American Standard Version (1901)
And now I am become their song, Yea, I am a byword unto them.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And now I am become their song, Yea, I am a byword unto them.
And now I am become their song, Yea, I am a byword unto them.
And now they mock me in song; I have become a byword among them.
And now I have become their song, and I am a word of shame to them.
But now I am their music, and they have me for a by-word.
And now I am their song, yea, I am their byword.
Now I am turned into their song, and am become their byword.
And now am I their song, and I am their talke.
And now I am become their song; Yea, I am their by-word!
But now I am become their song, and I am become a byword unto them.
And now I am become their song, yea, I am a byword unto them.
And now am I their song, yea, I am their byword.
And now am I their song, yea, I am their byword.
And now am I their song, Yea, I am their byword.
But now I am their music, and they have me for a byword.
But now I am their music, and they have me for a byword.
And now they mock me in song; I have become a byword among them.
And now I am their song, yes, I am their by-word.
And now I am become their song, yea, I am a byword unto them.
But now I am their music, And they have me for a byword.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
“Now I have become their song. Yes, I am a byword to them.
And now, their song I have been, And I am to them for a byword.
And atah (now) am I their mocking song, yea, I am their byword.
CC BY 4.0
«أَمَّا ٱلْآنَ فَصِرْتُ أُغْنِيَتَهُمْ، وَأَصْبَحْتُ لَهُمْ مَثَلًا!
ယခုမူကား၊ ငါသည်သူတို့သီချင်းဆိုရာ၊ ကဲ့ရဲ့ပုံ ခိုင်းရာ ဖြစ်ပါသည်တကား။
ယခု မူကား ၊ ငါသည်သူ တို့သီချင်း ဆိုရာ၊ ကဲ့ရဲ့ပုံခိုင်းရာ ဖြစ် ပါသည်တကား။
Vaihi loe nihcae mah laa ang sak o thuih; ue, nihcae mah kasae thuih ih kami ah ka oh boeh.
Te dongah amih kah rhotoeng la ka om coeng tih amih taengah ol la ka om.
Te dongah amih kah rhotoeng la ka om coeng tih amih taengah ol la ka om.
现在这些人以我为歌曲, 以我为笑谈。
現在這些人以我為歌曲, 以我為笑談。
“现在我成了他们的歌谣; 是的,我成了他们的笑谈。
Rugalicom sam postao takvima i njima sada služim kao priča!
Nyní, pravím, jsem jejich písničkou, jsa jim učiněn za přísloví.
Men nu er jeg Hånsang for dem, jeg er dem et Samtaleemne;
Maar nu ben ik hun een snarenspel geworden, en ik ben hun tot een klapwoord.
En thans ben ik hun spotlied geworden, En de stof voor hun praat.
Kaj nun mi fariĝis objekto de ilia mokokanto, Mi fariĝis por ili objekto de babilado.
Et maintenant, je suis leur chanson et je suis le sujet de leur entretien.
Et maintenant je suis le sujet de leurs chansons, et je fais la matière de leurs propos.
Et maintenant, je suis l’objet de leurs chansons, Je suis en butte à leurs propos.
« Et maintenant, je suis l'objet de leurs chansons, oui, je suis devenu leur fable.
Und nun bin ich ihr Spottlied geworden, und ward ihnen zum Gerede.
Nun bin ich ihr Spottlied geworden und muß ihr Märlein sein.
Und jetzt bin ich ihr Spottlied geworden und diene ihnen zum Gerede.
Und deren Spottlied bin ich nun geworden und diene ihnen zum Geschwätz.
CC BY 4.0
νυνὶ δὲ κιθάρα ἐγώ εἰμι αὐτῶν, καὶ ἐμὲ θρύλλημα ἔχουσιν·
Νυνὶ δὲ κιθάρα ἐγώ εἰμι αὐτῶν, καὶ ἐμὲ θρύλλημα ἔχουσιν.
Koulye a, y'ap fè chante sou mwen. Y'ap bay istwa sou do m'.
Ano hoi, ua lilo au i mea e mele ai lakou; A ua lilo hoi au no lakou i mea e olelo nane ai.
וְ֭עַתָּה נְגִינָתָ֣ם הָיִ֑יתִי וָאֱהִ֖י לָהֶ֣ם לְמִלָּֽה׃
ועתה נגינתם הייתי ואהי להם למלה׃
Ed ora io son la lor canzone, E il soggetto de' lor ragionamenti.
E ora io sono il tema delle loro canzoni, il soggetto dei loro discorsi.
今や私は彼らの歌となった。 そうだ、私は彼らの物笑いの種である。
이제는 내가 그들의 노래가 되며 그들의 조롱거리가 되었고
“Inge elos foloko isrunyu; Nga pilasrla — oana sie mwe aksruksruk nu selos.
Nunc in eorum canticum versus sum, et factus sum eis in proverbium.
و اما الان سرود ایشان شدهام و از برای ایشان ضربالمثل گردیدهام.
“Agora eu me tornei a canção deles. Sim, sou um provérbio para eles.
Porém agora sirvo-lhes de chacota, e sou para eles um provérbio de escárnio.
CC BY 4.0
Și acum sunt cântecul lor, da, sunt zicătoarea lor.
Ши акум, астфел де оамень мэ пун ын кынтечеле лор, ам ажунс де батжокура лор.
Их-то сделался я ныне песнью и пищею разговора их.
I njima sam sada pesma, i postah im priča.
И њима сам сада песма, и постах им прича.
Lêro muli zino nsiku, nie bakola badwîrhe lwimbo, nie nkola mugani gwâbo.
CC BY 4.0
Y ahora yo soy su canción, y he sido hecho su refrán.
“¡Y ahora resulta que soy el tema de sus canciones! ¡Se burlan de mí en mi propia cara!
“Y ahora yo soy su canción, y les sirvo de refrán.
Y ahora me he convertido en su canción, y soy la burla de todos.
CC BY 4.0
¡Y ahora soy su motivo de mofa y les sirvo de refrán!
CC BY 4.0
“Ka ko eni, kuo u hoko au ko ʻenau hivehivaʻanga, ʻio, ko ʻenau lea manukiʻanga au.
У них то став я піснею тепер, кормом їх розмов.
У них то став я піснею тепер, кормом їх розмов.
Còn bây giờ, tôi trở nên lời ca hát của họ, Làm đề cho chuyện trò của họ.
וְ֭עַתָּה נְגִינָתָ֣ם הָיִ֑יתִי וָאֱהִ֖י לָהֶ֣ם לְמִלָּֽה׃