American Standard Version (1901)
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes.
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.
For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.
For the Sonne of God Iesus Christ, who was preached among you by vs, that is, by me, and Siluanus, and Timotheus, was not Yea, and Nay: but in him it was Yea.
For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.
The Son of God, Christ Jesus, whom we – Silas, Timothy, and I – proclaimed among you, never wavered between “Yes” and “No.” With him it has always been “Yes.”
The Son of God, Christ Jesus, whom we – Silas, Timothy, and I – proclaimed among you, never wavered between ‘Yes’ and ‘No.’ With him it has always been ‘Yes.’
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For Goddis sonne Iesus Christ which was preached amonge you by vs (that is to saye by me and Silvanus and Timotheus) was not ye and naye: but in him it was ye.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Yeshua the Messiah, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Yeshua the Messiah, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
for the Son of God, Jesus Christ, among you through us having been preached — through me and Silvanus and Timotheus — did not become Yes and No, but in him it hath become Yes;
For the Son of God, Jesus Christ, whom Silvanus, Timothy, and I preached among you, did not waver between “Yes” and “No.” On the contrary, in him God's answer has always been “Yes.”
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For the Zun fun der Oybershter, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Silvanus (Sila) and Timotiyos and me, was not a “Ken and Lo”; but in Him it has always been “Ken.”
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لِأَنَّ ٱبْنَ ٱللهِ يَسُوعَ ٱلْمَسِيحَ، ٱلَّذِي كُرِزَ بِهِ بَيْنَكُمْ بِوَاسِطَتِنَا، أَنَا وَسِلْوَانُسَ وَتِيمُوثَاوُسَ، لَمْ يَكُنْ نَعَمْ وَلَا، بَلْ قَدْ كَانَ فِيهِ نَعَمْ.
କାୟ୍ତାକ୍ବଃଲେକ୍ ଇସ୍ୱରାର୍ ହୟ୍ସି ଜିସୁ କ୍ରିସ୍ଟ, ଜେ ଅଃମିମଃନାର୍ ଗିନେ, ବଃଲେକ୍ ମର୍ ଗିନେ ଆର୍ ସିଲ୍ବାନ୍ ଆର୍ ତିମତିର୍ ଗିନେ ତୁମିମଃନାର୍ ବିତ୍ରେ ପର୍ଚାର୍ କଃରା ଅୟ୍ଲା, ସେ “ହେଁ” ଆର୍ “ନାୟ୍” ନୟେ, ମଃତର୍ ଇସ୍ୱର୍ ତାର୍ ବିସୟେ “ହେଁ ।”
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Taanat Silasn T'imotiyosu itsh nonabtso Ik' na'o Iyesus K'rstosi «ee wee iya'a» etonaliye b́teshi, ernmó ee eto bín wotere.
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Isu Masi, Hamangkhung-aphuii ro Dufuii, chiang shii Silas, Thimothi, chiih-è gu hì pha duchoi shii yua muii pha gathek de “Oh” nane “asi” rone asi ro. Ai ne Hamangkhung-aphuii ro “Oh” ro;
CC BY 4.0
သင်တို့အားငါမှစ၍သိလွာနုနှင့်တိမောသေ တို့ဟောပြောကြေညာခဲ့သောဘုရားသခင်၏ သားတော်ယေရှုခရစ်သည်တစ်ချိန်တည်းမှာပင် ``ဟုတ်မှန်သည်'' ဟူ၍လည်းကောင်း၊ ``မဟုတ် မမှန်'' ဟူ၍လည်းကောင်းဖော်ပြတော်မူသော အရှင်မဟုတ်။ စင်စစ်အားဖြင့်ကိုယ်တော်သည် ဘုရားသခင်၏ ``ဟုတ်မှန်သည်'' ဖြစ်တော်မူပေ သည်။-
ငါ မှစ၍ သိလွာနု နှင့် တိမောသေ တို့သည် သင် တို့အား ဟောပြော သော ဘုရားသခင် ၏သား တော် ယေရှု ခရစ် သည် ဟုတ်မှန် ဟူ၍၎င်း ၊ မ ဟုတ်မမှန်ဟူ၍၎င်းမ ဆိုလို ဘဲ၊ ကိုယ်တော် မှာ ဟုတ်မှန် ဟူ၍ သာဆိုလို သတည်း။
Pamhnama Capa Jesuh Khritawa ngthu kei, Tilah la Timoti naw nami veia kami sang khawi cen, “Ä” la “Ka” am kya lü, Pamhnam üng “Ä” tia ni akya nglät ve.
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Kai, Silvana hoi Timote mah, kang thuih o ih Sithaw capa, Jesuh Kri ah loe Ue, tiah thuih ih lok hoi To tih na ai ni, tiah thuih ih lok to om ai, toe Anih ah loe Ue, tiah thuih ih lok ni oh.
Nangmih taengah Pathen capa Jesuh Khrih ni mamih loh n'hoe. Kai neh, Silvanas neh, Timothy lamloh a hong a tak he a om moenih. Tedae Boeipa amah dongah tah a tak ni aka om.
Nangmih taengah Pathen capa Jesuh Khrih ni mamih loh n'hoe. Kai neh, Silvanas neh, Timothy lamloh a hong a tak he a om moenih. Tedae Boeipa amah dongah tah a tak ni aka om.
因为我和 西拉并 提摩太,在你们中间所传 神的儿子耶稣基督,总没有是而又非的,在他只有一是。
因為我和 西拉並 提摩太,在你們中間所傳上帝的兒子耶穌基督,總沒有是而又非的,在他只有一是。
因为我们在你们中间所传的上帝的儿子耶稣基督——就是我、西拉和提摩太所传的——并不是“是而又不是”,在祂里面只有“是”。
Pakuŵa Mwana jwa Akunnungu, Che Yesu Kilisito, jutwanlalichilaga kukwenu une ni che Siluwano ni che Timoseo, nganaŵa mundu jwa “Elo” ni “Ngwamba,” kwakatema kamo, nambo moŵa gose ali “Elo” ja Akunnungu.
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ⲠⲒϢⲎⲢⲒ ⲄⲀⲢ ⲚⲦⲈⲪⲚⲞⲨϮ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲒⲎⲤⲞⲨⲤ ⲪⲀⲒ ⲈⲦⲀⲚϨⲒⲰⲒϢ ⲘⲘⲞϤ ϦⲈⲚⲐⲎⲚⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦ ⲚⲈⲘ ⲤⲒⲖⲞⲨⲀⲚⲞⲤ ⲚⲈⲘ ⲦⲒⲘⲞⲐⲈⲞⲤ ⲘⲠⲈϤϢⲰⲠⲒ ⲚⲞⲨⲀϨⲀ ⲚⲈⲘ ⲞⲨⲘⲘⲞⲚ ⲀⲖⲖⲀ ⲞⲨⲀϨⲀ ⲠⲈⲦⲀϤϢⲰⲠⲒ ⲚϦⲎⲦϤ.
ⲡⲓϣⲏⲣⲓ ⲅⲁⲣ ⳿ⲛⲧⲉ ⲫϯ Ⲓⲏ̅ⲥ Ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁⲛϩⲓⲱⲓϣ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⳿ⲙⲡⲉϥϣⲱⲡⲓ ⳿ⲛⲟⲩⲁϩⲁ ⲛⲉⲙ ⲟⲩ⳿ⲙⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⳿ⲛϧⲏⲧϥ..
jer Sin Božji, Isus Krist, koga mi - ja i Silvan i Timotej - vama navijestismo nije bio “Da!” i “Ne!” nego u njemu bijaše “Da!”.
Nebo Syn Boží Ježíš Kristus, kterýž mezi vámi kázán jest skrze nás, totiž skrze mne a Silvána a Timotea, nebyl: Jest, a není, ale bylo v kázání o něm: Jest,
Thi Guds Søn, Kristus Jesus, som blev prædiket iblandt eder ved os, ved mig og Silvanus og Timotheus, han blev ikke Ja og Nej, men Ja er vorden i ham.
ମୁଇ, ସିଲାନ୍ ଆରି ତିମତି, ପର୍ମେସରର୍ ପଅ ଜେ କି କିରିସ୍ଟ ଜିସୁ, ତାର୍ ବିସଇନେଇ ତମ୍କେ ଜାନାଇରଇଲୁ । ସେ ଉଁ ଆରି ନାଇ, ବଲି କଇବା ଦୁଇ ମନିଆ ଲକ୍ ନଏଁ ।
CC BY 4.0
Ngangau Godaia Ngatamura Jesus Christus, ninaia ngaiani jurangu kaukaubana wonti, ngato ja Silvanulu ja Timotheulu, wata kau ja pani pantjina wonti, a‐ai, nunkangu kau pantjina wonti.
Want de Zoon van God, Jezus Christus, Die onder u door ons is gepredikt, namelijk door mij, en Silvanus, en Timotheus, was niet ja en neen, maar is geweest ja in Hem.
Want Gods Zoon, Christus Jesus, die door ons onder u is gepreekt, door mij, Silvanus en Timóteus, Hij is niet “Ja” en “Neen” geweest, maar bij Hem was het slechts “Ja”.
Ĉar la Filo de Dio, Jesuo Kristo, kiu de ni estas predikita inter vi, de mi kaj Silvano kaj Timoteo, ne estis Jes kaj Ne, sed en li la Jes estiĝis.
Car le Fils de Dieu, Jésus Christ, qui a été prêché par nous au milieu de vous, [savoir] par moi et par Silvain et par Timothée, n’a pas été oui et non, mais il y a oui en lui ;
Car Jésus-Christ, le Fils de Dieu, qui vous a été prêché par nous, par moi, et Silvain, et Timothée, n'a point été oui et non; mais il a été oui en lui.
Car le Fils de Dieu, Jésus-Christ, qui a été prêché par nous au milieu de vous, par moi, et par Silvain, et par Timothée, n’a pas été oui et non, mais c’est oui qui a été en lui;
Car le Fils de Dieu, Jésus-Christ, que nous avons prêché parmi vous — moi, Silvain et Timothée — n'a pas été à la fois « Oui » et « Non » ; en lui, il n'y a eu que le « Oui ».
Gaasoyka tana gidin woykko silasene Xiinttosa gidin nu intes sabakida Xoossa na Yesus Kiristossay “Eenne” “Akaye” gidena. Gido attin wurso wode izan “Ee” xalalay dees.
CC BY 4.0
ଡାଗ୍ଲା ଇସ୍ପର୍ ଉଙ୍ଗ୍ଡେ ଜିସୁ କିସ୍ଟ ଜେ ନେଁଇଂନେ ବାନ୍ ଡାଗ୍ଲା ନେଙ୍ଗ୍ ବାନ୍ ବାରି ସିଲ୍ୱାନ ବାରି ତିମତିନେ ବାନ୍ ପେଇଂନେ ଡାଗ୍ରା ବାସଙ୍ଗ୍ ଡିଙ୍ଗ୍କେ ମେଁ ଅଁ ବାରି ଣ୍ତୁ ଆଡାକେ ଣ୍ତୁ ବାରି ମେଁନେ ଡାଗ୍ରା ଅଁ ଡାଗ୍ବକେ ।
CC BY 4.0
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus und Timotheus, wurde nicht ja und nein, sondern es ist ja in ihm.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm.
Denn der Sohn Gottes Christus Jesus, der unter euch durch uns verkündet ward, durch mich, Silvanus und Timotheus, war nicht Ja und Nein, sondern in ihm ist das Ja.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern in ihm ist das Ja geworden;
CC BY 4.0
Taani, Sillaaseynne Ximotiyoosi hinttew markkattida Xoossaa Na7ay, Yesuus Kiristtoosi ubba wode “Eeppe” attin “Ee” nne “Akkay” gidenna.
CC BY 4.0
Mini leni Silivin leni timote n den wangi yi yua yaa maama yeni lan tie Jesu Kilisiti Utienu bijua naa tie «nm» ki go tie «aa a». ama «nm» bebe n ye O kani.
CC BY 4.0
ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν·
Ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾿ ἡμῶν κηρυχθείς, δι᾿ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὔ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὔ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
Ὁ ⸉γὰρ τοῦ θεοῦ⸊ υἱὸς ⸉ 2Ἰησοῦς χριστὸς⸊ ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὔ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
ο γαρ του θεου υιοσ ιησουσ χριστοσ ο εν υμιν δι ημων κηρυχθεισ δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ὁ τοῦ θεοῦ γὰρ υἱὸς Χριστὸς Ἰησοῦς ὁ ἐν ὑμῖν δι’ ἡμῶν κηρυχθείς, δι’ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.
ὁ ⸂τοῦ θεοῦ γὰρ υἱὸς ⸂Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν·
CC BY 4.0
Paske, mwen menm, Silas ak Timote, nou pa t' anonse nou Jezikri, Pitit Bondye a, tankou yon moun ki gen de pawòl. Okontrè, se wi ase Jezikri di pou Bondye.
No ka mea o ke Keiki a ke Akua, o Iesu Kristo, ka mea a makou me Silevano a me Timoteo i hai aku ai ia oukou, aole ia he hooia a me ka hoole; aka, iloko ona, he hooia wale no.
יט כִּי בֶן־הָאֱלֹהִים יֵשׁוּעַ הַמָּשִׁיחַ אֲשֶׁר אֲנִי וְסִלְוָנוֹס וְטִימוֹתִיּוֹס קָרָאנוּ אֹתוֹ בֵינֵיכֶם הוּא לֹא הָיָה הֵן וָלֹא כִּי רַק־אֱמֶת בּוֹ׃
כי בן האלהים ישוע המשיח הנקרא בתוככם על ידינו על ידי ועל ידי סלונוס וטימותיוס הוא לא היה הן ולא כי היו היה בו רק הן׃
Perciocchè il Figliuol di Dio, Gesù Cristo , che è stato fra voi predicato da noi, cioè da me, da Silvano, e da Timoteo, non è stato sì, e no; ma è stato sì in lui.
Perché il Figliuol di Dio, Cristo Gesù, che è stato da noi predicato fra voi, cioè da me, da Silvano e da Timoteo, non è stato “sì” e “no”; ma è “sì” in lui.
私とシルワノとテモテがあなたがたの間で宣べ伝えた神の御子イエス・キリストには、「はい」と「いいえ」が同居していたのではなく、ただ「はい」だけがあったのです。
私たち、すなわち、私とシルワノとテモテとが、あなたがたに宣べ伝えた神の子キリスト・イエスは、「しかり。」と同時に「否。」であるような方ではありません。この方には「しかり。」だけがあるのです。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଞେନ୍, ସିଲାନ୍ ଡ ତିମତିନ୍ ଅମଙ୍ବେନ୍ ଏରପ୍ପୁଙ୍ବର୍ଲାଞନ୍ ଇସ୍ୱରନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍ କ୍ରିସ୍ଟ ଜିସୁନ୍, ଆବସାଣ୍ଡନ୍ ଆଙ୍ଗିୟ୍ “ଓଓ” ଆରି “ଇଜ୍ଜା” ଅଃଗାମେ, ଆନିନ୍ ଆଏଡ଼ର୍ ଇସ୍ୱରନ୍ ଆ ଲନଡୟ୍ “ଓଓ” ତୁମ୍ ଗାମେନ୍ ।
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Rumal cher ri Ukꞌojol ri Dios ri Jesucristo, ri kaqatzijoj in, ri Silvano, xuqujeꞌ ri Timoteo, man kukꞌexmayila taj ribꞌ xane qas takꞌal wi ri kubꞌij.
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Ulwakhuva umwan va Nguluve, uYiesu Kilisite, uvei uSilvano, uTimoti noune tukhandumbilielaga mundyumwe, ate “Eena” nie “Ndeili.” Puleino umwene useikhi gwooni “Eena.”
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우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도는 예 하고 아니라 함이 되지 아니하였으니 저에게는 예만 되었느니라
Tuh Jesus Christ, Wen nutin God, su nga ac Silas ac Timothy tuh luti nu suwos kacl, el tia sie su sisani “Aok” ac “Mo.” Pacl nukewa el “Aok” na.
Mukuti mwana e Ireeza, Jesu Kreste, ka Silvanasi, Timoteya, ni va kutazi mukati kenu, kena “Eni” kapa “Awa.” kuhita kuti nji “Eni” chenako yonse.
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Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
Maramdi eina, Silas-na, amadi Timothy-na nakhoida sandokkhiba Tengban Mapugi Machanupa Jisu Christtadi “hoi” amadi “mai” adu natte. Adubu mangondadi matam pumnamakta “hoi” ni.
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ପାର୍ମେଶ୍ୱାର୍ଆଃ ହନ୍ ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍, ଅକଏକେଚି ଆଇଙ୍ଗ୍, ସିଲାସ୍, ଆଡଃ ତୀମଥି ଆପେତାଃରେ ଉଦୁବ୍କାଇ ତାଇକେନାଲେ, ଇନିଃ “ହଁ” ଆଡଃ “କାହା” ନାହାଲିଃ, ମେନ୍ଦ ଇନିଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ “ହଁ” ତାନିଃ ।
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Rangte Sah, Jisu Kristo, marah Silas nyia Timothi sengjom ih baatti abah, “danroh” esuh nyia “thangroh” esuh tah angka. Erah tokkhodi Rangte raangtaan ih heh ih thangroh ete;
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Kwa kuwa mwana wa Nnongo, Yesu Kristo, ywabile Silvano, Timotheo ni nenga twabile twantangaza nkati yinu, abile kwaa “Eloo” na “Hapana.” Badala yake, ywembe wakati woti ni “Eloo.”
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Muni Yesu Kilisitu, Mwana wa Chapanga, mweakokosiliwi kwinu nyenye na Sila na Timoti, na nene Siliwano, avili lepi mundu wa “Ena” Na kubela “Lepi” Mulukumbi lumonga nambu magono goha ndi Ena ya Chapanga.
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زیرا که پسرخدا عیسی مسیح که ما یعنی من و سلوانس وتیموتاوس در میان شما به وی موعظه کردیم، بلی و نی نشد بلکه در او بلی شده است.
Pwe japwilim en Kot Iejuj Krijtuj, me kit padaki on komail er, nai, o Jilwanuj, o Timoteuj, I kaidin ei o jo, a ei eta re a,
Pwe sapwilim en Kot Iesus Kristus, me kit padaki ong komail er, ngai, o Silwanus, o Timoteus, i kaidin ei o so, a ei eta re a,
Porque o Filho de Deus, Jesus Cristo, que foi pregado entre vocês por nós — por mim, Silvano e Timóteo — não foi “Sim e não”, mas nele está o “Sim”.
Porque o Filho de Deus, Jesus Cristo, o que por nós foi pregado entre vós, isto é , por mim, e Silvano, e Timóteo, não foi sim e não, mas nele foi o “sim”.
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Căci Fiul lui Dumnezeu, Isus Hristos, care a fost propovăduit printre voi de noi — de mine, de Silvanus și de Timotei — nu a fost “Da și nu”, ci în El este “Da”.
Fiindcă Fiul lui Dumnezeu, Isus Cristos, cel predicat printre voi de noi, adică prin mine și Silvan și Timotei, nu a fost da și nu, ci în el a fost da.
Căci Fiul lui Dumnezeu, Isus Hristos, care a fost propovăduit printre voi de noi — de mine, de Silvanus și de Timotei — nu a fost “Da și nu”, ci în El este “Da”.
Кэч Фиул луй Думнезеу, Исус Христос, каре а фост проповэдуит де ной ын мижлокул востру, прин мине, прин Силван ши прин Тимотей, н-а фост „Да” ши „Ну”, чи ын Ел ну есте декыт „Да”.
Ибо Сын Божий, Иисус Христос, проповеданный у вас нами, мною и Силуаном и Тимофеем, не был “да” и “нет”; но в Нем было “да”, -
Abhe umwana wa Ngulubhi uYesu Kristu, u Silwano, nu Timotheo nanee tabhatangazizizye huje hwamwene tiyiga “Ena” au “Ndadi” hwa mwene tiyiga “Ena.”
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Jisua Khrista, Pathien Nâipasal, a thurchi nin lâia Silas, Timothy le keiman kin misîr hah, “Ani” le “Niloi” hih ani loi sikin. Ama hih Pathien “Ani,”
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Jer Sin Božji Isus Hristos, kog mi vama pripovedasmo ja i Silvan i Timotije, ne bi da i ne, nego u Njemu bi da.
Јер Син Божји Исус Христос, ког ми вама приповедасмо ја и Силван и Тимотије, не би да и не, него у Њему би да.
Bulyâla olya Mugala wa Nyamuzinda, Yezu Kristu, rhwammubwîraga rhwe na Silvano na Timoteyo arhali «nêci na nanga»; arhabâmwo orhali «nêci».
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Pakwinga Klistu Yesu Mwanendi Lesa uyo ngotwalikukambauka ame ndekali Paulo, nambi Sailasi ne Timoti, nkalikuba wakwambeti “Ee” Nambi “Sobwe” Kuli njamwe, nsombi walikuba cindi conse “Ee” Wa Lesa.
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Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él.
Porque el Hijo de Dios, Jesucristo, a quien Silvano, Timoteo y yo predicamos entre ustedes, no fue “Sí y no”, sino que en él siempre ha sido “Sí”.
Porque el Hijo de Dios, Jesucristo, que fue predicado entre vosotros por nosotros, por mí, Silvano y Timoteo, no fue «Sí y no», sino que en él hay «Sí».
Porque el Hijo de Dios, Jesucristo, a quien anunciamos entre ustedes Silvano, Timoteo y yo, no fue sí y no, sino que en él siempre ha sido sí.
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Porque cuando Silvano, Timoteo y yo les predicamos con respecto a Jesucristo, el Hijo de Dios, no fue sí y no. En Jesucristo fue sí.
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Maana Kristo Yesu, Mwana wa Mungu, ambaye mimi, Silwano na Timotheo, tulimhubiri kwenu, hakuwa mtu wa “Ndiyo” na “Siyo”; bali yeye daima ni “Ndiyo” ya Mungu.
Ogulvgavbolo Pwknvyarnv gv kuunyilo Jisu Kristo gv lvkwng nga Sailas, Timoti okv ngo atubongv nonua japji toku, nyi “Vkv” vnam gula okv “Makv” vnam ma, ho mabv nw Pwknvyarnv gv “Vkv” vnam yangv;
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He ko e ʻAlo ʻoe ʻOtua, ko Sisu Kalaisi, ʻaia naʻe malangaʻaki kiate kimoutolu ʻekimautolu, ʻio, ʻe au mo Silivenusi mo Timote, naʻe ʻikai ko e “ʻIo” mo “ʻIkai,” ka naʻe “ʻIo” pe ʻiate ia.
Бо Син Божий Ісус Христос, вам нами проповідуваний, мною та Сильваном, та Тимотеєм, не був „так‟ і „нї‟, а було у Йому „так‟.
Бо Син Божий Ісус Христос, вам нами проповідуваний, мною та Сильваном, та Тимотеєм, не був „так‟ і „нї‟, а було у Йому „так‟.
Con Đức Chúa Trời, là Đức Chúa Jêsus Christ, mà chúng tôi, tức là tôi với Sin-vanh và Ti-mô-thê, đã giảng ra trong anh em, chẳng phải là vừa phải vừa chăng đâu; nhưng trong Ngài chỉ có phải mà thôi.
ווארום דער זון פון דער אויבערשטער, יהושע/ישוע המשיח, וועלכער איז דורך אונדז געדרשנט געווארן צווישן אייך, דורך מיר און סילוואנוסן און טימאטעוסן, איז נישט געווען יא און ניין; נאר עס איז (תמיד) געווען יא אין אים;
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