American Standard Version (1901)
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:
119 translations of 134 that include the New Testament
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree:
Thing pongah bang ih kami boih loe tangoenghaih tongh kami ah oh, tiah tarik ih oh: Kri loe aicae hanah tangoenghaih tongh moe, kaalok tangoenghaih thung hoiah aicae to akrang boeh.
Khrih loh mamih he olkhueng kah rhunkhuennah lamloh n'tlan tih mamih yueng la rhunkhuennah a yook. “Rhunkhuen boeih tah thing dongah a hoei,” tila a daek pai.
Khrih loh mamih he olkhueng kah rhunkhuennah lamloh n'tlan tih mamih yueng la rhunkhuennah a yook. “Rhunkhuen boeih tah thing dongah a hoei,” tila a daek pai.
Ua hoola ae la o Kristo ia kakou mai ka hoahewaia e ke kanawai, i kona lilo ana i ka hoahewaia no kakou: no ka mea, na palapalaia, Ua hoahewaia na mea a pau i kauia maluna o ka laau:
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Kris la delivre nou anba madichon lalwa lè li te pran madichon an nan plas nou. Se konsa sa te ekri nan Liv la: Madichon pou moun yo pandye sou bwa a.
Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
Christ nous a rachetés de la malédiction de la loi, étant devenu malédiction pour nous (car il est écrit : « Maudit est quiconque est pendu au bois ») ,
Ale vykoupilť jest nás Kristus z zlořečenství Zákona, učiněn byv pro nás zlořečenstvím, (nebo psáno jest: Zlořečený každý, kdož visí na dřevě),
Christ el molikutla liki selnga lun Ma Sap, ke el sifacna selngawiyuk kacsr; tuh Ma Simusla fahk, “Kutena mwet su sripsripyak fin sak uh el oan ye selnga lun God.”
Hristos ne-a răscumpărat din blestemul Legii, făcându-se blestem pentru noi. Căci este scris: “Blestemat este oricine este atârnat pe un lemn”,
Cristo nos redimiu da maldição da lei, tornando-se maldição por nós. Pois está escrito: “Maldito é todo aquele que for pendurado em um madeiro,”
Kristo alitukomboa kutoka katika laana ya Sheria kwa kujitwalia laana hiyo kwa ajili yetu; maana Maandiko yanasema: “Yeyote aliyetundikwa msalabani amelaaniwa.”
Cristos ne-a răscumpărat din blestemul legii, făcându-se blestem pentru noi; fiindcă este scris: Blestemat este oricine atârnă pe lemn,
``သစ်တိုင်ပေါ်မှာဆွဲ၍အသတ်ခံရသူသည် ဘုရားသခင်၏ကျိန်စာသင့်သူဖြစ်၏'' ဟု ကျမ်းစာလာသည်နှင့်အညီ ခရစ်တော်သည် ငါတို့အတွက်ကျိန်စာသင့်သူအဖြစ်ကိုခံ ယူတော်မူပြီးနောက် ငါတို့အားပညတ်တရား ကြောင့်ကျိန်စာသင့်သည့်ဘေးမှရွေးနုတ် ကယ်တင်တော်မူ၏။-
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
Christus hat uns losgekauft von dem Fluche des Gesetzes, indem er ein Fluch für uns geworden ist (denn es steht geschrieben: “Verflucht ist jeder, der am Holze hängt!”);
Christus heeft ons verlost van den vloek der wet, een vloek geworden zijnde voor ons; want er is geschreven: Vervloekt is een iegelijk, die aan het hout hangt.
Christus heeft ons verlost van de vloek van de Wet, door voor ons tot vloek te worden; —want er staat geschreven: “Vervloekt wie hangt aan het hout;”
Cristo ci ha riscattati dalla maledizione della legge, essendo per noi fatto maledizione (perciocchè egli è scritto: Maledetto è chiunque è appiccato al legno );
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:
Christ hath redeemed vs from the curse of the Lawe, made a curse for vs, (for it is written, Cursed is euery one that hangeth on tree)
Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, “Cursed is every one that is hanged on a beam of wood,”—
Kristus har løskøbt os fra Lovens Forbandelse, idet han blev en Forbandelse for os (thi der er skrevet: “Forbandet er hver den, som hænger på et Træ”),
Krijtuj me kotin do re kitail jan ni karia pan kapun, ni a ria kin kitail lar; pwe a intinidier: Amen amen me lanalon nin tuka o me riala.
Kristus me kotin dore kitail sang ni karia pan kapung, ni a ria kin kitail lar; pwe a intingidier: Amen amen me langalong nin tuka o me riala.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Đấng Christ đã chuộc chúng ta khỏi sự rủa sả của luật pháp, bởi Ngài đã nên sự rủa sả vì chúng ta, vì có lời chép: Đáng rủa thay là kẻ bị treo trên cây gỗ,
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Naʻe huhuʻi ʻakitautolu ʻe Kalaisi mei he malaʻia ʻoe fono, ko ʻene hoko ko e malaʻia koeʻuhi ko kitautolu: he kuo tohi, “ʻOku malaʻia kotoa pē ʻoku tautau ki he ʻakau:”
Christ nous a rachetés de la malédiction de la loi, quand il a été fait malédiction pour nous; (car il est écrit: Maudit est quiconque est pendu au bois; )
Hristos ne-a răscumpărat din blestemul Legii, făcându-se blestem pentru noi. Căci este scris: “Blestemat este oricine este atârnat pe un lemn”,
Kristo elaĉetis nin el la malbeno de la leĝo, fariĝinte malbeno pro ni; ĉar estas skribite: Malbenita estas ĉiu, kiu pendas sur lignaĵo;
Christ nous a rachetés de la malédiction de la loi, étant devenu malédiction pour nous, car il est écrit: Maudit est quiconque est pendu au bois,
Christus aber hat uns erlöst von dem Fluch des Gesetzes, da er ward ein Fluch für uns (denn es steht geschrieben: “Verflucht ist jedermann, der am Holz hängt!”),
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for scripture says – “Cursed is anyone who is hanged on a tree.”
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for scripture says – ‘Cursed is anyone who is hanged on a tree.’
Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Cristo ci ha riscattati dalla maledizione della legge, essendo divenuto maledizione per noi (poiché sta scritto: Maledetto chiunque è appeso al legno),
Christ nous a rachetés de la malédiction de la Loi en devenant malédiction pour nous, car il est écrit : « Maudit soit quiconque est pendu au bois. »
Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (porque está escrito: Maldito cualquiera que es colgado en madero:)
Cristo nos rescató de la maldición de la ley al hacerse maldición por nosotros, pues está escrito: “Maldito todo el que es colgado de un madero”.
Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición, porque está escrito: «Maldito todo el que es colgado en un madero»,
Krist nas otkupi od prokletstva Zakona, postavši za nas prokletstvom - jer pisano je: Proklet je tko god visi na drvetu -
Hristos je nas iskupio od kletve zakonske postavši za nas kletva, jer je pisano: Proklet svaki koji visi na drvetu:
Christulu ngaianina jirijiribani jauraia kalalandru burungankana wonti, ngangau Nauja munta ngaianingu kalala pantjina wonti, ngangau dakanala parai: „Kalala madlentji nunkangu, nau pitani warukai.“
Christus hat uns losgekauft vom Fluche des Gesetzes, da er für uns ein Fluch ward, weil geschrieben ist: Verflucht ist jeder, der am Holze hängt,
But Christ hath delivered vs from the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Messiah redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Messiah redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γάρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γάρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα· ⸂γέγραπται γάρ,⸃ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
χριστοσ ημασ εξηγορασεν εκ τησ καταρασ του νομου γενομενοσ υπερ ημων καταρα γεγραπται γαρ επικαταρατοσ πασ ο κρεμαμενοσ επι ξυλου
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γάρ· it ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·it*
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπται, ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου,
Христос не-а рэскумпэрат дин блестемул Леӂий, фэкынду-Се блестем пентру ной, фииндкэ есте скрис: „Блестемат е орьчине есте атырнат пе лемн”,
Христос викупив нас од клятьби закону, ставшись за нас клятьбою, (писано бо: Проклят всяк, хто висить на дереві,)
Христос викупив нас од клятьби закону, ставшись за нас клятьбою, (писано бо: Проклят всяк, хто висить на дереві,)
Христос је нас искупио од клетве законске поставши за нас клетва, јер је писано: Проклет сваки који виси на дрвету:
Христос искупил нас от клятвы закона, сделавшись за нас клятвою ибо написано: проклят всяк, висящий на древе,
יג הַמָּשִׁיחַ פָּדָה אֶת־נַפְשֵׁנוּ מִקִּלְלַת הַתּוֹרָה בַּאֲשֶׁר הָיָה לִקְלָלָה תַּחְתֵּינוּ כִּי כָתוּב אָרוּר כָּל־הַתָּלוּי עַל־הָעֵץ׃
המשיח פדנו מקללת התורה בהיותו לקללה בעדנו שנאמר קללת אלהים תלוי׃
ⲠⲬⲢⲒⲤⲦⲞⲤ ⲀϤϢⲞⲠⲦⲈⲚ ϨⲀ ⲠⲤⲀϨⲞⲨⲒ ⲚⲦⲈⲠⲒⲚⲞⲘⲞⲤ ⲈⲀϤϢⲰⲠⲒ ⲚⲞⲨⲤⲀϨⲞⲨⲒ ⲈϨⲢⲎⲒ ⲈϪⲰⲚ ⲤⲤϦⲎⲞⲨⲦ ⲄⲀⲢ ϪⲈ ϤⲤϨⲞⲨⲞⲢⲦ ⲚϪⲈⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈⲦⲀϢⲒ ⲈⲠϢⲈ.
Ⲡⲭ̅ⲥ̅ ⲁϥϣⲟⲡⲧⲉⲛ ϩⲁ ⳿ⲡⲥⲁϩⲟⲩ⳿ⲓ ⳿ⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⳿ⲉⲁϥϣⲱⲡⲓ ⳿ⲛⲟⲩⲥⲁϩⲟⲩ⳿ⲓ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⳿ϥ⳿ⲥϩⲟⲩⲟⲣⲧ ⳿ⲛϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁϣⲓ ⳿ⲉ⳿ⲡϣⲉ.
اَلْمَسِيحُ ٱفْتَدَانَا مِنْ لَعْنَةِ ٱلنَّامُوسِ، إِذْ صَارَ لَعْنَةً لِأَجْلِنَا، لِأَنَّهُ مَكْتُوبٌ: «مَلْعُونٌ كُلُّ مَنْ عُلِّقَ عَلَى خَشَبَةٍ».
مسیح، ما را ازلعنت شریعت فدا کرد چونکه در راه ما لعنت شد، چنانکه مکتوب است «ملعون است هرکه بر دارآویخته شود.»
ထိုကြောင့် ဘုရားသခင် ရှေ့တော်၌ ပညတ် တရားအားဖြင့် အဘယ်သူ မျှဖြောင့်မတ် ရာသို့ မရောက် နိုင်ဟုထင်ရှား လျက်ရှိ၏။ သစ် တိုင်၌ ဆွဲ ထားခြင်း ခံရသောသူ တိုင်း ကျိန် ခြင်းကို ခံရသောသူဖြစ်သည်ဟု ကျမ်းစာလာ သည်နှင့်အညီ၊ ခရစ်တော်သည် ငါ တို့ အတွက် ကြောင့် ကျိန် ခြင်းကို ခံရ သောသူဖြစ်၍၊ ငါ တို့ကို ပညတ် တရား၏ကျိန် ခြင်းမှ ရွေးနှုတ် တော်မူပြီ။
그리스도께서 우리를 위하여 저주를 받은 바 되사 율법의 저주에서 우리를 속량하셨으니 기록된 바 나무에 달린 자마다 저주 아래 있는 자라 하였음이라
キリストは私たちのためにのろいとなり、律法ののろいから私たちを贖ってくださいました。「木に掛けられる者は皆、のろわれる」と書かれているからです。
基督为我们成了咒诅,从律法的咒诅中救赎了我们;因为经上记着:“凡挂在木头上的,都是受咒诅的”,
キリストは、私たちのためにのろわれたものとなって、私たちを律法ののろいから贖い出してくださいました。なぜなら、「木にかけられる者はすべてのろわれたものである。」と書いてあるからです。
基督既为我们受 了咒诅,就赎出我们脱离律法的咒诅;因为 经上记着:「凡挂在木头上都是被咒诅的。」
基督既為我們受 了咒詛,就贖出我們脫離律法的咒詛;因為 經上記着:「凡掛在木頭上都是被咒詛的。」
Adubu Christtana eikhoigidamak sirap oibiraduna Wayel Yathangna purakpa sirap adudagi eikhoibu handokpire; maramdi Mapugi Puyana hai, “Uthakta yanba mi pumnamak adu Tengban Mapugi sirap phanglabani.”
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Vbvritola ngonu lvgabv oogv Pvbv lokv laalwkla beenamgo aatv kunv nga Kristo oogv beenam lokv ngonua ringlin toku; Holvgabv Darwknv kitap vbv mindu, “yvvdw singnv lo pagin tvla hoksar sidudw vv Pwknvyarnv gv beenam lo doodunv.”
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Kilisiti den daa ki faabi ti leni li balimaamaa ya solindi, ki den tua ti solindi ti yaapo, Kelima li diani: Ban joani yua ku daagu po kuli tie ti solindi yua.
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Cristo nos resgatou da maldição da Lei ao se fazer maldição para o nosso benefício (pois está escrito: Maldito todo aquele que for pendurado em um madeiro.) Deuteronômio 21:23
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U Kilisti atauye ate afume mumakhosi eyesheliya antele abhombeshe makhosi kwajili eyahwiliti antele isibwilwe aje shele muntu alinamakhosi ya khomelewe pamwanya eyikwi, lyalilaje.”
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Kristu arhufumize okuhehêrerwa kw’amarhegeko, erhi yêne ayêmêra okuhehêrerhwa rhwe rhurhumire, bulya kuyandisirwe, mpu : Ahehêrerwe ngasi yêshi oli munanike oku murhi!
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“Thing üng taih naküt cun Pamhnama yüncea kyaki” tia cangcim naw a pyena kyase, mi phäha Khritaw amät yüncea ngpawh kyu lü Thuma lawpüia yüncenak üngka jah thawngki.
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Christus hat uns losgekauft von dem Fluche des Gesetzes, indem er ein Fluch für uns wurde; denn es steht geschrieben: «Verflucht ist jeder, der am Holze hängt»,
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Kristo ih seng cham chojih jaatjaat angti dowa ngaak doksiit tahe; Rangteele ni liiha, “Ngo ang abah uh bang nah mok chiiti abah, erah suh Rangte ih romthih ah tam koh ah.”
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“Miitha bolla kaqetizadey he uray qangetidade” geteti xafetida gish Kiristossay nu gish qangetidade gididi nuna Muse wogga qangethafe wozinas.
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“Mitha bolla kaqettidi hayqqiya oonikka qanggettidayssa” geetetti xaafettida gisho, Kiristtoosi nu gisho qanggettidayssa gididi, nuna higge qanggethafe wozis.
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«Mitats jitere k'iritu jamo c'asheke» ett guut'etsotse Krstos noosh c'ashets ash wotat nemi dowet c'ashmanitse noon b́ kishi.
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Jimagungde gethek chiang Masi de thamiie thoh pha ji è gethek shii Iphey è thamiie pha ji è khia phi; jigigam shii yao, “Hanyie magungde hingmuii shii zun ne iypho ne Hamangkhung-aphuii è thamiie pha iliing shii ro.”
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Kresite ava tuhazi kuchikuto cha mulao heza kuba chikuto chetu. Kakuti kuñoletwe, “Yo kutitwe muntu yense yo dengelela kwi samu.”
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Cristo nos redimió de la maldición de la Ley, haciéndose maldición por nosotros, porque está escrito: Maldito todo el que es colgado en un madero.
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Kilisito ŵatuwombwele kutyochela pa malweso ga Malajisyo kwa kulijigalila malweso go kwa ligongo lyetu, pakuŵa Malembelo ga Akunnungu gakuti, “Alweseche mundu jwalijose jwaŵichikwe pa chitela.”
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UYesu atupokhile ukhuhuma indukoto ulwa lulagilo pa nsikhi upupa vombikhe ulukoto. Ulwa khuva pandikhiwe apita, “Akotoliwe umunu uvevi khutovelelwa mu bikhi.”
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kristo atitukwombwa twenga boka lazi kwajili yitu. kwakua itiandikwa akoeite lazi kila mundu ywabambilwa kunani ya mkongo.
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Kilisitu atigombwili tete kuhuma mulikoto la malagizu, mukujitolela likoto ndava yitu, muni Mayandiku Gamsopi gijova, “Mundu yeyoha mweavambiwi pamkongo ana likoto.”
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Cristo nos redimió de la maldición de la Ley al convertirse en maldición por nosotros, porque está escrito: Maldito todo el que es colgado en un madero,
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Aniatachu, Khrista hah ei ruthûla khomâksâm lei nîn, balam khomâksâm renga mi khôk zoi ani; Pathien lekhabu'n, “Tukhom thinga makhâi chu Pathien khomâksâm chang ani” ati.
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Ri Cristo xujresaj loq pa ri etzelal rech ri taqanik are xubꞌan itzel chibꞌil ribꞌ xa rumal qe, jetaq kubꞌij ri Tzꞌibꞌatalik: Etzelatajinaq uwach ri karip cho jun che.
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Yesu walatupulusha kufuma kukushinganwa ne Milawo pakusanduka washinganwa pacebo canjafwe. Pakwinga Mabala akute kwambeti, “Washinganwa uyliyense lapopwanga pa citondo.”
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Christ redeemed us from the curse of the law by becoming a curse for us, for it is written, “Cursed is everyone who hangs on a tree.”
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Moshiach redeemed us from the kelalah (curse) of the Torah, having become a kelalah (curse) on behalf of us, because it has been written, KILELAT HASHEM is on NIVLATO TALUI AL HAETZ (Curse of G-d is on the NEVELAH (body, corpse) being hanged on the tree),
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Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ⸂ὅτι γέγραπται · Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου,
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משיח האט אונדז אויסגעלייזט פון דער קללה פון דער תורה, ווערנדיק א קללה פאר אונדזערטוועגן; ווייל עס שטייט געשריבן; פארשאלטן איז יעדער איינער, וועלכער הענגט אויף א בוים; (דברים כא, כג.)
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ବନ୍ଡ କ୍ରିସ୍ଟନ୍ ଇନ୍ଲେନ୍ ଆସନ୍ ସନୟ୍ପନ୍ ଞାଙେନ୍ କି ବନାଁୟ୍ବରନ୍ ଆଇଡିଡନ୍ ଆ ସନୟ୍ପ ସିଲଡ୍ ଇନ୍ଲେନ୍ଆଡଙ୍ ତାଣ୍ଡେଲଙ୍ଲନ୍, ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଆନାଆଡଙ୍ ଅରାନୁବ୍ଲୋଙନ୍ ୟନୋଡନ୍ ଡେଏନ୍, ଆନିନ୍ ସନୟ୍ପନ୍ ଞାଙେନ୍ ।”
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ମେନ୍ଦ ଖ୍ରୀଷ୍ଟ୍ ଆବୁ ନାଗେନ୍ତେ ସାର୍ପାଅ ନାମ୍କେଦ୍ତେ ଆନ୍ଚୁରେ ଅଲାକାନ୍ ସାର୍ପାଅଏତେ ଆବୁକେ ରାଡ଼ାକାଦ୍ବୁଆ । ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଜେତାଏ ଦାରୁରେ ହାକା ଗଜଃଆଏ, ଇନିଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହରାତେ ସାର୍ପାଅଃନିଃ ତାନିଃ ।”
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ଆମେ କେ ମିସା ନିୟମର୍ ସବୁ ଆଦେସ୍ ମାନି ନାପାରୁ । ସେଟାର୍ପାଇ ଆମେ ସବୁ ଡଣ୍ଡ୍ ପାଇବାର୍ ରଇଲା । ମାତର୍ କିରିସ୍ଟ ଆମର୍ ସାଇପ୍ ନିଜେ ନେଲା ଆରି ନିୟମର୍ ସାଇପେଅନି ଆମ୍କେ ମୁକ୍ଲାଇଲା । ଦରମ୍ ସାସ୍ତରେ ଲେକାଆଚେ, ଜେ ଗଚେ ଉଚ୍କିଅଇ ମର୍ସି, ସେ ପରମେସରର୍ତେଇ ଅନି ସାଇପ୍ ପାଇଲା ଲକ୍ !
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ମାତର୍ କିସ୍ଟ ନେ ଆତ୍ଲା ଅବିସାପ୍ ବାଚେ ନିୟମ୍ନିଆ ଗୁଆର୍ବକ୍ନେ ଅବିସାପ୍ବାନ୍ ଆନେକେ ଆମ୍ବ୍ର ବକେ । ଦର୍ମ ସାସ୍ତର୍ନିଆ ଗୁଆର୍ବକେ “ଜା ସ୍ଲା ଡାଗ୍ରା ଡେଗ୍ଗଃଚେ ଗୁଏଃଏ ମେଁ ଇସ୍ପର୍ ବାନ୍ ଅବିସାପ୍ ବାଏ !”
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ଇତାର୍ ଗିନେ କ୍ରିସ୍ଟ ଅଃମାର୍ ଗିନେ ସାୟ୍ପ୍ ହାୟ୍ ମସାର୍ ବିଦିର୍ ସାଇପେ ହୁଣି ଅଃମିମଃନ୍କ୍ ମଲ୍ ଦଃୟ୍ ମୁକ୍ଳାୟ୍ଲା; କାୟ୍ତାକ୍ବଃଲେକ୍ ଲେକା ଆଚେ, ଜୁୟ୍ ମାନାୟ୍ ଗଃଚେ ଉଚ୍କି ଅୟ୍ଦ୍ ସେ ସାଇପାର୍ ଜୟ୍ଗ୍ ଅୟ୍ଦ୍ ।
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