American Standard Version (1901)
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
127 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came unto John the son of Zechariah in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
in the high priesthood of Annas and Caiaphas, [the] word of God came upon John, the son of Zacharias, in the wilderness.
Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.
(When Annas and Caiaphas were the hie Priestes) the worde of God came vnto Iohn, the sonne of Zacharias in the wildernes.
when Annas and Caiaphas were high-priests, the word of God came to John, the son of Zachariah, in the wilderness.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.
and when Annas and Caiaphas were high priests, a command from God came to John, the son of Zechariah, while he was in the wilderness.
and when Annas and Caiaphas were high priests, a command from God came to John, the son of Zechariah, while he was in the wilderness.
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
when Anna and Cayphas were the hye prestes: the worde of God came vnto Iohn the sonne of zacharias in the wildernes.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to Yochanan, the son of Zechariah, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to Yochanan, the son of Zechariah, in the wilderness.
vndir the princis of prestis Annas and Caifas, the word of the Lord was maad on Joon, the sone of Zacarie, in desert.
Annas and Caiaphas being chief priests — there came a word of God unto John the son of Zacharias, in the wilderness,
during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.
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And when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben Zecharyah bamidbar (in the wilderness).
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فِي أَيَّامِ رَئِيسِ ٱلْكَهَنَةِ حَنَّانَ وَقَيَافَا، كَانَتْ كَلِمَةُ ٱللهِ عَلَى يُوحَنَّا بْنِ زَكَرِيَّا فِي ٱلْبَرِّيَّةِ،
Annas nau Caiaphas vevethahenajanauau, Hejavaneauthu nanadede haeedasaa Jaun heau Zacharias nauaunee.
Annath ġatun Kaiapath hiereu piriwál bula kakulla, wiyellianne Eloi koba uwa Ioanne kinko bon, yinal Dhakaria koba, koruġ kaba.
ଆର୍ ହାନାନ୍ ଆର୍ କୟାପା ମୁଳ୍ ଜାଜକ୍ ରିଲାୟ୍, ସଃଡେବଃଳ୍ ଇସ୍ୱରାର୍ କଃତା ବଃଟାୟ୍ ଜିକରିଅର୍ ହୟ୍ସି ଜହନ୍ ଲଃଗେ ଆୟ୍ଲି ।
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Hananat K'eyafwere kahniya bo tesh, manoor Zekariyas naay Yohans worwotse b́befere, Ik'i aap'o b́ maants b́ waa.
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dindan belegiezh veur Annaz ha Kaifaz, ger Doue a voe kaset da Yann, mab Zakaria, el lec'h distro.
Chiih-è Anas nane Khaiaphas yi Kho Phabithek ro. Ji pha ishak shii Hamangkhung-aphuii miyaogam yi balimuang hà Zekharia dufuii Jon shii thog.
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အန္နနှင့်ကယာဖတို့သည်ကားယဇ်ပုရောဟိတ် မင်းများဖြစ်ကြ၏။ ထိုအခါတောကန္တာရ၌ရှိ သောဇာခရိ၏သားယောဟန်သည် ဘုရားသခင် ၏ဗျာဒိတ်တော်ကိုခံရ၏။-
အန္န နှင့် ကယာဖ တို့သည် ယဇ်ပုရောဟိတ် မင်းအရာ၊ အသီးအသီးရှိကြသောအခါ ၊ တော ၌ ရှိသော ဇာခရိ ၏သား ယောဟန် သည် ဘုရားသခင် ၏ ဗျာဒိတ် တော်ကို ခံရ၏ ။
Ya y dangculo na mamale si Annas yan si Caefas, este na tiempo, mato y sinangan Yuus gui as Juan, lajin Sacharias, gui jalomtano.
Acunüng, Anna la Kaiphah ktaiyü ngvaia ani kya k'um üng, khawkhyawng khawa Pamhnama ngthu, Zakhariha capa Johana veia pha lawki.
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Anna hoi Kaiapha kalen koek qaima ah oh hoi naah, praezaek ah kaom Zakaria ih capa Johan khaeah Sithaw ih lok to angzoh.
Annas neh Kaiaphas khosoihham la a om vaengah Pathen kah ol tah khosoek kah Zekhariah capa Johan taengla thoeng.
Annas neh Kaiaphas khosoihham la a om vaengah Pathen kah ol tah khosoek kah Zekhariah capa Johan taengla thoeng.
亚那和 该亚法作大祭司。那时, 撒迦利亚的儿子 约翰在旷野里, 神的话临到他。
亞那和 該亞法作大祭司。那時, 撒迦利亞的兒子 約翰在曠野裏,上帝的話臨到他。
亚那和该亚法任大祭司的时候,上帝的话临到旷野里撒迦利亚的儿子约翰。
Katema che Anasi ni che Kayafa paŵaliji achakulu ŵambopesi, liloŵe lya Akunnungu lyaichilile che Yohana mwana ju che Sakalia kwipululu kula.
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ⲚⲀϨⲢⲀϤ ⲚⲀⲚⲚⲀ ⲚⲈⲘ ⲔⲀⲒⲀⲪⲀ ⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲀϤϢⲰⲠⲒ ⲚϪⲈⲞⲨⲤⲀϪⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϪⲈⲚ ⲒⲰⲀⲚⲚⲎⲤ ⲠϢⲎⲢⲒ ⲚⲌⲀⲬⲀⲢⲒⲀⲤ ϨⲒ ⲠϢⲀϤⲈ.
ⲁϩⲣⲁϥ ⳿ⲛⲁⲛⲛⲁ ⲛⲉⲙ ⲕⲁⲓ⳿ⲁⲫⲁ ⲛⲓⲁⲣ ⲭⲓⲉⲣⲉⲩⲥ ⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲟⲩⲥⲁϫⲓ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϫⲉⲛ ⲓⲱⲁⲛⲛⲏⲥ ⳿ⲡϣⲏⲣⲓ ⳿ⲛⲍⲁⲭⲁⲣⲓⲁⲥ ϩⲓ ⳿ⲡϣⲁϥⲉ.
za velikog svećenika Ane i Kajfe, dođe riječ Božja Ivanu, sinu Zaharijinu, u pustinji.
Za nejvyššího kněze Annáše a Kaifáše, stalo se slovo Páně nad Janem synem Zachariášovým na poušti.
medens Annas og Kajfas vare Ypperstepræster, kom Guds Ord til Johannes, Sakarias's Søn, i Ørkenen.
ଆନାନ୍ ଆରି କୟାପ୍ ନାଉଁର୍ ଦୁଇ ଲକ୍ ବଡ୍ ପୁଜାରି ରଇଲାଇ । ସେବେଲେ ଜିକରିୟର୍ ପଅ ଜଅନ୍, ମରୁବାଲି ବୁଏଁ ରଇଲାବେଲେ ପର୍ମେସରର୍ କାତା ସେ ସୁନ୍ଲା ।
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Ja Hannas ja Kaiphas Priesta pirna nganana wonti. Jendranguta Johanningu Zachariani ngatamurani Godaia jaura pantjina wonti pitarani.
Onder de hogepriesters Annas en Kajafas, geschiedde het woord Gods tot Johannes, den zoon van Zacharias, in de woestijn.
onder den hogepriester Annas en Káifas, kwam Gods woord tot Johannes, den zoon van Zakarias, in de woestijn.
dum la ĉefpastreco de Anas kaj Kajafas, venis la vorto de Dio al Johano, filo de Zeĥarja, en la dezerto.
sous la souveraine sacrificature d’Anne et de Caïphe, la parole de Dieu vint à Jean, le fils de Zacharie, au désert.
Sous la souveraine sacrificature d'Anne et de Caïphe, la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
et du temps des souverains sacrificateurs Anne et Caïphe, la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
sous le grand sacerdoce d'Anne et de Caïphe, la parole de Dieu fut adressée à Jean, le fils de Zacharie, dans le désert.
Haanaynne Qayafay waana qeeseta gidida wode Xoossa qaalay baazo biittan diza Zakarassa na Yanisakko yides.
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ଆରି ହାନାନ୍ ଆରି କୟାଫା ମ୍ନା ପୁଜାରି ଲେଃଗେ ଆତେନ୍ ବେଲା ଇସ୍ପର୍ନେ ସାମୁଆଁ ବାଲିଲଃଅରିଆ ଲେଃକ୍ନେ ଜିଖରୀୟନେ ଉଙ୍ଗ୍ଡେ ଜହନ୍ ଡାଗ୍ରା ପାଙ୍ଗ୍ ଆର୍କେ ।
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unter dem Hohenpriestertum von Annas und Kajaphas, geschah das Wort Gottes zu Johannes, dem Sohne Zacharias', in der Wüste.
da Hannas und Kaiphas Hohepriester waren: da geschah der Befehl Gottes zu Johannes, des Zacharias Sohn, in der Wüste.
unter dem Hohenpriester Annas und Kaiphas kam Gottes Wort an Johannes den Sohn des Zacharias in der Wüste,
unter den Hohenpriestern Hannas und Kajaphas, erging das Wort Gottes an Johannes, den Sohn des Zacharias, in der Wüste.
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Hannaranne Qayyafara kahine halaqa gidi de7ishin, Xoossaa qaalay Zakkariyaasa na7aa Yohaannisakko bazzo biittaa yis.
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Hana leni Kayifa den taani ki tie bi kopadicianba badiba. Laa binli Sakali bijua Jan den ye mi fanpienma nni, ke U Tienu den maadi leni o.
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ἐπ᾿ ἀρχιερέων Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
ἐπὶ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
ἐπὶ ⸂ἀρχιερέως⸃ Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν ⸆ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
επι αρχιερεωσ αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
ἐπ᾽ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ,
ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
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Lè sa a, se An ak Kayif ki t'ap sèvi tankou granprèt. Nan menm epòk sa a, Bondye pale ak Jan, pitit Zakari a, ki te nan dezè a.
A e kahuna nui ana o Ana a me Kaiapa, hiki mai la ka olelo a ke Akua ia Ioane ke keiki a Zakaria, ma ka waonahele.
ב וּבִהְיוֹת חָנָן וְקַיָּפָא הַכֹּהֲנִים הַגְּדוֹלִים הָיֹה הָיָה דְבַר אֱלֹהִים אֶל־יוֹחָנָן בֶּן־זְכַרְיָהוּ בַּמִּדְבָּר׃
בימי הכהנים הגדולים חנן וקיפא היה דבר אלהים אל יוחנן בן זכריה במדבר׃
sotto Anna, e Caiafa, sommi sacerdoti; la parola di Dio fu indirizzata a Giovanni, figliuol di Zaccaria , nel deserto.
sotto i sommi sacerdoti Anna e Caiàfa, la parola di Dio fu diretta a Giovanni, figliuol di Zaccaria, nel deserto.
アンナスとカヤパが大祭司であった時、荒野でザカリヤの子ヨハネに神の言葉が臨んだ。
アンナスとカヤパが大祭司であったころ、神のことばが、荒野でザカリヤの子ヨハネに下った。
ଆରି ଆନାନନ୍ ଡ କାୟାପାନ୍ ମୁଡ଼ ରାଓଡ଼ା ଡକୋଏଞ୍ଜି, ତିଆଡିଡ୍ ଜିକରିୟନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍ ତବ୍ବୁବ୍ଡାମର୍ ଜନନ୍ ଆମଙ୍ ଆରିଙ୍ରିଙ୍ଲୋଙନ୍ ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ଅଡ଼ୋଲାୟ୍ ।
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Ri Anás rachiꞌl ri Caifás are kinimaꞌqil ri chꞌawenelabꞌ cho ri Dios pa kiwiꞌ ri winaq aꞌj Israel. Pa taq ri qꞌij riꞌ, ri utzij ri Dios xtaq che ri Juan ri ukꞌojol ri Zacarías, are kꞌo pa ri katzꞌinow ulew.
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nu nsikhi gwa kuhani umbaha u Anasi nu Kayafa, ilimenyu lya Nguluve likha mwichela u Yohana umwana va Sakhaliya, khulunalawe.
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안나스와 가야바가 대제사장으로 있을 때에 하나님의 말씀이 빈들에서 사가랴의 아들 요한에게 임한지라
ac Annas ac Caiaphas eltal mwet Tol Fulat. In pacl se inge pa kas lun God tuku nu sel John, wen natul Zechariah, ke el muta yen mwesis.
mwi nako ya vuvusi vwa muprisita mukulwana yo hanzi Ananiasi ni Kaishala-inzwi lye Ireeza ni lyeza kwa Johani mwana Zakaria, mwi ikanda.
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sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto.
Amasung Annas amadi Caiaphas-na athoiba purohitlen oiringeida lamjao-lamhangda leiriba Zechariah-gi machanupa John-gi maphamda Tengban Mapuna wa ngangbirammi.
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Ana gako Kaiafa uiaba zogo le giz, ege Iehoua ra mer abim tabakeam Ioane, Sakaria ra uerem, sumez ge.
ହାନାନ୍ ଆଡଃ କାୟଫା ନୁତୁମ୍ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ତାଇକେନ୍ପାରିୟାରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ କାଜି ଜାଖ୍ରିୟାରାଃ ହନ୍ ବାପ୍ତିସ୍ମା ଏମଃନିଃ ଯୋହାନ୍ତାଃତେ ବିର୍ରେ ସେଟେର୍ୟାନା ।
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eno Annas nyia Kaiphas ah romwah phokhothoon ang nyuuta. Erah tokdi phisaang hah ni Jekaria sah Joon suh Rangte ih jengkhaap baatta.
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Na wakati wa kuhani nkolo wa Anasi na Kyafa, Neno lya Nnongo lamuichile Yohana mwana wa Zakaria, mulijangwa.
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lukumbi lwenulo Anasi na Kayafa vavi vamlota vakulu va Chapanga. Penapo ndi lilovi la Chapanga lamhikili Yohani mwana wa Zakalia kulugangatu.
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و حنا و قیافا روسای کهنه بودند، کلام خدا به یحیی ابن زکریا در بیابان نازل شده،
Ni muein Anaj o Kaipaj jamero lapalap, majan en Kot ap pwara don Ioanej nain Jakariaj nan jap tan.
Ni muein Anas o Kaipas samero lapalap, masan en Kot ap pwara dong Ioanes nain Sakarias nan sap tan.
durante o sumo sacerdócio de Anás e Caifás, a palavra de Deus veio a João, filho de Zacarias, no deserto.
sendo Anás e Caifás os sumos sacerdotes, a palavra de Deus veio a João, filho de Zacarias, no deserto.
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hem o Ana hem o Kajafa inele šerutne sveštenici, o lafi e Devlesoro alo e Zaharijasere čhavese e Jovanese ki pustinja.
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în timpul marii preoții a lui Ana și Caiafa, cuvântul lui Dumnezeu a venit lui Ioan, fiul lui Zaharia, în pustie.
Ana și Caiafa fiind înalții preoți, cuvântul lui Dumnezeu a venit la Ioan, fiul lui Zaharia, în pustie.
în timpul marii preoții a lui Ana și Caiafa, cuvântul lui Dumnezeu a venit lui Ioan, fiul lui Zaharia, în pustie.
ши ын зилеле марилор преоць Ана ши Каяфа –, Кувынтул луй Думнезеу а ворбит луй Иоан, фиул луй Захария, ын пустиу.
при первосвященниках Анне и Каиафе, был глагол Божий к Иоанну, сыну Захарии, в пустыне.
Wakati owa kohani ogosi owa anasi no Kayafa, izu elya NGOLOBHE lya fishiye oYohana omwana owa Zakaria, mwipoli.
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Annas le Caiaphas ngei hah Ochai Inlal annia. Ma zora lâia han ramchâra Zakaria nâipasal John kôma Pathien chong a juong tunga.
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za poglavara svešteničkih Ane i Kajafe, reče Bog Jovanu sinu Zarijinom u pustinji,
за поглавара свештеничких Ане и Кајафе, рече Бог Јовану сину Заријином у пустињи,
Ana na Kayifa erhi bo badâhwa bakulu: Yowane mwene Zakariya ayumva oluderho lwa Nyamuzinda omu irungu .
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Pa cindico Anasi ne Kayafa balikuba beshimilumbo bamakulene. Pacindi copeleci Lesa walamupa mulumbe Yohane mwanendi Sakaliya mucinyika.
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Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto.
durante el sumo sacerdocio de Anás y Caifás, vino la palabra de Dios a Juan, hijo de Zacarías, en el desierto.
durante el sumo sacerdocio de Anás y Caifás, vino la palabra de Dios a Juan, hijo de Zacarías, en el desierto.
siendo Anás y Caifás sumos sacerdotes, vino palabra de Dios a Juan, hijo de Zacarías, en el desierto.
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en el tiempo del sumo sacerdocio de Anás y Caifás, la Palabra de Dios vino a Juan, hijo de Zacarías, en un lugar deshabitado.
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na Anasi na Kayafa walikuwa makuhani wakuu mjini Yerusalem. Wakati huo ndipo neno la Mungu lilipomjia Yohane, mwana wa Zakariya, kule jangwani.
okv Annas okv Kaipas bunyi Butvyachok nvbv. Ho gv dw lo Pwknvyarnv gv gaam v chukrimooku lo Jakaria gv Kuunyilo Jon gvlo aato.
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Pea ko ʻAnasi mo Kaiafasi ko e ongo taulaʻeiki lahi ʻakinaua, naʻe hoko ʻae folofola ʻae ʻOtua kia Sione ko e foha ʻo Sakalaia ʻi he toafa.
за архиєреїв Анни та Каяфи, стало ся слово Боже до Йоана, Захаріїного сина, у пустинї.
за архиєреїв Анни та Каяфи, стало ся слово Боже до Йоана, Захаріїного сина, у пустинї.
An-ne và Cai-phe làm thầy cả thượng phẩm, thì có lời Đức Chúa Trời truyền cho Giăng, con Xa-cha-ri, ở nơi đồng vắng.
Annas a Caiaphas inaiurgąndu dadjurdŋąrandu, ŋąla-ŋąla God anąŋga kunjąŋgunaldąga John Zacharias iŋko:lu bundul' dąnja.
ווען חנן און קיפא זענען געווען כהנים גדולים, איז ה׳ס ווארט געקומען צו יוחנן בן זכריה אין דער מדבר.
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