American Standard Version (1901)
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
120 translations of 134 that include the New Testament
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
And the day following he appeared unto them as they strove, and urged them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?
Khawnbangah loe kangpanh kami hnik khaeah a caeh, nihnik angdaehsak han a koeh pongah, Nanghnik loe, nawkamya ah ni na oh hoi; tipongah maeto hoi maeto nang panh hoi loe? tiah a naa.
Tedae a vuen khohnin ah amamih a hnueih uh thae te a hmuh. Te dongah, “Ka hlang rhoek, manuca la na om uh ta, balae khat neh khat thae na saii uh,” a ti nah tih rhoepnah ham amih te a sim.
Tedae a vuen khohnin ah amamih a hnueih uh thae te a hmuh. Te dongah, “Ka hlang rhoek, manuca la na om uh ta, balae khat neh khat thae na saii uh,” a ti nah tih rhoepnah ham amih te a sim.
A ia la ae, ikea oia ia lakou e paio ana, a koi aku la oia ia laua e kuikahi, i ae la, E na kanaka, he mau hoahanau olua, no ke aha la olua e hana ino nei kekahi i kekahi?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
Nan denmen, Moyiz wè de nan moun pèp Izrayèl yo ki t'ap goumen. Li te vle fè yo byen ankò, li di yo: Mezanmi, se frè nou ye. Poukisa yonn ap maltrete lòt konsa?
Sequenti vero die apparuit illis litigantibus: et reconciliabat eos in pace, dicens: Viri, fratres estis: ut quid nocetis alterutrum?
And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?
Et le jour suivant, il se montra à eux comme ils se battaient ; et il les engagea à la paix, disant : Vous êtes frères ; pourquoi vous faites-vous tort l’un à l’autre ?
Druhého pak dne ukázal se jim, když se vadili, i chtěl je v pokoj uvésti, řka: Muži, bratří jste, i proč křivdu činíte sobě vespolek?
In len tok ah el liye ke mwet Israel luo anwuk, na el srike in akmisyeltalla, ac el fahk nu seltal, ‘Porongeyu. Komtal kewa mwet Israel, na efu ku komtal anwuk angan?’
A doua zi, când se luptau, li s-a arătat și i-a îndemnat să se împace din nou, zicând: “Domnilor, voi sunteți frați. De ce vă faceți rău unul altuia?”
“No dia seguinte, ele apareceu a eles enquanto brigavam, e tentou reconciliá-los em paz, dizendo: ‘Senhores, vocês são irmãos. Por que fazem mal uns aos outros?’
Kesho yake, aliwaona Waisraeli wawili wakipigana, akajaribu kuwapatanisha, akisema: Ninyi ni ndugu; kwa nini basi, kutendeana vibaya ninyi kwa ninyi?
Și în ziua următoare, pe când se certau, li s-a arătat el însuși și ar fi voit să îi împace, spunând: Domnilor, voi sunteți frați; de ce vă nedreptățiți unul pe altul?
နောက်တစ်နေ့၌ဣသရေလအမျိုးသား နှစ်ယောက်ခိုက်ရန်ဖြစ်လျက်နေကြသည်ကို တွေ့လျှင် မောရှေက`သင်တို့သည်ညီအစ်ကိုချင်း ဖြစ်ပါလျက်နှင့် အဘယ်ကြောင့်ခိုက်ရန်ဖြစ် နေကြပါသနည်း' ဟုဆို၍ဖျန်ဖြေ၏။-
And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?
Und am folgenden Tage zeigte er sich ihnen, als sie sich stritten, und trieb sie zum Frieden, indem er sagte: Ihr seid Brüder, warum tut ihr einander unrecht?
En den volgenden dag werd hij van hen gezien, daar zij vochten; en hij drong ze tot vrede, zeggende: Mannen, gij zijt broeders; waarom doet gij elkander ongelijk?
Want de volgende dag kwam hij bij een twist tussenbeide, trachtte de twistenden tot vrede te brengen, en sprak: “Mannen, gij zijt broeders: Waarom doet gij elkander onrecht?”
E il giorno seguente egli comparve fra loro, mentre contendevano; ed egli li incitò a pace, dicendo: O uomini, voi siete fratelli, perchè fate torto gli uni agli altri?
And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?
And the next day, he shewed himselfe vnto them as they stroue, and woulde haue set them at one againe, saying, Syrs, ye are brethren: why doe ye wrong one to another?
And the next day he showed himself to them as they were contending, and urged them to peace, saying, Ye are brethren; why do ye wrong one another?
Og den næste Dag viste han sig iblandt dem under en Strid og vilde forlige dem til at holde Fred, sigende: “I Mænd! I ere Brødre, hvorfor gøre I hinanden Uret?”
A mandan ran o a kotila re ’rail ni ar akamai pena, ap men kotin kapol ira la, majani: Koma pirien eu, menda koma wia japun nan pun oma?
A mandan ran o a kotila re ’rail ni ar akamai pena, ap men kotin kapol ira la, masani: Koma pirien eu, menda koma wia sapung nan pung oma?
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Đến ngày sau, chúng đang đánh lộn với nhau, thì người đến gần mà giải hòa, rằng: Hỡi các ngươi, đã là anh em, sao lại làm hại nhau vậy?
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Pea pongipongi ai, naʻa ne fakahā ia kiate kinautolu lolotonga ʻenau kē, pea ne fai ke fakalelei ʻakinautolu, ʻo ne pehē, ‘Kau tangata, ko e kāinga ʻakimoutolu; ko e hā ʻoku mo fefaikoviʻaki ai?’
Le lendemain, il se montra à eux pendant qu'ils se battaient, et il les exhorta à la paix, en disant: Hommes, vous êtes frères; pourquoi vous maltraitez-vous l'un l'autre?
A doua zi, când se luptau, li s-a arătat și i-a îndemnat să se împace din nou, zicând: “Domnilor, voi sunteți frați. De ce vă faceți rău unul altuia?”
Kaj en la sekvanta tago li aperis al ili, dum ili malpacis, kaj li deziris repacigi ilin, dirante: Ho viroj, vi estas fratoj; kial vi malbonfaras unu al alia?
Le jour suivant, il parut au milieu d’eux comme ils se battaient, et il les exhorta à la paix: Hommes, dit-il, vous êtes frères; pourquoi vous maltraitez-vous l’un l’autre?
Und am andern Tage kam er zu ihnen, da sie miteinander haderten, und handelte mit ihnen, daß sie Frieden hätten, und sprach: Liebe Männer, ihr seid Brüder, warum tut einer dem andern Unrecht?
The next day he came upon two Israelites who were fighting, and he urged them to make peace, saying, ‘Men, you are brothers. Why are you mistreating each other?’
And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?
The next day he again appeared on the scene, when some of them were fighting, and tried to make peace between them. “Men,” he said, “you are brothers; how is it that you are ill-treating one another?”
The next day he again appeared on the scene, when some of them were fighting, and tried to make peace between them. ‘Men,’ he said, ‘you are brothers; how is it that you are ill-treating one another?’
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
E il giorno seguente egli comparve fra loro, mentre contendevano, e cercava di riconciliarli, dicendo: O uomini, voi siete fratelli, perché fate torto gli uni agli altri?
« Le lendemain, il se présenta à eux pendant qu'ils se battaient et tenta de les réconcilier en disant : ‘Vous êtes frères ! Pourquoi vous faites-vous du mal l'un à l'autre ?’
Y al día siguiente, riñendo ellos, se les mostró, y los ponía en paz, diciendo: Varones, hermanos sois, ¿por qué os injuriáis los unos á los otros?
“Al día siguiente, Moisés se encontró con dos israelitas que estaban peleando y trató de reconciliarlos, diciéndoles: ‘Amigos, ustedes son hermanos, ¿por qué se maltratan el uno al otro?’.
“Al día siguiente, se presentó a unos de ellos que reñían, y los ponía en paz, diciendo: ‘Varones, hermanos sois, ¿por qué os maltratáis el uno al otro?’.
Sutradan se pojavi pred onima koji su se tukli te ih stade nagovarati da se izmire: 'Ljudi, braća ste! Zašto zlostavljate jedan drugoga?'
A sutradan dođe među takve koji se behu svadili, i miraše ih govoreći: Ljudi, vi ste braća, zašto činite nepravdu jedan drugom?
Ja ditji kulnuni nau tanangu wondraterina wonti, ja mandru dilpamalina wonti, ja nulu pudlana parparali ngankana wonti murlali pantjinanto, ja jatana wonti: «Materi wulujai! judla ngatata nganai, minandru judla tjikatjika ngankijiribamaliai?»
Und am folgenden Tag erschien er bei ihnen, da sie stritten, und wollte sie versöhnen zum Frieden indem er sagte: Männer, ihr seid Brüder, was schädiget ihr einander?
And the next daye he shewed him selfe vnto them as they strove and wolde have set the at one agayne sayinge: Syrs ye are brethren why hurte ye one another?
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’
Ya y inagpaña na jaane, jafanue sija nu güiya anae managuaguat, ya malago na unaunoja talo sija, ilegña: Señores, jamyo mañelo; jafa na mananataelaye y uno yan y otro?
'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?
τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἵνα τί ἀδικεῖτε ἀλλήλους;
Τῇ δὲ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἵνα τί ἀδικεῖτε ἀλλήλους;
Τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ ⸂συνήλασεν⸃ αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ⸋ὑμεῖς·⸌ ἵνα τί ἀδικεῖτε ἀλλήλους;
τη τε επιουση ημερα ωφθη αυτοισ μαχομενοισ και συνηλασεν αυτουσ εισ ειρηνην ειπων ανδρεσ αδελφοι εστε υμεισ ινα τι αδικειτε αλληλουσ
τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην εἰπών· it ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἵνα τί ἀδικεῖτε ἀλλήλους;it*
τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καὶ συνήλλασσεν αὐτοὺς εἰς εἰρήνην εἰπών, ἄνδρες, ἀδελφοί ἐστε· ἱνατί ἀδικεῖτε ἀλλήλους;
А доуа зи, кынд се бэтяу ей, Мойсе а венит ын мижлокул лор ши й-а ындемнат ла паче. ‘Оаменилор’, а зис ел, ‘вой сунтець фраць; де че вэ недрептэциць унул пе алтул?’
Другого ж дня явив ся їм, як бились, і приводив їх до поєднання, говорячи: Мужі, ви брати; за що ви обижаєте один одного?
Другого ж дня явив ся їм, як бились, і приводив їх до поєднання, говорячи: Мужі, ви брати; за що ви обижаєте один одного?
А сутрадан дође међу такве који се беху свадили, и мираше их говорећи: Људи, ви сте браћа, зашто чините неправду један другом?
На следующий день, когда некоторые из них дрались, он явился и склонял их к миру, говоря: вы братья; зачем обижаете друг друга?
כו וַיֵּצֵא בַּיוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי אֲנָשִׁים נִצִּים וַיְבַקֵּשׁ לַעֲשׂוֹת שָׁלוֹם בֵּינֵיהֶם וַיֹּאמַר הֲלֹא אֲנָשִׁים אַחִים אַתֶּם לָמָּה תַעַשְׁקוּ אִישׁ אֶת־אָחִיו׃
ויהי ביום השני ויבא בתוכם והם נצים ויבקש לעשות שלום ביניהם לאמר אנשים אחים אתם ולמה תעשקו איש את אחיו׃
ⲠⲈϤⲢⲀⲤϮ ⲆⲈ ⲀϤⲞⲨⲞⲚϨϤ ⲈϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲨⲘⲖⲀϦ ⲞⲨⲞϨ ⲚⲀϤϨⲰⲦⲠ ⲘⲘⲰⲞⲨ ⲠⲈ ⲈⲞⲨϨⲒⲢⲎⲚⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲐⲰⲦⲈⲚ ϨⲀⲚⲢⲰⲘⲒ ⲚⲤⲚⲎⲞⲨ ⲈⲐⲂⲈⲞⲨ ⲦⲈⲦⲈⲚϬⲒ ⲚⲚⲈⲦⲈⲚⲈⲢⲎⲞⲨ ⲚϪⲞⲚⲤ.
ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉϩⲁⲛⲕⲉ ⲭⲱⲟⲩⲛⲓ ⲉⲩ⳿ⲙⲗⲁϧ ⲟⲩⲟϩ ⲛⲁϥϩⲱⲧⲡ ⳿ⲙⲙⲱⲟⲩ ⲡⲉ ⳿ⲉⲟⲩϩⲓⲣⲏⲛⲏ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲛⲑⲱⲧⲉⲛ ϩⲁⲛⲣⲱⲙⲓ ⳿ⲛ⳿ⲥⲛⲏⲟⲩ ⲉⲑⲃⲉ ⲟⲩ ⲧⲉⲧⲉⲛ ϭⲓ ⳿ⲛⲛⲉⲧⲉⲛ⳿ⲉⲣⲏⲟⲩ ⳿ⲛϫⲟⲛⲥ ..
وَفِي ٱلْيَوْمِ ٱلثَّانِي ظَهَرَ لَهُمْ وَهُمْ يَتَخَاصَمُونَ، فَسَاقَهُمْ إِلَى ٱلسَّلَامَةِ قَائِلًا: أَيُّهَا ٱلرِّجَالُ، أَنْتُمْ إِخْوَةٌ. لِمَاذَا تَظْلِمُونَ بَعْضُكُمْ بَعْضًا؟
و در فردای آن روز خود را به دو نفراز ایشان که منازعه مینمودند، ظاهر کرد وخواست مابین ایشان مصالحه دهد. پس گفت: “ای مردان، شما برادر میباشید. به یکدیگر چرا ظلم میکنید؟”
နက်ဖြန် နေ့ ၌ အချင်းချင်းခိုက်ရန် ပြုကြသော သူ တို့ရှိရာသို့ သွား ၍ ၊ အချင်းလူ တို့၊ ညီအစ်ကို ချင်းဖြစ် လျက်နှင့် အဘယ်ကြောင့် တစ် ယောက်ကိုတစ်ယောက်ညှဉ်းဆဲ ကြသနည်းဟု ဆို ၍ ရန်ငြိမ်း ရာသို့ သွေးဆောင် သည်ရှိသော်၊
이튿날 이스라엘 사람이 싸울 때에 모세가 와서 화목시키려 하여 가로되 너희는 형제라 어찌 서로 해하느냐 하니
翌日、モーセは彼らが争っているところに現れ、仲直りさせようとして言いました。『あなたがた、同じ兄弟ではありませんか。なぜ互いに傷つけ合うのですか。』
“第二天,他遇见他们争斗,就劝他们重新和好,说:『先生们,你们是弟兄,为什么彼此冤屈呢?』
翌日彼は、兄弟たちが争っているところに現われ、和解させようとして、『あなたがたは、兄弟なのだ。それなのにどうしてお互いに傷つけ合っているのか。』と言いました。
第二天,遇见两个 以色列人争斗,就劝他们和睦,说:『你们二位是弟兄,为什么彼此欺负呢?』
第二天,遇見兩個 以色列人爭鬥,就勸他們和睦,說:『你們二位是弟兄,為甚麼彼此欺負呢?』
Mathanggi numitta Israel-gi macha ani khatnariba adu ubada makhoibu taisinnanaba hotnarammi. Mahakna hairak-i, ‘Ibungokhoi, nakhoi nachil nanaosingni. Karigi nakhoina asumna khatnaribano?’
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Lvnyinvbv logo nvnga vngyilo hv Israel nyi anyigo mvmi sudubv kaapato, okv hv anyi gv pingkolo alv minsu modubv gwngkw rikwto. Hv minto, ‘nyi vdwa, tvriato,’ ‘bunyi anyino Israel anying vlaka; ogubv nonuno sibv padarminsu dunv?’
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Laa daali ya fifama, o den laa ke Isaleele yaaba siiga nibi lie ke bi kuani ki pua bi yaba. o den tundi ba ki bua ban mangi, o den yedi ba: i kuli tie buolu yendu bee n teni ke yi wangidi yi lieba fala?
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E no dia seguinte, estando uns deles lutando, ele foi visto por eles, e ordenou-lhes fazerem as pazes, dizendo: Homens, vós sois irmãos, por que fazeis mal um ao outro?
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Isiku ilya mwabho wabhaga abha Israeli bhalwa bheene; walenga abhamulanye waga amwe mulibhaholo yeenu mulwa mubhene?
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Erhi kuca, ashimâna abadwîrhe balwa, aderha mpu abafunga, ababwîra, erhi: «Bîra bâni, muli baguma! Cirhumire mwakashoshôbana ntya mwêne na nnene?»
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Angawi law be tü üng amimät üngka xawi ngtunngpyei nise jah hmu law lü, ‘Ka püi xawi aw, bengna xawia nani kyaki, ise nani ngtunngpyeiki ni?’ ti lü ja mkhya khaia bü se,
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Und am folgenden Tage erschien er bei ihnen, als sie miteinander haderten, und ermahnte sie zum Frieden und sprach: Ihr Männer, ihr seid Brüder; warum tut ihr einander Unrecht?
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Erah saalih adi Ijirel nok hah wanyi botmui arah japtup ano paakpang damdi taat renbaat nyuuta. ‘Boichaat thaak ansih,’ jaaroh nyi, ‘set Ijirel mina tanih ang kansih; tiimte botmui lansih?’
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Wontetha gallas qasekka Isira7elle naytappe nam7ati ba garssan oyeetishin gakkidi oyetizayta iginthanas koyydi <haytto asato inte inte garssan ishantakko, inte wannidi issay issa qoheetii?> gides.
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“Wonttetha gallas nam77u Isra7eele asati issoy issuwara wadhettishin demmidi entta sigethanaw koyidi, ‘Asato, hintte ishantta; ays issoy issuwa qohetii?’ yaagis.
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Yaats guurok'onowere Israe'el ash gitetsuwots bo atsatseyo bo fayefere daatsdek't bonbaziyo geeyat ‹It ashuwtso! itwo eshu itnere, eegishe itfayeyiri?› bíet.
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Ji pha thimiang duiine è rey mage shii, ai è Israelith pha bran nyi ne awaisa chung gui rai pha doh ruii, ji-è, ai ne isa shii agui yi pha wuii srane yua, gu ijak Israelith nyi wo! Nasa ne nyie rek muii ne hì iguii rai phlei?
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Izuva lyitatama cheza kuvamwi ma Isilaele vavakwete kupanga inkani; avaliki kuva vika mwinkozo hamwina; chacho; vakwame, muva kwaluzuvo, chinzi hamu lizuwisa kuchisa?'
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Al día siguiente, se presentó a unos que peleaban y trató de ponerlos en paz, diciendo: Hombres, ustedes son hermanos. ¿Por qué se maltratan el uno al otro?
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Malaŵi jakwe, ŵaweni Ŵaisilaeli ŵaŵili ali nkuputana achinsyene pe, ni ŵalinjile kwajilanya achitiji; ‘Ŵanyamwe ndi ŵa lukosyo lumo, ligongo chi nkusaka kuulasyana achinsyene pe?’
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Eilin'chuya eilikongile akhaluta khuvanya Isilaeli avavatovanaga akhagela ukhuva sayaniwa; akhan'chova,' Vahego, Umue mulilokolo; mbona mwilwa yumwe khwa yumwe?
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Lisoba lya nyaibele kayenda kwa baadhi ya Baisraeli babile bakombwana; na jaribia kuapatanisha, kabaya, “Mangwana, mwenga ni alongo; mbona mwakoseana mwenga kwa mwenga?
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Chilalu yaki Musa avawene Vaisilaeli vavili vitovana, akalinga kuvatepulanisa akavajovela, ‘Nyenye mwavalongo ndava kyani hinu, mukomana mwavene?’
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Al día siguiente se presentó a unos de ellos que se peleaban. Los reconciliaba en paz y decía: Varones, son hermanos. ¿Por qué se maltratan el uno al otro?
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Anangtûka chu Isreal mi inik insuol lâitak ava tonga ava sel ngeia, ‘Rangâita u sûngsuokngei,’ lâibungrêng kêng nin ni, ithomo hima anga nin insuola? tiin min sûk ngei rang a bôka.
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Chukabꞌ qꞌij xeꞌril ri Moisés kebꞌ aꞌj Israel tajin kechꞌoꞌjinik, are xraj xuꞌjacho, xubꞌij chike: “¿Jas che kixchꞌoꞌjinik iwachalal iwibꞌ?”
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Mpobwalaca mumene walacana bene Islayeli babili kabalwana. Walelekesha kubafuna. Walabambileti, “Amwe batuloba, moba mukowa umo, inga mulalwanininga cani?”
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The next day Moses came upon two Israelites who were fighting and urged them to make peace, saying, ‘Men, you are brothers; why are you hurting each other?’
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And on the next day he came to them as they were fighting and Moshe was trying to reconcile them in shalom, saying, Anashim, you are achim, why are you injuring one another?
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τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καὶ ⸀συνήλλασσεν αὐτοὺς εἰς εἰρήνην εἰπών· Ἄνδρες, ἀδελφοί ⸀ἐστε ἱνατί ἀδικεῖτε ἀλλήλους;
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און דעם אנדערן טאג האט ער זיך באוויזן צו זיי, בשעת זיי האבן זיך געקריגט, און האט געוואלט מאכן שלום צווישן זיי, און געזאגט: מענער, איר זענט (דאך) ברידער, פארוואס טוט איר אן עוולה איינער דעם אנדערן?
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ତି ଆବାର୍ତାନ୍ ଇସ୍ରାଏଲ୍ମରଞ୍ଜି ଆରଲ୍ତିଡେଞ୍ଜି ଆଡିଡ୍ ମୋସାନ୍ ଇୟ୍ଲେ ରବାଙେଜି କି ଆନିଞ୍ଜିଆଡଙ୍ ଅନବ୍ମାୟ୍ମାୟନ୍ ଆସନ୍ ବରେଞ୍ଜି, ‘ଏ ମନ୍ରାଜି ଆମ୍ୱେଞ୍ଜି ବନୋଞାଙ୍ ଡେତବେନ୍, ଆମ୍ୱେଞ୍ଜି ଇନିବା ତର୍ଡମ୍ ଏଗୋଡ଼େତନ୍ କି ଏଲ୍ତିଡ୍ତେ ?’
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ଇନିଃ ଏଟାଃ ହୁଲାଙ୍ଗ୍ ବାର୍ହଡ଼୍ ଇସ୍ରାଏଲ୍ ହଡ଼କିନ୍କେ ଲାପ୍ଡ଼ାଇତାନ୍ ନେଲ୍କେଦ୍କିନାଏ, ଆଡଃ ଏନ୍ ବାରାନ୍କିନ୍ ମେସାଅଃକାକିନ୍ ମେନ୍ତେ ସାନାଙ୍ଗ୍ତାନ୍ଲଃ କାଜିକେଦ୍କିନାଏ, ‘ଆୟୁମେବେନ୍, ଆବେନ୍ ବାରାନ୍କିନ୍ ହାଗାତାନ୍ବେନ୍ ଚିନାଃମେନ୍ତେବେନ୍ ଲାପ୍ଡ଼ାଇତାନା ?’
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ତାର୍ ଆର୍କର୍ ଦିନେ ଦୁଇଟା ଇସ୍ରାଏଲିଅ ମନ୍ ମାରାମାରି ଅଇତେରଇବାଟା ଦେକ୍ଲା । ଆରି ସେମନ୍ ମିସତ୍ ବଲି ବୁଜାଇବାକେ ଚେସ୍ଟା କଲା । ସେ କଇଲା, “ସୁନା ତମେ ଦୁଇ ଲକ୍ତା ଇସ୍ରାଏଲର୍ ବାଇବାଇ ଅଇସା । କାଇକେ ଏନ୍ତାରି ମାରାମାରି ଅଇଲାସ୍ନି ?”
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ଆମାର୍ତଡ଼େ ଆତେନ୍ ମ୍ୱାୟା ଯିଉଦି ରିଙ୍ଗ୍ୟା ଡିଙ୍ଗ୍ନେ କେକେ ଆରି ଆମେଇଂକେ ମେଁ ସାନ୍ତି ଆଃଡିଙ୍ଗ୍ନେସା ଚେସ୍ଟା ଡିଙ୍ଗ୍କେ । ମେଁ ବାସଙ୍ଗ୍କେ ‘ଅଁପା ପେ ମ୍ୱାୟା ତ ବୟାଁ ବୟାଁ । ପେ ମେସା ପେପେ ବିତ୍ରେ ଅନ୍ୟାୟ୍ ଡିଂପେଡିଙ୍ଗ୍କେ ?’
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ଆର୍କ ଦିନ୍ ସେମଃନ୍ ମାଡଗଳ୍ ଅଃଉତାର୍ ଦଃକି ସେମଃନ୍କେ ସୁସ୍ତାୟ୍ ମିସାଉଁକେ ମସା କୟ୍ଲା, ତୁମିମଃନ୍ ଇସ୍ରାଏଲ୍ ବାୟ୍ ବାୟ୍ ଅୟ୍ ହେଁ କାୟ୍ତାକ୍ ଅଃନ୍ୟାୟ୍ କଃରୁଲାସ୍ ?
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