127 translations of 134 that include the New Testament
For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
Rak Jezuz a c'hourc'hemenne d'ar spered hudur mont kuit eus an den-se; en em gemeret e oa anezhañ abaoe pell a oa; e eren a raed gant chadennoù hag e ziwall a raed gant hualoù, met eñ a dorre an ereoù, hag e oa kaset gant an diaoul el lec'hioù distro.
(Anih mah to kami ih takoh thung hoi tacawt hanah taqawk sae to lokpaek. To kami loe taqawk sae mah naeh tuektuek boeh: anih ih khok ban to sumqui hoiah pathlet pae o moe, sumboeng hoiah doeh thlongthuk o boeh; toe sumqui to taprawt pat pacoengah, taqawk mah anih to praezaek ah hoih ving.)
Te dongah hlang khui lamkah a coe hamla rhalawt mueihla te a toel. Te vaengah anih a paco te a tue khaw yet coeng . Thirhui neh a pael tih hloong nen khaw a khoh uh coeng. Tedae rhaithae loh khosoek la a vai vaengah tah hloong te khaw a dueng.
Te dongah hlang khui lamkah a coe hamla rhalawt mueihla te a toel. Te vaengah anih a paco te a tue khaw yet coeng . Thirhui neh a pael tih hloong nen khaw a khoh uh coeng. Tedae rhaithae loh khosoek la a vai vaengah tah hloong te khaw a dueng.
No ka mea, ua hookina no ia i ka uhane ino e puka mai iwaho o ua kanaka la: no ka mea, ua loohia pinepine ia e ia; a i kona paa ana i ke kaulahao a me ke kupeeia, ua moku ia ia ua mau mea paa la, a ua hookukeia'ku ia e ka daimonio i ka waonahele.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Li te pale konsa paske Jezi te pase move lespri a lòd pou li soti sou nonm lan. Anpil fwa, lespri a te vin sou li: lè konsa, yo te konn mare tou de men l' ak tou de pye l' ak chenn pou l' pa t' kouri. Men, li te jwenn mwayen pete chenn yo epi move lespri a te mennen l' ale nan dezè.
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.
Car [Jésus] avait commandé à l’esprit immonde de sortir de l’homme ; car depuis longtemps il s’était saisi de lui, et [l’homme] avait été lié et gardé dans les chaînes et avec les fers aux pieds ; et brisant ses liens, il était emporté par le démon dans les déserts.
Nebo přikazoval duchu nečistému, aby vyšel z toho člověka. Po mnohé zajisté časy jím lomcoval, a býval ukován řetězy a v poutech ostříhán, ale on polámal okovy a býval od ďábelství puzen na poušť.
El fahk ma inge mweyen Jesus el tuh sap ngun fohkfok sac in som lukel. Pacl na pus ngun fohkfok sac sruokilya, ac el nwe sruhu in presin ac paol ac nial kapiri na ke sein, a el ac wotyalik sein inge, ac ngun fohkfok sac ac kololla nu yen mwesis.
Căci Isus poruncea duhului necurat să iasă din omul acela. Căci duhul necurat îl apucase de multe ori pe om. El era ținut sub pază și legat cu lanțuri și lanțuri. Rupând legăturile, demonul l-a împins în deșert.
Pois Jesus estava ordenando que o espírito imundo saísse do homem. Pois o espírito imundo muitas vezes havia se apoderado do homem. Ele era mantido sob guarda e preso com correntes e grilhões. Quebrando as amarras, ele era impelido pelo demônio para o deserto.
Alisema hivyo kwa kuwa Yesu alikwishamwambia huyo pepo mchafu amtoke mtu huyo. Pepo huyo mchafu alikuwa anamvamia mtu huyo mara nyingi, na ingawa watu walimweka ndani na kumfunga kwa minyororo na pingu, lakini kila mara alivivunja vifungo hivyo, akakimbizwa na pepo huyo mchafu hadi jangwani.
(Fiindcă poruncise duhului necurat să iasă din om. Fiindcă deseori îl apucase; și a fost ținut legat cu lanțuri și în cătușe; și smulgea legăturile și era dus de drac în pustie.)
သို့လျှောက်ထားရသည့်အကြောင်းမှာကိုယ်တော် သည်ညစ်ညမ်းသောနတ်အားထိုသူ၏အထဲမှ ထွက်ခဲ့ရန်အမိန့်ပေးလိုက်သောကြောင့်ဖြစ်၏။ နတ်မိစ္ဆာသည်ထိုသူကိုကြိမ်ဖန်များစွာပူးကပ် ခဲ့၏။ သူ၏ခြေလက်တို့ကိုသံကြိုးများဖြင့် ချည်နှောင်ဖမ်းချုပ်စောင့်ကြပ်ထားသော်လည်း သူသည်သံကြိုးများကိုချိုးဖြတ်၍တော ကန္တာရသို့ထွက်ပြေးတတ်၏။
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben.
Want Hij had den onreinen geest geboden, dat hij van den mens zou uitvaren; want hij had hem menigen tijd bevangen gehad; en hij werd met ketenen en met boeien gebonden, om bewaard te zijn; en hij verbrak de banden, en werd van den duivel gedreven in de woestijnen.
Want Hij had den onreinen geest geboden, den man te verlaten. Reeds dikwijls toch had hij zich van hem meester gemaakt. Dan had men hem met ketens en voetboeien gebonden, om hem vast te houden; maar hij had de boeien stuk gebroken, en was door den duivel naar eenzame plaatsen gejaagd.
Perciocchè egli comandava allo spirito immondo di uscir di quell'uomo; perchè già da lungo tempo se n'era impodestato; e benchè fosse guardato, legato con catene, e con ceppi, rompeva i legami, ed era trasportato dal demonio ne' deserti.
For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.
(Kulla noa wiya marai yarakaikan paikulliko kúri kabiruġ. Kulla bon mankulla murrin-murrin; ġatun wirria bon tibon ko; ġatun noa tiirbuġġa tibon, ġatun yuaipéa bon diabollo koruġ kolaġ).
For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.)
For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness.
Thi han bød den urene Ånd at fare ud af Manden; thi i lange Tider havde den revet ham med sig, og han blev bunden med Lænker og Bøjer og bevogtet, og han sønderrev, hvad man bandt ham med, og dreves af den onde Ånd ud i Ørkenerne.
(Hanau haenesedauwauna wauchāhenith haujaun hadjenauahenith hehethee henanene. Hanau nauaunee dauhusedanāde: nau naunaunehade neduguhude heee vāejethāduguthaunau nau nesaunajethaunau; nau haegaugauchauagude heeduguhudaunau, nau haejathethasauaunaa haujaun hesee nauaunee.)
Pwe a kotin majani on nen jaut o, en koiei jan ren aramaj o, pwe pan pak toto a jaikidi i; i ari kin jali kidi jal mata o jal en na kai. A i kamueit ir pajan, o tewil paki i lan jap tan.
Pwe a kotin masani ong ngen saut o, en koiei sang ren aramas o, pwe pan pak toto a saikidi i; i ari kin sali kidi sal mata o sal en nä kai. A i kamueit ir pasang, o tewil paki i lang sap tan.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Vì Đức Chúa Jêsus đang truyền cho tà ma phải ra khỏi người đó mà nó đã ám từ lâu; dầu họ giữ người, xiềng và còng chân lại, người cứ bẻ xiềng tháo còng, và bị quỉ dữ đem vào nơi đồng vắng.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(He kuo fekau ʻe ia ki he laumālie ʻuli ke haʻu kituʻa mei he tangata. He kuo liunga lahi hono puke ia: pea naʻe maʻu ia ʻi hono haʻisia ʻaki ʻae ngaahi ukamea fihifihi mo e ngaahi ukamea fakamaʻu; kae motuhi ʻe ia ʻae ngaahi haʻi, pea tuli ia ʻe he tēvolo ki he toafa.)
Car Jésus commandait à l'esprit immonde de sortir de cet homme, dont il s'était saisi depuis longtemps; on le liait de chaînes et on le gardait avec des entraves, mais il rompait ses liens, et il était emporté par le démon dans les déserts.
Căci Isus poruncea duhului necurat să iasă din omul acela. Căci duhul necurat îl apucase de multe ori pe om. El era ținut sub pază și legat cu lanțuri și lanțuri. Rupând legăturile, demonul l-a împins în deșert.
Ĉar li ordonis al la malpura spirito eliri el la homo. Ĉar ĝi ofte kaptis lin, kaj li estis sub gardantaro, kaj ligita per ĉenoj kaj katenoj; kaj disrompinte la ligilojn, li estis peladata de la demono en la dezertojn.
Car Jésus commandait à l’esprit impur de sortir de cet homme, dont il s’était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts.
Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Abelelam, E abi detager, kega, Ma lamar uit teosmeda lelam. Abelelam gaire gerger E abi erpei: ege uiaba abi didbari malil par, pako lu dimili abara teter, a uiaba abi asesered; ege E umele malil par dergeir, epe demoni giz abi ais sumez ge.
(For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)
For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts.
Poiché Gesù comandava allo spirito immondo d’uscir da quell’uomo; molte volte infatti esso se n’era impadronito; e benché lo si fosse legato con catene e custodito in ceppi, avea spezzato i legami, ed era portato via dal demonio ne’ deserti.
Car Jésus commandait à l'esprit impur de sortir de cet homme. En effet, l'esprit impur s'était souvent emparé de lui. On le gardait lié avec des chaînes et des fers aux pieds ; mais il rompait les liens, et il était entraîné par le démon dans les déserts.
(Porque mandaba al espíritu inmundo que saliese del hombre: porque ya de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
(Porque mandaba al espíritu inmundo que saliese del hombre, pues hacía mucho tiempo que se había apoderado de él; y le ataban con cadenas y grillos, pero rompiendo las prisiones, era impelido por el demonio a los desiertos.)
(Porque mandaba al espíritu inmundo que saliese del hombre, pues hacía mucho tiempo que se había apoderado de él; y le ataban con cadenas y grillos, pero rompiendo las prisiones, era impelido por el demonio a los desiertos.)
Jer bijaše zapovjedio nečistom duhu da iziđe iz toga čovjeka. Da, dugo ga je već vremena držao u vlasti i makar su ga lancima vezali i u verigama čuvali, on bi raskidao spone i zloduh bi ga odagnao u pustinju.
Jer Isus zapovedi duhu nečistom da iziđe iz čoveka: jer ga mučaše odavno, i metahu ga u verige i u puta da ga čuvaju, i iskida sveze, i teraše ga đavo po pustinji.
Ngangau Nulu kutji murumuruni jirijiribana wonti kanandru dunkananto; ngangau ditji marapu nulu nina nunkangunto wapalkana paraia, ja tanali nina kanjangarieli dupudupu ngankana paraia, ja bakana tanali nina workamantrana paraia; ja nulu jenia ngurula matja wokaribana, kutjieli nina pitaraia wirilkana wonti.
Er befahl nämlich dem unreinen Geiste, von dem Menschen auszugehen; denn er hatte ihn vielmal fortgerissen, und man band ihn mit Fuß- und Handfesseln zur Verwahrung, und er zerriß die Fesseln und wurde von dem Dämon in die Einöde getrieben.
Then he commaunded the foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Gewunja aua geŋanąŋga agula inuru ba iŋgeŋgaldąga i:dja nąnja. Gewunja tjile-jile laburd iŋgąmąn, kaŋuriena bur iŋgąni:na tjąŋadjąŋ nąnja, ierdu-ŋąria nąnja, tjąŋadjąŋ dalar kąmaŋ, kaŋaŋa-wiena agula nąnja bundul' kuru.
For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Sa jatago y espiritun áplacha na ufanjanao gui taotao; sa apmam na tiempo na maguot güe: mamantiene güe preso ya magode nu y cadena yan tale sija; ya jayamag y guinede ya quinene ni y manganite asta y desierto sija.
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters — guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
Παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
⸂Παρήγγειλεν⸃ γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ⸂ 2ὑπὸ⸃ τοῦ ⸂ 3δαίμονος⸃ εἰς τὰς ἐρήμους.
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοισ γαρ χρονοισ συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαισ φυλασσομενοσ και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονοσ εισ τασ ερημουσ
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
Кэч Исус порунчисе духулуй некурат сэ ясэ дин омул ачела, пе каре пусесе стэпынире де мултэ време; ера пэзит, легат ку кэтуше ла мынь ши ку обезь ла пичоаре, дар рупя легэтуриле ши ера гонит де дракул прин пустий.
Повелїв бо духові нечистому вийти з чоловіка: почасту бо схоплював його; й заковувано його в залїза та пута, й стережено; й, розбиваючи окови, бував гнаний од біса в пустиню.
Повелїв бо духові нечистому вийти з чоловіка: почасту бо схоплював його; й заковувано його в залїза та пута, й стережено; й, розбиваючи окови, бував гнаний од біса в пустиню.
Јер Исус заповеди духу нечистом да изиђе из човека: јер га мучаше одавно, и метаху га у вериге и у пута да га чувају, и искида свезе, и тераше га ђаво по пустињи.
Ибо Иисус повелел нечистому духу выйти из сего человека, потому что он долгое время мучил его, так что его связывали цепями и узами, сберегая его; но он разрывал узы и был гоним бесом в пустыни.
כט כִּי הוּא צִוָּה אֶת־רוּחַ הַטֻּמְאָה לָצֵאת מִן־הָאִישׁ הַזֶּה אֲשֶׁר פְּעָמִים רַבּוֹת תָּפַשׂ בּוֹ וְהוּא אָסוּר בְּזִקִּים וְשָׁמוּר בְּכַבְלֵי בַרְזֶל וַיְנַתֵּק אֶת־מוֹסְרוֹתָיו וּבְכֹחַ הָרוּחַ הָרָע נִדַּח הַמִּדְבָּרָה׃
כי צוה את הרוח הטמא לצאת מן האיש כי ימים רבים חטף אתו ונאסר בזיקים ונשמר בכבלים והיה בנתקו את המוסרות ונדחף ביד השד אל המדברות׃
ⲚⲈ ⲀϤϨⲞⲚϨⲈⲚ ⲄⲀⲢ ⲠⲈ ⲈⲦⲞⲦϤ ⲘⲠⲒⲠⲚⲈⲨⲘⲀⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ⲈⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲢⲰⲘⲒ ⲚⲈⲀϤϨⲞⲖⲘⲈϤ ⲄⲀⲢ ⲠⲈ ⲚϨⲀⲚⲘⲎϢ ⲚⲬⲢⲞⲚⲞⲤ ⲞⲨⲞϨ ⲚⲈϢⲀⲨⲤⲞⲚϨϤ ⲠⲈ ⲚϨⲀⲚϨⲀⲖⲨⲤⲒⲤ ⲚⲈⲘ ϨⲀⲚⲠⲈⲆⲎⲤ ⲈⲨⲀⲢⲈϨ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲚⲈϢⲀϤⲤⲰⲖⲠ ⲚⲚⲒⲤⲚⲀⲨϨ ⲠⲈ ⲚⲦⲈϤϬⲰⲢⲈⲘ ⲚⲤⲰϤ ⲚϪⲈⲠⲒⲆⲈⲘⲰⲚ ⲈⲚⲒϢⲀϤⲈⲨ.
⳿ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲙⲏⲛ ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲉⲁϥⲭⲁ ⲏⲓ ⳿ⲛⲥⲱϥ ⲓⲉ ⲟⲩ⳿ⲥϩⲓⲙⲓ ⲓⲉ ϩⲁⲛ⳿ⲥⲛⲏⲟⲩ ⲓⲉ ϩⲁⲛⲓⲟϯ ⲓⲉ ϩⲁⲛϣⲏⲣⲓ ⲉⲑⲃⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⳿ⲛⲧⲉ ⲫϯ.
لِأَنَّهُ أَمَرَ ٱلرُّوحَ ٱلنَّجِسَ أَنْ يَخْرُجَ مِنَ ٱلْإِنْسَانِ. لِأَنَّهُ مُنْذُ زَمَانٍ كَثِيرٍ كَانَ يَخْطَفُهُ، وَقَدْ رُبِطَ بِسَلَاسِلٍ وَقُيُودٍ مَحْرُوسًا، وَكَانَ يَقْطَعُ ٱلرُّبُطَ وَيُسَاقُ مِنَ ٱلشَّيْطَانِ إِلَى ٱلْبَرَارِي.
زیرا که روح خبیث را امر فرموده بودکه از آن شخص بیرون آید. چونکه بارها او راگرفته بود، چنانکه هرچند او را به زنجیرها وکندهها بسته نگاه میداشتند، بندها را میگسیخت و دیو او را به صحرا میراند.
လျှောက်သည်အကြောင်း ကား၊ နတ်ဆိုးသည် ထိုလူ ကိုအဖန် များစွာ ဘမ်းဆီး လှပြီ။ ခြေချင်း သံကြိုး နှင့် အကျဉ်း ထား သော်လည်း ခြေချင်းသံကြိုး ကို ဆွဲဖြတ် ၍ နတ်ဆိုး သည်တော အရပ်သို့ နှင် မြဲရှိကြောင်းကို ကိုယ်တော်သည်ထောက်၍၊ ညစ်ညူး သောနတ် ၊ ထိုလူ မှ ထွက်သွား လော့ဟု မိန့် တော်မူခဲ့ပြီ။
이는 예수께서 이미 더러운 귀신을 명하사 `이 사람에게서 나오라' 하셨음이라 (귀신이 가끔 이 사람을 붙잡으므로 저가 쇠사슬과 고랑에 매이어 지키웠으되 그 맨 것을 끊고 귀신에게 몰려 광야로 나갔더라)
イエスが汚れた霊に、その人から出て行くよう命じておられたからである。汚れた霊はたびたび彼を捕らえていた。人々が番をし、鎖と足かせでつないでも、彼はそれを引きちぎり、悪霊に追い立てられて荒野へ行った。
因为耶稣正吩咐污灵从那人里面出来。原来那污灵屡次抓住他；他虽被人看守，又用铁链和脚镣捆锁，却把锁链挣断，被鬼赶到旷野去。
それは、イエスが、汚れた霊に、この人から出て行け、と命じられたからである。汚れた霊が何回となくこの人を捕えたので、彼は鎖や足かせでつながれて看視されていたが、それでもそれらを断ち切っては悪霊によって荒野に追いやられていたのである。
是因耶稣曾吩咐污鬼从那人身上出来。原来这鬼屡次抓住他；他常被人看守，又被铁链和脚镣捆锁，他竟把锁链挣断，被鬼赶到旷野去。
是因耶穌曾吩咐污鬼從那人身上出來。原來這鬼屢次抓住他；他常被人看守，又被鐵鍊和腳鐐捆鎖，他竟把鎖鍊掙斷，被鬼趕到曠野去。
Mahakna asumna hairibasi Jisuna hanna phattaba thawai aduda mangondagi chatkhinaba yathang pibagi maramnani. Phattaba thawai aduna mahakpu kayarak hanna pharammi, aduga mahakpu phajinduna makhong makhut yotling phalang chanduna thamlabasu mahakna madu pumnamaktu thadatli aduga phattaba thawai aduna chingduna mahakpu lamhang tumhangda puthok-i.
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Nw vbv minto ogulvgavbolo Jisu uyuvram dow ha ninyigv lokv linro toku vla gamkinam lvgalo. Ninyia achialvgo naatung pvla vvkwto, okv ninyia tumla vka lakuka ninyigv lvpa okv laak ha rwngja lokv leela, nw rwngja nga dokpwkto okv uyuvram hv ninyi mvdok laila chukrimooku bv limuto.
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O den yedi yeni kelima Jesu den yedi ki cicibiadiga kan ña o niinni, kani yaaga n den die o ke li waagi. Bi den luo o i kuseseli ki kpaagi o ti kukpaadi ki gu o, ama o den yen cenli li bonlolikaala ke ki cicibiadiga caani o li fuali po.
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Porque ele havia mandado ao espírito imundo que saísse daquele homem; pois muitas vezes apoderava-se dele. E o mantinham preso com cadeias e grilhões; porém ele quebrava o que lhe prendia, e era conduzido pelo demônio aos desertos.
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Afanaje alidamiye lile ipepo ichafu limwepe omntu ola, afanaje apagewe wape mara nyinji, nantele bhalidaga mshifungo na apinyilye na manyolo ne mpengo, adumlaga gala amanyolo, ashembezyewaga mwipoli ne nguvu ezya lila ipepo.
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Yezu erhi adwîrhe arhegeka oyo shetani mpu arhengemwo oyo muntu. Bulya kanji oyo shetani ali amuzimuhire; bakàmulanga mushwêke n’enyogi n’emigozi; kurharhumaga arhakatwa emigozi, n’olya shetani akamukuruhana erubala.
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Isetiakyaküng, Jesuh naw khawyai acuna khyang üngka naw cit khaia ngthu ana pet khawia phäha kyaki. Acuna khyang cun khawyai naw a man khawia kyaki; mthiyüi am a kutkhaw he jah pin u lü thawngim üng ami khyum üngpi ami pinpawknak he jah tipat lü mawkpyawnga dawng khaia khawyai naw a pawh khawia kyaki.
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Denn Jesus hatte dem unreinen Geiste geboten, von dem Menschen auszufahren; denn er hatte ihn schon lange Zeit in seiner Gewalt, und man hatte ihn mit Ketten gebunden und mit Fußfesseln verwahrt. Aber er zerriß die Bande und wurde vom Dämon in die Wüste getrieben.
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Erah liita ah langla Jisu ih laathih asuh emok sak dowa doksoon uh ih li kano riingta. Lekrookwih laathih rah ih heh ah banjoh ruh eta, erah damdi helak helah ah jaanruh ih kitleh phaatak ni taat sak, ang abah uh thaphui leh laathih rah ih woma ni moongsiit kaat kah eta.
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Tuna ayaanaay hessa gaanas danda7iday addezappe kezana mala Yesussay azazida gishassa. Tuna ayaanaanazikka woden woden denddiza gish addezzi sanithalataninne birattan toho qachi naaginkka qachettida sanithalata duuthethidi iza bolla diza dayiiddanthay iza duge bazo zaari efees.
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Hessa I giday, tuna ayyaanay uraappe keyana mela Yesuusi hanqettida gishossa. Daro wode tuna ayyaanay iya haarida gisho santhalaataninne toho qachchiya biraatan qashettidi naagettees. Shin qashuwa duuthidi tuna ayyaanan laagettidi bazzo gelis.
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Man bí'etwere Iyesus kim shayirmansh asho atsotse b́keshetwok'o bí azaztsotsna. Maniye shinon kim shayironwere ashmanatse ayota b́ tuufo, muk'onat habliyon tifderni kotefo, ernmó habliyono b́k'ut'fo, muk'ono b́titsfoni. Fo'erawonwere bín joohde'er woruwotsa b́ damfo.
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Ai è hì yao pha ji ne nyieliieshii Isu è ibuii ragung shii ai bucho è fuang khia mage bo è giung. Aishii ne ibuii ragung è blebbleb thoh dun, chiih-è ai wad nane lai shii shiirnai rek ne joi srane phatheg hà chab ne ruii magunde ai è shiirnai ji biathiak srane ibuii è balimuang hà noh ne dun marui.
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Kaho Jesu ava layili luho lubilala kuzwa mwali. Kaho luba munyandisi kenako inde, nanga aba kusuminwa mahaka ni mihala nikuba mwintokomelo, ava kukosola mahaka niku yendiswa madimona mwinkanda.
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Porque Jesús estaba mandando al espíritu inmundo que saliera del hombre. Muchas veces el espíritu se había apoderado de él; y aunque lo ataban con cadenas y grillos para guardarlo, él rompía las cadenas, y el demonio lo llevaba a lugares desiertos.
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Ŵaŵechete yeleyo pakuŵa Che Yesu ŵalikalipile lisoka linkopoche mundu jo. Lyele lisoka lyo lyaliji nkunkamula mundu jo kaŵilikaŵili, natamuno ŵandu ŵambisile nkati ni kwataŵilisya makono ni makongolo ni unyolo ni magwedegwede, nambo ŵakutulaga nyolo syo ni magwedegwede ni lisoka lyo lyanjausyaga mwipululu.
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(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
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Pu u Yeisu akhayeilangeila eimepo eimbivi akhata, humangha, ulwakhuva isikhunchoni umepo umbivi aleikhung'usania khyoni khyoni ukhwanukhwa. Pu avanine valeikhundolela nu khunkunga eiminyololo pwaleikhudumulania imepo imbivi nchilikhundongoncha impakha mundunkunghu mumakha ngha mepo ula.
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Yesu ngaa amrisha munneke mundu yulwa nchela kwa mara yanambone ganda uboka hata mana bamtabike nyororo ni kumana bandu kunendela anda kutwana ni yenda ni nchela mpaka mulijangwa.
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Ajovili genago muni Yesu amali kuuhakalila mzuka wula umuwukayi mundu yula. Pamahele mzuka wamzangila mundu yula pamonga na vandu kumuvika mugati na kumkunga minyololo mu mawoko na mumagendelu nambu pamahele adenyayi vifungo vyenivyo, na kujumbiswa kwa makakala ga mzuka wenuwo mbaka kulugangatu.
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Porque mandaba al espíritu impuro que saliera del hombre, pues por mucho tiempo se había apoderado de él violentamente. Lo ataban con cadenas y grillos, y lo mantenían bajo guardia. Al romper las cadenas era impulsado por el demonio hacia los lugares desolados.
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Jisua'n ratha innim hah chong a pêk sika ma angtaka ai ti ani. Vêl tamtak an sûra, lung ina an khum ngâia, a kut le a ke zingjirûiin an khita chu a potsata, ramkhori han ramchâr tieng han a rujûl ngâi ani.
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Jewaꞌ xubꞌij rumal cher ri Jesús xtaqanik rech ri itzel Uxlabꞌal kel bꞌik che ri achi. Kꞌi chi mul ubꞌanom rech che ri achi, pune kajatꞌix ri raqan rachiꞌl ri uqꞌabꞌ rukꞌ chꞌichꞌ jatꞌibꞌal xuqujeꞌ kachajixik, kutꞌoqopij kan ri chꞌichꞌ jatꞌibꞌal, ri itzel uxlabꞌal kujururej bꞌik pa taq ri kꞌolibꞌal ri katzꞌinowik.
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Walambeco pakwinga Yesu walambila mushimu waipa eti ufumemo muli endiye. Mankanda angi mushimu wamwikata, nambi bantu bamusunga makasa ne ncetani kayi ne nshimbi kumyendo eti bamululamike, wali kasutula. Lino mishimu yaipa yalikumutwala ku cisuwa.
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For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places.
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For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.
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⸀παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ⸀ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ⸀ὑπὸ τοῦ ⸀δαιμονίου εἰς τὰς ἐρήμους.
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ווארום ער האט באפוילן דעם אומריינעם גייסט ארויסצוגיין פון דעם מענטשן; ווייל א סך מאל האט ער אים שוין געכאפט, און מען האט אים געבונדן מיט קייטן און פענטעס און געהאלטן אונטער שמירה; און ער פלעגט צערייסן דאס, מיט וועלכן ער איז געווען געבונדן און איז געטריבן געווארן פון דעם בייזן גייסט אין די מדבריות אריין.
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ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଜିସୁନ୍ ଏର୍ମଡ଼ିର୍ ପୁରାଡ଼ାନ୍ଆଡଙ୍ ତି ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଡୁଙ୍ଲନ୍ ଜନିରନ୍ ଆସନ୍ ବରେନ୍ । ତି ଆ ପୁରାଡ଼ା ଜବ୍ର ତର ତି ମନ୍ରାନ୍ଆଡଙ୍ ସୁମେନ୍, ଆରି ମନ୍ରାଞ୍ଜି ଆନିନ୍ଆଡଙ୍ ସିଙ୍କୁଡ଼ିନ୍ ଡ କାଡୁନ୍ ବାତ୍ତେ ଜିଲେ ଡକ୍କୋଏଞ୍ଜି, ବନ୍ଡ ଆନିନ୍ ଜରିଜିଞ୍ଜି ଅଡ଼୍କୋନ୍ ଅବ୍ତଡେନ୍ କି ବୁତନ୍ ଆ ବୋର୍ସା ବାତ୍ତେ ଆରିଙ୍ରିଙ୍ଲୋଙନ୍ ଆପ୍ପାୟ୍ଡମ୍ଲନେ ।
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ଇନିଃ ଏନା କାଜିକେଦାଏ ଚିୟାଃଚି ୟୀଶୁ ଏନ୍ ସତ୍ରା ଆତ୍ମାକେ ନେ ହଡ଼ଏତେ ଅଡଙ୍ଗ୍ଅଃମେ ମେନ୍ତେ ଆଚୁକାଇତାଇନାଏ । ଏତ୍କାନ୍ ଆତ୍ମା ହଡ଼କେ ପୁରାଃ ମାହାଁଏତେ ସାବାକାଇତାଇନାଏ । ଆଡଃ ହଡ଼କ ଇନିଃକେ ସିକ୍ଡ଼ିଲଃ ଆଡଃ ବେଢ଼ିରେ ତଲ୍କିଃତେ ହରଇତାନ୍କ ତାଇକେନା, ମେନ୍ଦ ଇନିଃ ତନଲ୍କେ ଟଟାଃଏତାନ୍ ଆଡଃ ଏତ୍କାନ୍ ଆତ୍ମା ଇନିଃକେ ବିର୍ତେ ହାର୍ଇଦିତାନାଏ ତାଇକେନା ।
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କାଇକେ ବଇଲେ ଜିସୁ ଡୁମାକେ ସେ ମୁନୁସର୍ ଟାନେଅନି ବାରଇଜାଅ ବଲି ଆଦେସ୍ ଦେଇରଇଲା । ସେ ଡୁମା ସେଲକ୍କେ ଦାରିଲାଗିରଇଲା, ଆରି ଲକ୍ମନ୍ ତାକେ ସିକିଲି ସଙ୍ଗ୍ ବାନ୍ଦି ଜାଗ୍ତେ ରଇଲାଇ । ମାତର୍ ସେ ବାନ୍ଦ୍ଲାଟା ସବୁ ଚିଡାଇ ପାକାଇତେରଇଲା ଆରି ଡୁମା ତାକେ କିନରା ଜାଗାମନ୍କେ ଦାରିଜାଇତେରଇଲା ।
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ଡାଗ୍ଲା ଜିସୁ ଆତେନ୍ ଗଲିଆକେ ଆତେନ୍ ରେମୁଆଁ ବାନ୍ ତାର୍ ୱେନ୍ସା ଆଦେସ୍ ବିବଗେ । ଆତେନ୍ ଗଲିଆ ଉଡ଼ିତର୍ ଆମେକେ ସାଲେଗେ ଆରି ରେମୁଆଁ ଆମେକେ ନ୍ତିନିଆ ଞ୍ଚନିଆ ଗାଗ୍ଚେ ବଆର୍ଗେ ମାତର୍ ମେଁ ଗାଗ୍କ୍ନେ ଚିକ୍ଲି ଆଃତେଗ୍ଚିଚେ ରେମୁଆଁ ଆଲେଃକ୍ନେ ଟାନ୍ନିଆ ସେଆଁରେ ଆମେକେ ଆଃଅଲେଙ୍ଗ୍ ଡୁଙ୍ଗ୍ ୱେଡିଂକେ ।
CC BY 4.0
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜିସୁ ବିଟାଳ୍ ବୁତ୍ ଆତ୍ମାକେ ସେମାନାୟ୍ ତଃୟ୍ହୁଣି ବାରାୟ୍ ଜଃଉଁକେ ଆଦେସ୍ ଦେଉଁକ୍ ଜାତିରିଲା, ସେ ବୁତ୍ ଆତ୍ମା କଃତେକ୍ ତର୍ ତାକ୍ ଡଃସି ରିଲି, ଆରେକ୍ ଲକ୍ମଃନ୍ ତାକ୍ ସିକ୍ଳି ସଃଙ୍ଗ୍ ବାନ୍ଦି ରେତିରିଲାୟ୍, ମଃତର୍ ସେ ବାନ୍ଦୁଣ୍ ସଃବୁ ଚିଡାୟ୍ କଃରି ବୁତ୍ ତାକ୍ ସୁକ୍ଲା ବଃଟାୟ୍ ନେତିରିଲି ।
CC BY 4.0