American Standard Version (1901)
there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
125 translations of 134 that include the New Testament
there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
there is nothing from without the man, that going into him can defile him; but the things which proceed out of him, those are they that defile the man.
Netra eus ar pezh a zo er-maez eus an den hag a ya ennañ, ne c'hell e huduraat; met ar pezh a zeu eus an den, ar re-se eo a hudura anezhañ.
tasa bang hoi kami takpum thungah akun, kami amhnongsak thaih hmuen tidoeh om ai: toe kami takpum thung hoi tacawt hmuen mah ni kami to amhnongsak.
Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
Aole mea mawaho o ke kanaka e haumia'i ia ke komo iloko ona; aka, o ka mea i puai mai, mailoko mai ona, oia na mea e haumia'i ke kanaka.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
Se pa bagay deyò ki antre anndan yon moun lè l'ap manje ki kapab mete l' nan kondisyon pou li pa ka sèvi Bondye.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.
Il n’y a rien en dehors de l’homme, qui, entrant au-dedans de lui, puisse le souiller ; mais les choses qui sortent de lui, ce sont celles qui souillent l’homme.
Nic není z zevnitřku vcházejícího do člověka, což by jej poskvrniti mohlo; ale to, což pochází z něho, toť jest, což poskvrňuje člověka.
Tia ma ilyak nu in sie mwet pa ku in akfohkfokyal, a ma su illa liki sie mwet pa ac akfohkfokyal.
Nu este nimic din afara omului care, intrând în el, să îl spurce; dar lucrurile care ies din om sunt cele care îl spurcă pe om.
Não há nada de fora do homem que, entrando nele, possa contaminá-lo; mas as coisas que saem do homem são as que contaminam o homem.
Hakuna kitu kinachoingia ndani ya mtu toka nje ambacho chaweza kumtia mtu najisi. Lakini kinachotoka ndani ya mtu ndicho kinachomtia mtu najisi.”
Nu este nimic din afara unui om, care intrând în el îl poate spurca, ci lucrurile care ies din el, acelea sunt cele ce spurcă pe om.
လူ၏အပြင်အပမှဝင်သည့်အရာသည်လူကို မညစ်ညမ်းစေနိုင်။ အတွင်းမှထွက်သည့်အရာ သည်သာလူကိုညစ်ညမ်းစေနိုင်၏။-
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Da ist nichts, was von außerhalb des Menschen in denselben eingeht, das ihn verunreinigen kann, sondern was von ihm ausgeht, das ist es, was den Menschen verunreinigt.
Er is niets van buiten den mens in hem ingaande, hetwelk hem kan ontreinigen; maar de dingen, die van hem uitgaan, die zijn het, welke den mens ontreinigen.
Niets kan den mens verontreinigen, wat van buitenaf in hem binnenkomt; maar wat er uitgaat van den mens, dat verontreinigt den mens.
Non vi è nulla di fuor dell'uomo, che, entrando in lui, possa contaminarlo; ma le cose che escon di lui son quelle che lo contaminano.
There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Der er intet uden for Mennesket, som, når det går ind i ham, kan gøre ham uren; men hvad der går ud af Mennesket, det er det, som gør Mennesket urent.
Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
Sota meakot men likin aramas, me pan ko ong lole, kasaminela i. A meakan, me koda sang lole, iei eta, me kin kasaminela aramas.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Chẳng sự gì từ ngoài người vào trong cơ thể làm dơ dáy người được; nhưng sự gì từ trong người ra, đó là sự làm dơ dáy người.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
ʻOku ʻikai ha meʻa ʻituʻa ʻi he tangata, pea hū ki ai, te ne faʻa fakaʻuliʻi ia: ka ko e ngaahi meʻa ʻoku haʻu meiate ia, ko ia ia ʻoku fakaʻuliʻi ʻae tangata.
Rien de ce qui est hors de l'homme et qui entre en lui, ne le peut souiller; mais ce qui sort de lui, voilà ce qui souille l'homme.
Nu este nimic din afara omului care, intrând în el, să îl spurce; dar lucrurile care ies din om sunt cele care îl spurcă pe om.
ekzistas nenio, kio, enirante en homon de ekstere, povas lin profani; sed kio eliras el homo, tio profanas la homon.
Il n’est hors de l’homme rien qui, entrant en lui, puisse le souiller; mais ce qui sort de l’homme, c’est ce qui le souille.
Es ist nichts außerhalb des Menschen, das ihn könnte gemein machen, so es in ihn geht; sondern was von ihm ausgeht, das ist's, was den Menschen gemein macht.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.
Nole sor lu le nerkep ge badari, umele abi dedkoli; mamoro gaire lu abi nerkeplam osmeda, abele gaire lu le dedkoli.
There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.
Atuli ayi tane matsun khitsi tatyezut ayi mazi ti achi chahtayuleassi: ahwole yetsi hayatehai ayi ali tane chahte ayihihchi.
There is nothing external to a person, which by going into them can defile them; but the things that come out of a person are the things that defile them.’
There is nothing external to a person, which by going into them can defile them; but the things that come out of a person are the things that defile them.”
there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man.
Non v’è nulla fuori dell’uomo che entrando in lui possa contaminarlo; ma son le cose che escono dall’uomo quelle che contaminano l’uomo.
Il n'y a rien d'extérieur à l'homme qui, en entrant en lui, puisse le souiller ; mais ce qui sort de l'homme, c'est ce qui souille l'homme.
Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
Nada de lo que sale del hombre puede contaminarle; pero lo que sale del hombre es lo que le contamina.
Nada de lo que sale del hombre puede contaminarle; pero lo que sale del hombre es lo que le contamina.
Ništa što izvana ulazi u čovjeka ne može ga onečistiti, nego što iz čovjeka izlazi - to ga onečišćuje.
Ništa nema što bi čoveka moglo opoganiti da uđe spolja u njega, nego što izlazi iz njega ono je što pogani čoveka.
Panila palarani parai, mina kanani wiriai, jenia nina murumuru ngankai, a‐ai, windri jenia, mina nunkangundru dunkai, jendralipara kana murumuru ngankai.
Nichts was von außerhalb des Menschen in ihn eingeht, kann ihn verunreinigen, sondern das, was aus dem Menschen ausgeht, ist es, was den Menschen verunreinigt.
There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Kari i:dja dḁnde ŋąri, dąra keŋanąŋga kądjinba muramąna bąda pąŋgandjun; ge keŋgal i:dja i dągu, ge muramąna bḁda kandju.
No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
Taya gui sumanjiyong gui taotao ni y janajalom, siña numataelaye, lao y janajujuyong gui jinalomña, ayo sija munatataelaye y taotao
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εισ αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι· ἀλλὰ τὰ ἐκπορευόμενα ἀπ᾿ αὐτοῦ, ἐκεῖνά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενα ἀπ᾽ αὐτοῦ, ἐκεῖνά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται ⸉αὐτὸν κοινῶσαι·⸊ ἀλλὰ τὰ ⸂ἐκπορευόμενα ἀπ᾽ αὐτοῦ,⸃ ⸋ἐκεῖνά⸌ ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
Афарэ дин ом ну есте нимик каре, интрынд ын ел, сэ-л поатэ спурка, дар че есе дин ом, ачея-л спуркэ.
Нема нїчого осторонь чоловіка, що ввійшовши в него, могло б опоганити його; а що виходить від него, се те, що поганить чоловіка.
Нема нїчого осторонь чоловіка, що ввійшовши в него, могло б опоганити його; а що виходить від него, се те, що поганить чоловіка.
Ништа нема што би човека могло опоганити да уђе споља у њега, него што излази из њега оно је што погани човека.
ничто, входящее в человека извне, не может осквернить его; но что исходит из него, то оскверняет человека.
טו אֵין דָּבָר אֲשֶׁר יָבֹא בְּקֶרֶב הָאָדָם מִחוּצָה־לּוֹ יוּכַל לְטַמֵּא אֹתוֹ כִּי אִם־זֶה אֲשֶׁר יֵצֵא מִמֶּנּוּ הוּא יְטַמֵּא אֶת־הָאָדָם׃
אין דבר מחוץ לאדם אשר יוכל לטמא אותו בבאו אל קרבו כי אם הדברים היוצאים ממנו המה יטמאו את האדם׃
ⲘⲘⲞⲚ ϨⲖⲒ ⲤⲀⲂⲞⲖ ⲘⲠⲒⲢⲰⲘⲒ ⲈϤⲚⲀ ⲈϦⲞⲨⲚ ⲈⲢⲰϤ ⲈⲞⲨⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈⲤⲞϤϤ ⲀⲖⲖⲀ ⲚⲎ ⲈⲐⲚⲎⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲢⲰϤ ⲘⲠⲒⲢⲰⲘⲒ.
⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲥⲁⲃⲟⲗ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲉϥⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲱϥ ⳿ⲉⲟⲩⲟⲛ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉⲥⲟϥϥ ⲁⲗⲗⲁ ⲛⲏⲉⲑⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲣⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲛⲏⲉⲧⲥⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ.
لَيْسَ شَيْءٌ مِنْ خَارِجِ ٱلْإِنْسَانِ إِذَا دَخَلَ فِيهِ يَقْدِرُ أَنْ يُنَجِّسَهُ، لَكِنَّ ٱلْأَشْيَاءَ ٱلَّتِي تَخْرُجُ مِنْهُ هِيَ ٱلَّتِي تُنَجِّسُ ٱلْإِنْسَانَ.
هیچچیز نیست که از بیرون آدم داخل او گشته، بتواند او را نجس سازد بلکه آنچه از درونش صادر شود آن است که آدم را ناپاک میسازد.
လူ ပြင် မှ လာ၍ လူ အတွင်း သို့ဝင် လျက်၊ လူ ကိုညစ်ညူး စေနိုင် သော အရာ တစုံတခု မျှမရှိ ။ လူ အတွင်းမှ ထွက် သောအရာ သည် လူ ကို ညစ်ညူး စေသောအရာ ဖြစ် ၏။”
무엇이든지 밖에서 사람에게로 들어가는 것은 능히 사람을 더럽게 하지 못하되
人の外から入って来るもので、その人を汚すことのできるものは何もない。人から出て来るものこそ、人を汚すのである。
从外面进去的,不能使人污秽;唯有从人里面出来的,才能使人污秽。
外側から人にはいって、人を汚すことのできる物は何もありません。人から出て来るものが、人を汚すものなのです。
从外面进去的不能污秽人,惟有从里面出来的乃能污秽人。」
從外面進去的不能污穢人,惟有從裏面出來的乃能污穢人。」
Mi amada mapandagi changlakpa karigumba amatana mahakpu maang-hanba ngamloi. Adubu mi adugi nungdagi thoklakpa aduna mahakpu maang-halli.
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Agum lokv ogu-ogu v nyi gv arwnglo aanv hv ninyia darwk madubv mvla madunv. Vmabvyadv, so si nyi gv lokv ogu-ogu linv hv nyi a darwk madubv mvya dunv.” Tvvto laka, hvbvrikunmv, nonuno nyarung doodu nvlo.
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yaala n ye nii ni ka ba joagini o nisaalo, ama yaali ñia o nii nni.
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Nada há fora do ser humano que nele entre que o possa contaminar; mas o que dele sai, isso é o que contamina o ser humano.
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Nahamo hahunti huziwa muntu hahuchafula mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
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Ntâco cirhenga embuga cankazinza omuntu camamujamo; ci ehirhenga omu muntu hyo hizinza omuntu.
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Nami m'yawng üng ju lutkia nami ei naw pamhnam hjawhkhahnak vaia am ning jah mtüihkhehsak ve, cunsepi nami m'yawng üng lut lawkia ngthu naw ni a ning jah mtüihkhehsak ve” a ti.
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Es ist nichts außerhalb des Menschen, das, wenn es in ihn hineingeht, ihn verunreinigen kann; sondern was aus dem Menschen herauskommt, das ist es, was den Menschen verunreinigt.
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Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
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Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
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Asa wozanappe keyaabay ase tuniseesippe attin kareppe asa ulo gelidi ase tunisiyabay aybikka baawa.
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Ash kimshfoniye, ash gitsotse keshetwoniye bako, uratse ash gitsomaants kindirwoniye asho kimshrake!
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Nyie magunde, fuang è bucho dun phane Iphey shii zea azen ro. Zia rab phane bucho è fuang khia ruii pha ji è zea rab ruii phro. [
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Kakwina chizwa hanze yomuntu icho cimusihisa hachinjila mwali. Nji chizwa hanze yomuntu icho chimusihisa.”
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Nada de lo que entra de fuera en la persona puede contaminarla; más bien, lo que sale de la persona es lo que la contamina.
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Ngapagwa chakulya chaakulya mundu, chachikuntendekasya aŵe jwangakundikwa ni Akunnungu. Nambo chachikukopoka nkati mwa mundu, ni chachikuntendekasya mundu jo aŵe jwangakundikwa ni Akunnungu.
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Khesiholi kyokyoni ukhuhuma khunchi khu munu khekyo khiwesya ukhundamya amunu ekhihwingela khumwene. Khekhonguma omunu khyohikhondamya.
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Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu.
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Kawaka chakulya cheilya mundu chechihotola kumuhakasa palongolo ya Chapanga. Nambu mambu gegihuma mugati ya mundu ndi gegihotola kumuhakasa.
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Nada de lo que viene de afuera puede contaminar al hombre, pero las cosas que salen del hombre lo contaminan. [[
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Pêntieng renga miriem sûnga lûta ama minnim thei ite omak. Manêkin miriem sûng renga hong suok ngei hi ke miriem minnim ngâi ani.”
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Man are ta kachꞌulujisan ri winaq ri jastaq ri kutijo xane are kachꞌulujisan ri etzelal ri kel loq pa ranimaꞌ.
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Paliya ciliconse cishikufuma kunsa kwa muntu cikute kwingila mumubili mwakendi celela kusafwanya muntu, nsombi bintu bikute kupula mu muntu ebikute kusafwanya muntu.”
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There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
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There is nothing outside of a ben Adam (human being) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh.
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οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται ⸂κοινῶσαι αὐτόν · ἀλλὰ τὰ ⸂ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ⸀ἄνθρωπον
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עס איז נישטא קיין זאך פון דרויסן פון דעם מענטשן, וואס אריינגייענדיק אין אים קען אים טמא מאכן; נאר דאס וואס קומט ארויס אויס דעם מענטשן איז עס, וואס איז מטמא דעם מענטשן.
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ଅଙ୍ଗାତେ କି ମନ୍ରାନ୍ ଆ ଡଅଙ୍ଲୋଙ୍ ଅମ୍ମନ୍ ଗନ୍ଲେ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ, ଡୁଆରାନ୍ କେନ୍ ଅନ୍ତମ୍ ଇନ୍ନିଙ୍ ତଡ୍ । ବନ୍ଡ ଅଙ୍ଗାତେ ମନ୍ରାନ୍ ଆ ଡଅଙ୍ଲୋଙ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍, ତି ଅଡ଼୍କୋନ୍ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ ।”
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ହଡ଼ରେ ବାହାରିଏତେ ବଲଃତେୟାଃ ଜେତ୍ନାଃ ଇନିଃକେ କାଏ ସତ୍ରା ଦାଡ଼ିୟାଇଆ, ମେନ୍ଦ ଇନିଃତେ ଅକ୍ନାଃ ଅଡଙ୍ଗ୍ଅଃଆ ଏନା ଆଇଃକ୍କେ ସତ୍ରାଇଆଏ ।”
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ଲକର୍ ଟଣ୍ଡେଅନି ଏନ୍ତାରି କାଇ ବିସଇ ନାଇ, ଜନ୍ଟା ତାର୍ ବିତ୍ରେ ପୁରି ତାକେ ଅସୁକଲ୍ କରି ପାରେ, ମାତର୍ ଜନ୍ ଜନ୍ଟା ମୁନୁସ୍ମନର୍ଟାନେଅନି ବାରଇସି ସେ ସବୁ ତାକେ ଅସୁକଲ୍ କର୍ସି ।
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ଦେକ୍ରକମ୍ ମେଃଣ୍ଡିଗ୍ ଜିନିସ୍ ଣ୍ଡୁ ଆଣ୍ଡିନେ ବାଏରେ ରେମୁଆଁ ବିତ୍ରେବାନ୍ ବାଏରେ ପାଙ୍ଗ୍ଏ ଆରି ଆଣ୍ଡିନେ ଜିନିସ୍ ରେମୁଆଁ ବିତ୍ରେବାନ୍ ତାର୍ମ୍ୟାକେ ଆତେନ୍ ଆଃ ଆମେକେ ଦଦ୍ୟା ଆଃଡିଙ୍ଗ୍ଏ ।”
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ଇବାନ୍ୟା କୁୟ୍ କଃତା ନାୟ୍ ଜୁୟ୍ରି ହଃଦାୟ୍ ହୁଣି ଆସି ଲକାର୍ ବିତ୍ରେ ହୁରି ତାକ୍ ବିଟାଳ୍ କଃରେଦ୍, ମଃତର୍ ଜୁୟ୍ରି ଲକାର୍ ବିତ୍ରେ ହୁଣି ବାରାୟ୍ଦ୍, ସେ ସଃବୁ ତାକ୍ ବିଟାଳ୍ କଃରେଦ୍ ।
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