119 translations of 134 that include the New Testament
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them also;
Anih loe tangyat hin aat o ai, toe to toenghaih to nihcae mah hnuk o toeng, tangcaanawk boih ih ampa ah a oh hanah, Abraham loe tangyat hin aat ai naah ni, tanghaih hoiah kaom toenghaih tacik tangyat hin aah angmathaih to hnuk boeh.
Te dongah yahvinrhetnah he miknoek la a dang te pumdul vaengkah aka tangnah kah duengnah kutnoek ni. Anih te pumdul lamloh aka tangnah rhoek boeih kah a napa la om sak ham neh amih te khaw duengnah la nawt ham ni ana khueh.
Te dongah yahvinrhetnah he miknoek la a dang te pumdul vaengkah aka tangnah kah duengnah kutnoek ni. Anih te pumdul lamloh aka tangnah rhoek boeih kah a napa la om sak ham neh amih te khaw duengnah la nawt ham ni ana khueh.
A ua loaa ia ia ke okipoepoeia i hoailona no ka pono o kona manaoio ana i kona wa i okipoepoe ole ia'i; i lilo ai oia i makua no ka poe a pau e manaoio ana me ke okipoepoe ole ia, i hooliloia'i ka pono ia lakou;
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
Se lontan apre sa Abraram te resevwa sikonsizyon an tankou yon letanp. Se te mak ki te pou moutre Bondye te fè l' gras, paske li te kwè anvan menm li te sikonsi. Se poutèt sa Abraram se papa tout moun ki mete konfyans yo nan Bondye, menm si yo pa sikonsi. Moun sa yo, Bondye ap fè yo gras.
Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
Et il reçut le signe de la circoncision, comme sceau de la justice de la foi qu’[il avait] dans l’incirconcision, pour qu’il soit le père de tous ceux qui croient étant dans l’incirconcision, pour que la justice leur soit aussi comptée,
A potom znamení, totiž obřízku, přijal za znamení spravedlnosti víry, kteráž byla před obřezáním, na to, aby byl otcem všech věřících v neobřízce, aby i jim přičtena byla spravedlnost,
El tuh kosrkosrla tok, ac kosrala lal sie akul in akkalemye lah, ke sripen lulalfongi lal, God El oakal sie mwet suwoswos meet liki el kosrala. Ke ma inge Abraham el oana papa tumun mwet nukewa su lulalfongi in God, ac God El oakalos mwet suwoswos ye mutal, elos finne tia kosrla.
El a primit semnul circumciziei, ca pecete a neprihănirii credinței pe care o avea când era în necircumcizie, ca să fie tatăl tuturor celor ce cred, chiar dacă sunt în necircumcizie, pentru ca și lor să li se socotească neprihănirea.
Ele recebeu o sinal da circuncisão, um selo da justiça da fé que ele tinha enquanto estava na incircuncisão, para que fosse o pai de todos os que creem, embora estejam na incircuncisão, a fim de que a justiça também lhes seja imputada.
Abrahamu alitahiriwa baadaye, na kutahiriwa huko kulikuwa alama iliyothibitisha kwamba Mungu alimkubali kuwa mwadilifu kwa sababu ya imani yake aliyokuwa nayo kabla ya kutahiriwa. Kwa hiyo, Abrahamu amekuwa baba wa wale wote ambao, ingawa hawakutahiriwa, wamemwamini Mungu, wakafanywa waadilifu.
Și a primit semnul circumciziei, un sigiliu al dreptății credinței pe care o avea fiind în necircumcizie; ca el să fie tatăl tuturor celor ce cred, cu toate că nu sunt în circumcizie; ca să li se atribuie și lor dreptatea;
သူ့အားဘုရားသခင်ယင်းသို့လက်ခံတော်မူ ပြီးမှအာဗြဟံသည်အရေဖျားလှီးမင်္ဂလာ ခံရ၏။ ထိုအရေဖျားလှီးမင်္ဂလာကားဘုရား သခင်သည်အာဗြဟံ၏ယုံကြည်မှုကိုထောက် လျက် အရေဖျားလှီးမင်္ဂလာမခံမီဖြောင့်မတ်သူ အဖြစ်လက်ခံတော်မူကြောင်းကိုသက်သေပြ သောအမှတ်လက္ခဏာပင်ဖြစ်၏။ သို့ဖြစ်၍ အာဗြဟံသည်အရေဖျားလှီးမင်္ဂလာကို မခံသော်လည်းဘုရားသခင်ကိုယုံကြည် ခြင်းအားဖြင့် ဖြောင့်မတ်သူအဖြစ်ကိုယ်တော် လက်ခံသူအပေါင်းတို့၏အဖဖြစ်လာ ၏။-
And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er in der Vorhaut war, damit er Vater aller wäre, die in der Vorhaut glauben, damit [auch] ihnen die Gerechtigkeit zugerechnet würde;
En hij heeft het teken der besnijdenis ontvangen tot een zegel der rechtvaardigheid des geloofs, die hem in de voorhuid was toegerekend: opdat hij zou zijn een vader van allen, die geloven in de voorhuid zijnde, ten einde ook hun de rechtvaardigheid toegerekend worde;
het teken der besnijdenis ontving hij slechts als bezegeling van de gerechtigheid door het geloof, die hij vóór de besnijdenis had ontvangen. Zó is hij de Vader geworden van allen, die geloven zonder besneden te zijn, opdat ook hùn de gerechtigheid zou worden toegerekend;
Poi ricevette il segno della circoncisione , suggello della giustizia della fede, la quale egli avea avuta, mentre egli era nell'incirconcisione, affin d'esser padre di tutti coloro che credono , essendo nell'incirconcisione, acciocchè ancora a loro sia imputata la giustizia;
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:
After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Og han fik Omskærelsens Tegn som et Segl på den Troens Retfærdighed, som han havde som uomskåren, for at han skulde være Fader til alle dem, som tro uden at være omskårne, for at Retfærdighed kan blive dem tilregnet,
A a aleer kilel en jirkomjaij, men kadede a pun kilar pojon, me a anekier ni a jojirkomjaij, pwen wiala jam en me pojon ap jojirkomjaij akan karoj, pwe pun wet en pil wadok on irail.
A a aleer kilel en sirkomsais, men kadede a pung kilar poson, me a anekier ni a sosirkomsais, pwen wiala sam en me poson ap sosirkomsais akan karos, pwe pung wet en pil wadok ong irail.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Vậy, người đã nhận lấy dấu cắt bì, như dấu ấn của sự công bình mà người đã được bởi đức tin, khi chưa chịu cắt bì; hầu cho làm cha hết thảy những kẻ tin mà không chịu cắt bì, đặng họ được kể là công bình,
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Pea naʻe maʻu ʻe ia ʻae fakaʻilonga ʻoe kamu, ko e fakamoʻoni ʻoe māʻoniʻoni ʻi heʻene tui, ʻoku teʻeki ai kamu ia: koeʻuhi ke hoko ia ko e tamai ʻanautolu kotoa pē ʻoku tui, neongo pe te nau taʻekamu; pea koeʻuhi ke lau ʻae māʻoniʻoni kiate kinautolu foki:
Et il reçut le signe de la circoncision, comme un sceau de la justice de la foi qu'il avait eue, étant incirconcis; afin d'être le père de tous ceux qui croient quoique incirconcis; et que la justice leur fût aussi imputée;
El a primit semnul circumciziei, ca pecete a neprihănirii credinței pe care o avea când era în necircumcizie, ca să fie tatăl tuturor celor ce cred, chiar dacă sunt în necircumcizie, pentru ca și lor să li se socotească neprihănirea.
kaj li ricevis la signon de cirkumcido, kiel sigelon de la virto de la fido, kiu ekzistis en lia necirkumcido; por ke li estu la patro de ĉiuj, kiuj ankoraŭ en necirkumcido kredas, por ke virto estu kalkulata al ili;
Et il reçut le signe de la circoncision, comme sceau de la justice qu’il avait obtenue par la foi quand il était incirconcis, afin d’être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée,
Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them as well.
And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
Not after, but before. And it was as a sign of this that he received the rite of circumcision – to show the righteousness due to the faith of an uncircumcised man – in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
Not after, but before. And it was as a sign of this that he received the rite of circumcision – to show the righteousness due to the faith of an uncircumcised man – in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
poi ricevette il segno della circoncisione, qual suggello della giustizia ottenuta per la fede che avea quand’era incirconciso, affinché fosse il padre di tutti quelli che credono essendo incirconcisi, onde anche a loro sia messa in conto la giustizia;
Il reçut le signe de la circoncision comme sceau de la justice qu’il avait obtenue par la foi lorsqu’il était incirconcis. Il devait ainsi devenir le père de tous ceux qui croient sans être circoncis, afin que la justice leur soit aussi comptée,
Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
Recibió la señal de la circuncisión, sello de la justicia de la fe que tenía mientras estaba en la incircuncisión, para ser padre de todos los que creen, aunque estén en la incircuncisión, a fin de que también les sea contada la justicia.
Recibió la señal de la circuncisión, sello de la justicia de la fe que tenía mientras estaba en la incircuncisión, para ser padre de todos los que creen, aunque estén en la incircuncisión, a fin de que también les sea contada la justicia.
I znak obrezanja primi kao pečat pravednosti koju je po vjeri zadobio još neobrezan, da bude ocem svih vjernika: neobrezanih - te im se uračuna pravednost -
I primi znak obrezanja kao pečat pravde vere koju imaše u neobrezanju, da bi bio otac svih koji veruju u neobrezanju; da se i njima primi u pravdu;
Ja malka nulu manina wonti karuwalilaia morlalu ngundranaia, malka morlalu talkulaia, nina nulu karuwalila panini ngamalkana wonti, ngangau nau ngaperi nganananto tanangu pratjanani, tanali morlalu ngundrai karuwalila panini, ngangau Nulia bakana tanangu talkula ngokananto.
Und das Zeichen der Beschneidung empfieng er dann zum Siegel der Gerechtigkeit des Glaubens, den er unbeschnitten gehabt hatte, auf daß er Vater sei aller, die unbeschnitten glauben, auf daß ihnen die Gerechtigkeit zugerechnet wurde,
And he receaved the signe of circumcision as a seale of that rightewesnes which is by fayth which fayth he had yet beynge vncircumcised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾿ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι ⸋καὶ⸌ αὐτοῖς τὴν δικαιοσύνην·
και σημειον ελαβεν περιτομησ σφραγιδα τησ δικαιοσυνησ τησ πιστεωσ τησ εν τη ακροβυστια εισ το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιασ εισ το λογισθηναι και αυτοισ την δικαιοσυνην
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην,
Апой, а примит ка семн тэеря ымпрежур, ка о печете а ачелей неприхэнирь пе каре о кэпэтасе прин крединцэ, кынд ера нетэят ымпрежур. Ши ачаста, пентру ка сэ фие татэл тутурор челор каре кред, мэкар кэ ну сунт тэяць ымпрежур; ка, адикэ, сэ ли се сокотяскэ ши лор неприхэниря ачаста
І знак обрізання прийняв, яко печать праведности (тієї) віри, що в необрізанню, щоб бути йому отцем усїх віруючих через необрізаннє, щоб полїчено й тим за праведність,
І знак обрізання прийняв, яко печать праведности (тієї) віри, що в необрізанню, щоб бути йому отцем усїх віруючих через необрізаннє, щоб полїчено й тим за праведність,
И прими знак обрезања као печат правде вере коју имаше у необрезању, да би био отац свих који верују у необрезању; да се и њима прими у правду;
И знак обрезания он получил, как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,
יא וְאוֹת בְּרִית הַמּוּלוֹת נָשָׂא לִהְיוֹת לוֹ לְחוֹתַם צִדְקָתוֹ עֵקֶב אֲשֶׁר הֶאֱמִין בְּעוֹדֶנּוּ עָרֵל לְמַעַן יִהְיֶה לְאָב לְכָל־הַמַּאֲמִינִים אַף כִּי־הֵם עֲרֵלִים אֲשֶׁר גַּם־אֱמוּנָתָם תֵּחָשֵׁב לָהֶם לִצְדָקָה׃
ואות המילה קבל לחותם צדקת האמונה אשר היתה לו בערלתו להיות לאב לכל המאמינים והם ערלים למען אף להם תחשב הצדקה׃
ⲞⲨⲞϨ ⲀϤϬⲒ ⲚⲞⲨⲘⲎⲒⲚⲒ ⲚⲦⲈⲠⲤⲈⲂⲒ ⲞⲨⲤⲪⲢⲀⲄⲒⲤ ⲚⲦⲈϮⲘⲈⲐⲘⲎⲒ ⲚⲦⲈⲪⲚⲀϨϮ ⲐⲎ ⲈⲦϦⲈⲚ ϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲚⲒⲰⲦ ⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈⲐⲚⲀϨϮ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲈⲠϪⲒⲚⲦⲞⲨⲰⲠ ⲚⲞⲨⲘⲈⲐⲘⲎⲒ ⲚⲰⲞⲨ.
ⲟⲩⲟϩ ⲁϥϭⲓ ⳿ⲛⲟⲩⲙⲏⲓⲛⲓ ⳿ⲛⲧⲉ ⳿ⲡⲥⲉⲃⲓ ⲟⲩ⳿ⲥⲫⲣⲁⲅⲓⲥ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲫⲛⲁϩϯ ⲑⲏⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⳿ⲛⲓⲱⲧ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⳿ⲉ⳿ⲡϫⲓⲛⲧⲟⲩⲱⲡ ⳿ⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲱⲟⲩ.
وَأَخَذَ عَلَامَةَ ٱلْخِتَانِ خَتْمًا لِبِرِّ ٱلْإِيمَانِ ٱلَّذِي كَانَ فِي ٱلْغُرْلَةِ، لِيَكُونَ أَبًا لِجَمِيعِ ٱلَّذِينَ يُؤْمِنُونَ وَهُمْ فِي ٱلْغُرْلَةِ، كَيْ يُحْسَبَ لَهُمْ أَيْضًا ٱلْبِرُّ.
و علامت ختنه را یافت تا مهر باشد بر آن عدالت ایمانی که در نامختونی داشت، تا او همه نامختونان را که ایمان آورند پدر باشد تا عدالت برای ایشان هم محسوب شود؛
အရေဖျားလှီး ခြင်းကို မခံဘဲယုံကြည် သော သူ တို့သည် ဖြောင့်မတ် ခြင်းရှိသည်ဟု မှတ် စရာ အကြောင်းရှိစေခြင်းငှာ ၊
저가 할례의 표를 받은 것은 무할례시에 믿음으로 된 의를 인친 것이니 이는 무할례자로서 믿는 모든 자의 조상이 되어 저희로 의로 여기심을 얻게 하려 하심이라
彼は割礼を受けていなかったときに持っていた信仰による義の証印として、割礼のしるしを受けました。それは、割礼を受けていなくても信じるすべての人の父となり、その人たちも義とみなされるためでした。
他领受了割礼的记号，作为他未受割礼时因信心而得之义的印记，使他成为一切未受割礼而信之人的父，使义也算给他们。
彼は、割礼を受けていないとき信仰によって義と認められたことの証印として、割礼というしるしを受けたのです。それは、彼が、割礼を受けないままで信じて義と認められるすべての人の父となり、
并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；
並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；
Madugi matungda mahak un kakkhi amasung mahakki un kakpa adudi mahakna un kaktringeida mahakna thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire haiba khudam utnanabani. Maram aduna un kaktrabasu Tengban Mapubu thajaba amadi Tengban Mapuna achumba chatpani haina singthanabiraba makhoi pumnamakki thawaigi mapa oire.
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Hv ayakmvu ropvku kokwng lo, okv ninyigv ayakmvu jinam nga kaatam la rito ogulvgavbolo ninyigv mvngjwng lokv Pwknvyarnv darwknv bv ninyia laarwk sitoku oogv richo pukua ayakmvua mvpvkunv. Okv vkvlvgabv Pwknvyarnv lo mvngjwng la doonv dvdvgv Darwkchongjor gvnv abu bv Abrahamnyi mindunv okv ninyi gvlo gvngv darwk nvbv laarwk sidunv, hv bunua ayakmvu majvka laarwk sitoku.
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O den kua ku coanciagu ke lan tua mi maalima ke o ba li moamoansaali kelima o dandanli yaa po wan da den tie jifoli yaa yogunu. lanwani Abalahama tie yaaba n daani kuli yaa Baa, ba ke bi tie jifola ke u TIENU n coadi bani moko yaa po bi teginma.
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E ele recebeu o sinal da circuncisão como selo da justiça da fé quando ainda era incircunciso, para que fosse pai de todos os que creem, ainda que não estejam circuncidados, para que a justiça também lhes seja imputada;
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O Ibulahimu ahambilile ehalama yatahilwe. Ogu gwali muhuli gwela ehaki enyinza yalinayo hani sasele atahilwe. Efumizyo ezyandolesyo ene huja abhombeshe abhe baba wa bhoti bhabhahweteha. Atankashile bhahweli bhabhali atahilwe. Eshi hwahuje ehaki yaibhaziwa hwabhene.
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Anacihâbwa obwo enzigo y’okukembûlwa mpu ebè cimanyîso c’obushinganyanya obuyêmêre àli agwêrhe embere akembûlwe bwamulerheraga. Na ntyo ahinduka îshe wa balya boshi bayêmêra barhanakembwîrwi, mpu lyo nabo bahâbwa obushinganyanya;
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Acunakyase, vun am a mawih ham üng a jumnak am ngsungpyunnak yahki tia ksingnak vaia, vun mawi lü msingnak pawhki. Acuna ngsungpyunnak cun ami phäha kya khaia, vun am mawikie üng jumeikie naküta paa kyanak thei vaia ni.
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Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, welchen er schon vor der Beschneidung hatte; auf daß er ein Vater aller unbeschnittenen Gläubigen sei, damit auch ihnen die Gerechtigkeit zugerechnet werde;
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Abraham khoopkhanta banlam ah sin esiit angta heh ah Rangte suh hanpiite ang kano laalek heh ah kateng ih thiikjih angta. Erah thoidi Abraham ah deek akaan ni chiiala pan loongtang raangtaan ih hewah roop angta, mina loong neng khoopkhan banlam hoon muh taat ang abah uh, Rangte suh hanpiite loong abah heh ih kateng et thiik ah.
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Izi kasse qaxaristanape kasse demmida xiillotethay qaxarisi malata gidida heskka xiillotethas matame ekides. Hessa gish qaxaretontta ammanizaytas xiillotethi paydistana mala wurisotasi izi Aawa.
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Abrahamey qaxarettanaappe sinthe iya ammanoy iyaw xillotethi gididi taybettidayssa erisanaw, iya qaxxaroy malaata gidis. Hessa gisho, Abrahamey qaxxarettonna ammaneyssatasinne ammanon xilleyssata ubbaas aawa gidis.
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Abraham gofo bíamfetsere shino b́imnetiyo kááwu wotat b́datsetsok'o kitsosh milikito bísh b́wotituwok'o gofo bí amiye, hanuwere ando gofo boamaawo amanitu jamwots kááwu wotar botaawetuwok'o boosh niho b́wotishe.
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Ai ne iidoh hà migiangkheg ba, chiih-è ai migiangkheg pha ji ne nyieliieshii ai migiang-akheg ba pha ibi shii airo migi jishii Hamangkhung-aphuii è giang rone nuii phi pha cheb ro. Chiih-è ji è Abraham ne zab hanyie è Hamangkhung-aphuii shii migi rek ne chiih-è ai è giang ro è nuii phi pho pha ragung aphuii ro.
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Aburahama ava tambuli chisupo cho mupato. Ichi ivali iswayo lyo kuluka lye tumero iyo yavali kukwete kale aho naseni kupangiwa mupato. Mamanisezo echi chisupo ivali kuti avezi kuva isi wavonse avo vazumina, nangati kuti vena mukusaya mumupato.
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Recibió la señal de la circuncisión como sello de la justicia que tenía por la fe cuando aún no estaba circuncidado. Así llegó a ser padre de todos los que creen sin estar circuncidados, para que también a ellos la fe les sea contada como justicia.
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Che Iblahimu ŵaumbele kanyuma, ni kuumbala ko kwaliji chimanyisyo chichalosisye kuti Akunnungu ŵammalanjile kuŵa jwambone paujo pao kwa ligongo lya chikulupi chiŵakwete akanaumbale. Kwapele che Iblahimu aŵele atati ŵa ŵandu wose ŵakwakulupilila Akunnungu namuno nganaumbala kuti Akunnungu ŵaŵalanjile kuŵa ŵambone paujo pao.
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U Abrahamu apokhile alama hwani eikhwa khusita ukhu keketiwa gula gwali ei ng'uli gwa vuvilweli wa lwidekho uluale nalo tayari, vabadu sakeketiwe uluvonekhelo ulu vale njila ya khuvonekha ukhuva baba va voni. Avi khwidikha hata ndava ngave badu sava keketiwe.
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Abraham apoki alama ya likombe. Agogo wabile muhuri yelo haki ya imani abile nayo tayari kabla ana inilwa-lii. Matokeo gake ga alama aye abalangilwe panga Tate ba bahamini, hata bange inilwa kwinama panga hakinga yabalangilwa.
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Ibulahimu adumwili jandu mwanakandahi, na kudumula jandu kwaki kwavili ulangisu kuvya Chapanga amyidikili kuvya mbwina ndava ya kusadika kwaki kwakona kudumula jandu. Hinu, Ibulahimu avi Dadi wa vandu voha vevakumsadika Chapanga, hati ngati vangadumula jandu, muni Chapanga avavalangila ubwina palongolo yaki.
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Recibió la señal de la circuncisión, el sello de la justicia de la fe que tuvo cuando no estaba circuncidado, para ser padre de todos los que creen que están circuncidados, aunque no están circuncidados, a fin de que se les tuviera en cuenta la fe como justicia.
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A sertan mâna a taksônna sika, Pathien'n thei a minchang minenna ranga sertan kêng ani. Hanchu sertan khom no rese iemna sika Pathien'n thei a minchang ngei ta rangin chu Abraham chu an rathatienga pa ani.
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Xuqujeꞌ are majaꞌ kakoj retal, xukꞌamawaꞌj ri etal jetaq jun etal rech ri sukꞌal ri xkꞌamawaꞌx pa ri kojobꞌal. Jeriꞌ ri Abraham kitat kojonel ri kekojonik, pune man kojtal ketal, rech xa rumal ri kikojobꞌal kabꞌan sukꞌ chike.
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Kupalulwa kwalenshika panyuma pakendi, kwambeti cikabe cishibisho cebo calushomo lwakendi nambi nkalikuba wapalulwa, nsombi walacanika kwambeti walulama pamenso a Lesa mpwalashoma. Neco Abulahamu nimushali wabo bonse bashoma Lesa, kayi Lesa ukute kumubona kuba muntu walulama nambi nkapalulwa.
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He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
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Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
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καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
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און דעם צייכן פון מילה האט ער באקומען ווי א חתימה פון דער גערעכטיקייט פון אמונה, וואס ער האט געהאט איידער נאך ער האט זיך מל געווען; כדי ער זאל זיין דער פאטער פון אלע נישט געמלטע מאמינים, אז עס זאל אויך זיי פאררעכנט ווערן צו גערעכטיקייט;
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ଗନବ୍ରେଡନ୍ ଅଣ୍ଡ୍ରଙ୍ ଡେଏନ୍ ଆମ୍ମୁଙ୍ ଅବ୍ରାମନ୍ ଆ ଡର୍ନେ ବାତ୍ତେ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଡିଏନ୍ । ଅବ୍ରାମନ୍ ବନାଁୟ୍ବରନ୍ ମନ୍ନେଏନ୍ ଗାମ୍ଲେ ଅନବ୍ଜଙ୍ ଅରମ୍ମଡନ୍ ଅବ୍ଜନାଏନ୍ । ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନାଜି ଏର୍ଗନବ୍ରେଡନ୍ ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ମାନ୍ନେଲେ ଏଲୁମ୍ତାୟ୍ ଗାମ୍ତଜି, ତି ଆ ମନ୍ରାଜି ଆ ବାପା ଅବ୍ରାମନ୍ ।
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ଆବ୍ରାହାମ୍ଆଃ ଖାତ୍ନାଅ ହବାୟାନ୍ ସିଦାରେ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ଆୟାଃ ବିଶ୍ୱାସ୍ ହରାତେ ଧାର୍ମାନ୍ ମେନ୍ତେ କାଜିକିୟା । ନେଆଁଁ ଉଦୁବେ ନାଗେନ୍ତେ ମିଆଁଦ୍ ଚିହ୍ନାଁ ଲେକାତେ ଆବ୍ରାହାମ୍ ଖାତ୍ନାଅୟାନାଏ । ଏନାତେ ଅକନ୍କ କା ଖାତ୍ନାଅ କାନ୍ରେୟ ପାର୍ମେଶ୍ୱାର୍କେ ବିଶ୍ୱାସ୍କିଃ ହରାତେ ଧାର୍ମାନ୍ ମେନ୍ତେକ କାଜିୟଃତାନା ଆଡଃ ଆତ୍ମିକ୍ ଲେକାତେ ଆବ୍ରାହାମ୍ ଇନ୍କୁଆଃ ଆପୁ ତାନିଃ ।
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ସୁନତ୍ ଅଇବା ଆଗ୍ତୁ, ଅବ୍ରାଆମର୍ ବିସ୍ବାସ୍ ଲାଗି ପରମେସର୍ ତାକେ ଦରମ୍ ଲକ୍ ଇସାବେ ଡାକି ରଇଲା । ଏଟା ଜାନାଇବାକେ ଗଟେକ୍ ଚିନ୍ପାରା ଅବ୍ରାମ୍ ଏ ସୁନତ୍ବିଦି କର୍ବାଟା ନାମି ରଇଲା । ଜେନ୍ତାର୍କି ଜନ୍ ଲକ୍ମନ୍ ସୁନତ୍ ନ ଅଇକରି ମିସା, ବିସ୍ବାସ୍ କର୍ବାଇ, ସେମନ୍ ଦରମ୍ଲକ୍ ବଲି ଏଜାଇ ଅଇବାଇ । ସେଟାର୍ପାଇ ଗାଗଡ୍ ଇସାବେ ଅବ୍ରାଆମ୍ ସେମନର୍ ବାବା ବଲାଇଅଇସି,
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ପବିତ୍ର ଡିଙ୍ଗ୍ନେ ସିସେ ଆଃ ଅବ୍ରହାମ୍ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ବ ସା ଇସ୍ପର୍ ଆମେକେ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ବଗେ । ଆକେନ୍ ଆମ୍ୟାନେସା ମୁଇଂ ଚିନା ରକମ୍ ଅବ୍ରହାମ୍ ଆକେନ୍ ପବିତ୍ର ନିଅମ୍ ପାଲନ୍ ଡିଙ୍ଗ୍ବଗେ । ଜାଣ୍ଡେଇଂ ପବିତ୍ର ମାଡିଙ୍ଗ୍ଚେ ଡିଗ୍ ଇସ୍ପର୍ବାନ୍ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ବକେ ଆଦ୍ୟାତ୍ମିକ ବାବ୍ରେ ଅବ୍ରହାମ୍ ମେଇଂନେ ଆବା ।
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ସୁନତ୍ ଅଃଉତା ହୁର୍ବେ ଅବ୍ରାହାମ୍ ବିସ୍ୱାସ୍ କଃଲାକ୍ ଇସ୍ୱର୍ ତାକ୍ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ନା କଃରିରିଲା । ଇରି ଜାଣାଉତାର୍ ହାଁୟ୍ ଗଟେକ୍ ମୁଦ୍ରା ହର୍ ଅବ୍ରାହାମ୍ ଇ ସୁନତ୍ ଚିନାର୍ ବିଦି ମାନି ରିଲା । ତଃବେ ଜୁୟ୍ ଲକ୍ମଃନ୍ ସୁନତ୍ ନୟ୍ କଃରି ହେଁ ଇସ୍ୱରାର୍ ତଃୟ୍ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ତି ଅଃଉତି, ଆତ୍ମିକ୍ ବାବେ ଅବ୍ରାହାମ୍ ସେମଃନାର୍ ଉବାସି ଅୟ୍ଦ୍ ।
CC BY 4.0