American Standard Version (1901)
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
125 translations of 134 that include the New Testament
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightaway he stumbleth.
met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
toe anih loe tangzun om ai pongah, nawnetta thungah ni oh: Sithaw lok pongah raihaih hoi pacaekthlaekhaih oh naah, anih loe amtim roep.
Tedae a khuiah a yung a khueh pawt dongah kolkalh ni a om. Tedae olka kongah hnaemtaeknah neh phacipphabaem a om vaengah voeng a khah.
Tedae a khuiah a yung a khueh pawt dongah kolkalh ni a om. Tedae olka kongah hnaemtaeknah neh phacipphabaem a om vaengah voeng a khah.
Aole nae he aa iloko ona, nolaila ua pokole kona kupaa ana; a hiki mai ka pilikia a me ka hoino no ka olelo, alaila haule koke iho la ia.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Men, yo pa kite l' pouse rasen nan kè yo. Yo pa kenbe l' pou lontan. Lè yo tonbe anba tèt chaje ak pèsekisyon akòz pawòl Bondye a, lamenm yo jwenn okazyon pou yo tonbe nan peche.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.
mais il n’a pas de racine en lui-même, mais n’est que pour un temps : et quand la tribulation ou la persécution survient à cause de la parole, il est aussitôt scandalisé.
Než nemá v sobě kořene, ale jest časný, a když přichází soužení nebo protivenství pro slovo, hned se horší.
Tusruktu, tiana tili nu in elos, ke ma inge ac tiana oan paht in elos. Na mwe lokoalok ku ma upa fin tuku nu selos ke sripen pweng sac, elos sa na in fuhleak.
dar nu are rădăcină în el însuși, ci rezistă o vreme. Când apare opresiunea sau persecuția din cauza cuvântului, îndată se poticnește.
contudo, ele não tem raiz em si mesmo, mas dura pouco tempo. Quando surge tribulação ou perseguição por causa da palavra, logo ele tropeça.
Lakini haumwingii na kuwa na mizizi ndani yake; huendelea kuuzingatia ujumbe huo kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya ujumbe huo, anakata tamaa mara.
Dar nu are rădăcină în el, ci ține până la un timp; și când se întâmplă necaz sau persecuție din cauza cuvântului, îndată se poticnește.
သို့သော်တရားတော်သည်သူတို့၏စိတ်နှလုံးတွင် အမြစ်မစွဲ။ ကာလအနည်းငယ်သာတည်နေ၏။ သို့ဖြစ်၍သူတို့သည်တရားတော်ကြောင့်ဒုက္ခနှင့် နှိပ်စက်ညှဉ်းပန်းမှုကိုတွေ့ကြုံရသောအခါ ချက်ချင်းပင်ဖောက်ပြန်သွားကြ၏။-
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
er hat aber keine Wurzel in sich, sondern ist nur für eine Zeit; und wenn Drangsal entsteht oder Verfolgung um des Wortes willen, alsbald ärgert er sich.
Doch hij heeft geen wortel in zichzelven, maar is voor een tijd; en als verdrukking of vervolging komt, om des Woords wil, zo wordt hij terstond geergerd.
hij heeft echter geen wortel geschoten, maar is onstandvastig; en als er verdrukking of vervolging ontstaat om wille van het woord, is hij aanstonds geërgerd.
ma non ha radice in sè, anzi è di corta durata: ed avvenendo tribolazione, o persecuzione, per la parola, incontanente è scandalezzato.
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.
Men han har ikke Rod i sig og holder kun ud til en Tid; men når der kommer Trængsel eller Forfølgelse for Ordets Skyld, forarges han straks.
A jota kalau a re a, pwe a lol majaran, pwe anjau apwal o kamekam lao pwaida pweki majan o, a ap madan makar kida.
A sota kalau a re a, pwe a lol masarang, pwe ansau apwal o kamekam lao pwaida pweki masan o, a ap madang makar kida.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
song trong lòng không có rễ, chỉ tạm thời mà thôi, đến khi vì đạo mà gặp sự cực khổ, sự bắt bớ, thì liền vấp phạm.
yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Ka ʻoku ʻikai aka ia ʻiate ia, pea ʻoku tolonga siʻi pe ia: he ʻoka hoko ʻae mamahi pe ʻae fakatanga koeʻuhi ko e folofola, ʻoku hinga leva ia.
Mais il n'a point de racine en lui-même, il ne dure qu'un moment, et lorsque l'affliction ou la persécution survient à cause de la parole, il se scandalise aussitôt.
dar nu are rădăcină în el însuși, ci rezistă o vreme. Când apare opresiunea sau persecuția din cauza cuvântului, îndată se poticnește.
sed li ne havas radikon en si, sed restas nur portempe, kaj kiam venas sufero aŭ persekuto pro la vorto, tuj li falpuŝiĝas.
mais il n’a pas de racines en lui-même, il manque de persistance, et, dès que survient une tribulation ou une persécution à cause de la parole, il y trouve une occasion de chute.
aber er hat nicht Wurzel in sich, sondern ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Wortes willen, so ärgert er sich alsbald.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Ege nole sip kak abim, a nole niaiem ekue; abelelam menaba asiasi a dedkoli abele merlam tabarki, E sobkak upiditilu a ekesmeri.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.
Mat'auŭtsitstsipa kŏk'seksi, ki matakisŭmsu'ats; ikikĭn'etŭksĭnni ki ŭkksĭstutŭk'sĭnni otos'au, atsim'epoawsĭnni ŭn'nikaie ito'toiau, ĭsts'kĭmskŭkiu.
but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.
but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
però non ha radice in sé, ma è di corta durata; e quando venga tribolazione o persecuzione a cagion della Parola, è subito scandalizzato.
mais il n'a pas de racines en lui-même et ne tient qu'un temps ; dès que survient une tribulation ou une persécution à cause de la parole, il trébuche aussitôt.
Mas no tiene raíz en sí, antes es temporal: que venida la aflicción ó la persecución por la palabra, luego se ofende.
pero como no tiene raíz, dura poco tiempo. Cuando surgen los problemas o la persecución por causa de la palabra, rápidamente se rinde.
pero no tiene raíz en sí mismo, sino que aguanta un tiempo. Cuando surge la opresión o la persecución a causa de la palabra, inmediatamente tropieza.
ali nema u sebi korijena, nego je nestalan: kad zbog Riječi nastane nevolja ili progonstvo, odmah se pokoleba.
ali nema korena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga poteraju reči radi, odmah udari natrag.
Nau kapara pani nganai, a‐ai, nau maraltja nganai. Ketjaketjana ja tirikaripaterina wokaranani jaurandru, nau wolja kalakalarila nganai.
Er hat aber keine Wurzel in sich, sondern er ist ein Kind des Augenblicks; kommt aber Drangsal oder Verfolgung um des Wortes willen, so nimmt er gleich Anstoß.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
Lao taya jale guiya güiya, ya gaegue un ratoja; sa anae mato y triniste yan minamajlao pot causan di y sinangan, ti apmam matompo gui isao.
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιροσ εστιν γενομενησ δε θλιψεωσ η διωγμου δια τον λογον ευθυσ σκανδαλιζεται
дар н-аре рэдэчинэ ын ел, чи цине пынэ ла о време; ши, кум вине ун неказ сау о пригонире дин причина Кувынтулуй, селяпэдэ ындатэ де ел.
тільки же не має він кореня в собі, він до часу; як настане горе або гоненнє за слово, зараз блазнить ся.
тільки же не має він кореня в собі, він до часу; як настане горе або гоненнє за слово, зараз блазнить ся.
али нема корена у себи, него је непостојан, па кад буде до невоље или га потерају речи ради, одмах удари натраг.
но не имеет в себе корня и непостоянен: когда настанет скорбь или гонение за слово, тотчас соблазняется.
כא אֶפֶס כִּי אֵין־לוֹ שֹׁרֶשׁ בְּנַפְשׁוֹ וּבִן רֶגַע הוּא וְכִי תִקְרֶה כָל־צָרָה וְרָדְפוּ אֹתוֹ עַל־דְּבַר אֱמוּנָתוֹ יִכָּשֵׁל כְּרָגַע׃
אך אין לו שרש תחתיו ורק לשעה יעמד ובהיות צרה ורדיפה על אדות הדבר מיד נכשל׃
ⲘⲘⲞⲚⲦⲈϤ ⲚⲞⲨⲚⲒ ⲚϦⲎⲦϤ ⲀⲖⲖⲀ ⲞⲨⲠⲢⲞⲤⲞⲨⲤⲎⲞⲨ ⲠⲈ ⲀⲢⲈϢⲀⲚ ⲞⲨϨⲞϪϨⲈϪ ⲆⲈ ϢⲰⲠⲒ ⲒⲈ ⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲐⲂⲈ ⲠⲒⲤⲀϪⲒ ⲤⲀⲦⲞⲦϤ ϢⲀϤⲈⲢⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈⲤⲐⲈ.
⳿ⲙⲙⲟⲛⲧⲉϥ ⲛⲟⲩⲛⲓ ⲇⲉ ⳿ⲛϧⲏⲧϥ ⲁⲗⲗⲁ ⲟⲩ⳿ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲡⲉ ⳿ⲁⲣⲉϣⲁⲛ ⲟⲩϩⲟϫϩⲉϫ ⲇⲉ ϣⲱⲡⲓ ⲓⲉ ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲥⲁϫⲓ ⲥⲁⲧⲟⲧϥ ϣⲁϥⲉⲣ⳿ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ.
وَلَكِنْ لَيْسَ لَهُ أَصْلٌ فِي ذَاتِهِ، بَلْ هُوَ إِلَى حِينٍ. فَإِذَا حَدَثَ ضِيقٌ أَوِ ٱضْطِهَادٌ مِنْ أَجْلِ ٱلْكَلِمَةِ فَحَالًا يَعْثُرُ.
و لکن ریشهای در خود ندارد، بلکه فانی است و هرگاه سختی یا صدمهای بهسبب کلام بر او وارد آید، در ساعت لغزش میخورد.
စိတ်နှလုံး၌ အမြစ် မ စွဲ ခဏ သာတည် သဖြင့် ၊ တရား စကားကြောင့် အမှုအခင်း နှင့် ညှဉ်းဆဲ ခြင်းကို ခံရ သောအခါချက်ခြင်း ဖောက်ပြန် တတ်သည်ဟု ဆိုလိုသတည်း။
그 속에 뿌리가 없어 잠시 견디다가 말씀을 인하여 환난이나 핍박이 일어나는 때에는 곧 넘어지는 자요
しかし、自分の内に根がなく、しばらく続くだけである。御言葉のために苦難や迫害が起こると、すぐにつまずく。
只是他心里没有根,不过暂时忍耐;一遇见因这道而来的患难或迫害,立刻就跌倒。
しかし、自分のうちに根がないため、しばらくの間そうするだけで、みことばのために困難や迫害が起こると、すぐにつまずいてしまいます。
只因心里没有根,不过是暂时的,及至为道遭了患难,或是受了逼迫,立刻就跌倒了。
只因心裏沒有根,不過是暫時的,及至為道遭了患難,或是受了逼迫,立刻就跌倒了。
Adum oinamak makhoina mara phajana tadabana ngaihaktamak leirammi. Aduga wa adugi maramna awa-ana amadi ot-neiba lakpada mahakna thuna tukhi.
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Vbvritola bunu ho rungrwngbv miami hv harlwk madu, okv bunu doobwng jinv gubv rikuma. Vkvlvgabv vdwlo doin gv lvkwngbv adwkaku vmalo mvdwkmvkuv aari kudw, bunu vjakpi gubv topu riku.
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Ama waa pia jiinmoani o pali nni. O kan fidi ki juuni ki sedi. Mi yebiadima ya cua, yaaka bi niba ya waani o fala kelima mi maama po, tontoni kali wan gbali ki baa.
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mas não tem raiz em si mesmo. Em vez disso, dura um pouco, mas quando vem a aflição ou a perseguição pela palavra, logo tropeça na fé.
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Bado sagaalinamazi muhati yakwe, ila ajimbilila humuda ufupi uwakati amashida au mayemba lwagafumila kwa sababu yizu abomela gafla.
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Ci erhi arhagwêrhi mizî, abà muntu wa kasanzi: Erhi acîbona amalibuko n’amalumwa erhi olo Luderho lurhuma, anacikulumba ho na halya.
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Acunüngpi am phungpya mahkia kyase khawvei am kham. Acun ngthua phäh khuikhatnak ja mkhuimkhanak apha law üng pyaiei beki.
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er hat aber keine Wurzel in sich, sondern ist wetterwendisch. Wenn nun Trübsal oder Verfolgung entsteht um des Wortes willen, so nimmt er alsbald Anstoß.
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Enoothong nengten nengmong ni tatong thukka, erah thoih neng roitang tatongka. Rangte jengkhaap thoi, cham anaang nyia phate joonnaam thok kano laan toohaat ruh et ah.
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Gido atin xapho yedanas danda7onta agida gish daro gam7onta qaalla gedon metoyne godetethi yiza wode eleli dhuphetes.
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Shin xapho yeddanaw dandda7onna gisho daro gam77okona. Qaala gaason metoy woykko goodetethi yaa wode ellesi dhubettoosona.
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Ernmó manoorisha bako b́ nibotse s'ap'o geeratse, mansh Ik'i aap'atse tuutson gond bek'o wee gishewo bí ats b́bodtsok'on káárni b́dihiti.
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Jishii, hì ne ithek bucho hà akhud mua, chiih-è ishak phiang thog pha arai mua. Ji-è ji pha mua chiang è diig nane diigchiao thog mage shii, ithek ne khthiie thoh muii phro.
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Mi kena mihisi iye mwine kono ukwata vulyo inako zana. Linu manyando kapa kwihaiwa chikwava kwateni chevaka lye nzi, ka sitatale njiho haho.
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pero no tiene raíz en sí mismo, sino que dura poco. Cuando viene la dificultad o la persecución por causa de la palabra, pronto tropieza.
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Nambo ngakulikamulichisya ni nganakola michiga nkati mwakwe, akulikamula katema kakajipi pe, pakukutyochela kulaga ni kusauka kwa ligongo lya liloŵe lyo, papopo akuleka kulikulupilila liloŵe.
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Alivale eimilela mughati mumwene, lietama unsiekhe iendebe. Pwu yienghahumile ietabu apanghe ukhuhanghayiekha khu nongwa ya liemenyu, umwene pwu iviepha iembeive.
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Bado ntopo ndandai nkati yake, nopumuliya kwa muda mwipi matatizo ao mateso pagapita kwa mwanza likowe kwikobala ghafla.
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Nambu nakuyingila mugati yaki ndava avi lepi na mikiga, lilovi lenilo litama mulukumbi luhupi na pegihumila man'gaiso na kuhengiwa uhakau ndava ya lilovi la Chapanga, kanyata igwa.
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pero no tiene raíz en él y por eso es de corta duración. Cuando viene una tribulación o una persecución por causa de la Palabra, enseguida es derrotado.
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Aniatachu ruzung inthûk amathâk loi sikin om sôt ngâi maka; ma thurchi sikin imokhat intakna mini nuomlona mini ahong om tena chu an mâk nôk kelen ngâi.
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Rumal chi maj kikꞌaꞌmal, naj taj kakiqꞌiꞌo. Are kakiriq kꞌax, o kabꞌan ne kꞌax chike rumal keniman che ri Dios, kasachan ri tzij chike.
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Lino pacebo cakubula miyanda yashimpa cena, ukute kulikakatishako kwakacindi kang'anowa, cakwinseti aba mumapensho ne kunyumfwa bishikubaba pacebo ca Maswi asa, muntuyo ukute kubwelela panyuma pacindi copeleco.
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Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.
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Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the faith.
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οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
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ער האט אבער נישט קיין שורש אין זיך, נאר איז לפי שעה. און קומט א צרה אדער רדיפה צוליב דעם ווארט, שטרויכלט ער באלד.
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पण तीनी मे मुळ्या उंडा नी हयवा सी तीहयो थोड़ाक दाड़ा लग भरहो करे, पण भगवान ना बोल नी लेदे तीनी पोर दुख अने वेला आय पड़े, ता तीहयो तत्यारुत भरहो सोड़ देय।
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ଆମଙନ୍ ଆଜଡନ୍ ଗୋଗୋୟ୍ ଅଣ୍ଡ୍ରଙ୍ ଲାମେନ୍ ଆନିନ୍ ଗଡ୍ଡେଃ ମତ୍ରମ୍ ଗବ୍ରିଲନ୍ ଡକୋତନ୍, ତିକ୍କି ବର୍ନେନ୍ ଆସନ୍ ଗାମ୍ଲେ ଡଣ୍ଡନ୍, ଡନଣ୍ଡାୟନ୍ ଅଡ଼ୋଲାୟ୍ ଡେନ୍, ସିଲତ୍ତେ ଆନିନ୍ ଅବ୍ତାଡ଼ନ୍ ତିଆତେ ଅମ୍ରେଙ୍ତେ ।
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ମେନ୍ଦ ଇନିୟାଃ ମନ୍ରେ କାଏ ରେହେଦ୍ୟାନ୍ତେ ହୁଡିଙ୍ଗ୍ ଦିପିଲିଗି ତାଇନାଏ ଆଡଃ କାଜି ନାଗେନ୍ତେ ସାସାତି ଚାଏ ସିଗିଦ୍ ହିଜୁଃୟାନ୍ରେ ଇନିଃ ତହଦ୍ଦାବଃଆଏ ।
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ବାକିଅ ପୁରାପୁରୁନ୍ ତାକର୍ ମନ୍ ବିତ୍ରେ ଜାଇ ନ ରଏ ଜେ, ସେମନ୍ ସେଟା ବେସି ଦିନ୍ ମାନିକରି ରଇ ନାପାରତ୍ । ବାକିଅର୍ ଲାଗି କସ୍ଟ କି ବେମ୍ଜା ଆଇଲେ, ସେମନ୍ ଦାପ୍ରେସେ ସେଟା ଚାଡିଦେବାଇ ।
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ମେଁଇଂନେ ମନ୍ ବିତ୍ରେ ସ୍ରି ୱେଆଲେଲା ମେଇଂ ଆମେକେ ଜାବର୍ ପର୍ ସାଃଆଲେଃଆର୍ ଣ୍ଡୁ । ଏନ୍ ବ୍ନାଇର୍ନ୍ସା ଉଡ଼ି ବେଲା କସ୍ଟ ବାରି ଦୁକ୍ ପାଙ୍ଗ୍ଲା ମେଇଂ ଟାପ୍ନା ଆମେକେ ଆନ୍ତାର୍ ବିଏ ।
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ମଃତର୍ ସେମଃନାର୍ ଚେର୍ ବିତ୍ରେ ଜାୟ୍ ନଃରିଲାକ୍, ସେମଃନ୍ ବୁତେକ୍ ଗଃଳି ଦଃରି ରେଉଁ ନଃହାର୍ତି, ହଃଚେ ଇସ୍ୱରାର୍ ବଃଚନ୍ ଗିନେ କାୟ୍ ଜଃଞ୍ଜାଳ୍ କି ଦୁକ୍ କଃସ୍ଟ୍ ଆୟ୍ଲେକ୍, ସେମଃନ୍ ସେଦାହ୍ରେ ସେରି ଚାଡିଦେତି ।
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