American Standard Version (1901)
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
125 translations of 134 that include the New Testament
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
Mab an den, evit gwir, a ya hervez ar pezh a zo skrivet anezhañ; met gwalleur d'an den ma vo gwerzhet gantañ; gwell e vije d'an den-se, ne vije biken bet ganet.
Kami Capa loe angmah kawng tarik ih baktih toengah caeh tih: toe kami Capa angphat taak kami loe khosak bing! To kami loe tapen ai ah om nahaeloe hoi kue tih, tiah pathim pae.
Hlang Capa tah amah kawng a daek pah bangla cet ngawn ta. Tedae anih kongah Hlang Capa a voeih sak hlang tah anunae. Tekah hlang tah cun pawt koinih anih ham then ngai ni,” a ti nah.
Hlang Capa tah amah kawng a daek pah bangla cet ngawn ta. Tedae anih kongah Hlang Capa a voeih sak hlang tah anunae. Tekah hlang tah cun pawt koinih anih ham then ngai ni,” a ti nah.
E hele aku ana ke Keiki a ke kanaka, e like me ka mea i palapalaia nona; auwe hoi ke kanaka nana e kumakaia ke Keiki a ke kanaka! pomaikai ua kanaka la, ina aole i hauauia mai ia.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
Moun Bondye voye nan lachè a prale, jan sa te ekri sou li a. Men, malè pou moun k'ap trayi l' la. Li ta pi bon pou moun sa a si li pa t' janm fèt.
Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur ! bonum erat ei, si natus non fuisset homo ille.
The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world.
Le fils de l’homme s’en va, selon qu’il est écrit de lui ; mais malheur à cet homme par qui le fils de l’homme est livré ! Il aurait été bon pour cet homme-là qu’il ne soit pas né.
Synť zajisté člověka jde, jakož psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka zrazen bude. Dobré by bylo jemu, by se byl nenarodil člověk ten.
Wen nutin Mwet el ac fah misa oana ke Ma Simusla fahk, a we nu sin mwet se su ac tukakunulak uh! Funu el tiana isusla lukun wo nu sel!”
Fiul Omului merge așa cum este scris despre El, dar vai de omul prin care va fi trădat Fiul Omului! Mai bine ar fi fost pentru acel om dacă nu s-ar fi născut.”
O Filho do Homem vai, assim como está escrito a seu respeito, mas ai daquele homem por quem o Filho do Homem é traído! Teria sido melhor para esse homem se ele não tivesse nascido.”
Naam, Mwana wa Mtu anakwenda zake kama Maandiko Matakatifu yasemavyo, lakini ole wake mtu yule atakayemsaliti Mwana wa Mtu! Ingalikuwa afadhali kwa mtu huyo kama hangalizaliwa.”
Într-adevăr, Fiul omului se duce, așa cum este scris despre el; dar vai acelui om prin care Fiul omului este trădat! Bine ar fi fost pentru acel om dacă nu s-ar fi născut.
ကျမ်းစာလာသည်အတိုင်းလူသားသည်အသေခံ ရန်သွားရမည်။ သို့ရာတွင်လူသားကိုရန်သူလက် သို့အပ်သူသည်အမင်္ဂလာရှိ၏။ မွေးဖွားခြင်းကို မခံရလျှင်သူ့အဖို့ကောင်းသေး၏'' ဟုမိန့်တော် မူသည်။
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt; het ware hem goed, zo die mens niet geboren was geweest.
De Mensenzoon gaat wel heen, zoals van Hem geschreven staat; maar wee den mens, door wien de Mensenzoon zal worden verraden! Het zou beter voor hem zijn, zo hij niet was geboren, die mens!
Il Figliuol dell'uomo certo se ne va, secondo ch'è scritto di lui ; ma, guai a quell'uomo per lo quale il Figliuol dell'uomo è tradito ! meglio sarebbe stato per lui di non esser mai nato.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.
Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.
The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.
Menneskesønnen går vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forrådt! Det var godt for det Menneske, om han ikke var født.”
Pwe Nain aramaj pan kokola duen a intinidier. A juedi on aramaj o, me Nain aramaj panala re a, me mau on aramaj o, ma a jota ipwidier.
Pwe Nain aramas pan kokola duen a intingidier. A suedi ong aramas o, me Nain aramas pangala re a, me mau ong aramas o, ma a sota ipwidier.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Con người đi, y theo lời đã chép về Ngài; song khốn nạn thay cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn!
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed: it had been good for that man if he had not been born.
ʻOku ʻalu ʻae Foha ʻoe tangata ʻo hangē ko ia kuo tohi kiate ia: kae malaʻia ʻae tangata ko ia ʻaia ʻoku lavakiʻi ai ʻae Foha ʻoe tangata! Naʻe lelei ki he tangata ko ia ʻoka ne ʻikai fanauʻi ia.”
Pour ce qui est du Fils de l'homme, il s'en va, selon ce qui a été écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi: il eût mieux valu pour cet homme-là de n'être jamais né.
Fiul Omului merge așa cum este scris despre El, dar vai de omul prin care va fi trădat Fiul Omului! Mai bine ar fi fost pentru acel om dacă nu s-ar fi născut.”
La Filo de homo iros, kiel estas skribite pri li; sed ve al tiu viro, de kiu la Filo de homo estos perfidita! se tiu homo ne estus naskita, estus bone por li.
Le Fils de l’homme s’en va, selon ce qui est écrit de lui. Mais malheur à l’homme par qui le Fils de l’homme est livré! Mieux vaudrait pour cet homme qu’il ne fût pas né.
Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; doch weh dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre ihm besser, daß er nie geboren wäre.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
Le la Uerem bakeamulu, mokakalam detarer abim; epe abele le Le la Uerem abi mirem uaiai abele le! debele abele le nole aosmer kak.
The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.
Nin'au okku'i itanĭsts'itappo nitsĭn'awpi: ak'itŭpokapiu annŏk' nĭn'auŏk imŭts'kaiuŏk Nĭn'au okku'i! Kŭt'taipokaiiuopi annŏk' nĭn'auŏk, ĭs'taŏkhsiuopi.
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!’
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!”
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
Certo, il Figliuol dell’uomo se ne va, come è scritto di lui, ma guai a quell’uomo per cui il Figliuol dell’uomo è tradito! Meglio sarebbe per cotest’uomo, se non fosse mai nato.
Le Fils de l'Homme s'en va, selon ce qui est écrit de lui. Mais malheur à l'homme par qui le Fils de l'Homme est trahi ! Mieux vaudrait pour cet homme qu'il ne fût pas né. »
A la verdad el Hijo del hombre va, como está escrito de él; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera al tal hombre no haber nacido.
A la verdad, el Hijo del Hombre tiene que morir, tal como dicen las Escrituras; pero ¡ay de aquel que lo traiciona! Más le valdría a ese hombre no haber nacido”.
El Hijo del Hombre va como está escrito de él, pero ¡ay de aquel hombre por el que el Hijo del Hombre es entregado! Más le valdría a ese hombre no haber nacido».
Sin Čovječji, istina, odlazi kako je o njemu pisano, ali jao čovjeku onomu koji predaje Sina Čovječjega. Tomu bi čovjeku bolje bilo da se ni rodio nije.”
Sin čovečiji dakle ide kao što je pisano za Njega; ali teško onom čoveku koji izda Sina čovečijeg; bolje bi mu bilo da se nije ni rodio onaj čovek.
Kanaia Ngatamura wapai, worderu nunkangundru dakanala parai; jakajai nunkangupini kanani, nulia Kanaia Ngatamura wontawontala nganai. Nunkangupini kanani ngumu ngananala, nauja wata dankanala.“
Der Sohn des Menschen geht wohl dahin, wie von ihm geschrieben steht: wehe aber jenem Menschen, durch welchen der Sohn des Menschen verraten wird. Diesem Menschen wäre es besser, wenn er nicht geboren wäre.
The sonne of man goeth as it is written of him: but wo be to that man by whom the sonne of man shalbe betrayed. It had bene good for that man yf he had never bene borne.
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.
Magajet na y Lajin taotao ujanao, calang y esta matugue nu güiya; lao ay ay para ayo na taotao ni y jaentrega y Lajin taotao! maulegña mojon ayo na taotao na ti umafañago.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾿ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ. οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιοσ του ανθρωπου υπαγει καθωσ γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιοσ του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωποσ εκεινοσ
Негрешит, Фиул омулуй Се дуче дупэ куместе скрис деспре Ел. Дар вайде омул ачела прин каре есте вындут Фиул омулуй! Май бине ар фи фост пентру ел сэ ну се фи нэскут!”
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
Син човечији дакле иде као што је писано за Њега; али тешко оном човеку који изда Сина човечијег; боље би му било да се није ни родио онај човек.
впрочем, Сын Человеческий идет, как писано о Нем, но горе тому человеку, которым Сын Человеческий предается: лучше было бы этому человеку не родиться.
כד הֵן בֶּן־הָאָדָם הֹלֵךְ כַּכָּתוּב עָלָיו אַךְ אוֹי לָאִישׁ הַהוּא אֲשֶׁר יַסְגִּיר אֵת בֶּן־הָאָדָם בְּיַד מְבַקְשֵׁי נַפְשׁוֹ טוֹב הָיָה לָאִישׁ הַהוּא אִם־לֹא יָצָא מֵרָחֶם׃
הן בן האדם הלוך ילך לו ככתוב עליו אבל אוי לאיש ההוא אשר על ידו ימסר בן האדם טוב לאיש ההוא אם לא נולד׃
ⲠϢⲎⲢⲒ ⲘⲈⲚ ⲘⲪⲢⲰⲘⲒ ϤⲚⲀϢⲈ ⲚⲀϤ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲐⲂⲎⲦϤ ⲞⲨⲞⲒ ⲆⲈ ⲘⲠⲒⲢⲰⲘⲒ ⲪⲎ ⲈⲦⲞⲨⲚⲀϮ ⲘⲠϢⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲚⲀⲚⲈⲤ ⲠⲈ ⲘⲠⲞⲨⲘⲀⲤϤ ⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ.
Ⲡ̇ϣⲏⲣⲓ ⲙⲉⲛ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ϥⲛⲁϣⲉⲛⲁϥ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟⲓ ⲇⲉ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲫⲏ⳿ⲉⲧⲟⲩⲛⲁϯ ⳿ⲙⲠ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ ⲛⲁⲛⲉⲥ ⲛⲁϥ ⲡⲉ ⳿ⲙⲡⲟⲩⲙⲁⲥϥ ⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ.
إِنَّ ٱبْنَ ٱلْإِنْسَانِ مَاضٍ كَمَا هُوَ مَكْتُوبٌ عَنْهُ، وَلَكِنْ وَيْلٌ لِذَلِكَ ٱلرَّجُلِ ٱلَّذِي بِهِ يُسَلَّمُ ٱبْنُ ٱلْإِنْسَانِ. كَانَ خَيْرًا لِذَلِكَ ٱلرَّجُلِ لَوْ لَمْ يُولَدْ!».
هرآینه پسر انسان به همانطور که درباره او مکتوب است رحلت میکند. لیکن وای بر آنکسیکه پسر انسان بدست او تسلیم شود! آن شخص را بهتر بودی که تولد نیافتی!»
ကျမ်းစာ လာသည်အတိုင်း လူ သား သည်သွား ရမည်။ သို့သော်လည်း လူ သား ကိုအပ်နှံ သောသူ သည် အမင်္ဂလာ ရှိ၏။ ထို သူ သည် ဘွားမြင် ခြင်းကိုမ ခံရလျှင် အနေသာ၍ကောင်း သည် ဟု မိန့် တော်မူ၏။
인자는 자기에게 대하여 기록된대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을 뻔하였느니라
人の子は、自分について書かれているとおりに去って行く。しかし、人の子を裏切るその人は災いである。その人は生まれなかったほうがよかった。」
人子固然要照经上指着祂所写的去,但出卖人子的那人有祸了!那人若没有出生,倒还好。”
確かに、人の子は、自分について書いてあるとおりに、去って行きます。しかし、人の子を裏切るような人間はのろわれます。そういう人は生まれなかったほうがよかったのです。」
人子必要去世,正如 经上指着他所写的;但卖人子的人有祸了!那人不生在世上倒好。」
人子必要去世,正如 經上指着他所寫的;但賣人子的人有禍了!那人不生在世上倒好。」
Mahakki maramda Mapugi puyada ikhiba adugumna Migi Machanupa aduna chatli, adubu Migi Machanupa adubu pithokpa mahak adudi awabanida! Mahak poklamdabana mahakkidamaktadi henna pharamgadabani!”
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Nyia Kuunyilo ngv Darwknv Kitaplo oguaingbv minpvdw vbvrila nw sire, vbvritola yvvdw Nyia Kuunyilo nga kupnv hv maatarbv mvngru runam gubv rire! ho nyi anga hv alvyayijinyi ninyia dwrwboklin manv guilo!”
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O Joa Bijua caa nani lan diani ki bili opo maama. Ama fala baa ye leni yaa nilo n baa janbi o Joa Bijua. Li den baa tu laa joa po bi yaa den mali o.
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De fato, o Filho do homem vai assim como dele está escrito; mas ai daquele homem por quem o Filho do homem é traído! Bom seria a tal homem se não houvesse nascido.
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Umwana wa Adamu azasogole, nanzi shisimbililwe. Lakini umuntu yanza husaliti umwana wa Adamu! Indishinza hwa muntu uyo nkasanga ahapapwilwe.”
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Nêci, Mwene-omuntu acîkolera nk’oku ayandikîrwe, ci kwônene buhanya bw’oyu muntu Mwene-omuntu ahânwa naye! Kwakabîre kukulu oyu muntu arhaburhwe!»
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“Khyanga Capa cun Cangcim üng a ng'yuka mäiha thi khai. Acunsepi, Khyanga Capa phyehei khaia phäh ihlawk kyühkse khai ni. Acuna khyang hin angtüia käh a ngtüi law xaa ta a phäha daw bawk khai sü,” a ti.
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Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; aber wehe dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre diesem Menschen besser, daß er nicht geboren wäre.
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Mina Sah abah etek ete Rangteele ni raangha jun ih ah, enoothong tumthan echoojih ang ah Mina Sah khuumtante wah raang ih ah! Erah mih ah lalaan dong tup taha bah ese ang thengta!”
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Iza gish kasse xafetidaysa mala asa nay baana, gido attin asa na athi immizadees aye anna! he uray yeletonta atidakko izas lo7okoshin
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Asa Na7ay, Xoossaa qaalan iyaw xaafettidayssada hayqqana. Shin Asa Na7aa aathidi immiya uraa ayye; he uray yelettonna attidaakko iyaw lo77oshin” yaagis.
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Ash na'o b́ jangosh guut'etsok'on k'iritwe, ernmó Ash na'o beshide imet ashmansh indowe bína! ash man shuweraniye b́oorink'ee bísh k'anefe b́ teshi.»
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Jigigam shii yao pha duiine Bran Dufuii ne iy dun phro, Jishii, Bran dufuii shii zum yi pha bran ji shii ne khama buii thog ruii phro! Jipha bran ne agiak liag arone wie liag phro!”
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Mwana wo muntu mwa yende, sina mukuñoletwa cha kwe. kono kumaibite uzo muntu iye yete na uuze mwana muntu! ni kubabi neenza kati uzo muntu nasana a bazalwa.”
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El Hijo del Hombre va, tal como está escrito de él; pero ¡ay de aquel hombre por medio de quien el Hijo del Hombre es traicionado! Mejor le habría sido a ese hombre no haber nacido.
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Elo, Mwana jwa Mundu chawe mpela Malembelo ga Akunnungu igakuti pakusala, nambo ulaje kwa jwelejo juchakangalauche Mwana jwa Mundu! Ikaliji mmbaya ngakapagwe jwele mundu jo.”
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U Mwana va Nyamunu pu iluta, tuvu asimbiwe. Pu leino lwa mwene umunu ula uveikhunghalavanchukha u Mwana va Nyamunu! Pu yale yiva huba khumwene umunu uywa ale ave saholiwe.”
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Mwana wa Adamu endabuka, kati mwaiandikilwe. Ila ole wake mundu ywasaliti mwana wa Adamu! Yanogite bora mundu ywo akakotoka belekwa.”
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Mwana wa Mundu yati ifwa ngati chegijova Mayandiku Gamsopi, nambu alachikolela mundu yula mweamng'anamukila! Ngayivii mbanga mundu mwenuyo ngaavelekewi lepi.”
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En verdad, el Hijo del Hombre avanza según lo que está escrito de Él, pero ¡ay de aquel hombre por el cual el Hijo del Hombre es entregado! Bueno le fuera a ese hombre no haber nacido.
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Pathien Lekhabu'n ai ti anghan, Miriem Nâipasal hih thîng a tih, nikhomrese, Miriem Nâipasal minsûrpu chung chu arik bâk rang na! Ha miriem ha chu ânzir tetloi nisenla ata rangin sa uol a tih,” a tia.
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Qas tzij, ri ralkꞌwaꞌl riꞌ achi kakam na jetaq ri tzꞌibꞌatalik, kꞌax kꞌu rech ri winaq ri kakꞌayinik. Are katanik we ta mat xalaxik.
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‘Mwana Muntu nafwe nditu, mbuli Mabala ncalambanga,’ Nomba ukute malele muntu laulishinga Mwana Muntu, ne calabako cena nalabula kusemwapo muntuyo.”
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The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
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Indeed the Bar Enosh goes as it was written concerning him, but oy to that man through whom the Bar Enosh is betrayed. It would have been better for that man if he had not been born.
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ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
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דער בר אנש גייט טאקע לויט ווי עס שטייט געשריבן וועגן אים; וויי איז אבער צו יענעם מענטשן, דורך וועמען דער בר אנש ווערט פארראטן! עס וואלט געווען גוט פאר יענעם מענטשן, אויב ער וואלט גארנישט געבוירן געווארן.
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मनख्या ना सोरा ने ते जवानुत से जेम तीना बारा मे लीखलु से; पण तीहया माणेह जुगु घणी दुख नी वात से, जे मनख्या ना सोरा ने धरायो! तीहयो माणेह पयदा नी हयतो ता वारु रेतु।”
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ସାସ୍ତ୍ରଲୋଙନ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆ ବର୍ନେ ଏଙ୍ଗାଲେ ଆଇଡିଡ୍, ଏତ୍ତେଲେମା ଆନିନ୍ ରବୁତେ; ବନ୍ଡ ଅଙ୍ଗା ମନ୍ରା ବନେରାଞ୍ଜି ଆସିଲୋଙ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ଆଡଙ୍ ସୋରୋପ୍ପାୟ୍ତେ, ୟୋଙ୍, ତି ଆ ମନ୍ରା ପନବ୍ରଡନ୍ ଞାଙ୍ତେ; ତି ଆ ମନ୍ରା କରୋକ୍କୋଡନ୍ ଅଃଡ୍ଡେଲୋ ନଙ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।”
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ପାବିତାର୍ ଅନଲ୍କରେ ଅଲାକାନ୍ ଲେକା, ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ଗଜଃଲାଗାତିୟାଃଁ । ମେନ୍ଦ ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ବାଇରିକଆଃ ତିଃଇରେ ସାବ୍ରିକାନିଃ ହାୟ୍ ହାୟ୍ ଚିମିନ୍ ଦୁକୁନାମେୟାଏ । ଏନ୍ ହଡ଼ କାଏ ଜାନାମ୍କାନ୍ରେଦ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିକାନ୍ତେଆଃ ।”
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ସାସ୍ତରର୍ ଲେକା ଇସାବେ ମୁନୁସ୍ପିଲା ମୁଇ ମରିଜିବି, ମାତର୍ ଜେ ମକେ ଦାରାଇ ଦେଇସି, ତାର୍ ଦସା କେଡେ ଇନସ୍ତା ଅଇସି ! ସେ ଜନମ୍ ନ ଅଇରଇଲେ ନିକ ଅଇତା ।
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ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍କ୍ନେ ଇସାବ୍ରେ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେ ଗୁଏଃଏ ମାତର୍ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେକେ ଜା ଆସା ବିଏ ମେଁନେ ଗଟ୍ନା ବଡ଼େ ବୟ୍ଙ୍କାର୍ ଡିଙ୍ଗ୍ଏ ! ଅଃନାଡିଗ୍ ଜନମ୍ ଡିଙ୍ଗ୍ ଆଲେଃଲା ମେଁ ଆତ୍ଲା ବଲ୍ ପାଡିଙ୍ଗ୍ ।”
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ନଃରାର୍ ହୟ୍ସିର୍ କଃତା ସାସ୍ତରେ ଜଃନ୍କଃରି ଲେକା ଅୟ୍ଆଚେ, ସେରଃକମ୍ ସେ ମଃରୁକ୍ ଜଃଉଁଲା ସଃତ୍, ମଃତର୍ ଜୁୟ୍ ଲକାର୍ ଆତେହୁଣି ନଃରାର୍ ହୟ୍ସି ସଃତ୍ରୁର୍ ଆତେ ଦଃରାୟ୍ ଅଃଉଁଲା, ଚି ସେ ଦଃଣ୍ଡାର୍ ଜୟ୍ଗ୍, ସେଲକାର୍ ଜଃଲମ୍ ଅୟ୍ନଃରିଲେକ୍ ନିକ ଅୟ୍ଲି ହୁଣି ।”
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