American Standard Version (1901)
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
127 translations of 134 that include the New Testament
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man cometh unto me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Mar deu unan bennak da'm c'havout, ha ne gasa ket e dad, e vamm, e wreg, e vugale, e vreudeur, e c'hoarezed, ha muioc'h c'hoazh e vuhez hec'h-unan, ne c'hell ket bezañ va diskibl.
mi kawbaktih doeh ampa, amno, a zu, a caanawk, nawkamyanawk hoi tanuhnawk, ue, a hinghaih to hnuma ai ah, kai khaeah angzo kami loe, ka hnukbang kami ah om thai mak ai.
“ Khat khat te kai taengla ha lo vaengah a napa neh a manu, a yuu neh a ca, pacaboeina neh tanu takhong, amah kah a hinglu khaw a toeng thil bal pawt atah ka hnukbang la om ham a coeng moenih.
“Khat khat te kai taengla ha lo vaengah a napa neh a manu, a yuu neh a ca, pacaboeina neh tanu takhong, amah kah a hinglu khaw a toeng thil bal pawt atah ka hnukbang la om ham a coeng moenih.
Ina i hele mai kekahi kanaka io'u nei me ka hoowahawaha ole i kona makuakane, a me kona makuwahine, a me kana wahine, a me kana mau keiki, a me kona mau hoahanau, a me kona ola nei, aole e hiki ia ia ke lilo mai i haumana na'u.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Yon moun ki vin jwenn mwen, si li pa rayi papa l', manman l', pitit li, frè l', sè l', menm pwòp tèt pa l', li pa kapab disip mwen.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
And turning round, he said to them, If any man comes to me, and has not hate for his father and mother and wife and children and brothers and sisters, and even for his life, he may not be my disciple.
Si quelqu’un vient à moi, et ne hait pas son père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et même aussi sa propre vie, il ne peut être mon disciple.
Jde-li kdo ke mně, a nemá-li v nenávisti otce svého, i mateře, i ženy, i dětí, i bratří, i sestr, ano i té duše své, nemůž býti mým učedlníkem.
“Kutena mwet su tuku nu yuruk, el koflana mwet tumuk lutlut el fin tia lungse nga yohk liki papa tumal ac nina kial, mutan kial ac tulik natul, mwet lel ac mwet lohl, oayapa moul lal sifacna.”
“Dacă vine cineva la Mine și nu face abstracție de tatăl său, de mama sa, de soția sa, de copii, de frați și de surori, da, și chiar și de viața sa, nu poate fi ucenicul Meu.
“Se alguém vem a mim e não despreza o seu próprio pai, mãe, esposa, filhos, irmãos e irmãs, e até mesmo a sua própria vida, não pode ser meu discípulo.
“Mtu yeyote akija kwangu, asipowachukia baba na mama yake, mke wake, watoto, ndugu na dada zake, naam, hata na nafsi yake mwenyewe, hawezi kuwa mwanafunzi wangu.
Dacă vine cineva la mine și nu urăște pe tatăl său și pe mamă și pe soție și pe copii și pe frați și pe surori, da, și propria sa viață de asemenea, nu poate fi discipolul meu.
``ငါ့ထံကိုလာသော်လည်းငါ့ကိုချစ်သည် ထက် မိဘ၊ သားမယား၊ ညီအစ်ကိုမောင်နှမ နှင့်မိမိကိုယ်ကိုပို၍ချစ်သောသူသည် ငါ ၏တပည့်မဖြစ်နိုင်။-
If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
Wenn jemand zu mir kommt und haßt nicht seinen Vater und seine Mutter und sein Weib und seine Kinder und seine Brüder und Schwestern, dazu aber auch sein eigenes Leben, so kann er nicht mein Jünger sein;
Indien iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja, ook zelfs zijn eigen leven, die kan Mijn discipel niet zijn.
Zo iemand tot Mij komt, en zijn vader niet haat, zijn moeder, zijn vrouw en kinderen, zijn broers en zusters, ja zelfs zijn eigen leven, hij kan mijn leerling niet zijn.
Se alcuno viene a me, e non odia suo padre, e sua madre, e la moglie, e i figliuoli, e i fratelli, e le sorelle , anzi ancora la sua propria vita , non può esser mio discepolo.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
Uwȧnún tia ba taraikan kúri emmou̇ġ kin, ġatun wareka korien ġikoúmba biyuġbai ġatun tunkan, ġatun nukuġ, ġatun wonnai tara, ġatun kóti tara, ġatun wuġgunbai, kauwa, ġikoúmba kata moron, keawai noa kȧnu̇n emmoúmba wirrobullikan.
If any man come to mee, and hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his owne life also, he can not be my disciple.
If any one cometh to me, and hateth not his father and mother and wife and children and brothers and sisters, yea, and his own life also, he cannot be my disciple.
“Dersom nogen kommer til mig og ikke hader sin Fader og Moder og Hustru og Børn og Brødre og Søstre, ja endog sit eget Liv, kan han ikke være min Discipel.
Hith daun henane hedasānaugu, hau jasānauwauhuk henesaunaune, nau henaune, nau henene, nau dāeyaunauau, nau henethesaunau, nau hedasāwau, haa nau nehayau hedenaedede jea, nāhauwuneethauguhaa.
Meamen kodo re i, ap jo maliela jam a, o in a, o a paud, o na jeri kan, o ri a ol, o li akan, o pil pein maur a, nan a jota pan kak ai tounpadak.
Meamen kodo re i, ap so maliela sam a, o in a, o a paud, o na seri kan, o ri a ol, o li akan, o pil pein maur a, nan a sota pan kak ai tounpadak.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Nếu có ai đến theo ta mà không ghét cha mẹ, vợ con, anh em, chị em mình, và chính sự sống mình nữa, thì không được làm môn đồ ta.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“Kapau ʻe haʻu ha taha kiate au, kae ʻikai fehiʻa ki heʻene tamai, mo e faʻē, mo e uaifi, mo e fānau, mo e ngaahi tokoua, mo e ngaahi tuofefine, ʻio, ki heʻene moʻui foki, ʻe ʻikai siʻi hoko ia ko ʻeku ākonga.
Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, ses sœurs, plus encore sa propre vie, il ne peut être mon disciple.
“Dacă vine cineva la Mine și nu face abstracție de tatăl său, de mama sa, de soția sa, de copii, de frați și de surori, da, și chiar și de viața sa, nu poate fi ucenicul Meu.
Se iu venas al mi, kaj ne malamas sian patron kaj sian patrinon kaj sian edzinon kaj siajn infanojn kaj fratojn kaj fratinojn, kaj eĉ ankaŭ sian vivon, li ne povas esti mia disĉiplo.
Si quelqu’un vient à moi, et s’il ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
So jemand zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Ese nerute le karim tabakeamu, a nole derara tabara aba, a apu, a kosker, a omasker giz, a boai giz, a berbet giz, pako tabara eded, umer kak E dali kara kaimeg kar.
If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
‘If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Se uno viene a me e non odia suo padre, e sua madre, e la moglie, e i fratelli, e le sorelle, e finanche la sua propria vita, non può esser mio discepolo.
« Si quelqu'un vient à moi et ne se détache pas de son père, sa mère, sa femme, ses enfants, ses frères, ses sœurs, et même de sa propre vie, il ne peut être mon disciple.
Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
“Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su propia vida, no puede ser mi discípulo.
“Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su propia vida, no puede ser mi discípulo.
“Dođe li tko k meni, a ne mrzi svog oca i majku, ženu i djecu, braću i sestre, pa i sam svoj život, ne može biti moj učenik!
Ako ko dođe k meni, a ne mrzi na svog oca, i na mater, i na ženu, i na decu, i na braću, i na sestre i na samu dušu svoju, ne može biti moj učenik.
„Kulno ngakangu wokaranani ja wata kalakalarinani ngaperani nunkanani ja ngandrini ja noani ja kupani ja neji marani ja kakuni, ja bakana mungarani nunkanani; nau ngandandariai mili ngakani nganala.
Wenn einer zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, ja sein eigenes Leben, so kann er nicht mein Jünger sein.
If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
I:dja iḁruŋ ŋąmba ŋḁnŋunmurka, ŋąmba wa paŋgundjurun iranąŋga, karanąŋgąnja, mąŋgąnąŋgąnja, woŋąlaląŋuja anąŋgaia, ŋawawaia, ŋawawanja, jau, iŋaui anąŋga ma kuda:, kądjinba pąŋgąnin ŋḁnalala.
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
Achogja un taotao mato guiya guajo, ya ti jachatlie si tataña, yan si nanaña, yan y asaguaña, yan y famaguonña, yan mañeluña lalaje, yan y mañeluña famalaoan, yan y linâlâña locue, ti siñagüe disipulujo.
'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ⸂αὐτοῦ,⸃ καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι ⸂ 2δὲ⸃ καὶ τὴν ⸉ἑαυτοῦ ψυχήν,⸊ οὐ δύναταί ⸉ 2μου μαθητὴς εἶναι.⸊
ει τισ ερχεται προσ με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τουσ αδελφουσ και τασ αδελφασ ετι δε και την εαυτου ψυχην ου δυναται μου μαθητησ ειναι
εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναται εἶναί μου μαθητής.
„Дакэвине чинева ла Мине шину урэште пе татэл сэу, пе мама са, пе невастэ-са, пе копиий сэй, пе фраций сэй, пе сурориле сале, бакяр ынсэшь вяца са, ну поате фи ученикул Меу.
Коли хто приходить до мене, й не зненавидить батька свого, й матїр, і жінку, й дїти, й братів, і сестер, та ще й свою душу, не може учеником моїм бути.
Коли хто приходить до мене, й не зненавидить батька свого, й матїр, і жінку, й дїти, й братів, і сестер, та ще й свою душу, не може учеником моїм бути.
Ако ко дође к мени, а не мрзи на свог оца, и на матер, и на жену, и на децу, и на браћу, и на сестре и на саму душу своју, не може бити мој ученик.
если кто приходит ко Мне и не возненавидит отца своего и матери, и жены и детей, и братьев и сестер, а притом и самой жизни своей, тот не может быть Моим учеником;
כו כִּי־יָבֹא אֵלַי אִישׁ וְלֹא יִשְׂנָא אֶת־אָבִיו וְאֶת־אִמּוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־בָּנָיו וְאֶת־אֶחָיו וְאֶת־אַחְיֹתָיו וְאַף גַּם־אֶת־נַפְשׁוֹ לֹא יוּכַל לִהְיוֹת תַּלְמִידִי׃
איש כי יבוא אלי ולא ישנא את אביו ואת אמו ואת אשתו ואת בניו ואת אחיו ואת אחיתיו ואף גם את נפשו לא יוכל להיות תלמידי׃
ϪⲈ ⲪⲎ ⲈⲐⲚⲎⲞⲨ ϨⲀⲢⲞⲒ ⲞⲨⲞϨ ⲈⲦⲈⲚϤⲚⲀⲘⲈⲤⲦⲈ ⲠⲈϤⲒⲰⲦ ⲚⲈⲘ ⲦⲈϤⲘⲀⲨ ⲚⲈⲘ ⲦⲈϤⲤϨⲒⲘⲒ ⲚⲈⲘ ⲚⲈϤϢⲎⲢⲒ ⲚⲈⲘ ⲚⲈϤⲤⲚⲎⲞⲨ ⲚⲈⲘ ⲚⲈϤⲤⲰⲚⲒ ⲈⲦⲒ ⲆⲈ ⲚⲈⲘ ⲦⲈϤⲔⲈⲮⲨⲬⲎ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈⲈⲢ ⲘⲀⲐⲎⲦⲎⲤ ⲚⲎⲒ.
ϫⲉ ⲫⲏⲉⲑⲛⲏⲟⲩ ϩⲁⲣⲟⲓ ⲟⲩⲟϩ ⲉⲧⲉ⳿ⲛ⳿ϥⲛⲁⲙⲉⲥⲧⲉ ⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲉϥⲙⲁⲩ ⲛⲉⲙ ⲧⲉϥ⳿ⲥϩⲓⲙⲓ ⲛⲉⲙ ⲛⲉϥϣⲏⲣⲓ ⲛⲉⲙ ⲛⲉϥ⳿ⲥⲛⲏⲟⲩ ⲛⲉⲙ ⲛⲉϥⲥⲱⲛⲓ ⲉⲧⲓ ⲇⲉ ⲛⲉⲙ ⲧⲉϥⲕⲉⲯⲩⲭⲏ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉⲉⲣ ⲙⲁⲑⲏⲧⲏⲥ ⲛⲏⲓ.
«إِنْ كَانَ أَحَدٌ يَأْتِي إِلَيَّ وَلَا يُبْغِضُ أَبَاهُ وَأُمَّهُ وَٱمْرَأَتَهُ وَأَوْلَادَهُ وَإِخْوَتَهُ وَأَخَوَاتِهِ، حَتَّى نَفْسَهُ أَيْضًا، فَلَا يَقْدِرُ أَنْ يَكُونَ لِي تِلْمِيذًا.
«اگرکسی نزد من آید و پدر، مادر و زن و اولاد وبرادران و خواهران، حتی جان خود را نیز دشمن ندارد، شاگرد من نمی تواند بود.
အကြင်သူ သည် ငါ့ ထံသို့ လာ ၍ မိဘ ၊ သား မယား ၊ ညီအစ်ကို ၊ နှမ တို့ကို၎င်း ၊ ထိုမျှမက မိမိ အသက် ကိုမ မုန်း ၊ ထိုသူသည် ငါ့ တပည့် မ ဖြစ် နိုင် ရာ။
`무릇 내게 오는 자가 자기 부모와 처자와 형제와 자매와 및 자기 목숨까지 미워하지 아니하면 능히 나의 제자가 되지 못하고
「私のもとに来る者が、自分の父、母、妻、子ども、兄弟、姉妹、さらに自分の命さえ後回しに しないなら、私の弟子になることはできない。
“若有人到我这里来,不轻看 自己的父母、妻子、儿女、弟兄、姐妹,甚至自己的生命,就不能作我的门徒。
「わたしのもとに来て、自分の父、母、妻、子、兄弟、姉妹、そのうえ自分のいのちまでも憎まない者は、わたしの弟子になることができません。
「人到我这里来,若不爱我胜过爱 自己的父 母、妻子、儿女、弟兄、姊妹,和自己的性命,就不能作我的门徒。
「人到我這裏來,若不愛我勝過愛 自己的父母、妻子、兒女、弟兄、姊妹,和自己的性命,就不能作我的門徒。
“ Eigi inakta lakpa mi amana mahakki mama-mapa, nupi-angang, machin-manao, machal-mache aduga masamakki punsidagi phaoba henna eibu nungsidragadi mahakna eigi tung-inba oiba ngamloi.
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“ Yvvdw ngoogvlo aadunv ngoogv lvbwlaksu gubv rinyumare vdwlo nw ninyigv Abu okv ninyigv anv, ninyigv nywng okv ninyigv kuu vdwa, ninyigv achiboru okv ninyigv anyibormv, okv nw atubongv alvrungbv paknama lvyabv nga pakma dvdvlo.
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“Yua n cua n kani, o yaa yie o baa leni o naa, leni o pua leni o bila, leni o kpeliba leni o waamu, baa o yuceli mo o kan tua n ŋoadikoa.
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Se alguém vier a mim, e não odiar a seu pai, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda também sua própria vida, não pode ser meu discípulo.
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'Nkashele omntu nkayeze hwiline wape sahuvitu oyise wakwe, no nyine wakwe, noshe wakwe, na bhana bhakwe, na holo bhakwe abheshilume na bhesheshe- nantele hata enafsi yakwe yoyo sawezizye abha mwanafunzi wane.
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«Omuntu walonz’inshimba, akabà arhashombiri îshe, na nnina, na mukâge, n’abâna bâge, na bene wâbo, na bâli bâbo, ciru n’obuzîne bwâge, arhankabà muganda wâni.
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“Upi, ka veia lawki naw a nu la a paa pi kyase, a khyuca hea pi kyase, a hnunpüi kphyaibee la, amäta pi kyase a jawngnaka kthaka kei am ana jawngnak üng, ka xüisawa am kya thei khai.
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Wenn jemand zu mir kommt und nicht seinen Vater und die Mutter, Weib und Kinder, Brüder und Schwestern haßt, dazu aber auch seine eigene Seele, der kann nicht mein Jünger sein.
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“O nga jiinni thokte rah nga liphante tajen angka, ngah ah nengnuh nengwah, neng minuh nyia neng sah, nyia neng phoh neng nah, eno neng teeteewah nang ih ehan lamok mongnook rumrang bah ah.
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Taako yizay wuri ba aawanne ba, ba machchonne nayta, ba ishatanne michchista ba duus gidiin ixonta agikko tana kaallizadde gidanas danda7enna.
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“Taakko yaa ubbay ba aawanne, ba aayiw, ba machchiwunne ba nayta, ba ishatanne ba michcheta, hari attoshin ba de7uwa ixxonnay ta tamaare gidanaw dandda7enna.
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«T maants weetu jamo bí indnat b́ nihn, b́ máátsunat b́ na'on, b́ mishnat b́ eshuwotsn, b́ took kashonor b́wotiyal taayere bogshde'er shunetk b́ wotiyal t danifo woto falratse.
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hanyie magunde gu shii wuii pho ne gu è de bajo awai aphuii amuii, yiy duii, khuiinothek, bumuii nane awai shii miie ne rai pho ne guro samoy arey mua phro.
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“Yense wiza kwangu yasa toyete vesi, vanyina, vamihyabwe, vana, vamukulwe ni va nchizye - initi, ni vu halo vwakwe, ka woli ku va mulutwana wangu.
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Si alguno viene a mí y no me ama más que a su padre, a su madre, a su esposa, a sus hijos, a sus hermanos, a sus hermanas, y aun más que a su propia vida, no puede ser mi discípulo.
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“Yaŵaga kwana mundu jwakwika kukwangu akusachilwa kaje kunonyela une kupunda yakuti kwanonyela atatigwe ni achikulugwe ni ŵankwawo ni achiŵanagwe ni achapwakwe ni achalumbugwe, eloo ni yakuti kulinonyela nsyene, naga ngakutenda yele ngakukombola kuŵa jwakulijiganya jwangu.
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“Te neko mangela te ovel mlo učeniko, valjani te volini man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
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'Ingave umunu ikhwincha khulyune, uvisikhugatancha udadaye va mwen, nu vanina va mwene nu dala va mwene, avagosi na vadala- lweli, na mbutamilo wa vene savakhawesya ukhuva vakhongi vango.
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Mana mundu kaicha kwango ni amchukya kwaa tate bake, mao bake, nnyumbo we, bana bake, anunabe, alalome ni alwawa ndio, ni hata maisha gake awecha kwaa panga mwanapunzi bango.
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Mundu yoyoha mweibwela kwa nene yikumgana aniganayi neju nene, kuliku kumgana dadi waki na nyina waki na mdala waki na vana vaki na valongo vaki na valumbu vaki, pamonga na wumi waki, changakita ago, nakuhotola kuvya muwuliwa wangu.
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Si alguno viene a Mí, y no aborrece a padre y madre, esposa e hijos, hermanos y hermanas, y aun su propia vida, no puede ser mi discípulo.
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“Tutu a nû le a pa, a lômnu le a nâingei, a lâibungngei le a sarnungei, le ama takpum nêka, lungkham mi mu uol nônchu, ko kôma hongin ku ruoisi nithei no nih.
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We kꞌu kꞌo jun ri karaj kuxik nutijoxel rajawaxik kꞌo na ri kubꞌan chinuloqꞌaxik chikiwach ri unan, rixoqil, e ralkꞌwaꞌl, e rachalal, ranabꞌ, xuqujeꞌ kinuloqꞌaj na in cho areꞌ. We man jewaꞌ kanoꞌjin ri winaq, man kakwin taj kux nutijoxel.
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Muntu uliyense layandanga kuba weshikwiya wakame welela kusuna ame kupita baishi ne banyina, nambi bakashendi ne bana, banse batukashi ne batuloba, kupita buyumi bwakendi.
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“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.
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If someone comes to me, and does not hate his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life, he is not able to be my talmid.
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Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ⸀ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι ⸀τε καὶ τὴν ⸂ψυχὴν ἑαυτοῦ , οὐ δύναται ⸂εἶναί μου μαθητής .
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אויב עמיצער קומט צו מיר און האסט נישט זיין פאטער און מוטער און דאס ווייב און די קינדער און די ברידער און די שוועסטער, און דערצו אויך זיין אייגן לעבן, קען ער נישט זיין מיין תלמיד.
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“ଆନା ଜନଙ୍ଡେନ୍ ଅମଙ୍ଞେନ୍ ଜିର୍ରେ ଆପେୟନ୍, ଅୟୋଙନ୍, ଡୁକ୍ରିନ୍, ପସିଜନ୍, ବୋଞାଙନ୍ ଆରି ତନାନନ୍ ଏତ୍ତେଲେ ଡ ଆ ପରାନ୍ନାଡମନ୍ ଜାକିଁୟ୍ ଅଃମ୍ମୁର୍ସେଏ, ଆନିନ୍ ଞଙ୍ନେମର୍ଞେନ୍ ଡେଲେ ଅଃର୍ରପ୍ତିଏ ।
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ଜେତାଏ ହଡ଼ ଆଇଙ୍ଗ୍ତାଃତେ ହିଜୁଃରେଦ ଆୟାଃ ଆପୁ ଆଡଃ ଏଙ୍ଗା, କୁଡ଼ି ଆଡଃ ହନ୍କ, ହାଗାକ ଆଡଃ ମିଶିକ, ହେଗି ଆୟାଃ ଜୀଉକେହ ଆଇଙ୍ଗ୍ଏତେ ଆଦ୍କା ଦୁଲାଡ଼୍ରେଦ ଇନିଃ ଆଇଁୟାଃ ଚେଲା କାଏ ହବାଦାଡ଼ିୟଆଃ ।
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“ଜେ ମର୍ ଲଗେ ଆସିକରି ନିଜର୍ ବାବା, ମାଆ, ମାଇଜି ପିଲା, ବାଇ ବଇନି ଆରି ନିଜ୍କେ ମର୍ତେଇଅନି ଅଦିକ୍ ଆଲାଦ୍ କର୍ସି, ସେ ମର୍ ସିସ୍ ଅଇନାପାରେ ।
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ଜାଣ୍ଡେ ଅଃନା ନେଙ୍ଗ୍ ଡାଗ୍ରା ପାଙ୍ଗ୍ଚେ ନିଜେନେ ଆବା ଇୟାଙ୍ଗ୍ କୁନେଡ଼େ ଉଙ୍ଗ୍ଡେ ବୟାଁଣ୍ତେ ଆରି ତନାଣ୍ଡେ ଇଂକେ ଡେକ୍ରକମ୍ କି ନିଜର୍ ପାରାନ୍କେ ଡିଗ୍ ଜାବର୍ ବଲ୍ ଆବା ଣ୍ଡୁ ତେଲା ମେଁ ନେଙ୍ଗ୍ନେ ସିସ୍ ଡିଙ୍ଗ୍ଆୟା ଣ୍ତୁ ।
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“ଜଦି କେ ମର୍ ହାକ୍ ଆସିକଃରି ଅଃହ୍ଣାର୍ ଉବାକ୍, ଆୟାକ୍, ଡକୁର୍ସିକେ, ହିଲାମଃନ୍କ୍, ବାୟ୍କ୍ ଆର୍ ବେଣିମଃନ୍କେ; ଆର୍ ତାର୍ ନିଜାର୍ ଜିବନ୍କେ ହେଁ ମର୍ ତଃୟ୍ହୁଣି ଅଃଦିକ୍ ଲାଡ୍ କଃରେଦ୍, ତଃବେ ସେ ମର୍ ଚେଲା ଅଃଉଁ ନାହାରେ ।
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