮く』 ということわざを使うのは、どういうことか。
너희가 이스라엘 땅에 대한 속담에 이르기를 아비가 신 포도를 먹었으므로 아들의 이가 시다고 함은 어찜이뇨
ac fahk, “Mea soakas se inge ma mwet uh kalwenina in fahk in facl Israel? ‘Nina ac papa kangla grape mukol, A inwalin tulik uh mukolla kac.’”
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
«شما چهکار دارید که این مثل رادرباره زمین اسرائیل میزنید و میگویید: پدران انگور ترش خوردند و دندانهای پسران کندگردید.»
“O que vocês querem dizer, ao usarem este provérbio a respeito da terra de Israel, dizendo: ‘Os pais comeram uvas verdes, e os dentes dos filhos ficaram embotados’?
O que vós pensais, vós que dizeis este provérbio sobre a terra de Israel, dizendo: Os pais comeram uvas verdes, mas foram os dentes dos filhos que se estragaram?
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Ce înseamnă aceasta, că voi folosiți acest proverb referitor la țara lui Israel, spunând: Părinții au mâncat aguridă și dinții copiilor s-au strepezit?
„Пентру че спунець вой зикэтоаря ачаста ын цара луй Исраел: ‘Пэринций ау мынкат агуридэ, ши копиилор ли с-ау стрепезит динций’?
зачем вы употребляете в земле Израилевой эту пословицу, говоря: “отцы ели кислый виноград, а у детей на зубах оскомина”?
Šta hoćete vi koji govorite priču o zemlji Izrailjevoj govoreći: Oci jedoše kiselo grožđe, a sinovima trnu zubi?
Шта хоћете ви који говорите причу о земљи Израиљевој говорећи: Оци једоше кисело грожђе, а синовима трну зуби?
Cici cirhuma mukaziyôrha mwaderha ogûla mugani omu cihugo c’Israheli, mpu: «Balarha balire ebîrhumbwe by’emizâbîbu, amîno g’abânarhabana bâbo gabola?»
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¿Qué pensáis vosotros, vosotros que usáis este refrán sobre la tierra de Israel, diciendo: Los padres comieron el agraz, y los dientes de los hijos tienen la dentera?
“¿Qué quieren decir ustedes al usar este refrán en la tierra de Israel: ‘Los padres se comen las uvas agrias, y a los hijos se les destemplan los dientes’?
“¿Qué queréis decir al usar este refrán sobre la tierra de Israel, que dice: ‘Los padres comieron las uvas agrias, y a los hijos les dio dentera’?
¿Por qué haces uso de este dicho sobre la tierra de Israel, los padres han estado probando uvas amargas y pero los dientes de los hijos tienen la dentera?
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¿Por qué repiten ese dicho en la tierra de Israel: Los padres comieron las uvas agrias, y los hijos sufren la dentera?
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“Ko e hā hono ʻuhinga ʻiate kimoutolu, ʻoku mou lea ʻaki ʻae fakatātā ki he fonua ʻo ʻIsileli, ʻo pehē, ‘Kuo kai ʻe he ngaahi tamai ʻae kālepi mahi, pea kuo maninia ʻae nifo ʻoe fānau?’
Чого ви в землї Ізраїлській повторяєте все оцю приповідку та говорите: Батьки їли кислі грони, а в дїтей на зубах оскома?
Чого ви в землї Ізраїлській повторяєте все оцю приповідку та говорите: Батьки їли кислі грони, а в дїтей на зубах оскома?
Các ngươi dùng câu tục ngữ nầy về đất Y-sơ-ra-ên, rằng: Cha ăn trái nho chua, mà con ghê răng, câu đó có nghĩa gì?
מַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃