American Standard Version (1901)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
125 translations of 134 that include the New Testament
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown among the thorns, this is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh.
Soekhring thungah kakrah aanmu loe lok to thaih, toe anih loe long hae palung pongah, alinghaih hoi angraenghaih mah lok to khuk khoep, to pongah athaih athai ai kami hoiah anghmong.
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh.
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh.
O ka mea i luluia ma kahi kakalaioa, oia ka mea i lohe i ka olelo; a na ka manao ana i na mea o keia ao, a me ka hoopunipuni ana o ka waiwai e kinai iho ka olelo, a lilo ia i mea hua ole.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
Gen lòt ankò ki resevwa pawòl la tankou grenn ki tonbe nan mitan pikan. Yo tande pawòl la, men traka lavi ak anvi gen lajan, tou sa toufe pawòl la, kifè yo pa ka bay anyen menm.
Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit.
Et celui qui a été semé dans les épines, c’est celui qui entend la parole ; et les soucis de ce siècle et la tromperie des richesses étouffent la parole, et il est sans fruit.
Ale mezi trní vsátý, ten jest, kterýž slyší slovo Boží, ale pečování tohoto světa a oklamání zboží udušuje slovo, i bývá učiněno bez užitku.
Ac fita su putatla inmasrlon kokul uh el oana elos su lohng pweng uh, tusruktu elya lun faclu ac lungse lalos nu ke mwe kasrup uh kupoiya pweng sac, na tiana isus fahko.
Ceea ce a fost semănat între spini, acesta este cel care ascultă cuvântul, dar grijile veacului acestuia și înșelăciunea bogățiilor înăbușă cuvântul, și el devine neînsuflețit.
O que foi semeado entre os espinhos, este é o que ouve a palavra, mas as preocupações desta era e o engano das riquezas sufocam a palavra, e ele se torna infrutífero.
Ile mbegu iliyoanguka kati ya miti ya miiba, ni mfano wa mtu asikiaye huo ujumbe, lakini wasiwasi wa ulimwengu huu na anasa za mali huusonga ujumbe huo, naye hazai matunda.
Și cel ce a primit sămânța între spini, acesta este cel ce aude cuvântul; și îngrijorarea acestei lumi și înșelătoria bogățiilor înăbușă cuvântul și el devine neroditor.
ဆူးတောတွင်ကျသည့်မျိုးစေ့များသည်တရား တော်ကိုကြား၍အသီးအပွင့်မဖြစ်ထွန်းစေ နိုင်သောသူတို့ကိုဆိုလို၏။ သူတို့၏စိုးရိမ်ကြောင့် ကြမှုများနှင့်စည်းစိမ်ချမ်းသာခံစားလိုမှု များကတရားတော်မျိုးစေ့ကိုလွှမ်းမိုးသဖြင့် မည်သို့မျှမသီးမပွင့်နိုင်ချေ။-
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.
Der aber unter die Dornen gesät ist, dieser ist es, der das Wort hört, und die Sorge dieses Lebens und der Betrug des Reichtums ersticken das Wort, und er bringt keine Frucht.
En die in de doornen bezaaid is, deze is degene, die het Woord hoort; en de zorgvuldigheid dezer wereld, en de verleiding des rijkdoms verstikt het Woord, en het wordt onvruchtbaar.
Wat in de doornen gezaaid werd, is hij, die wel luistert naar het woord; maar de beslommering van de wereld en het bedriegelijke van de rijkdom verstikken het woord. en het blijft zonder vrucht.
E colui che è seminato fra le spine è colui che ode la parola; ma la sollecitudine di questo secolo e l'inganno delle ricchezze , affogano la parola; ed essa diviene infruttuosa.
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful.
Men det, som blev sået iblandt Torne, er den, som hører Ordet, og Verdens Bekymring og Rigdommens Forførelse kvæler Ordet, og det bliver uden Frugt.
A me kamoremoredi on nan tuka teketek, iei i, me kin ronada majan o, a anan en pai en jappa o widin en dipijou kan kin kajokela majan o, ap jo wa.
A me kamoremoredi ong nan tuka teketek, iei i, me kin rongada masan o, a anan en pai en sappa o widing en dipisou kang kin kasokela masan o, ap so wa.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Kẻ nào chịu lấy hột giống nơi bụi gai, tức là kẻ nghe đạo; mà sự lo lắng về đời nầy, và sự mê đắm về của cải, làm cho nghẹt ngòi đạo và thành ra không kết quả.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Pea ko ia foki naʻa ne maʻu ʻae tenga ʻi he ʻakau talatala, ko ia ia ʻoku ne fanongo ki he folofola; ka ko e tokanga ki māmani, mo e fakaheke ʻe he koloa, ʻoku ne fakakāsiaʻi ʻae folofola, pea taʻefua ai ia.
Et celui qui a reçu la semence parmi les épines, c'est celui qui entend la parole; mais les soucis de ce monde et la séduction des richesses étouffent la parole, et elle devient infructueuse.
Ceea ce a fost semănat între spini, acesta este cel care ascultă cuvântul, dar grijile veacului acestuia și înșelăciunea bogățiilor înăbușă cuvântul, și el devine neînsuflețit.
Kaj kiu ricevis semon inter la dornoj, estas tiu, kiu aŭdas la vorton; sed la zorgoj de la mondo kaj la trompo de riĉo sufokas la vorton, kaj li fariĝas senfrukta.
Celui qui a reçu la semence parmi les épines, c’est celui qui entend la parole, mais en qui les soucis du siècle et la séduction des richesses étouffent cette parole, et la rendent infructueuse.
Das aber unter die Dornen gesät ist, das ist, wenn jemand das Wort hört, und die Sorge dieser Welt und der Betrug des Reichtums erstickt das Wort, und er bringt nicht Frucht.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
Abele le egared abele saido abele sumez lu daradar, abele le E asoli abele mer, epe abara nerkep okadeskedi gaire lu abele gesep ge, pako abele bes lu lag a edarabi abele mer, epe nole turum kak.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.
Annŏk' mat'sĭmŏk ĭstsŭpipum'ani ksĭssi'ix, ai'okhtsĭmiu atsĭm'epoawsin; ki annok' pai'tappiisĭnni ĭstap'aitsitani, ki spŭkĭs'sists ito'satstomiauaie atsĭm'epoawsĭnni, ki matsinasiu'ats.
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return.
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return.
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
E quegli che ha ricevuto la semenza fra le spine, è colui che ode la Parola; poi le cure mondane e l’inganno delle ricchezze affogano la Parola; e così riesce infruttuosa.
Celui qui a reçu la semence parmi les épines, c'est celui qui entend la parole, mais en qui les soucis de ce monde et la séduction des richesses étouffent cette parole, et la rendent infructueuse.
Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa.
El que recibe la semilla entre espinos es el que oye la palabra, pero las preocupaciones de esta vida y el engaño de las riquezas la ahogan, y no da fruto.
Lo que se sembró entre espinos, éste es el que oye la palabra, pero los afanes de este siglo y el engaño de las riquezas ahogan la palabra, y queda sin fruto.
Zasijani u trnje - to je onaj koji sluša Riječ, ali briga vremenita i zavodljivost bogatstva uguše Riječ, te ona ostane bez ploda.
A posejano u trnju to je koji sluša reč, no briga ovog sveta i prevara bogatstva zaguše reč, i bez roda ostane.
Nina dilkani jaupana warai, nau nganai, nulu jaura ngarai, ja nunkanipini mitaia manujeli ngundranali ja poto pirnaia jedibanali jaura palimai, ja nulu tandra pani punkibai.
Was aber unter die Dornen gesät ward, das ist der, welcher das Wort hört, und die Sorge der Welt und der Trug des Reichtums erstickt das Wort, und er bleibt ohne Frucht.
He that was sowne amonge thornes is he that heareth the worde of God: but the care of this worlde and the dissaytfulnes of ryches choke the worde and so is he made vnfrutfull.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.
Ya ayo y matanme gui entalo títuca sija; este yuje y jumungog y sinangan; lao y inadajiña ni y tano, yan dinague ni güinaja, jañucot y sinangan ya sumaga sin tinegchaña.
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος ⸋τούτου⸌ καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
ο δε εισ τασ ακανθασ σπαρεισ ουτοσ εστιν ο τον λογον ακουων και η μεριμνα του αιωνοσ τουτου και η απατη του πλουτου συμπνιγει τον λογον και ακαρποσ γινεται
Сэмынцакэзутэ ынтреспинь есте чел че ауде Кувынтул, дар ынгрижорэриле вякулуй ачестуя ши ыншелэчуня богэциилор ынякэ ачест Кувынт ши ажунӂе неродитор.
А засїяний в тернинї, се той, що чує слово, та журба віку сього і омана богацтва глушить слово, й робить ся безʼовочним.
А засїяний в тернинї, се той, що чує слово, та журба віку сього і омана богацтва глушить слово, й робить ся безʼовочним.
А посејано у трњу то је који слуша реч, но брига овог света и превара богатства загуше реч, и без рода остане.
А посеянное в тернии означает того, кто слышит слово, но забота века сего и обольщение богатства заглушает слово, и оно бывает бесплодно.
כב וְהַנִּזְרָע אֶל־הַקֹּצִים זֶה הַשֹּׁמֵעַ אֶת־הַדָּבָר וְדַאֲגַת הָעוֹלָם הַזֶּה וְנִכְלֵי הָעֹשֶר מְבַלְּעִים אֵת־הַדָּבָר וְלֹא יַעֲשֶׂה־צֶּמַח׃
והנזרע בין הקצים הוא השמע את הדבר ודאגת העולם הזה ומרמת העשר ימעכו את הדבר ופרי לא יהיה לו׃
ⲪⲎ ⲆⲈ ⲈⲦⲀⲨⲤⲀⲦϤ ⲈϪⲈⲚ ⲚⲒⲤⲞⲨⲢⲒ ⲪⲀⲒ ⲠⲈ ⲪⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲈⲠⲒⲤⲀϪⲒ ⲞⲨⲞϨ ⲪⲢⲰⲞⲨϢ ⲚⲦⲈⲠⲀⲒⲈⲚⲈϨ ⲚⲈⲘ ϮⲀⲠⲀⲦⲎ ⲚⲦⲈϮⲘⲈⲦⲢⲀⲘⲀⲞ ϢⲀⲨⲰϪϨ ⲘⲠⲒⲤⲀϪⲒ ⲚϦⲢⲎⲒ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ϢⲀϤⲈⲢⲀⲦⲞⲨⲦⲀϨ.
ⲫⲏ ⲇⲉ ⳿ⲉⲧⲁⲩⲥⲁⲧϥ ⳿ⲉϫⲉⲛ ⲛⲓⲥⲟⲩⲣⲓ ⲫⲁⲓ ⲡⲉ ⲫⲏⲉⲧⲥⲱⲧⲉⲙ ⳿ⲉⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⳿ⲫⲣⲱⲟⲩϣ ⳿ⲛⲧⲉ ⲡⲁⲓ⳿⳿ⲉⲛⲉϩ ⲛⲉⲙ ϯ⳿ⲁⲡⲁⲧⲏ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ϣⲁⲩⲱϫϩ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ϣⲁϥⲉⲣⲁⲧⲟⲩⲧⲁϩ.
وَٱلْمَزْرُوعُ بَيْنَ ٱلشَّوْكِ هُوَ ٱلَّذِي يَسْمَعُ ٱلْكَلِمَةَ، وَهَمُّ هَذَا ٱلْعَالَمِ وَغُرُورُ ٱلْغِنَى يَخْنُقَانِ ٱلْكَلِمَةَ فَيَصِيرُ بِلَا ثَمَرٍ.
و آنکه در میان خارها ریخته شد، آن است که کلام را بشنود واندیشه این جهان و غرور دولت، کلام را خفه کند و بیثمر گردد.
ဆူးပင် တို့တွင် အစေ့ ကိုကြဲ ခြင်းအကြောင်းအရာကား တရား စကားကိုကြား ၍ လောကီ အမှု၌ စိုးရိမ် ခြင်းနှင့် စည်းစိမ် ဥစ္စာ၏လှည့်စား ခြင်းသည် တရားစကား ကို လွှမ်းမိုး ညှဉ်းဆဲတတ်သောကြောင့် အသီး မသီးနိုင်ဟု ဆိုလိုသတည်း။
가시떨기에 뿌리웠다는 것은 말씀을 들으나 세상의 염려와 재리의 유혹에 말씀이 막혀 결실치 못하는 자요
茨の中に蒔かれたものとは、御言葉を聞くが、この時代の思い煩いや富の惑わしが御言葉をふさぎ、実を結ばなくなる人のことである。
撒在荆棘里的,就是人听了道,后来今世的忧虑和财富的迷惑把道挤住了,他就结不出果实。
また、いばらの中に蒔かれるとは、みことばを聞くが、この世の心づかいと富の惑わしとがみことばをふさぐため、実を結ばない人のことです。
撒在荆棘里的,就是人听了道,后来有世上的思虑、钱财的迷惑把道挤住了,不能结实。
撒在荊棘裏的,就是人聽了道,後來有世上的思慮、錢財的迷惑把道擠住了,不能結實。
Aduga tingkhang marakta hunba maru aduna wa adu tariba makhoising aduni. Adubu taibangpan punsi asigi langtaknaba amadi lanthumgi oiba nungaibagi lounamna wa adubu namhatkhibana makhoina mahei yanba ngamde.
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Amw v tvv pvdwng gulo holwknvngv hobunua mindunv doin a tvgvrila; vbvritola ninyigv singdung lvgabv mvngrula, okv nyitvnyigam lvgabv mvngbiu namv doin ha yuptoku, okv bunu apw asi svvlin kuma.
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Yi n den baa ti konkondi nni tie nani yua n gbadi mi maama, ama handuna yema yanyagidi leni halimani boandi kuli dini ma ki teni ke maa luoni liba.
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E o que foi semeado entre os espinhos é o que ouve a palavra, mas a ansiedade com o tempo presente e a sedução das riquezas sufocam a palavra, e fica sem dar fruto.
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Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda.
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Owamîzirwe omu mishûgi naye, ye yumva Oluderho, ci ebihamba by’eby’en’igulu n’obunywesi b’obuhirhi byazimaguza lulya Luderho: obwo lurhanacibonaga malehe.
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Nghling hmua kyakia mci cun Mhnama ngthu ngja kyawki, khawmdeka cäicingnak ja bawimangnak naw a mhleia phäh a ngthu ngjak cun kpyeh se, am ngtheipai lü veeiki.
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Unter die Dornen gesät aber ist es bei dem, welcher das Wort hört; aber die Sorge um das Zeitliche und der Betrug des Reichtums ersticken das Wort, und es bleibt ohne Frucht.
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Marah raanteh suhaang khui ni datta rah langla o ih Rangte jengkhaap ah chaat ano; hansi roidong suh sootsaam nyia changteng hoon tenthun ih erah jengkhaap ah phaaki thuk ah, eno neng tiik ah tadong tiikka.
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Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala.
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Aguntha gaathan zerettidayssi qaala si7is, shin ha alamiya duussaa hirggaynne duretetha qofay qaala cuulliya gisho ayfe ayfonna attees.
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Angitsi t'ugi taalotse shooketso b́kitsir, Ik'i aap'o k'ebiru ashoniye, ernmó datsanatsi hasabiyonat gaal shuno b́nibots kindr Ik'i aap'o b́gúk'etwotse shuwalke b́ ooriti.
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Migembiing shii chiih pha iriie ne hì ro, hanyie thek è mua ji yoi, jimagunde ichiih pha chai chiang shii samdiig srane bukho rek pha ji miie ne mua shii giao dun, chiih-è ithek ne iwoi awoi mua.
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Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo.
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La semilla sembrada entre espinos es el que oye la palabra, pero las preocupaciones de este mundo y el engaño de las riquezas ahogan la palabra, y no da fruto.
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Nombe syele mbeju sisyapatuchile pa miiŵa syo sili mpela mundu jwakulipilikana liloŵe, nambo kwa ligongo lya kuchenjeuchila masengo ga umi watulinawo ni kuchinonyela kwannope chipanje kukuliŵijikanya liloŵe lyo, nombejo ngakusogola isogosi, yaani kupanganya yaikwanonyelesya Akunnungu.
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Uvieavyaliwe mumintwinyo, uyuo vieiphulikha eilimenyu iekwaghana ni mbombo incha nkhilunga nifwa vunongwe uwankhielungha pwu nchikhu mpelela ukhuta ielimenyu lielekhe ukhupa iesekhe.
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Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda.
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Mewawa na mbeyu yeyagwili pagati ya mikongo ya minga, ndi luhumu lwa mundu mweiyuwana lilovi lenilo, nambu mambu ga pamulima apa na mnogo wa kugana vindu vyamahele vikulitindila lilovi lenilo na ipambika lepi matunda ndi kuhenga gala gakumganisa Chapanga.
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Y el que fue sembrado entre espinas es el que oye la Palabra, pero el afán del mundo y el engaño de la riqueza ahogan la Palabra y no da fruto.
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Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei.
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Kꞌa te riꞌ e kꞌo ri ijaꞌ ri xetzaq chikixoꞌl ri kꞌix. We ijaꞌ riꞌ kel kubꞌij ri e winaq ri kakitatabꞌej ri tzij, man kakiya ta kꞌu bꞌe kakꞌexkꞌobꞌ ri kikꞌaslemal xaq xwi kakichomaj rij ri kajawataj chike, xuqujeꞌ jas kakibꞌano rech kuꞌx qꞌinomabꞌ, rumal riꞌ man kekwin taj kewachinik.
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Imbuto shisa shalabyalwa pa myunga shilapandululunga muntu ukute kunyumfwa Maswi a Lesa, nomba cebo cakutatilwa ne bintu byapacishi ne kuyandishisha mali, kukute kutyompwesha kukula kwa Maswi asa, neco nkakute kusemapo bisepo sobwe.
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The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful.
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And the sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.
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ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος ⸀τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
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און דער, וואס איז געזייט צווישן די דערנער, דאס איז דער, וואס הערט דאס ווארט, און די זארג פון דער וועלט, און די פארפירערישקייט פון עשירות דערשטיקט דאס ווארט, און עס בלייבט אָן פירות.
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जे बीज झाटवा वाळी जागा मे पड़्यु तीहयु ते माणेह नी सेलाणी से, जे भगवान ना बोलु ह़मळे ते खरो, पण तीने कळी मे वाळी जीवाय्न नी फीकर अने धन नी लालच भगवान ना बोलु ने पाळीन चालवा नी देय, अने तीहयो जीवाय्न फोळ नी लावे।
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ଆରି ଆନା ବର୍ନେନ୍ ଅମ୍ଡଙ୍ତେ, ବନ୍ଡ ଅନମେଙନ୍ ଆନିଃୟମ୍ ଡ ରନ୍ନାନ୍ ଆ ଗନିୟ୍ମଡ୍ ଆନିନ୍ଆଡଙ୍ ଲଲ୍ଲଡାୟ୍ତେ, ଆନିନ୍ ଆରି ଅଃନ୍ନଜଏ, ତିଆତେ ଅବ୍ବାଙ୍ନୁବ୍ରେଙନ୍ ଆଗ୍ରଲୋଏନ୍ ଆ ଜମ୍ମଲ୍ ଅନ୍ତମ୍ ।
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ଜେତାଏ କାଜି ଆୟୁମାଃଏ ମେନ୍ଦ ସାଂସାର୍ରେୟାଃ ଉଡ଼ୁଃ ଆଡଃ ପୁରାଃ ମେନାଃତେୟାଃରାଃ ହାୟା, କାନାଜିକେ ହାରାତପାଏୟା ଆଡଃ ଇନିଃ କାଏ ଜଅଃ'ଆ, ଇନିଃ ଜାନୁମ୍ ଥାଲାରେ ଉୟୁଗାକାନ୍ ହିତା ଲେକାନ୍ନିଃ ତାନିଃ, ଇନିଃ ଜେତାନ୍ ଜ କାଏ ଜଅଃ'ଆ ।
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କାଟାବୁଟା କେନ୍ତାର୍କି ସାନ୍ ବୁଟାମନ୍କେ ଚାପି ଗିଲିଦେଇସି, ସେନ୍ତାରି ଏ ଜଗତର୍ ପାଇଟି କାବାଡ୍ ଆରି ଦନ୍କେ ଲବ୍ ଅଇକରି, କେତେକ୍ ଲକ୍ମନର୍ ଟାନେ କେଟିରଇବା ବାକିଅ ନସାଇଦେଇସି । ସେମନ୍ କାଟାବୁଟାଇ ଅଦର୍ଲା ବିଅନ୍ ପାରା । ସେମନର୍ କାଇ ପସଲ୍ ନ ପାଚାଅତ୍ ।
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ଜାଣ୍ଡେ ବ୍ନାଲିର୍ ଅଁଏ, ମାତର୍ ସଂସାର୍ନେ ଚିନ୍ତା ଆରି ଦନ୍ନେ ଲବ୍ ଆମେକେ ଚାପେ ବିଏ । ମେଁ ଆରି ଆଚୁ ଣ୍ଡୁ । ଆତେନ୍ ଗ୍ରେଃ ଲାଟାନ୍ନିଆ ଲଲେଃକ୍ନେ ଲିଜ ସୁଗୁଆ ।
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ଜେ ବଃଚନ୍ ସୁଣେଦ୍, ମଃତର୍ ଜଃଗତାର୍ ଚିତା ଆର୍ ଦଃନାର୍ ଲଃବ୍ ତାକ୍ ଚାହି ହଃକାୟ୍ଦ୍, ସେ ଆର୍ ହଃଳ୍ ହଃଳୁ ନାହାରେ, ସେରି କାଟା ବୁଟାୟ୍ ଅଦ୍ରି ରିଲା ବିଆନ୍ ହର୍, ସେମଃନ୍ କାୟ୍ ହେଁ ତାସ୍ ନଃହାଉତି ।
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