119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase us unto God with thy blood out of every tribe, and tongue, and people, and nation,
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.
And they sung a new song, saying, Thou art worthie to take the Booke, and to open the seales thereof, because thou wast killed, and hast redeemed vs to God by thy blood out of euery kinred, and tongue, and people, and nation,
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased us for God from every tribe and tongue and people and nation.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
And they are singing a new song – “You are worthy to take the book and break its seals, for you were sacrificed, and with your blood you did buy for God people of every tribe, and language, and people, and nation,
And they are singing a new song – ‘You are worthy to take the book and break its seals, for you were sacrificed, and with your blood you did buy for God people of every tribe, and language, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and they songe a newe songe saynge: thou art worthy to take the boke and to open the seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
And they sang a new song: “Worthy are yoʋ to take the scroll and open its seals, for yoʋ were slain, and by yoʋr blood yoʋ redeemed us for God out of every tribe, tongue, people, and nation.
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And they are singing a SHIR CHADASH saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation),
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وَهُمْ يَتَرَنَّمُونَ تَرْنِيمَةً جَدِيدَةً قَائِلِينَ: «مُسْتَحِقٌّ أَنْتَ أَنْ تَأْخُذَ ٱلسِّفْرَ وَتَفْتَحَ خُتُومَهُ، لِأَنَّكَ ذُبِحْتَ وَٱشْتَرَيْتَنَا لِلهِ بِدَمِكَ مِنْ كُلِّ قَبِيلَةٍ وَلِسَانٍ وَشَعْبٍ وَأُمَّةٍ،
ସେମଃନ୍ ଗଟେକ୍ ନଃଉଆଁ ଗିତ୍ କୟ୍କଃରି କୟ୍ଲାୟ୍, “ତୁୟ୍ ସେ ପୁସ୍ତକ୍ ନେଉଁକ୍ ଆର୍ ସେତିର୍ ମୁଦ୍ରା ସଃବୁ ବାଙ୍ଗୁକ୍ ଜୟ୍ଗ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ତୁୟ୍ ମଃରି ରିଲିସ୍, ଆରେକ୍ ଅଃହ୍ଣାର୍ ବଃନି ତଃୟ୍ ସଃବୁ କୁଟୁମ୍, ବିନ୍ବିନ୍ ବାସାର୍ ଲକ୍, ବିନ୍ବିନ୍ ବଃଉଁସ୍ ଆର୍ ଜାତି ବିତ୍ରେ ଇସ୍ୱରାର୍ ଗିନେ ଲକ୍ମଃନ୍କେ ଗେନି ଆଚ୍ସି ।
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Handr duubo hank'o ett boduubi, «N s'atson naar naarotse, noon keew jamotse, jir jirotse, bí ashuwotsitse Ashuwotsi Ik'osh keewosh, nee n shukeetsotse mas'aafi k'odo de'er matabman bitsosh faltso k'osho konwor aaliye,
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Ithek ne iwo ibai bai: “Nane nim shii yie ne nabthek shii hong mua spho ro. Chiih-è na shii ne uamuii, chiih-è naro iy pha khlem re-è zab pha iiriing, nyuakthek zab pha branthek shii chiih-è jad shii ne Hamangkhung-aphuii pha pheg phi ro.
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``ကိုယ်တော်ရှင်သည်အသေသတ်ခြင်းကို ခံတော်မူသောအားဖြင့်၊ တိုင်းနိုင်ငံအသီးသီးရှိဘာသာစကား အမျိုးမျိုးကိုပြောဆိုသော၊ လူအမျိုးအနွယ်ခပ်သိမ်းတို့မှလူတို့ကို ဘုရားသခင်အဖို့ဝယ်ယူတော်မူပါ၏။ ထို့ကြောင့်ကိုယ်တော်ရှင်သည်ဤစာလိပ်တော် ကို ယူ၍ချိပ်တံဆိပ်များကိုဖွင့်ထိုက်သူဖြစ်ပါ၏။
ကိုယ်တော်သည် အသေ သတ်ခြင်းကို ခံတော်မူသောအားဖြင့် ၊ အသီးအသီး ဘာသာ စကားကို ပြောသော လူ အမျိုး အနွယ် ခပ်သိမ်းတို့အထဲ မှအကျွန်ုပ် တို့ကိုယူ၍၊ အသွေး တော်နှင့် ဘုရားသခင် အဘို့ ရွေးနှုတ် တော်မူ၏။
Acunüng ami ng’äi kthai ami mcuk cun: “Nang cun caktawm lo lü, msingnak he na jah kphyan khaia na nghlawiki ni. Ning hnim pänga kyase, ngsawn päng, ngthu kce kce pyenki hea khyang päng, khyangmjü päng la pakhui päng üngka khyang he cun ngkengnaka na thisen am Pamhnama phäha na jah kheihki;
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Nang loe ca tangoengh to lak moe, catui daeng ih ca tangoengh to paongh hanah krak tangak: nang loe na duek boeh moe, acaeng kaminawk, lok congca apae kaminawk, acaeng hoi kami boih thung hoiah kaicae hae Sithaw hanah nangmah ih athii hoiah akrang boeh,
Laa thai khaw a sak uh tih, “Cayol aka doe tih kutnoek ong ham a tingtawk la na om pai. Ng'ngawn coeng dae na thii lamloh hlang koca neh ol cungkuem lamkah namtom neh pilnam te Pathen ham na lai.
Laa thai khaw a sak uh tih, “Cayol aka doe tih kutnoek ong ham a tingtawk la na om pai. Ng'ngawn coeng dae na thii lamloh hlang koca neh ol cungkuem lamkah namtom neh pilnam te Pathen ham na lai.
他们唱新歌，说： 你配拿书卷， 配揭开七印； 因为你曾被杀， 用自己的血 从各族、各方、各民、各国中买了人来， 叫他们归于 神，
他們唱新歌，說： 你配拿書卷， 配揭開七印； 因為你曾被殺， 用自己的血 從各族、各方、各民、各國中買了人來， 叫他們歸於上帝，
他们唱一首新歌，说： “你配拿书卷， 配揭开它的印； 因为你曾被杀， 用你的血，从各支派、各语言、各民族、各国家中， 为上帝买了我们，
Nombewo ŵajimbile lujimbo lwa sambano achitiji: “Mmwe ni ŵankuŵajilwa kuchiunukula chitabu, ni kuitupula imatilo yakwe. Pakuŵa mwasikitwe, ni kwa miasi jenu mwawombolele Akunnungu ŵetu, ŵandu ŵa ngosyo ni ŵa ndimi ni ŵandu ŵa ilambo yose ni ŵa mitundu jajili jose.
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ⲞⲨⲞϨ ⲚⲀⲨϨⲰⲤ ϦⲈⲚⲞⲨϨⲰⲆⲎ ⲘⲂⲈⲢⲒ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲔⲈⲘⲠϢⲀ ⲈϬⲒ ⲘⲠⲒϪⲰⲘ ⲞⲨⲞϨ ⲈⲀⲞⲨⲰⲚ ⲚⲚⲈϤⲦⲈⲂⲤ ϪⲈ ⲀⲨϦⲈⲖϦⲰⲖⲔ ⲞⲨⲞϨ ⲀⲔϢⲞⲠⲦⲈⲚ ⲘⲪⲚⲞⲨϮ ⲚϨⲢⲎⲒ ϦⲈⲚⲠⲈⲔⲤⲚⲞϤ ⲈⲂⲞⲖ ϦⲈⲚⲪⲨⲖⲎ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ⲖⲀⲤ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ϢⲖⲞⲖ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ⲖⲀⲞⲤ ⲚⲒⲂⲈⲚ
ⲟⲩⲟϩ ⲛⲁⲩϩⲱⲥ ϧⲉⲛ ⲟⲩϩⲱⲇⲏ ⳿ⲙⲃⲉⲣⲓ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲕⲉⲙ⳿ⲡϣⲁ ⳿ⲉϭⲓ ⳿ⲙⲡⲓϫⲱⲙ ⲟⲩⲟϩ ⳿ⲉ⳿ⲁⲟⲩⲱⲛ ⳿ⲛⲛⲉϥⲧⲉⲃⲥ ϫⲉ ⲁⲩϧⲉⲗϧⲱⲗⲕ ⲟⲩⲟϩ ⲁⲕϣⲟⲡⲧⲉⲛ ⳿ⲙⲫϯ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉⲕ⳿ⲥⲛⲟϥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲩⲗⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲗⲁⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⳿ϣⲗⲟⲗ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲗⲁⲟⲥ ⲛⲓⲃⲉⲛ.
Pjevaju oni pjesmu novu: “Dostojan si uzeti knjigu i otvoriti pečate njezine jer si bio zaklan i otkupio, krvlju svojom, za Boga ljude iz svakoga plemena i jezika, puka i naroda;
A zpívali píseň novou, řkouce: Hoden jsi vzíti knihy a otevříti pečeti jejich. Nebo jsi zabit, a vykoupils nás Bohu krví svou ze všelikého pokolení a jazyku a lidu i národu.
Og de sang en ny Sang og sagde: Du er værdig til at tage Bogen og åbne dens Segl, fordi du blev slagtet og med dit Blod købte til Gud Mennesker af alle Stammer og Tungemål og Folk og Folkeslag,
ସେମନ୍ ଗଟେକ୍ ନୁଆ ଗିତ୍ କଇତେରଇଲାଇ । “ଗୁଡିଆଇଅଇରଇବା କାଗଜ୍ ସିଲ୍ ବାଙ୍ଗାଇକରି ନେବାକେ ତୁଇସେ ପାରୁସ୍ । କାଇକେବଇଲେ ତୁଇ ମରାଇଅଇଲୁସ୍ ଆରି ତର୍ ବଲି ଇସାବ୍ ମରନର୍ ଲାଗି, ସବୁ ବଁସେଅନି, ସବୁବାସାଇଅନି, ସବୁ ରାଇଜେଅନି ଆରି ଲକ୍ମନର୍ ଦଲେଅନି ପର୍ମେସରର୍ ପାଇ ତୁଇ ଲକ୍ମନ୍କେ ଆନ୍ଲୁସ୍ ।
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Ja tanali wima marra wonkai, ja tana jatai: „Talku jidni nganai ninapini dakani manila, ja kandri malka nunkani walto ngankala; ngangau tanali jidna naria nandrana wonti, ja jundru ngaianina Godangu burungankana wonti kumarali jinkanali mardu ja tali ja kana wolara ja nguja warupotundru;
En zij zongen een nieuw lied, zeggende: Gij zijt waardig dat boek te nemen, en zijn zegelen te openen; want Gij zijt geslacht, en hebt ons Gode gekocht met Uw bloed, uit alle geslacht, en taal, en volk, en natie;
En ze zongen een nieuw lied, en ze zeiden: Waardig zijt Gij, het boek te ontvangen, En zijn zegels te breken. Want Gij zijt geslacht geworden, Hebt met uw Bloed voor God gekocht: Uit alle stammen en talen, Uit alle volken en naties.
Kaj ili kantis novan kanton, dirante: Vi estas inda preni la libron kaj malfermi ĝiajn sigelojn; ĉar vi estis mortigita, kaj vi elaĉetis al Dio per via sango homojn el ĉiu tribo kaj lingvo kaj popolo kaj nacio,
Et ils chantent un cantique nouveau, disant : Tu es digne de prendre le livre, et d’en ouvrir les sceaux ; car tu as été immolé, et tu as acheté pour Dieu par ton sang, de toute tribu, et langue, et peuple, et nation ;
Et ils chantaient un cantique nouveau, disant: Tu es digne de prendre le livre, et d'en ouvrir les sceaux; car tu as été immolé, et tu nous a rachetés à Dieu par ton sang, de toute tribu, de toute langue, de tout peuple, et de toute nation,
Et ils chantaient un cantique nouveau, en disant: Tu es digne de prendre le livre, et d’en ouvrir les sceaux; car tu as été immolé, et tu as racheté pour Dieu par ton sang des hommes de toute tribu, de toute langue, de tout peuple, et de toute nation;
Ils chantaient un cantique nouveau, en disant : « Tu es digne de prendre le livre et d’en ouvrir les sceaux, car tu as été immolé, et tu as racheté pour Dieu, par ton sang, des hommes de toute tribu, de toute langue, de tout peuple et de toute nation ;
Ooratha yeth hizgi yexxida “Neni asa duma duma kochafe, duma duma qaalan hasa7izaytape, duma duma qommofene duma duma derepe Xoossas wozanas ne shukettida gishshi he Xoossa maxaafaza ekkanasine matamistaka doyanas bessizade gidadasa.
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ମେଁଇଂ ମୁଇଂ ତ୍ମି ଅସ୍ମାର୍ ସାର୍ଡିଂଆର୍ଗେ: “ସାସ୍ତର୍ ସାଃଚେ ମେଁନେ ସିଲ୍ ପାକ୍ଚିନ୍ସା ନା ଆଃ ନିମାଣ୍ଡା ରେମୁଆଁ । ଡାଗ୍ଲା ନାଁ ଚିନାବାନା ଡିଂନାଲେଃଗେ ବାରି ନାଁନେ ଗୁଏନେ ବାନ୍ ସାପା ରେମୁଆଁ ବ୍ନାସାଣ୍ଡ୍ରେ ରାଜି ଆରି ଜାତି ବିତ୍ରେବାନ୍ ଇସ୍ପର୍ନେ ନ୍ସା ରେମୁଆଁଇଂକେ ବିଆର୍ ନାବକେ ।
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Und sie singen ein neues Lied: Du bist würdig, das Buch zu nehmen und seine Siegel zu öffnen; denn du bist geschlachtet worden und hast für Gott erkauft, durch dein Blut, aus jedem Stamm und Sprache und Volk und Nation,
und sangen ein neues Lied und sprachen: Du bist würdig, zu nehmen das Buch und aufzutun seine Siegel; denn du bist erwürget und hast uns Gott erkauft mit deinem Blut aus allerlei Geschlecht und Zunge und Volk und Heiden
Und sie singen ein neues Lied, also: Würdig bist du zu nehmen das Buch und zu öffnen seine Siegel; denn du wardst geschlachtet und hast für Gott erkauft durch dein Blut solche von jedem Stamm und Sprache und Volk und Nation,
Und sie sangen ein neues Lied: Würdig bist du, das Buch zu nehmen und seine Siegel zu brechen; denn du bist geschlachtet worden und hast für Gott mit deinem Blut [Menschen] erkauft aus allen Stämmen und Zungen und Völkern und Nationen
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Entti, “Xaatha maxaafaa ekkanaw, maatamiya billanaw new bessees. Ays giikko, neeni shukettadasa; zerethi ubbaafe, dumma dumma doonappe, yaratappenne kawotethata ubbaafe ne suuthan Xoossaas wozadasa.
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Bi den yiini, bu yan panbu ki tua: A pundi ki ga li tili, ki lodi mi maalima, kelima bi den kodi a nani ki padipebiga yeni, ke a da ki faabi bi niba U Tienu po leni a soama i nibuoli kuli, leni i mabuoli kuli, leni mi diema buoli kuli.
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καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες· ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
Καὶ ᾄδουσιν ᾠδὴν καινήν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ· ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
Καὶ ᾄδουσιν ᾠδὴν καινήν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ· ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ θεῷ ⸋ἡμᾶς⸌ ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντεσ αξιοσ ει λαβειν το βιβλιον και ανοιξαι τασ σφραγιδασ αυτου οτι εσφαγησ και ηγορασασ τω θεω ημασ εν τω αιματι σου εκ πασησ φυλησ και γλωσσησ και λαου και εθνουσ
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ θεῷ ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες· Ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ ⸀θεῷ ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
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Yo t'ap chante yon kantik tou nèf ki pati konsa: Wi, ou merite vre, ou kapab pran Liv la pou kase sele yo, paske yo te touye ou. Se konsa ou bay san ou pou achte yon bann moun pou Bondye, moun tout ras, tout lang, tout pèp, tout nasyon.
Memele mai la lakou i ke mele hou, e olelo ana, Pono no oe ke lawe i ka buke, a e akaa i kona mau wepa: no ka mea, ua pepehiia oe, a ua kuai mai oe ia makou no ke Akua me kou koko, mai loko mai o na ohana a pau, a me na olelo, a me na aina, a me na lahuikanaka a pau;
ט וַיָּשִׁירוּ שִׁיר חָדָשׁ לֵאמֹר לְךָ נָאֲוָה לָקַחַת אֶת־הַסֵּפֶר לִפְתֹּחַ אֶת־חֹתָמָיו כִּי נִשְׁחַטְתָּ וּבְדָמְךָ קָנִיתָ עֲדָתְךָ לֵאלֹהִים מִכָּל־שֵׁבֶט וְלָשׁוֹן וּמִכָּל־עָם וָגוֹי׃
וישירו שיר חדש לאמר לך נאה לקחת את הספר ולפתח את חותמיו כי אתה נשחטת ובדמך קניתנו לאלהים מכל משפחה ולשון וכל עם וגוי׃
E cantavano un nuovo cantico, dicendo: Tu sei degno di ricevere il libro, e d'aprire i suoi suggelli perciocchè tu sei stato ucciso, e col tuo sangue ci hai comperati a Dio, d' ogni tribù, e lingua, e popolo, e nazione ;
E cantavano un nuovo cantico, dicendo: Tu sei degno di prendere il libro e d’aprirne i suggelli, perché sei stato immolato e hai comprato a Dio, col tuo sangue, gente d’ogni tribù e lingua e popolo e nazione,
彼らは新しい歌を歌って言った。 「あなたは巻物を受け取り、 その封印を開くにふさわしい。 あなたは屠られ、 ご自分の血によって私たちを神のために買い取られた。 あらゆる部族、言語、民族、国民の中から。
彼らは、新しい歌を歌って言った。 「あなたは、巻き物を受け取って、その封印を解くのにふさわしい方です。あなたは、ほふられて、その血により、あらゆる部族、国語、民族、国民の中から、神のために人々を贖い、
ଆନିଞ୍ଜି ଅବୟ୍ ରଙ୍ କନନନ୍ କନେଞ୍ଜି; “ବଇନ୍ ପାଙ୍ଲେ ଅରବ୍ଜିଡଞ୍ଜି ପାଲ୍ପାଲନ୍ ଆସନ୍ ଆମନ୍ ମା ଜିଞ୍ଜିନ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆମନ୍ ରବୁଲମ୍, ଆରି ମିଞାମ୍ନମ୍ ବାତ୍ତେ ଅଡ଼୍କୋ କେଜ୍ଜାନ୍, ଅଡ଼୍କୋ ଲଙ୍ଲଙ୍ମରଞ୍ଜି, ଡ ଅଡ଼୍କୋ ଜାତିମରଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ଇସ୍ୱରନ୍ ଆସନ୍ ମନ୍ରାଞ୍ଜି ଞିଏନ୍ ।
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Konojel kakibꞌixoj jun kꞌakꞌ bꞌix ri kubꞌij: Taqal che la chi kakꞌam la ri wuj ri bꞌottalik xuqujeꞌ kajaq la jawjeꞌ kꞌo wi ri tzꞌapibꞌal, rumal cher xkamisax la, xuqujeꞌ rukꞌ ri kikꞌel la xeꞌloqꞌ la konojel ri winaq rech ri uwachulew, winaq ri ketzijon pa ronojel chꞌabꞌal, rech konojel tinimit ta kꞌu nitzꞌ ta kꞌu nim.
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Valeikhwimba ulwimbo ulupya valeikhuta: “Unogihle uve ukhuyeitola eikalata nukhung'andula ulukolekhelo lwa yene. Ulwakhuva waheinjiwe ukhaguhleila Unguluve neikhyuma khyankisa gwahkho avanu ava mufivumbukhu fyoni ninjovele nchoni ukhuhuma khuvanu vooni ni filungha fyoni.
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새 노래를 노래하여 가로되 `책을 가지시고 그 인봉을 떼기에 합당하시도다 일찍 죽임을 당하사 각 족속과 방언과 백성과 나라 가운데서 사람들을 피로 사서 하나님께 드리시고
Elos yuk soko on sasu ac fahk: “Fallana nu sum in eis book limlim se inge Ac kunausla sil kac. Tuh kom anwuki, ac ke srahm kom sang molin sukosok nu sin God Ke mwet lun sruf nukewa ac kain in kas nukewa, mutanfahl nukewa, ac kain in tuhnin mwet nukewa.
Ba bazimbi inzimbo ihya; “U swanela kuhinda imbuka ni kwiyalula zilamatela zateni. kakuti u be haiwa, mi chamalaha ako u baulili Ireeza bantu kwizwilila kumushobo ni mushobo, impuo, bantu, ni chisi chonse.
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et cantabant canticum novum, dicentes: Dignus es, Domine, accipere librum, et aperire signacula ejus: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
Makhoina anouba isei ama saklammi: “Lairik makol adubu loubada amasung chum adubu hangdokpada Ibungodi matik chabani. Maramdi nahak hatlure amasung nahakki eena salai khudingdagi, lol khudingdagi, mioi kanglup khudingdagi amadi phurup khudingdagi misingbu Tengban Mapugidamak leibire.
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ଇନ୍କୁ ମିଆଁଦ୍ ନାୱା ଦୁରାଙ୍ଗ୍କ ଦୁରାଙ୍ଗ୍କେଦା, “ମାରି ପୁଥି ତେଲାକେଦ୍ତେ ଏନାରେୟାଃ ମୋହର୍ ରାଡ଼ା ନାଙ୍ଗ୍ ଆମ୍ ଏସ୍କାର୍ ଦାଡ଼ିୟାମେ । ଚିୟାଃଚି ଆମ୍ ଦାଣେଁକାନ୍ ତାଇକେନାମ୍, ଆମ୍କେ ଦାଣେଁ ଗନଏଃ ହବାୟାନ୍ ହରାତେ ସବେନ୍ କିଲି, ଏଟାଃ ଏଟାଃ ଜାଗାର୍ତାନ୍କ, ଦିଶୁମ୍ ଆଡଃ ଜାତିକଏତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନାଙ୍ଗ୍ ହଡ଼କକେମ୍ କିରିଙ୍ଗ୍କାଦ୍କଆ ।
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Neng loong ah boong ena boong rumta: “An ibah leeraangtui ah pi suh epun elu, eno erah jen ja suh uh an epun elu. An etek haat ih taho, an roidong kotu dowa ih Rangte suh mina jaat apaat, jeng maama maama jengte, deek dowa eno wahoh loong ah rekoh rumtu.
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Batiyemba mwimbo wa yambe, “Undastahili kulitola ligombo ni kuliyogwa mihuri yake, kwa kuwa atichinjwa, ni kwa damu yako utikunipema Nnongo bandu wa kila kabila, lugha, jamaa ni taifa.
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Hinu, vakayimba lunyimbu ulu lwa mupya, “Veve wiyidakiliwa kuchitola chitabu chenicho na kudindula vidindilu vyaki. Ndava muni veve uhinjiwi, na kwa ngasi yaku umsangwili Chapanga witu vandu kuhuma kila likabila, luga na lukolo vandu va kila mulima langi ya kila mundu.
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وسرودی جدید میسرایند و میگویند: «مستحق گرفتن کتاب و گشودن مهرهایش هستی زیرا که ذبح شدی و مردمان را برای خدا به خون خود ازهر قبیله و زبان و قوم و امت خریدی
Irail kauleki kaul kap pot indinda: Ir me kotin kon on, kotikida puk o, o lapwada a men katen ko, pwe komui kamatalar o neti ki on Kot nt’ omui jan ni kainok karoj, o lokaia karoj, o men liki karoj, o wei karoj.
Irail kauleki kaul kap pot indinda: Ir me kotin kon ong, kotikida puk o, o lapwada a men kateng ko, pwe komui kamatalar o neti ki ong Kot nt’ omui sang ni kainok karos, o lokaia karos, o men liki karos, o wei karos.
E eles cantavam um cântico novo, dizendo: “Tu és digno de pegar o livro e de abrir os seus selos, pois foste morto, e com o teu sangue nos compraste para Deus de toda tribo, língua, povo e nação,
E eles cantavam um novo cântico, dizendo: “Digno és tu de tomar o livro, e abrir seus selos; porque foste morto, e com o teu sangue para Deus nos compraste , de toda tribo, língua, povo, e nação;
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Și au cântat o cântare nouă, zicând: “Nu, nu! “Ești vrednic să iei cartea și să-i deschidă pecețile, pentru că ai fost ucis, și ne-ai cumpărat pentru Dumnezeu cu sângele tău din orice seminție, limbă, popor și națiune,
Și cântau o cântare nouă, spunând: Tu ești demn să iei cartea și să deschizi sigiliile acesteia, pentru că ai fost înjunghiat și ne-ai răscumpărat lui Dumnezeu prin sângele tău, din fiecare rasă și limbă și popor și națiune;
Și au cântat o cântare nouă, zicând: “Nu, nu! “Ești vrednic să iei cartea și să-i deschidă pecețile, pentru că ai fost ucis, și ne-ai cumpărat pentru Dumnezeu cu sângele tău din orice seminție, limbă, popor și națiune,
Ши кынтау о кынтаре ноуэ ши зичяу: „Вредник ешть Ту сэ ей картя ши сэ-й рупь печециле, кэч ай фост ынжунгият ши ай рэскумпэрат пентру Думнезеу, ку сынӂеле Тэу, оамень дин орьче семинцие, де орьче лимбэ, дин орьче нород ши де орьче ням.
И поют новую песнь, говоря: достоин Ты взять книгу и снять с нее печати, ибо Ты был заклан, и Кровию Своею искупил нас Богу из всякого колена и языка, и народа и племени,
Bhatelile eng'oma empya: “Ohwanziwa ahweje ibangili na azigule emihuri zyakwe. Afwatane aje ohabholilwe, nidanda lyao wakalila Ongolobhe wetu hu ma kabela, hunjango, amwabho nensi.
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Anni ngei han lâ thar an thoa: “Nangma chu lekhazuot lâk theiruo le a minpipnangei kheka mo-ong thei ni ni. Thatin no oma, male thina nên pêkna han Pathien ta rangin jâttina mingei, chongtina mingei, namtina mingei le ruitina mingei no rochôk zoi.
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I pevahu pesmu novu govoreći: Dostojan si da uzmeš knjigu, i da otvoriš pečate njene; jer si se zaklao, i iskupio si nas Bogu krvlju svojom od svakog kolena i jezika i naroda i plemena,
И певаху песму нову говорећи: Достојан си да узмеш књигу, и да отвориш печате њене; јер си се заклао, и искупио си нас Богу крвљу својом од сваког колена и језика и народа и племена,
Erhi banadwîrhe bayimba olwimbo luhyâhya, mpu: «Nêci, okwânîne oyanke eci citabu onahamûle orhuhamikizo rhwâco, bulya wanizirwe, warhucungwîre n’omukò gwâwe, warhuhà Nyamuzinda, rhwe b’omu ngasi mulala, n’omu ngasi lulimi luderhwa, n’omu ngasi ishanja, n’omu ngasi cihugo,
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Balikwimbila lwimbo lwalino lino, lulambangeti, “Njamwe mwelela kumanta libuku ne kumatula cidindo ne kulicalula. Pakwinga mwalashinwa, ne milopa yenu mwalaulila Lesa bantu ba mishobo, ne bishi ne milaka kayi ne bantu bankanda shapusanapusana,
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Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
Cantaron un nuevo cántico, diciendo, “Eres digno de tomar el libro y abrir sus sellos, porque te han matado, y nos compraste para Dios con tu sangre de toda tribu, lengua, pueblo y nación,
Cantaron un nuevo cántico, diciendo, «Eres digno de tomar el libro y abrir sus sellos, porque te han matado, y nos compraste para Dios con tu sangre de toda tribu, lengua, pueblo y nación,
Cantaban un cántico nuevo, diciendo: Digno eres de tomar el libro y abrir sus sellos, porque fuiste sacrificado, y con tu sangre compraste para Dios personas de todo linaje, lengua, pueblo y nación.
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Entonaban un cántico nuevo, que decía: ¡Digno eres de tomar el rollo y de abrir sus sellos Porque fuiste inmolado! ¡Con tu sangre compraste para Dios Personas de toda tribu, lengua, pueblo y nación!
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Basi, wakaimba wimbo huu mpya: “Wewe unastahili kukitwaa hicho kitabu na kuivunja mihuri yake. Kwa sababu wewe umechinjwa, na kwa damu yako umemnunulia Mungu watu kutoka katika kila kabila, lugha, jamaa na taifa.
Bunu anwnv gaanago gaato: “No tibungnam kitap am laalanv okv siel vdwa mvyakla mvkuk ladunv. Ogulvgavbolo nam pakitoku, okv noogv siringla sijinam lokv no Pwknvyarnv lvgabv halung dvdvgv nyi vdwa, gaam dvdv nga, diringmooku, okv opi dvdv nga rvvlin toku.
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Pea naʻa nau hiva ʻaki ʻae hiva foʻou, ʻo pehē, “ʻOku taau mo koe ke toʻo ʻae tohi, Pea ke vete hono ngaahi meʻa fakamaʻu ʻo ia: He naʻe tāmateʻi koe, Pea kuo ke huhuʻi ʻae kakai ʻaki ho taʻataʻa ki he ʻOtua, Mei he faʻahinga, mo e lea, mo e kakai, mo e puleʻanga kotoa pē.
І сьпівають пісню нову, глаголючи: Достоєн єси приняти книгу, і отворити печатї її, бо Ти був заколений, і відкупив єси нас Богу кровю своєю, з усякого роду, і язика, і народу і поган,
І сьпівають пісню нову, глаголючи: Достоєн єси приняти книгу, і отворити печатї її, бо Ти був заколений, і відкупив єси нас Богу кровю своєю, з усякого роду, і язика, і народу і поган,
Chúng hát một bài ca mới rằng: Ngài đáng lấy quyển sách mà mở những ấn ra; vì Ngài đã chịu giết lấy huyết mình mà chuộc cho Đức Chúa Trời những người thuộc về mọi chi phái, mọi tiếng, mọi dân tộc, mọi nước,
און זיי האבן געזונגען א ניי ניגון, אזוי צו זאגן: ראוי ביסטו צו נעמען דאס ספר און צו עפענען זיינע חתימות; ווייל דו ביסט געשחטן געווארן, און האסט אויסגעקויפט פאר ה׳ מיט דיין אייגן בלוט די (מענטשן) פון יעדן שבט און לשון און פאלק און אומה,
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