American Standard Version (1901)
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
127 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.
And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into [the] fire.
For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.
Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.
And already also is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.
Already, indeed, the axe is lying at the root of the trees. Therefore every tree that fails to bear good fruit will be cut down and thrown into the fire.’
Already, indeed, the axe is lying at the root of the trees. Therefore every tree that fails to bear good fruit will be cut down and thrown into the fire.”
And even now is the axe also laid unto the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
Now also ys the axe leyd vnto the rote of the trees: so that every tree which bringeth not forth good frute shalbe hewe doune and caste in to the fyre.
Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the axe also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the axe also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
Even now the axe also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.”
And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.
and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'
Even now the axe is laid to the root of the trees. Every tree therefore that does not produce good fruit is cut down and thrown into the fire.”
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And already the ax is laid at the shoresh haetzim (the root of the trees). Therefore, every etz not producing pri tov is cut down and is thrown into the Eish.
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وَٱلْآنَ قَدْ وُضِعَتِ ٱلْفَأْسُ عَلَى أَصْلِ ٱلشَّجَرِ، فَكُلُّ شَجَرَةٍ لَا تَصْنَعُ ثَمَرًا جَيِّدًا تُقْطَعُ وَتُلْقَى فِي ٱلنَّارِ».
Nau wauhā jea hauunauchu janenanee hethājee hauhaudee: vahee hauhaudee jeneeaudehuk vevenaudenau haddauwauhude, nau hadneewaudedaunaunee.
Ġatun yakita baibai wúnkulla kúlai ta wirrá ka; koito ba yantin kúlai keawai kátan murráráġ kólbúntillȧnún wal barán, warekulliko koiyuġ kako.
ଆର୍ ଅଃବେ ହେଁ ଗଃଚ୍ମଃନାର୍ ବୁନ୍ଦେ କୁରାଡି ଲାଗି ଆଚେ; ବଃଲେକ୍ ଜୁୟ୍ ଗଃଚେ ନିକ ହଃଳ୍ ନଃହେଳେ, ସେ ଗଃଚ୍କେ କାଟିକଃରି ଜୟେ ହଃକା ଅୟ୍ଦ୍ ।”
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And shakurtso mitwots shirotse k'ut'osh k'anutsere. Mansha sheeng shuu shuraw mit jamo k'ut'etwe tawotsowere juwetwe.»
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Ar vouc'hal a zo a-vremañ lakaet ouzh gwrizioù ar gwez. Pep gwezenn eta na ro ket frouezh mat, a ya da vezañ troc'het ha taolet en tan.
Thabiu ne hing iriingthek shii che pha khriig rek ne ruiijong ro, iwoi wie awoi pha hingmuii shii ne zab che ne bai shii fen muii phro.”
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သစ်ပင်ရင်းတွင်ပုဆိန်ကိုချထားလျက်ရှိသဖြင့် အသီးကောင်းကိုမသီးသောအပင်ဟူသမျှသည် ခုတ်လှဲ၍ မီးထဲသို့ပစ်ချခြင်းခံရလတ္တံ့'' ဟုလူ အပေါင်းတို့အားဆို၏။
သစ်ပင် အမြစ် နား မှာ ပုဆိန် ထား လျက်ရှိသည် ဖြစ်၍၊ ကောင်း သောအသီး မ သီး သောအပင် ရှိသမျှ တို့ကို ခုတ်လှဲ ၍ မီး ထဲသို့ ချ လိုက်ရသည်ဟု ဟောပြောလေ၏။
Ya pagoja y gachae gaegueja gui jale y trongcon jayo sija: todo y trongcon jayo na ti mauleg tinegchañija, umautut ya umayute gui guafe.
“Thingphung avan üng xei msäna kyaki. Akdawa am ngtheihkia thing avan cun ksawm pit u lü mei üng tawna kya khai,” a ti.
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Vaihi loe thingkung tangzun taengah saka to suek boeh: kawbaktih thing doeh kahoih athaih athai ai thing loe pakhruk moe, hmai thungah vah, tiah a naa.
Tedae hai tah thing yung ah oepsoeh la a khueh van coeng. Thaih tak la aka thai pawh thing tah boeih a vung tih hmai ah a pup,” a ti nah.
Tedae hai tah thing yung ah oepsoeh la a khueh van coeng. Thaih tak la aka thai pawh thing tah boeih a vung tih hmai ah a pup,” a ti nah.
现在斧子已经放在树根上,凡不结好果子的树就砍下来,丢在火里。」
現在斧子已經放在樹根上,凡不結好果子的樹就砍下來,丟在火裏。」
现在斧子已经放在树根上;凡不结好果子的树,都要砍下来,丢进火里。”
Sambano jino liŵago lili chile kata michiga ja itela, nipele, chitela chachili chose changasogola isogosi yambone chichigwisikwe ni kujasikwa pa mooto.”
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ϨⲎⲆⲎ ⲆⲈ ⲠⲒⲔⲈⲖⲈⲂⲒⲚ ϤⲬⲎ ϦⲀ ⲐⲚⲞⲨⲚⲒ ⲚⲚⲒϢϢⲎⲚ ϢϢⲎⲚ ⲆⲈ ⲚⲒⲂⲈⲚ ⲈⲦⲈϤⲚⲀⲈⲚ ⲞⲨⲦⲀϨ ⲈⲚⲀⲚⲈϤ ⲈⲂⲞⲖ ⲀⲚ ⲤⲈⲚⲀⲔⲞⲢϪϤ ⲚⲤⲈϨⲒⲦϤ ⲈⲠⲒⲬⲢⲰⲘ.
ϩⲏⲇⲏ ⲇⲉ ⲡⲓⲕⲉⲗⲉⲃⲓⲛ ⳿ϥⲭⲏ ϧⲁ ⳿ⲑⲛⲟⲩⲛⲓ ⳿ⲛⲛⲓϣϣⲏⲛ ⳿ϣϣⲏⲛ ⲉ ⲓⲃⲉⲛ ⲉⲧⲉϥⲛⲁ⳿ⲉⲛ ⲟⲩⲧⲁϩ ⳿ⲉⲛⲁⲛⲉϥ ⳿ⲉⲃⲟⲗ ⲁⲛ ⲥⲉⲛⲁⲕⲟⲣϫϥ ⳿ⲛⲥⲉϩⲓⲧϥ ⳿ⲉⲡⲓ⳿ⲭⲣⲱⲙ.
Već je sjekira položena na korijen stablima: svako dakle stablo koje ne donosi dobra roda siječe se i u oganj baca.”
A jižť jest i sekera k kořenu stromů přiložena. Protož každý strom, jenž nenese ovoce dobrého, vyťat a na oheň uvržen bude.
Men Øksen ligger også allerede ved Roden af Træerne; så bliver da hvert Træ, som ikke bærer god Frugt, omhugget og kastet i Ilden.”
ଏବେମିସା ଗଚ୍ମନର୍ ବୁନ୍ଦେ କୁରାଡି ଲାଗିଆଚେ, ତେବର୍ପାଇ ଜନ୍ ଗଚ୍ ନିମାନ୍ ପଲ୍ ନ ପଲେ, ସେଟା କାଟିକରି ଜଇଟାନେ ପିଙ୍ଗାଅଇସି ।”
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Kalara matja pita kaparani parai; pita pratjana, wata tandra ngumu punkibanani wokaribala nganai ja turuni worala nganai.“
En de bijl ligt ook alrede aan den wortel der bomen; alle boom dan, die geen goede vrucht voortbrengt, wordt uitgehouwen, en in het vuur geworpen.
Reeds ligt de bijl aan de wortel der bomen. Iedere boom, die geen goede vruchten draagt, wordt omgehouwen, en in het vuur geworpen.
Kaj la hakilo jam kuŝas ĉe la radiko de la arboj; tial ĉiu arbo, kiu ne donas bonan frukton, estas dehakata, kaj ĵetata en fajron.
Et déjà même la cognée est mise à la racine des arbres ; tout arbre donc qui ne produit pas de bon fruit, est coupé et jeté au feu.
Or, la cognée est déjà mise à la racine des arbres. Tout arbre donc qui ne produit pas de bon fruit va être coupé et jeté au feu.
Déjà même la cognée est mise à la racine des arbres: tout arbre donc qui ne produit pas de bons fruits sera coupé et jeté au feu.
Déjà même la hache est posée à la racine des arbres. Tout arbre donc qui ne produit pas de bons fruits est coupé et jeté au feu. »
Beyxxey mith qanxanas miththa xaphon dees. Lo7o ayfe ayfontta iita mithi wuri qanxettidi taman yegistana.
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ସ୍ଲା ସାପା ବୁନ୍ଦେ ସିତଗ୍ ବିନ୍ସା ମାଲୁଏଃ ବଆର୍କେ । ଆଣ୍ଡିନେ ସ୍ଲାଃନ୍ନିଆ ନିମାଣ୍ତା ଚୁଚୁ ଆଚୁ ଣ୍ତୁ, ଆତେନ୍ ସିତଗ୍ଚେ ସୁଆନ୍ନିଆ ତ୍ଲାଗ୍ ଆର୍ଏ ।”
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Schon ist aber auch die Axt an die Wurzel der Bäume gelegt; jeder Baum nun, der nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen.
Es ist schon die Axt den Bäumen an die Wurzel gelegt; welcher Baum nicht gute Frucht bringt, wird abgehauen und in das Feuer geworfen.
Schon ist aber auch die Axt an die Wurzel der Bäume gelegt; so wird denn jeder Baum, der nicht gute Früchte bringt, abgehauen und ins Feuer geworfen.
Schon ist aber die Axt an die Wurzel der Bäume gelegt. Ein jeder Baum nun, der nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen.
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Hekko, beexey mithaa xaphon de7ees. Hiza, lo77o ayfe ayfonna mitha ubbay qanxettidi taman yegettana” yaagis.
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Baa moala bi caani li yali i tijiini po. Ya tibu n ki luoni ya bonluonkaala n ŋani kuli, bi baa pedibu ki lu mi fantama nni.”
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Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
ηδη δε και η αξινη προσ την ριζαν των δενδρων κειται παν ουν δενδρον μη ποιουν καρπον καλον εκκοπτεται και εισ πυρ βαλλεται
ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
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Epitou, rach la tou pare pou koupe rasin pyebwa yo. Nenpòt pyebwa ki pa bay bon donn, yo pral koupe sa, jete nan dife.
Ano hoi, ke waihoia nei ke koi ma ke kumu o na laau; nolaila, o kela laau keia laau i hoohua ole mai i ka hua maikai, oia ke kuaia ilalo a kiolaia'ku i ke alii.
ט וְגַם־כְּבָר נָטוּי הַגַּרְזֶן עַל־שֹׁרֶשׁ הָעֵצִים וְלָכֵן כָּל־עֵץ אֲשֶׁר לֹא יַעֲשֶׂה פְרִי־טוֹב יִגָּדַע וְהָשְׁלַךְ בְּמוֹ־אֵשׁ׃
וכבר הושם הגרזן על שרש העצים והנה כל עץ אשר איננו עשה פרי טוב יגדע והשלך באש׃
Or già è posta la scure alla radice degli alberi; ogni albero adunque che non fa buon frutto è tagliato, e gettato nel fuoco.
E ormai è anche posta la scure alla radice degli alberi; ogni albero dunque che non fa buon frutto, vien tagliato e gittato nel fuoco.
斧はすでに木々の根元に置かれている。だから、良い実を結ばない木はすべて切り倒され、火に投げ込まれる。」
斧もすでに木の根元に置かれています。だから、良い実を結ばない木は、みな切り倒されて、火に投げ込まれます。」
ଆରି, ନମି ନିୟ୍ ଅରାନୁବଞ୍ଜି ଆଜଡ୍ଲୋଙ୍ ଏଞ୍ଜୁମନ୍ ଆଡକ୍କୋ; ତିଆସନ୍ ଅଙ୍ଗା ଅରାନୁବ୍ ମନଙ୍ ଅଃନ୍ନଜଏ, ତିଆତେ ଅଡ୍ଲେ ତଗୋଲୋଙନ୍ ପନିଡନ୍ ଡେତେ ।”
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Ri ikaj xaq yaꞌtal chik rukꞌ ri ukꞌaꞌmalil ri cheꞌ. Ronojel kꞌu cheꞌ ri man kuya ta uwach kaqasax na, xuqujeꞌ kakꞌyaq na bꞌik pa ri qꞌaqꞌ.
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Lino isokha yivikhivwe pa malela ga mmbikhi pwu lino umbikhi gwu gwoni ugusagwihola isekhe inonu, gugidiwa nu khutaga mmwoto.
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이미 도끼가 나무 뿌리에 놓였으니 좋은 열매 맺지 아니하는 나무마다 찍혀 불에 던지우리라'
Tuhla uh akola tari in pakiya sak uh nwe ke oka uh. Sak nukewa ma tia oswe fahko wo uh ac fah pakpuki ac sisila nu in e uh.”
Nanga hanu ibbeule li bakanyezwe muhiisi wa masamu. Mu kuti i samu lyonse lisahi zilyantu zi lotu mulitemenwe hansi ni ku sohelwa mu mulilo.”
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Jam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur.
Houjiksu upalsing asigi maruda singjang thaduna lei amasung aphaba mahei pandaba upal pumnamakpu kakthattuna meinungda langsingani.”
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Abara tulik mena ikedili lu giz ge: ese gaire lu uridili nolea turum kak, ei uaesem urem uadikri.
ଆଡଃ ନାହାଁଃ ଦାରୁରେୟାଃ ବୁଟାରେ ହାକେ ମାଣ୍ଡାୱା କାନା; ଅକନ୍ ଦାରୁ ବୁଗିନ୍ ଜ କା ଜଅଃ'ଆ ଏନାକେ ମାଗଃଆ ଆଡଃ ସେଙ୍ଗେଲ୍ରେ ହୁରାଙ୍ଗ୍ଅଃଆ ।”
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Bang hehing nah joot haat suh chaang ah ban thiin et ha; hetiikmuh bang loong ah joot haat ano we nah haattak ah.”
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Tayari libao labekitwe kwenye ndandai ya mkongo, nga nyoo, kila mkongo waulebeka kwaa matunda mema, wapalakatwa ni kutinya mu'mwoto.
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Na hinu livagu livi litendekiwi pamikiga ya mkongo, na mkongo wowoha wula wangapambika matunda gabwina yati udumuliwa na kutagiwa kumotu.”
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و الان نیز تیشه بر ریشه درختان نهاده شده است، پس هر درختی که میوه نیکو نیاورد، بریده و در آتش افکنده میشود.»
Jile o mier ni tapin tuka kan. Ari, tuka karoj, me jo wa mau, pan palepaledi o lokidokila nan iai.
Sile o mier ni tapin tuka kan. Ari, tuka karos, me so wa mau, pan palepaledi o lokidokila nan iai.
O machado já está posto à raiz das árvores. Toda árvore, pois, que não produz bom fruto é cortada e lançada ao fogo.”
E também o machado já está posto à raiz das árvores; portanto, toda árvore que não dá bom fruto é cortada e lançada ao fogo.
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Ače o tover oto sudo e Devlesoroi već vazdime te čhinel o kašta ano koreno. I svako kaš savo na bijani šukar bijandipe ka čhinel pe hem ka frdel pe ani jag.”
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Chiar și acum toporul se află la rădăcina copacilor. Așadar, orice copac care nu produce fructe bune este tăiat și aruncat în foc.”
Iar acum, securea chiar este înfiptă la rădăcina pomilor; de aceea fiecare pom care nu face rod bun este tăiat și aruncat în foc.
Chiar și acum toporul se află la rădăcina copacilor. Așadar, orice copac care nu produce fructe bune este tăiat și aruncat în foc.”
Секуря а ши фост ынфиптэ ла рэдэчина помилор: деч орьче пом каре ну фаче род бун есте тэят ши арункат ын фок.”
Уже и секира при корне дерев лежит: всякое дерево, не приносящее доброго плода, срубают и бросают в огонь.
Neshi etwanga tayari ebhehwelwe pamashinshi age makwi. Basi, kila likwi lya sagalipapa amadondo aminza, lidumlwa nalitaje mmwoto.
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Thingkung tin aruzung idêna phûr rangin reipui a om chit ani zoi. Thingkung tin mara sa ânra loi nâm chu phûrpaia meia pai nîng atih,” a tia.
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Jer već i sekira stoji drvetu kod korena; i svako drvo koje dobar rod ne rađa seče se i u oganj se baca.
Јер већ и секира стоји дрвету код корена; и свако дрво које добар род не рађа сече се и у огањ се баца.
“Ciru embasha ekola eri aha cisiki c’emirhi”: “kuziga ngasi murhi gurhayanyirikwo malehe minjà gwatûbwa gunakwêbwe omu muliro”».
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Nomba lino kembe kakankwa kendi pamiyanda ya bitondo. Neco citondo cili conse citaseme bisepo byaina, nicikatemwe nekuciwala pamulilo.”
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Y ya también el hacha está puesta á la raíz de los árboles: todo árbol pues que no hace buen fruto, es cortado, y echado en el fuego.
También ahora el hacha está a la raíz de los árboles. Por eso, todo árbol que no da buen fruto es cortado y arrojado al fuego.”
También ahora el hacha está a la raíz de los árboles. Por eso, todo árbol que no da buen fruto es cortado y arrojado al fuego.”
El hacha ya está puesta a la raíz de los árboles. Todo árbol que no da buen fruto será cortado y echado al fuego.
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Además el hacha ya está puesta a la raíz de los árboles. Por tanto todo árbol que no produce buen fruto es cortado y echado al fuego.
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Lakini, sasa hivi shoka limewekwa tayari kukata mizizi ya miti. Kila mti usiozaa matunda mazuri utakatwa na kutupwa motoni.”
Yagwng ngv singnv vdwa miami laarukbv parikla tvngtap lodobv dooyadu; singnv asi alvnv svvma nvnga tvngtapla okv vmvlo orlwk dunv.”
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Pea ko eni foki, kuo tuku ʻae toki ki he tefito ʻoe ngaahi ʻakau: pea ko ia, ka ʻilonga ʻae ʻakau ʻoku ʻikai tupu ai ʻae fua lelei ʻe tā hifo ia, ʻo laku ki he afi.”
Вже ж і сокира коло кореня дерева лежить; тим кожне дерево, що не дає доброго овощу, зрубують та й в огонь кидають.
Вже ж і сокира коло кореня дерева лежить; тим кожне дерево, що не дає доброго овощу, зрубують та й в огонь кидають.
Cái búa đã để kề gốc cây; hễ cây nào không sanh trái tốt thì sẽ bị đốn và chụm.
Weni ŋadjura kandieŋu ŋuwonu wondudba nąnja; gewunja ŋuwonu darawa kurab inia wa bḁri pąŋgaiąndąn ŋąri, dur kumbi:ŋu, wia' nąnja kundjąbienu.
און די האק ליגט אויך שוין ביים ווארצל פון די ביימער; דעריבער יעדער איינער בוים, וואס ברענגט נישט קיין גוטע פירות, ווערט אפגעהאקט און געווארפן אין פייער אריין.
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