American Standard Version (1901)
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.
For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the shewbread; which is called the Holy place.
For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
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For the Mishkan was furnished, that is, hachitzon (the outer one) in which were both the Menorah and the Shulchan and the setting out of the Lechem HaPanim. This part is the Kodesh, the Holy Place.
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لِأَنَّهُ نُصِبَ ٱلْمَسْكَنُ ٱلْأَوَّلُ ٱلَّذِي يُقَالُ لَهُ: «ٱلْقُدْسُ»، ٱلَّذِي كَانَ فِيهِ ٱلْمَنَارَةُ وَٱلْمَائِدَةُ وَخُبْزُ ٱلتَّقْدِمَةِ.
ବଃଲେକ୍ ଗଟେକ୍ ତୁମ୍ ତିଆର୍ ଅୟ୍ରିଲି, ସେତିର୍ ହଃର୍ତୁ ବାବେ ଦିହ୍ରୁକା, ଟେବୁଲ୍ ଆର୍ ଦାନ୍ ଦିଲା ରୁଟି ରିଲି; ତାକେ ପବିତ୍ର ଜଃଗା ବଃଲି କଃଉତି ।
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Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.
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Nyie shii So Ithua rone yao pha haliig ji è ibi hà rab. Ji shii ne bunthruak nane Hamangkhung-aphuii shii mizid pha iweb um pha thiiebliie um ro.
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လူတို့သည်သန့်ရှင်းရာဌာနတော်ဟုခေါ်သော အပြင်တဲတော်အဆောင်ကိုတည်ဆောက်ကြ၏။ ထိုတဲတွင်မီးတင်ခုံကိုလည်းကောင်း၊ ဘုရား သခင်အားဆက်ကပ်သောမုန့်နှင့်စားပွဲကို လည်းကောင်းတွေ့ရ၏။-
အဘယ်သို့နည်းဟူမူကား၊ ဟဂျာ ဟုခေါ်ဝေါ် သော ပဌမ တဲ တော်သည်၊ ဆီမီးခုံ ၊ စားပွဲ ၊ ရှေ့ တော်မုန့် နှင့် ပြင်ဆင် လျက်ရှိ၏
Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
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Kahni im to sak o; hmaloe koek ih kahni imthung ah loe hmai paaanghaih, caboi hoi takaw to oh; to ahmuen to ciimcai ahmuen, tiah kawk o.
Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
因为有预备的帐幕,头一层叫作圣所,里面有灯台、桌子,和陈设饼。
因為有預備的帳幕,頭一層叫作聖所,裏面有燈臺、桌子,和陳設餅。
因为有一座会幕预备好了。头一层里面有灯台、桌子和陈设饼,这一层称为圣所。
Pakolochekwe lisakasa lya yuumba iŵili, ni chuumba chakwe chandanda paŵilanjikwe papaswela nnope. Mwelemo mwaliji ni chindu chakuŵichila lumuli ni mesa ni mikate jijatyochekwe paujo pa Akunnungu.
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ϮⲤⲔⲎⲚⲎ ⲄⲀⲢ ⲚϨⲞⲨⲒϮ ⲀⲨⲘⲞⲚⲔⲤ ⲐⲎ ⲈⲦⲈ ϮⲖⲨⲬⲚⲒⲀ ⲚϦⲎⲦⲤ ⲚⲈⲘ ϮⲦⲢⲀⲠⲈⲌⲀ ⲚⲈⲘ ϮⲠⲢⲞⲐⲈⲤⲒⲤ ⲚⲦⲈⲚⲒⲰⲒⲔ ⲐⲎ ⲈⲦⲞⲨⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲐⲎ ⲈⲐⲞⲨⲀⲂ.
ϯ⳿ⲥⲕⲏⲛⲏ ⲅⲁⲣ ⳿ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯ⳿ⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.
Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
Nebo udělán byl stánek první, v kterémž byl svícen, a stůl, a posvátní chlebové, a ten sloul svatyně.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det Hellige.
ଏ ତୁମ୍ଟାନେ ଦୁଇଟା ଜାଗା ରଇଲା । ପର୍ତୁମ୍ ଜାଗାକେ ସୁକଲ୍ ଜାଗା ବଲି ନାଉଁ ରଇଲା । ସେ ବିତ୍ରେ ବତିସଙ୍ଗଇବା କୁଦ୍ରା ଆରି ପର୍ମେସର୍କେ ସର୍ପିଦେବାକେ ରୁଟି ସଙ୍ଗଇବା ଗଟେକ୍ ଟେବୁଲ୍ ରଇଲା ।
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Ngangau punga kulno terkana wonti, ngoperala, nunkangu mandrani praitji poto ja kurli ja wondrani buka parana wonti, nina tanali dikai: Kulikiri.
Want de tabernakel was toebereid, namelijk de eerste, in welken was de kandelaar, en de tafel, en de toonbroden, welke genaamd wordt het heilige;
Want er was een eerste tabernakel, waarin de kandelaar, de tafel en de toonbroden waren geplaatst; dit werd het Heilige genoemd.
Ĉar tabernaklo estis pretigita: la unua, en kiu estis la kandelabro kaj la tablo kaj la panoj de propono; ĝi estas nomata la Sanktejo;
Car un tabernacle fut construit, – le premier, qui est appelé saint, dans lequel était le chandelier, et la table, et la proposition des pains ;
En effet, on construisit le premier tabernacle, dans lequel était le chandelier, la table, et les pains de proposition; et il était appelé le lieu saint.
Un tabernacle fut, en effet, construit. Dans la partie antérieure, appelée le lieu saint, étaient le chandelier, la table, et les pains de proposition.
Un tabernacle a en effet été préparé. Dans la première partie, appelée le Lieu saint, se trouvaient le chandelier, la table et les pains de proposition.
Kse nam77u kifilera diza dunikaney giigeti dees. Koyro kifilezan xomippe wothosoyne xaraphezay qasse ukethi dees. Hessa he kifilezi dumma kifile geetets.
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ଆତେନ୍ ଅନୁସାରେ ମୁଇଙ୍ଗ୍ ପାର୍ତନା ଡିଙ୍ଗ୍ନେ ତମ୍ବୁ ତିଆର୍ ଡିଙ୍ଗ୍ଲେଃଗେ । ଆତ୍ଅରିଆ ଲେଃକ୍ନେ ପର୍ତୁମ୍ ବାକ୍ରାକେ ପବିତ୍ର ଟାନ୍ ବାସଙ୍ଗ୍ଡିଂଆର୍ଗେ । ଏନ୍ ବିତ୍ରେ ପିତଲ୍ ଏତେ ଆରେବକ୍ନେ କୁପିସ ବନେ ଅର୍କି ମୁଇଙ୍ଗ୍ ବାଲା ଆରି ବାଲା ଆଡ଼ାତ୍ରା ଇସ୍ପର୍ନେ ମ୍ନିରେ ପୁଜା ଡିଂବଗ୍ନେ ରୁଟି ଲେଃଗେ ।
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Denn eine Hütte wurde zugerichtet, die vordere, in welcher sowohl der Leuchter war als auch der Tisch und die Darstellung der Brote, welche das Heilige genannt wird;
Denn es war da aufgerichtet das Vorderteil der Hütte, darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.
Denn da ward das erste Zelt so ausgerüstet: drinnen der Leuchter und der Tisch und die Schaubrote, und das nennt man das Heiligtum.
Denn es war ein Zelt aufgerichtet, das vordere, in welchem sich der Leuchter und der Tisch und die Schaubrote befanden; dieses wird das Heilige genannt.
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Dunkkaaney eqqis. Iyan xomppe wothiya kocay, xarpheezaynne Godaa sinthan wothiya uythay de7ees; he bessay Geeshsha Bessaa geetettees.
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Lane n teni ke bi caani li gbandieli, u cicili kaanu naan kani ke bi yi u kangagidiŋamu. lan kani n pia ki fidisanga tiankaanu, tabili, leni ban bili ya dipen
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σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια.
Σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
Σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσισ των αρτων ητισ λεγεται αγια
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια·
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
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Premye bagay yo fè, yo moute yon gwo tant: se te kote yo te mete apa pou sèvis Bondye a. Se la yo te mete gwo lanp sèt branch lan, tab la ansanm ak pen yo ofri bay Bondye yo.
No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
ב כִּי נַעֲשָׂה הַמִשְׁכָּן הַחִיצוֹן אֲשֶׁר שָׁם הַמְּנוֹרָה וְהַשֻּׁלְחָן וְלֶחֶם הַפָּנִים וְהוּא נִקְרָא קֹדֶשׁ׃
כי הוקם המשכן החיצון אשר בו המנורה והשלחן ומערכת הלחם והוא נקרא קדש׃
Perciocchè il primo tabernacolo fu fabbricato , nel quale era il candelliere , e la tavola, e la presentazione de' pani ; il quale è detto: Il Luogo santo.
Infatti fu preparato un primo tabernacolo, nel quale si trovavano il candeliere, la tavola, e la presentazione de’ pani; e questo si chiamava il Luogo santo.
幕屋が設けられ、その第一の部分には燭台、机、供えのパンがあり、そこは聖所と呼ばれました。
幕屋が設けられ、その前部の所には、燭台と机と供えのパンがありました。聖所と呼ばれる所です。
ତିଅନ୍ତମ୍ ସନେନ୍ପୁରନ୍ ଆସନ୍ ଅବୟ୍ ତମ୍ବୁନ୍ ଆତୁବ୍ତୁବ୍ ଡକୋଏନ୍, ତେତ୍ତେ ଆଡ୍ରକୋଏନ୍ ପର୍ତମ୍ମୁ ବକ୍ରାନ୍ ମଡ଼ିର୍ସିଂ ଗାମେଞ୍ଜି, ତେତ୍ତେ ପିଙ୍କନୁବନ୍, ଅବୟ୍ ମେଜନ୍ ଡ ମେଜଲୋଙନ୍ ଇସ୍ୱରନ୍ ଆଞୁମ୍ଲୋଙ୍ ଆରମଙେଞ୍ଜି ଆ ରୁଟି ଡକୋଏନ୍ ।
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Rumal cher pa ri nabꞌe kꞌolibꞌal rech ri Tabernáculo, ri ubꞌiꞌnam tyoxalaj kꞌolibꞌal yaꞌtal wi ri kꞌolibꞌal kantela, ri mexa xuqujeꞌ ri kaxlan wa ri tzujtal choch ri Dios.
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Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
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예비한 첫 장막이 있고 그 안에 등대와 상과 진설병이 있으니 이는 성소라 일컫고
Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.
Aho i tabenakele iba lukiswe. Chibaka camatangilo, mwi tabenakele, mubakwina matomeno e lambi, i ntafule, chinkwa cha kuba, chibali kusumpwa chibaka chijolola.
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Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
Phisang ama khan-gatle aduga madugi mapan thangba adubu Asengba Mapham kou-i. Maduda thaomei makhong amadi Tengban Mapuda katpa tal thamba table adu lei.
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ଏନ୍ଲେକାଗି ମିଆଁଦ୍ ସେୱାରେୟାଃ କୁମ୍ବା ବାଇୟାକାନ୍ ତାଇକେନା । ଏନାରେ ତାଇକାନ୍ ପାହିଲା ହିସାରେ ଦିଆ ଦହ ଖୁଣ୍ଟୁ, ମିଆଁଦ୍ ଟେବୁଲ୍ ଆଡଃ ଟେବୁଲ୍ ଚେତାନ୍ରେ ପାର୍ମେଶ୍ୱାର୍କେ ଏମାକାନ୍ ହଲଙ୍ଗ୍ ତାଇକେନା । ଏନାକେ ପୁରାଃ ପାବିତାର୍ ଠାୟାଦ୍ ମେନ୍ତେ କାଜିୟାଃକ ।
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Nyutaap ah hoon rumta, kaalek ko asuh Esa rum ngeh liita. Erah di weetook chooktheng angta, Rangte suh kotta baanlo ah teebun adi angta.
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Mana mu'hema kwabile ni chumba chabile chatiandaliwa, chumba cha panja, pakemilwe pandu patakatifu. Mu'lieneo lee pabile ni kinara sa taa, meza ni mikate ya wonyesho.
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Pajengiwi lindanda la Chapanga. Chumba chaki cha kutumbula chakemeliwi Pandu Pamsopi. Mwenumo mwavili chibokoselu cha hahi, meza na mabumunda gegavikiwi palongolo ya Chapanga.
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زیرا خیمه اول نصب شد که در آن بود چراغدان و میز و نان تقدمه، و آن به قدس مسمی گردید.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
Pois um tabernáculo foi preparado. Na primeira parte estavam o candelabro, a mesa e os pães da proposição, que é chamado o Lugar Santo.
Pois um tabernáculo foi preparado, o primeiro, em que havia o candelabro, a mesa, e os pães da proposição. Esse é chamado o Santo Lugar.
CC BY 4.0
Căci era pregătit un cort. În prima parte se aflau sfeșnicul, masa și pâinile de arătat, care se numește Locul Sfânt.
Pentru că a fost zidit un tabernacol; primul, în care era sfeșnicul și masa și pâinile punerii înainte, care este numit sanctuarul.
Căci era pregătit un cort. În prima parte se aflau sfeșnicul, masa și pâinile de arătat, care se numește Locul Sfânt.
Ын адевэр, с-а фэкут ун корт. Ын партя динаинте, нумитэ „Локул Сфынт”, ерау сфешникул, маса ши пыниле пентру пунеря ынаинтя Домнулуй;
Ибо устроена была скиния первая, в которой был светильник, и трапеза, и предложение хлебов, которая называется “святое”.
Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
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Puon-in an sina, khâltan pêninta hah Mun Inthieng an tia. Ma sûnga han meiserdarna le dosâng leh Pathiena an pêksai vâipôlngei hah an oma.
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Jer skinija beše načinjena prva, u kojoj beše svećnjak i trpeza i postavljeni hlebovi, što se zove svetinja.
Јер скинија беше начињена прва, у којој беше свећњак и трпеза и постављени хлебови, што се зове светиња.
Bulya ecihando càyûbakagwa càlimwo akamole, n’amêza, n’emigati y’enterekêro: aho ho Hatagatîfu.
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Bantu balebaka Tente ya Lesa. Cipinda cakutanguna calikukwiweti Musena Waswepa. Umo mucipinda mwalikuba pakubika lampi, tebulu kayi ne shinkwa walikubengwa kuli Lesa
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Porque el tabernáculo fué hecho: el primero, en que estaban las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.
Se preparó un tabernáculo. En la primera parte estaban el candelabro, la mesa y los panes de la proposición, que se llama el Lugar Santo.
Se preparó un tabernáculo. En la primera parte estaban el candelabro, la mesa y los panes de la proposición, que se llama el Lugar Santo.
Porque se preparó un tabernáculo. En la primera parte estaban el candelabro, la mesa y los panes de la presencia. Esta parte se llamaba Lugar Santo.
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Porque el Tabernáculo fue preparado: la primera parte llamada Lugar Santo, en la cual estaba el candelabro, la mesa y los Panes de la Presentación.
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Palitengenezwa hema ambayo sehemu yake ya nje iliitwa Mahali Patakatifu. Humo mlikuwa na kinara cha taa, meza na mikate iliyotolewa kwa Mungu.
Tombu nga mvtoku, agum ya gv angv Darwknv karchung vla minto, hoka mvdurvpum tongianvnv ngv okv tvbul vla Pwknvyarnv gvlo kumlwk kunam vtwng ngv dooto.
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He naʻe langa ʻae ʻuluaki fale fehikitaki; ʻaia naʻe ʻi ai ʻae tuʻunga maama, mo e ʻaiʻanga meʻa, mo e mā ʻoe ʻao; ʻaia naʻe ui ko e potu tapu.
Споруджено бо перву скиню, а в нїй сьвітильник і стіл і предложеннє хлїбів, котра зветь ся: Сьвята.
Споруджено бо перву скиню, а в нїй сьвітильник і стіл і предложеннє хлїбів, котра зветь ся: Сьвята.
Vả, một đền tạm đã dựng lên: phần thứ nhất gọi là nơi thánh, có chân đèn, bàn và bánh bày ra;
ווארום א משכן איז געבויט געווארן; דאס ערשטע, אין וועלכן עס איז געווען די מנורה און דער שולחן און דאס לחם הפנים; וואס האט געהייסן קודש;
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