American Standard Version (1901)
Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
127 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless I must go on my way today and tomorrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.
but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Nevertheless I must walk today and tomorrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.
Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
But to-day and to-morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
Howbeit I must go on my way today and tomorrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Nevertheless, I must go on my way today, tomorrow, and the following day; for it is unthinkable that a prophet should perish outside of Jerusalem.
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Nevertheless, it is necessary for me to travel on hayom (today) and makhar (tomorrow) and the yom following, because it cannot be that a navi should have his violent death and his histalkus (passing) outside Yerushalayim.
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بَلْ يَنْبَغِي أَنْ أَسِيرَ ٱلْيَوْمَ وَغَدًا وَمَا يَلِيهِ، لِأَنَّهُ لَا يُمْكِنُ أَنْ يَهْلِكَ نَبِيٌّ خَارِجًا عَنْ أُورُشَلِيمَ!
Hau hadnenesanau nuu desenee, nau naugaagu, nau jea hathavenaugaagu: hanau hehauwunaasau henee haeyāhe denaade Dādaunedan.
Yantin tin uwȧnu̇n wal baġ buġgai ġatun kúmba, ġatun kúmba-ken-ta; kulla wal keawaran wal wakȧl propet ka korien tetti Hierothalem kabiruġ.
ଜଃନ୍ଅଃଅ, ଆଜି, କାଲି ଆର୍ ହଃରିଦିନ୍ ମକ୍ ଜଃଉଁକେ ହଃଳେଦ୍, ବଃଲେକ୍ ଜିରୁସାଲମ୍ ଗଃଳାର୍ ହଃଦାୟ୍ ବାବ୍ବାଦି ମଃର୍ତା କଃତା ନାୟ୍ ।”
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Wotowa eree hambetsonat yatson, sharto t weerindo Iyerusalem maants amo taash geyife, nebiyiyo Iyerusalemiye okoon k'osh beyoke k'iro bísh geyiratse.
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Koulskoude, ret eo din bale hiziv, warc'hoazh hag an deiz war-lerc'h, evit na c'hoarvezo ket e varvfe ur profed er-maez eus Jeruzalem.
Sudoh, thimiang, chiih-è budoh shii de gu ne lua ba pha um ro; chaig shii ne Jerusalem è gai ithua hà ua pha ji ne arey mua phro.
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သို့ရာတွင်ယနေ့၊ နက်ဖြန်နေ့၊ နောက်တစ်နေ့၌ ငါခရီးပြုရဦးမည်။ ပရောဖက်ဟူသည်ယေရု ရှလင်မြို့မှအပအခြားအရပ်တွင်အသတ် ခံရန်မသင့်။
သို့သော်လည်း ယခု နေ့၊ နက်ဖြန် နေ့၊ သန်ဘက် နေ့၌ ငါ သွား ရ သေး၏။ အကြောင်းမူကား ၊ ယေရုရှလင် မြို့မှတပါး အခြားသော အရပ်၌ အဘယ် ပရောဖက် မျှ မဆုံး ရာ ။
Lao nesesita jufamocat pago yan agupa yan y inagpaña, sa ti siña na ufalingo y profeta gui Jerusalem.
Acunsepi tuhngawi, khawngawi la a ngawi üng pi ka cit laih laih khaia kyaki. Jerusalema thea ta pung kcea sahma hnim vaia am kya naw, a ti.
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Kawbangah doeh vaihni, khawnbang, omvaih khoek to kholong ka caeh han vop: tahmaa maeto loe Jerusalem tasa bangah dueh thai ai.
Tedae kai ham tihnin neh thangvuen te khaw a kuek dongah caeh hamla om. Jerusalem voel ah tonghma sai a caeh te yae boel saeh.
Tedae kai ham tihnin neh thangvuen te khaw a kuek dongah caeh hamla om. Jerusalem voel ah tonghma sai a caeh te yae boel saeh.
虽然这样,今天、明天、后天,我必须前行,因为先知在 耶路撒冷之外丧命是不能的。
雖然這樣,今天、明天、後天,我必須前行,因為先知在 耶路撒冷之外喪命是不能的。
虽然如此,今天、明天、后天我必须继续前行;因为先知在耶路撒冷之外丧命,是不合宜的。’
Nambo ikuumajila kwaula ulendo wangu lelo ni malaŵi ni ntondo, pakuŵa ngaikomboleka kuti jwakulondola jwa Akunnungu aulajikwe kwine ikaŵe ku Yelusalemu.
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ⲠⲖⲎⲚ ϨⲰϮ ⲈⲢⲞⲒ ⲚⲦⲀⲈⲢ ⲪⲞⲞⲨ ⲚⲈⲘ ⲢⲀⲤϮ ⲞⲨⲞϨ ⲠⲈⲐⲚⲎⲞⲨ ⲚⲦⲀϢⲈ ⲚⲎⲒ ϪⲈ ⲤⲬⲎ ⲀⲚ ⲚⲦⲈⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲦⲀⲔⲞ ⲤⲀⲂⲞⲖ ⲚⲒⲈⲢⲞⲤⲀⲖⲎⲘ.
⳿ⲡⲗⲏⲛ ϩⲱϯ ⳿ⲉⲣⲟⲓ ⳿ⲛⲧⲁⲉⲣ ⲫⲟⲟⲩ ⲛⲉⲙ ⲣⲁⲥϯ ⲟⲩⲟϩ ⲡⲉⲑⲛⲏⲟⲩ ⳿ⲛⲧⲁϣⲉ ⲏⲓ ⲉ ⳿ⲥⲭⲏ ⲁⲛ ⳿ⲛⲧⲉ ⲟⲩ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲧⲁⲕⲟ ⲥⲁⲃⲟⲗ ⳿ⲛ⳿ⲓⲗ̅ⲏ̅ⲙ̅.
Ali danas, sutra i prekosutra moram nastaviti put jer ne priliči da prorok pogine izvan Jeruzalema.'”
Ale však musím dnes a zítra i pozejtří choditi; neboť jest nelze proroku zahynouti jinde kromě Jeruzaléma.
Dog bør jeg vandre i Dag og i Morgen og den Dag derefter; thi det sømmer sig ikke, at en Profet dræbes uden for Jerusalem.
କାଇଟା ମିସା ଅ, ମୁଇ ଆଜି, କାଲିକେ ଆରି ପର୍ଦିନ୍କେ ଜାଇତେ ରଇବାର୍ ଆଚେ, କାଇକେ ବଇଲେ ପର୍ମେସରର୍ ଟାନେଅନି ଆଇଲା ସବୁ ବବିସତ୍ବକ୍ତାମନ୍କେ ଜିରୁସାଲାମେସେ ମରାଇଆଚତ୍ ।”
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Jendrania ngani karari ja dankubana ja tankubana kulnuni palkananto; ngangau jenia wata pantjinanto, Propheta kulno wata Jerusalemingu palinanto.
Doch Ik moet heden, en morgen, en den volgenden dag reizen; want het gebeurt niet, dat een profeet gedood wordt buiten Jeruzalem.
Toch moet Ik vandaag, morgen en overmorgen verder reizen; want het gaat niet aan, dat een profeet buiten Jerusalem zou sterven.
Sed mi devas iradi hodiaŭ kaj morgaŭ kaj postmorgaŭ, ĉar ne povas esti, ke profeto pereos ekster Jerusalem.
Mais il faut que je marche aujourd’hui et demain et le jour suivant, car il ne se peut qu’un prophète périsse hors de Jérusalem.
Cependant, il me faut marcher aujourd'hui, demain et le jour suivant, parce qu'il n'arrive point qu'un prophète meure hors de Jérusalem.
Mais il faut que je marche aujourd’hui, demain, et le jour suivant; car il ne convient pas qu’un prophète périsse hors de Jérusalem.
Pourtant, il faut que je poursuive ma route aujourd'hui, demain et le jour suivant, car il ne convient pas qu'un prophète périsse hors de Jérusalem. › »
Gido attin nabey Yerusalemeppe karen hayqqanas besontta gish hachchine wonto wontofeinikka ta hamuth sinth gujjana gides.
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ବଲ୍ଡ଼ିଙ୍ଗ୍ଗେ ଏକେ ଞ୍ଜଡ଼େ ଆରି ଇଡ଼ିଙ୍ଗ୍ ଦିନା ଆନେଙ୍ଗ୍ ୱିଗ୍ନେ ଡିଙ୍ଗ୍ଏ ଡାଗ୍ଲା ଯିରୂଶାଲମ୍ନେ ବାଏରେ ବାବବାଦି ନସ୍ଟ ଡିଙ୍ଗ୍ନେ ଦର୍କାର୍ ଣ୍ତୁ ।
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Doch ich muß heute und morgen und am folgenden Tage wandeln; denn es geht nicht an, daß ein Prophet außerhalb Jerusalems umkomme.
Doch muß ich heute und morgen und am Tage darnach wandeln; denn es tut's nicht, daß ein Prophet umkomme außer Jerusalem.
Doch heute und morgen und am folgenden muß ich wandern, denn es darf kein Prophet umkommen außerhalb Jerusalem.
Doch muß ich heute und morgen und übermorgen reisen; denn es geht nicht an, daß ein Prophet außerhalb Jerusalems umkomme.
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Hanoppe attin, nabey Yerusalaameppe karen hayqqanaw bessenna. Hessa gisho, hachchi, wonttonne wontti fee7in he bessaa baanaw denddas.
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Li tie tiladi min suagi liiga dinla leni saala leni ya daali n ŋua, kelima laa dagidi sawalipualo n kpe kaa tie Jelusalema.
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Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
πλην δει με σημερον και αυριον και τη εχομενη πορευεσθαι οτι ουκ ενδεχεται προφητην απολεσθαι εξω ιερουσαλημ
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
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Men, fòk mwen kontinye mache jòdi a, denmen ak apre denmen tou, paske sa pa bon pou yo touye yon pwofèt lòt kote pase nan lavil Jerizalèm.
Aka, he pono no wau e holoholo i keia la, a i ka la apopo, a i kela la aku; no ka mea, aole e hiki i ke kaula ke pepehiia i kahi mawaho o Ierusalema.
לג אַךְ הָלוֹךְ אֵלֵךְ הַיּוֹם וּלְיוֹם מָחָר וּלְיוֹם הַבָּא אַחֲרָיו כִי כֵן לֹא־יֵעָשֶׂה כִּי נָבִיא יֹאבַד מִחוּץ לִירוּשָׁלָיִם׃
אבל הלוך אלך היום ומחר וממחרתו כי לא יתכן אשר יאבד נביא מחוץ לירושלים׃
Ma pure, mi convien camminare oggi, domani, e posdomani; poichè non conviene che alcun profeta muoia fuor di Gerusalemme.
D’altronde, bisogna ch’io cammini oggi e domani e posdomani, perché non può essere che un profeta muoia fuori di Gerusalemme.
それでも今日、明日、その次の日と旅を続けなければならない。預言者がエルサレムの外で死ぬことはあり得ないからである。』
だが、わたしは、きょうもあすも次の日も進んで行かなければなりません。なぜなら、預言者がエルサレム以外の所で死ぬことはありえないからです。』
ବୟ୍ଲେଙ୍, ଲଙେ, ବିଅଡ଼େଃ, ଆରି ଇଆର୍ମେ, ଞେନ୍ ଜିର୍ତେ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଜିରୁସାଲମନ୍ ଅମ୍ରେଙ୍ଡାଲେ ଆନ୍ନାରେଙ୍ ପୁର୍ବାଃତେ ବର୍ନେମରନ୍ଆଡଙ୍ ଅଃର୍ରବ୍ବୁଏଜି ।”
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Rajawaxik kinbꞌin na kamik, chweꞌq, xuqujeꞌ kabꞌij, rumal man yaꞌtal ta che jun qꞌalajisal utzij ri Dios kakam chi pa jun tinimit chik ri man are ta Jerusalén.
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Pu usikhi ugwa venchaga unonu khu khuvunogwe wango ukhuluta ilelo, khilavo na khusikhu iyikhongile khuvala avasavisayiwa ukhubuda unyamalago khutali ne Yerusalemu.
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그러나 오늘과 내일과 모레는 내가 갈 길을 가야 하리니 선지자가 예루살렘 밖에서는 죽는 법이 없느니라
Tusruktu, nga ac fah fahsr na ke inkanek luk misenge, lutu, ac ulela. Tia fal in anwuki sie mwet palu in kutena acn sayen Jerusalem.
Linu ni hakuva vulyo, kuni swanela ku zwila havusu lya sunu, sina haku sa zumi ninwe kwi haya mupolofita kule ni Jerusalema.
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Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
Adum oinamakpu, ngasisu, hayengsu aduga hangchitsu eina eigi lambi aduda adumak chakhiba tari; maramdi Tengban Mapugi wa phongdokpiba maichou kanabusu Jerusalemda nattana atei maphamda hatte.
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Abkoreb kaka nagemeli abele gerger, pako idim ge, pako nerute gerger: abelelam umer kak nerute perofeta uaeumi nerute uteb, no Ierusalema ge.
ଏନ୍ରେୟ ତିସିଙ୍ଗ୍ ଆଡଃ ଗାପା ଆଡଃ ମେୟାଙ୍ଗ୍ ଆଇଙ୍ଗ୍କେ ହନର୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ସାର୍ତିଗି ଜେତାଏ ନାବୀ ଯୀରୁଶାଲେମ୍ ଏତେ ଏଟାଃ ଜାଗାରେ ଗଜଃ କା ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।
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Enoothong Chiinyah, rangkhah nyia ngaarang ah ngah ah khoom ruh ete anglang, tumeah khowah ah hahoh nah tek haat ah tapunka ang ah, Jerusalem nah ba tek haat ah.
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Katika ali yoyoti, ni muhimu kwaajili yango yendelya lino, malau ni lichuba laliicha, kwa vile ikubalike kwaa kumulaga nabii kulipau ni Yerusalem.
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Nambu yikunigana niyendelela na lugendu lwangu, lelu na chilau na pamalau, muni yihotoleka lepi mlota wa Chapanga, kukomiwa kuvala ya Yelusalemu.”
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لیکن میباید امروز و فردا و پسفردا راه روم، زیرا که محال است نبی بیرون ازاورشلیم کشته شود.
I en kokola ran wet, pil lakap, pil pali, pwe jota jaukop amen me pan kamela likin lerujalem.
I en kokola ran wet, pil lakap, pil pali, pwe sota saukop amen me pan kamela likin Ierusalem.
No entanto, devo seguir o meu caminho hoje, amanhã e depois de amanhã, pois não pode ser que um profeta pereça fora de Jerusalém.’
Porém é necessário que hoje, e amanhã, e no dia seguinte eu caminhe; porque um profeta não pode morrer fora de Jerusalém.
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Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
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Cu toate acestea, trebuie să-mi continui drumul astăzi, mâine și poimâine și poimâine, căci nu se poate ca un profet să piară în afara Ierusalimului'.
Totuși, eu trebuie să umblu astăzi și mâine și poimâine, pentru că nu este posibil ca un profet să piară afară din Ierusalim.
Cu toate acestea, trebuie să-mi continui drumul astăzi, mâine și poimâine și poimâine, căci nu se poate ca un profet să piară în afara Ierusalimului'.
Дар требуе сэ умблу астэзь, мыне ши поймыне, фииндкэ ну се поате ка ун пророк сэ пярэ афарэ дин Иерусалим.
а впрочем, Мне должно ходить сегодня, завтра и в последующий день, потому что не бывает, чтобы пророк погиб вне Иерусалима.
Pandwemo nego enanziwe akhate idala lyane sanyono na shendabho na renda sandabho, afwanaje sehwaziwa aje okuwa atejele hwonze eye Yerusalemu.
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Ikhomnisenla, avien, nangtûk, hatûk ke se tit rang ani, Jerusalem pêntieng dêipu that ngâi ni mak an tia.
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Ali danas i sutra i prekosutra treba mi ići; jer prorok ne može poginuti izvan Jerusalima.
Али данас и сутра и прекосутра треба ми ићи; јер пророк не може погинути изван Јерусалима.
“Ci ene n’irhondo na lisirhondo kukwânîne ngende, bulya kurhali kwinjà omulêbi afîre omurhali omu Yeruzalemu”».
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Necikabeco ndelela kuba pa bulwendo lelo, ne lilo kayi ne busuba bwakonkapo, pakwinga nkacainapo mushinshimi kushinwa kumbi, nsombi ku Yelusalemu.”
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Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.
Sin embargo, debo seguir mi camino hoy, mañana y al día siguiente, pues no puede ser que un profeta perezca fuera de Jerusalén.
Sin embargo, debo seguir mi camino hoy, mañana y al día siguiente, pues no puede ser que un profeta perezca fuera de Jerusalén.
Pero es necesario que siga mi camino hoy, mañana y pasado mañana, porque no puede ser que un profeta muera fuera de Jerusalén.
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Pero me es necesario ir hoy, mañana y el día siguiente, porque no es posible que un profeta perezca fuera de Jerusalén.
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Hata hivyo, kwa leo, kesho na kesho kutwa, ni lazima niendelee na safari yangu, kwa sababu si sawa nabii auawe nje ya Yerusalemu.
Ogubvrijeka ngo silu ngoogv lamtvlo vngrung rikunv, aarunyi, okv logo nvnga so si nyijwk ka kvvbi mookulo mvki dubv riku mare Jerusalem mvngchiklo.
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Ka ko e moʻoni teu ʻeveʻeva ʻi he ʻaho ni, mo e ʻapongipongi, mo e ʻaho ʻoku hoko mo ia: koeʻuhi ʻe ʻikai tāmateʻi ha palōfita ka ʻi Selūsalema pe.
Тільки ж мушу сьогоднї і завтра й дальшого дня ходити, бо не можна пророкові загинути осторонь Єрусалиму.
Тільки ж мушу сьогоднї і завтра й дальшого дня ходити, бо не можна пророкові загинути осторонь Єрусалиму.
Nhưng ngày nay, ngày mai, và ngày kia ta phải đi, vì không có lẽ một đấng tiên tri phải chết ngoài thành Giê-ru-sa-lem.
Mia madj ŋeŋenja weni, mąŋgunu, mąngundjiau, gewunja tjo:lbąda kądjinba debąra pąŋgeŋąn dąnde Jerusalem.
דאך מוז איך היינט און מארגן און איבערמארגן וואנדערן, ווייל עס געשיקט זיך נישט, אז א נביא זאל אומקומען מחוץ לירושלים.
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