American Standard Version (1901)
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
125 translations of 134 that include the New Testament
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Or how can one enter into the house of the strong man, and plunder his goods, except he first bind the strong man? and then he may plunder his house.
Pe, penaos e c'hell unan bennak mont e ti un den kreñv ha preizhañ e vadoù, nemet en defe da gentañ ereet an den kreñv-se; neuze hepken e preizho e di.
Thacak parai kami to taoeng hmaloe ai ah, kawbangmaw thacak parai im tawnkung ih imthung ah akun ueloe, anih ih hmuennawk to paro pae thai tih? Taoeng pacoengah ni anih ih im to phrae pae thai tih.
Aka tlung te lamhma la a pin pawt atah metlam lae aka tlung kah im khuila a kun vetih hnopai te a poelyoe pah thai eh? a pin phoei daengah ni im te a muk eh.
Aka tlung te lamhma la a pin pawt atah metlam lae aka tlung kah im khuila a kun vetih hnopai te a poelyoe pah thai eh? a pin phoei daengah ni im te a muk eh.
Pehea la e hikiai i kekahi ke komo iloko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia mamua i ke kanaka ikaika a paa, alaila e hao ia i na mea o kona hale.
Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Pesonn pa ka antre lakay yon nonm vanyan pou vòlò byen l' yo, si li pa mare nonm vanyan an anvan. Lè li fin mare l', se atò la kapab piye kay la.
Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.
Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.
Ou comment quelqu’un pourra-t-il entrer dans la maison de l’homme fort et piller ses biens, si premièrement il n’a lié l’homme fort ? et alors il pillera sa maison.
Aneb kterak kdo může do domu silného reka vjíti a jeho nádobí pobrati, leč by prve svázal toho silného, a teprvť by dům jeho obloupiti mohl?
“Wangin sie mwet ku in sifacna utyak nu in lohm sin sie mwet ku, ac usla ma lal el fin tia kapriya mwet ku sacn meet, na toko el fah ku in usla ma in lohm sel uh.
Sau cum poate cineva să intre în casa celui puternic și să-i jefuiască bunurile, dacă nu-l leagă mai întâi pe cel puternic? Atunci îi va jefui casa.
Ou como alguém pode entrar na casa do homem valente e saquear os seus bens, se primeiro não amarrar o valente? Então, ele saqueará a sua casa.
“Au, anawezaje mtu kuivamia nyumba ya mtu mwenye nguvu na kumnyang'anya mali yake, bila kwanza kumfunga huyo mtu mwenye nguvu? Hapo ndipo atakapoweza kumnyang'anya mali yake.
Sau cum poate cineva să intre în casa celui tare și să îi jefuiască bunurile, decât dacă întâi îl leagă pe cel tare? Și după aceea îi va jefui casa.
``အဘယ်သူသည်ခွန်အားကြီးသူကိုဦးစွာ မချည်မနှောင်ဘဲ သူ၏အိမ်သို့ဝင်၍ဥစ္စာပစ္စည်း များကိုလုယူနိုင်ပါမည်နည်း။ ချည်နှောင်ပြီး မှသာလုယူနိုင်ပေမည်။
Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
Oder wie kann jemand in das Haus des Starken eindringen und seinen Hausrat rauben, wenn er nicht zuvor den Starken bindet? Und alsdann wird er sein Haus berauben.
Of hoe kan iemand in het huis eens sterken inkomen, en zijn vaten ontroven, tenzij dat hij eerst den sterke gebonden hebbe? en alsdan zal hij zijn huis beroven.
Of hoe zal iemand het huis van een sterk man binnendringen en zijn huisraad roven, zo hij niet eerst den sterke bindt? Eerst dan zal hij zijn huis kunnen plunderen.
Ovvero, come può alcuno entrar nella casa d'un possente uomo, e rapirgli le sue masserizie, se prima non ha legato quel possente uomo ? allora veramente gli prederà la casa.
Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.
Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
Or how can one enter into a strong man's house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?
Eller hvorledes kan nogen gå ind i den stærkes Hus og røve hans Ejendele, uden han først binder den stærke? Da kan han plyndre hans Hus.
De iaduen, ij me pan kak kolon on nan im en me kelail amen, kulia jan a kapwa, ma a jo jaliedi maj me kelail o? A ap pan kak kulia jan a kapwa.
De iaduen, is me pan kak kolong ong nan im en me kelail amen, kulia sang a kapwa, ma a so saliedi mas me kelail o? A ap pan kak kulia sang a kapwa.
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Hay là, có lẽ nào, ai vào nhà một người mạnh sức để cướp lấy của, mà trước không trói người mạnh sức ấy được sao? Phải trói người rồi mới cướp của nhà người được.
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
“ʻE faʻa hū fēfē ha taha ki he fale ʻoe tokotaha mālohi, ʻo kaihaʻasi ʻene ngaahi meʻa ʻo kapau ʻe ʻikai te ne tomuʻa haʻi ʻae tokotaha mālohi? Pea te ne toki kaihaʻasi ʻene koloa.
Ou comment quelqu'un pourrait-il entrer dans la maison d'un homme fort, et piller son bien, s'il n'avait auparavant lié cet homme fort? Après quoi, il pourrait piller sa maison.
Sau cum poate cineva să intre în casa celui puternic și să-i jefuiască bunurile, dacă nu-l leagă mai întâi pe cel puternic? Atunci îi va jefui casa.
Kaj kiel oni povas eniri en la domon de la fortulo kaj trarabi liajn posedaĵojn, se unue li ne ligos la fortulon? kaj poste li trarabos lian domon.
Ou, comment quelqu’un peut-il entrer dans la maison d’un homme fort et piller ses biens, sans avoir auparavant lié cet homme fort? Alors seulement il pillera sa maison.
Oder wie kann jemand in eines Starken Haus gehen und ihm seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann ihm sein Haus beraube?
Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Nako umele nerute le balu abele saserim le la meta, a ko itkamer abara lu? mena kekiam didbare abele saserim le, epe itkamer abara lu abara meta ge.
Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.
Mĭskŏpin'ai oko'ai Tsa'akanĭstokotsitsipim'atsaie, mŏk'itauksĭstutsĭsaie ope'kanĭstsaie, sauotŭm'ĭsksipĭstŭsaie mĭskŏpin'ai? Ki ak'otŭmoksĭstutsĭmaie oko'ai.
How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.
How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Ovvero, come può uno entrar nella casa dell’uomo forte e rapirgli le sue masserizie, se prima non abbia legato l’uomo forte? Allora soltanto gli prederà la casa.
Ou comment quelqu'un peut-il entrer dans la maison d'un homme fort et piller ses biens, sans avoir auparavant lié cet homme fort ? Alors seulement il pillera sa maison.
Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
¿O cómo puede alguien entrar en la casa de un hombre fuerte y robarle sus bienes, si primero no lo ata? Solo entonces podrá robar su casa.
¿Cómo puede uno entrar en la casa del hombre fuerte y saquear sus bienes, si antes no ata al hombre fuerte? Entonces saqueará su casa.
“Ili kako bi tko mogao ući u kuću jakoga i oplijeniti mu pokućstvo ako prije ne sveže jakoga? Tada će mu kuću oplijeniti.”
Ili kako može ko ući u kuću jakoga i pokućstvo njegovo oteti, ako najpre ne sveže jakoga? I onda će kuću njegovu opleniti.
Worderu kara kana kulno kana ngurunguruja pungani wirinanto poto nunkani watawatali manila, nulu wata ngopera kana ngurunguru dupudupu ngankanani? Ja ngadani nulu pungani pratjana watawatali manila nganai.
Oder wie kann einer in das Haus des Starken einbrechen und ihm seine Werkzeuge rauben, außer so, daß er zuerst den Starken bindet? dann mag er sein Haus plündern.
Ether how can a man enter into a stroge mannes housse and violently take awaye his goodes: excepte he fyrst binde the stroge man and the spoyle his housse?
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.
'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.
Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ.
Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ⸂διαρπάσαι,⸃ ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ ⸂ 2διαρπάσει.⸃
ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ;
ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
η πωσ δυναται τισ εισελθειν εισ την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει
Сау,кум поате чинева сэ интре ын каса челуй таре ши сэ-й жефуяскэ господэрия, дакэ н-а легат май ынтый пе чел таре? Нумай атунч ый ва жефуи каса.
Або, як може хто увійти в господу сильного, та пожакувати надоби його, хиба що звяже перше сильного, й тодї пожакує господу його?
Або, як може хто увійти в господу сильного, та пожакувати надоби його, хиба що звяже перше сильного, й тодї пожакує господу його?
Или како може ко ући у кућу јакога и покућство његово отети, ако најпре не свеже јакога? И онда ће кућу његову опленити.
Или, как может кто войти в дом сильного и расхитить вещи его, если прежде не свяжет сильного? и тогда расхитит дом его.
כט אוֹ אֵיךְ יוּכַל אִישׁ לָבֹא בֵּית הַגִּבּוֹר וְלִשְׁלֹל אֶת־כֵּלָיו אִם־לֹא יֶאֱסֹר אֶת־הַגִּבּוֹר רִאשֹׁנָה וְאַחַר יִשְׁלֹל אֵת אֲשֶׁר בְּבֵיתוֹ׃
או איך יוכל איש לבוא לבית הגבור ולגזל את כליו אם לא יאסר בראשונה את הגבור ואחר ישסה את ביתו׃
ⲒⲈ ⲠⲰⲤ ⲞⲨⲞⲚ ϢϪⲞⲘ ⲚⲦⲈⲞⲨⲀⲒ ϢⲈ ⲈϦⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲠⲒϪⲰⲢⲒ ⲚⲦⲈϤϨⲰⲖⲈⲘ ⲚⲚⲈϤⲤⲔⲈⲨⲞⲤ ⲀϤϢⲦⲈⲘⲤⲰⲚϨ ⲘⲠⲒϪⲰⲢⲒ ⲚϢⲞⲢⲠ ⲞⲨⲞϨ ⲦⲞⲦⲈ ⲚⲦⲈϤϨⲰⲖⲈⲘ ⲘⲠⲈϤⲎⲒ.
ⲓⲉ ⲡⲱⲥ ⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲧⲉ ⲟⲩⲁⲓ ϣⲉ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ⲡⲏⲓ ⳿ⲙⲡⲓϫⲱⲣⲓ ⳿ⲛⲧⲉϥϩⲱⲗⲉⲙ ⳿ⲛⲛⲉϥ⳿ⲥⲕⲉⲩⲟⲥ ⲁϥ⳿ϣⲧⲉⲙⲥⲱⲛϩ ⳿ⲙⲡⲓϫⲱⲣⲓ ⳿ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⳿ⲛⲧⲉϥϩⲱⲗⲉⲙ ⳿ⲙⲡⲉϥⲏⲓ.
أَمْ كَيْفَ يَسْتَطِيعُ أَحَدٌ أَنْ يَدْخُلَ بَيْتَ ٱلْقَوِيِّ وَيَنْهَبَ أَمْتِعَتَهُ، إِنْ لَمْ يَرْبِطِ ٱلْقَوِيَّ أَوَّلًا، وَحِينَئِذٍ يَنْهَبُ بَيْتَهُ؟
و چگونه کسی بتواند درخانه شخصی زورآور درآید و اسباب او را غارت کند، مگر آنکه اول آن زورآور را ببندد و پس خانه او را تاراج کند؟
သူရဲ ကို ရှေးဦးစွာ မ ချည် မနှောင်လျှင် ၊ အဘယ်သူ သည်သူရဲ အိမ် သို့ ဝင် ၍ သူ ၏ဥစ္စာ ကို လုယူ နိုင် အံ့နည်း။ သူရဲကို ချည်နှောင်ပြီးမှ သူ ၏အိမ် ကို လုယူ နိုင်၏။
사람이 먼저 강한 자를 결박하지 않고야 어떻게 그 강한 자의 집에 들어가 그 세간을 늑탈하겠느냐 결박한 후에야 그 집을 늑탈하리라
また、まず強い者を縛らなければ、どうしてその家に入って家財を奪うことができるだろうか。縛ってから、その家を略奪するのである。
人怎能进壮士家里,抢夺他的家产呢?除非先捆住那壮士,然后才能抢夺他的家。
強い人の家にはいって家財を奪い取ろうとするなら、まずその人を縛ってしまわないで、どうしてそのようなことができましょうか。そのようにして初めて、その家を略奪することもできるのです。
人怎能进壮士家里,抢夺他的家具呢?除非先捆住那壮士,才可以抢夺他的 家财。
人怎能進壯士家裏,搶奪他的家具呢?除非先捆住那壯士,才可以搶奪他的 家財。
“Aduga panggal kanba nupa amabu haanna punduna phajinba nattanadi kanana mahakki yumda changduna mahakki mapot macheisingdu munduna lougadage? Mahakna nupa adubu pullaba matung khaktada mahakki mapot macheisingdu munduna puba ngamgani.
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“Yvvka gwlwknv nyi gv naam lo mvko mvro la aala yikungyira nga naanyu mare, vdwlo nw gwlwknv nyi anga leepv choma bolo; leepv chobolo hv yikungyira nga dvrit nyulare.
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O nilo baa fidi ki kua o gbamandaano dieli nni lede ki fie o piama, kaa kpa paadi o ki loli o? Li yaa puole o baa fidi ki kua o dieli nni ki fie o piama.
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Ou como pode alguém entrar na casa do valente, e saquear seus bens, sem primeiro amarrar ao valente? Depois disso saqueará sua casa.
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Nu muntu abhawezye wele awhinjile muhati yinyumba yewe ngovo na whibhe, bila hupinye wengovo kwanza? Epo panzawhibhe intabhalo zyakwe afume muhati yinyumba.
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“Kurhi omuntu ankajà omu nyumpa y’omulume ogwêrhe emisî anamunyage, nka arharhenzir’ishwêka oyo mulume w’emisî? Na buzinda anayish’imunyaga”.
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Am ani üng u naw khyang kyan yüi üng am pin ma lü, a ima ka khawhkhyame jah loei thei khai ni?
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Oder wie kann jemand in das Haus des Starken hineingehen und seinen Hausrat rauben, wenn er nicht zuerst den Starken bindet? Erst dann kann er sein Haus plündern.
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“O ih ang abah uh tathat wah nok ah long ano hukkhaak ah dok suh li abah, jaakhoh heh teewah ah phang tangkhakjih; eno ba heh nok ah jen longwang ah.”
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Woykko issi uray wolqara dizade keth gelidi mishe bonqana koyikko kasetidi he wolqara dizadeza oyki qashonta wosti bonqane? Qachidappe guye bonqana dandayes.
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“Woykko issi asi wolqqaama asa soo gelidi iya shaluwa bonqanaw koykko koyrottidi he uraa qachchonna ixxiko waattidi dandda7ii? Yaatikko iya shaluwa bonqanaw dandda7ees.
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Ando ash iko shino kúp'o b́tifawo kúp'man moots kindr b́ detstso biik'o aawk'o k'alrniya b́faliti.
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“Hanyie è de bran gang ro hò chuak ne aishii nyie um pha ji ayie mua phro, igobi bran biigang shii joi bi chid: Chiihphado ai ne hò goh mua phro.
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Mi kwiza vule kuti zumwi wi njila muzuvo ya muntu wina ziiho mi wiiva zibya za mwi zuuvo na sa sumini mukwame yo kolete lye tanzi? Linu cwale mweve zibya za kwe mwi zuuvo.
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¿Cómo puede alguien entrar en la casa de un hombre fuerte y llevarse sus bienes, si primero no ata al hombre fuerte? Entonces podrá saquear su casa.
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“Sooni mundu akukombola chinauli kwinjila mu nyuumba ja mundu jwali ni machili ni kunsumula chipanje chakwe, akanamtaŵe kaje mundu jwali ni machili jula? Pele ni pachapakombole kunsumula chipanje chakwe.
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Umunu ikwingila ndakhiekhi munyumba yamunu unyamakha nukhuhiencha, vusankhungile umunu unyamakha? Pwi weesya ukhuhiencha ifinu munyumba.
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Ni aweza buri yingwa nyumba ya mwene ngupu najiba, bila kutaba mwene ngufu wete? Ngaweza yiba ilebe yake buka nkati ya nyumba.
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“Ihotola wuli mundu kuizangila nyumba ya mundu mweavi na makakala na kumnyaga vindu vyaki, changali hoti kumkunga mundu ana makakala mwenuyo? Kangi ndi ahotola kumnyaga vindu vyaki.”
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¿O cómo puede alguno entrar en la casa del fuerte y saquear sus bienes, si primero no ata al fuerte? Entonces saqueará su casa.
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“Tutên mi rât ina lûtin a neinunngei lâk pe thei no nih, mi rât hah a khit bak nônchu; hanchu a in hah minram pe thei a tih.
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We kꞌo jun achi karaj kareleqꞌaj ri kꞌo pa rachoch jun achi ri sibꞌalaj kꞌo uchuqꞌabꞌ, nabꞌe riꞌ kujatꞌij na kan ri achi ri kꞌo uchuqꞌabꞌ. Kꞌa te riꞌ kakwin riꞌ kareleqꞌaj bꞌik ronojel ri jastaq.
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Paliya muntu welela kwingila mu ng'anda ya muntu wangofu kuya kumantamo buboni bwakendi, katanamusunga muntu wangofuyo. Enseco welela kuya kumantamo bintu mung'andomo.
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Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he can plunder his house.
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Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.
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ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ⸀ἁρπάσαι ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ ⸀διαρπάσει
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אדער ווי אזוי קען עמיצער אריינגיין אין דעם הויז פון דעם גיבור, און אוועקרויבן זיינע זאכן, אויב ער וועט נישט קודם כל בינדן דעם גיבור? און דעמאלט וועט ער אויסרויבן זיין הויז.
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कोय बी माणेह काना बी जोर वाळा माणेह ना घोर मे भराय्न ह़मान नी लुट सके जत्यार तक तीहया ते जोर वाळा माणेह ने बांद नी लेय। अने जत्यार तीहयो ते जोर वाळा ने बांद लेय, तत्यार तीहयो तीना घोर मे भराय्न ह़मान लुट सके।
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“ଅଡ଼େ ଆନ୍ନିଙ୍ ଆ ବପ୍ପୁମରନ୍ଆଡଙ୍ ଆମ୍ମୁଙ୍ ଅଃଜ୍ଜିଲୋ ଡେନ୍, ଏଙ୍ଗାଡାଲେ ଆସିଙନ୍ ଗନ୍ଲେ ଆ ଜନବଞ୍ଜି ଅଡ଼୍କୋନ୍ ରାଉଲନ୍ ପାଙ୍ଲେ ଅଲ୍ରପ୍ତିଏ ? ଆନିନ୍ଆଡଙ୍ ଆମ୍ମୁଙ୍ ଜିଏନ୍ ଡେନ୍ ସିନା ଆସିଙନ୍ ଅଲ୍ରାଉନେ ।”
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“ପେଡ଼େୟାନ୍ନିଃକେ ଆଉରି ତଲ୍ ଜାକେଦ୍ ଜେତାଏ ଇନିୟାଃ ଅଡ଼ାଃରେ ବଲକେଦ୍ତେ ଆୟାଃ ମେନାଃତେୟାଃ କାଏ ରେଃକ୍ଦାଡ଼ିୟା, ମେନ୍ଦ ସିଦାତେ ଇନିଃକେ ତଲ୍କେଦ୍ତେ ଆୟାଃ ମେନାଃତେୟାଃ ରେଃକ୍ଦାଡ଼ିୟାଏ ।
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ଆଗେ ଗଟେକ୍ ବପୁର୍ ଲକ୍କେ ନ ବାନ୍ଦ୍ତେ କେ ମିସା ତାର୍ ଗରେ ପୁରିକରି ଗରେ ରଇଲାଟା ଚରାଇ ନେଇ ନାପାରତ୍ ।
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ମୁଇଙ୍ଗ୍ ବପୁ ରେମୁଆଁକେ ସେନୁଗ୍ ଆଗାଗ୍ଲା ଜାଣ୍ଡେ ମେଁନେ ଡୁଆ ଜବର୍ଜସ୍ତି ଗାଚେ ମେଁନେ ଦନ୍ସମ୍ପତି ଡୁଂଡ ଆୟା ଣ୍ଡୁ ।
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“ଆରେକ୍ କେ ବଃଳ୍ବପୁ ଲକ୍କେ ନଃବାନ୍ଦ୍ଲେକ୍, କଃନ୍କଃରି ତାର୍ ଗଃରେ ହୁରିକଃରି ତାର୍ ଆସ୍ତିବାଡି ଜୁରି ନେଉଁ ହାରେ ? ତାକ୍ ହଃର୍ତୁ ବାନ୍ଦ୍ଲେକ୍ ସିନା ତାର୍ ଗଃର୍ ଜୁରି ନେଉଁ ହାରେ ।”
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