American Standard Version (1901)
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
119 translations of 134 that include the New Testament
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
to hmuen hnetto loe amkhrai thai ai, aicae hma ah suek ih oephaih to patawnh moe, abuep han kacawn aicae mah kalen monghaih a tawnh o thai hanah, Sithaw loe lok amlai thai ai:
Te daengah ni hno panit loh a khangmai sak. Te khuiah Pathen te laithae thai pawt dongah ni ngaiuepnah a tawn te tuuk ham aka yong rhoek loh khangmai la thaphohnah n'khueh.
Te daengah ni hno panit loh a khangmai sak. Te khuiah Pathen te laithae thai pawt dongah ni ngaiuepnah a tawn te tuuk ham aka yong rhoek loh khangmai la thaphohnah n'khueh.
Ma na mea luli ole elua, kahi i hiki ole ai i ke Akua he hoopunipuni, e hoohoihoi loa ia mai ai kakou ka poe i holo i ka puuhonua, e hoopaa i ka manaolana i waihoia mai ma ko kakou alo:
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
Konsa, vin gen de bagay la a ki pa ka chanje, de bagay Bondye pa ka bay manti sou yo. Nou menm menm ki jwenn yon pwoteksyon nan men l', sa ankouraje nou anpil pou nou kenbe byen fèm espwa Bondye ofri nou an.
ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,
So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
afin que, par deux choses immuables, dans lesquelles il était impossible que Dieu mente, nous ayons une ferme consolation, nous qui nous sommes enfuis pour saisir l’espérance proposée,
Abychom skrze ty dvě věci nepohnutelné, (v nichž nemožné jest, aby Bůh klamal), měli přepevné potěšení, my, kteříž jsme se utekli k obdržení předložené naděje.
Ma luo inge tia ku in ekla, ac God El tia ku in kikiap kac. Ke ma inge, nu sesr su kaing nu yorol in konauk nien molela lasr, ma inge arulana akkeye kut tuh kut in sruokya ku finsrak se ma filiyuki ye mutasr.
pentru ca, prin două lucruri imuabile, în care este imposibil ca Dumnezeu să mintă, să avem o puternică încurajare, noi, care am fugit să ne refugiem pentru a ne agăța de speranța pusă înaintea noastră.
para que, por meio de duas coisas imutáveis, nas quais é impossível que Deus minta, tenhamos um forte encorajamento, nós que fugimos em busca de refúgio para tomar posse da esperança que nos é proposta.
Basi, kuna vitu hivi viwili: ahadi na kiapo, ambavyo haviwezi kubadilika na wala juu ya hivyo Mungu hawezi kusema uongo. Kwa hiyo sisi tuliokimbilia usalama kwake, tunapewa moyo wa kushikilia imara tumaini lililowekwa mbele yetu.
Pentru ca, prin două lucruri de neschimbat, în care este imposibil pentru Dumnezeu să mintă, să avem o mângâiere tare, noi, care am fugit la locul de scăpare ca să apucăm speranța pusă înaintea noastră;
ထို့ကြောင့်ဘုရားသခင်၏ကတိတော်နှင့် ကျိန်ဆိုတော်မူခြင်းတို့သည် ပြန်လည်ရုပ်သိမ်း ၍မရနိုင်သောအရာနှစ်ပါးဖြစ်ကြ၏။ ထို အရာနှစ်ပါးနှင့်ပတ်သက်၍လည်းကိုယ်တော် သည်မုသားစကားကိုသုံးတော်မမူနိုင်။ ထို့ ကြောင့်အထံတော်၌ခိုလှုံလျက်ရှိကြသော ငါတို့သည်မိမိတို့အားကိုယ်တော်ပေးတော် မူသည့်မျှော်လင့်ချက်ကို စွဲမြဲစွာခံယူ ထားရန်စိတ်အားတက်ကြွ၍လာကြ၏။-
that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
auf daß wir durch zwei unveränderliche Dinge, wobei es unmöglich war, daß Gott lügen sollte, einen starken Trost hätten, die wir Zuflucht genommen haben zum Ergreifen der vor uns liegenden Hoffnung,
Opdat wij, door twee onveranderlijke dingen, in welke het onmogelijk is dat God liege, een sterke vertroosting zouden hebben, wij namelijk, die de toevlucht genomen hebben, om de voorgestelde hoop vast te houden;
opdat wij door twee onwrikbare zaken, waardoor het God onmogelijk is te bedriegen, een krachtige aansporing zouden ontvangen, om onze toevlucht te nemen en ons vast te klampen aan de hoop op wat ons is weggelegd.
Acciocchè, per due cose immutabili, nelle quali egli è impossibile che Iddio abbia mentito , abbiamo ferma consolazione, noi, che ci siamo rifugiati in lui, per ottener la speranza propostaci.
That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.
That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;
for at vi ved to uforanderlige Ting, i hvilke det var umuligt, at Gud kunde lyve, skulde have en kraftig Opmuntring, vi, som ere flyede hen for at holde fast ved det Håb, som ligger foran os,
Pwe jon riau me jo kak wuk, pwe Kot jota kak likam, en kamait kit ala melel, pwe kitail en tan won kaporopor, me mi mo atail.
Pwe song riau me so kak wuk, pwe Kot sota kak likam, en kamait kit ala melel, pwe kitail en tang wong kaporopor, me mi mo atail.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
hầu cho nhờ hai điều chẳng thay đổi đó, -và về hai điều ấy Đức Chúa Trời chẳng có thể nói dối, mà chúng ta tìm được sự yên ủi lớn mạnh, là kẻ đã trốn đến nơi ẩn náu, mà cầm lấy sự trông cậy đã đặt trước mặt chúng ta.
that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Koeʻuhi ʻi he meʻa taʻefaʻaliliu ʻe ua, ʻaia kuo ʻikai ai ʻaupito faʻa loi ʻae ʻOtua, ke maʻu ʻekitautolu ʻae fiemālie lahi, ʻakitautolu kuo feholaki ki he hūfanga, ke puke ki he ʻamanaki lelei kuo tuku ʻi hotau ʻao:
Afin que par ces deux choses immuables, dans lesquelles il est impossible que Dieu mente, nous ayons une ferme consolation, nous qui cherchons un refuge dans la ferme possession de l'espérance qui nous est proposée,
pentru ca, prin două lucruri imuabile, în care este imposibil ca Dumnezeu să mintă, să avem o puternică încurajare, noi, care am fugit să ne refugiem pentru a ne agăța de speranța pusă înaintea noastră.
por ke per du neŝanĝeblaj aferoj, en kiuj ne eble estas por Dio mensogi, fortan konsolon havu ni, kiuj rifuĝis, por akiri la esperon antaŭ ni metitan,
afin que, par deux choses immuables, dans lesquelles il est impossible que Dieu mente, nous trouvions un puissant encouragement, nous dont le seul refuge a été de saisir l’espérance qui nous était proposée.
auf daß wir durch zwei Stücke, die nicht wanken (denn es ist unmöglich, daß Gott lüge), einen starken Trost hätten, die wir Zuflucht haben und halten an der angebotenen Hoffnung,
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us;
affinché, mediante due cose immutabili, nelle quali è impossibile che Dio abbia mentito, troviamo una potente consolazione noi, che abbiam cercato il nostro rifugio nell’afferrar saldamente la speranza che ci era posta dinanzi,
afin que, par deux choses immuables dans lesquelles il est impossible que Dieu mente, nous recevions un puissant encouragement, nous qui avons cherché refuge en saisissant l'espérance qui nous est proposée.
Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:
para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un firme consuelo los que hemos acudido para refugiarnos en la esperanza puesta delante de nosotros.
para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo los que hemos acudido para asirnos de la esperanza puesta delante de nosotros.
da bismo po dva nepromjenljiva čina - u kojima je nemoguće da bi Bog prevario - mi pribjeglice imali snažno ohrabrenje da se držimo ponuđene nade.
Da bi u dvema nepokolebljivim stvarima, u kojima Bogu nije moguće slagati, imali jaku utehu mi koji smo pribegli da se uhvatimo za nadu koja nam je dana,
Ngaiana pota ngurunguru mandrujeli (ngangau Goda ngandandariai jedi jaura kurala) ngankalkani pirna ngamalkai, ngangau ngaiana ninapini kalkani ngamalkai, nauja parai nunkangu mindrila;
damit wir durch zwei unwandelbare Dinge, in welchen Gott unmöglich trügen konnte, einen starken Sporn hätten; die wir unsere Zuflucht dazu nahmen, die Hoffnung vor uns zu ergreifen,
that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι ⸆ θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
ινα δια δυο πραγματων αμεταθετων εν οισ αδυνατον ψευσασθαι θεον ισχυραν παρακλησιν εχωμεν οι καταφυγοντεσ κρατησαι τησ προκειμενησ ελπιδοσ
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι τὸν θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
пентру ка, прин доуэ лукрурь каре ну се пот скимба ши ын каре есте ку непутинцэ ка Думнезеу сэ минтэ, сэ гэсим о путерникэ ымбэрбэтаре ной, а кэрор скэпаре а фост сэ апукэм нэдеждя каре не ера пусэ ынаинте,
щоб двома речами незмінними (в котрих не можна обманити Богу) мали кріпке втїшеннє ми, що прибігаємо (до Нього) приняти надїю, що лежить перед нами,
щоб двома речами незмінними (в котрих не можна обманити Богу) мали кріпке втїшеннє ми, що прибігаємо (до Нього) приняти надїю, що лежить перед нами,
Да би у двема непоколебљивим стварима, у којима Богу није могуће слагати, имали јаку утеху ми који смо прибегли да се ухватимо за наду која нам је дана,
Дабы в двух непреложных вещах в которых невозможно Богу солгать, твердое утешение имели мы, прибегшие взяться за предлежащую надежду,
יח וּבִשְׁתֵּי אֲמָרוֹת אֵלֶּה אֲשֶׁר אֵין חֲלִיפוֹת לָהֵן מִבִּלְתִּי יְכֹלֶת הָאֱלֹהִים לְכַזֵּב נִמְצָא לָנוּ נֹחַם־עֹז הַמְמַלְּטִים אֶת־נַפְשֵׁנוּ לְהַחֲזִיק בַּתִּקְוָה הָעֲרוּכָה לְפָנֵינוּ׃
למען על פי שני דברים בלתי משתנים אשר חלילה לאלהים לשקר בם יהיה לנו אשר נסנו עליו זרוז גדול לאחז בתקוה הנתונה לפנינו׃
ϨⲒⲚⲀ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϨⲰⲂ ⲂⲚⲀⲐⲞⲨⲰⲦⲈⲂ ⲚⲀⲒ ⲈⲦⲈ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲚⲦⲈⲪⲚⲞⲨϮ ϪⲈ ⲘⲈⲐⲚⲞⲨϪ ⲚϦⲎⲦⲞⲨ ⲚⲦⲈⲚⲬⲰ ⲚⲀⲚ ⲚⲞⲨⲚⲞⲘϮ ⲈⲤϪⲞⲢ ϦⲀ ⲚⲎ ⲈⲦⲀⲨⲪⲰⲦ ϨⲀⲢⲞϤ ⲈⲀⲘⲞⲚⲒ ⲚϮϨⲈⲖⲠⲒⲤ ⲈⲦⲬⲎ ⲚⲀϨⲢⲀⲚ.
ϩⲓⲛⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲱⲃ ⲃ̅ ⳿ⲛⲁⲑⲟⲩⲱⲧⲉⲃ ⲛⲁⲓ ⲉⲧⲉ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲧⲉ ⲫϯ ϫⲉ ⲙⲉⲑⲛⲟⲩϫ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛⲧⲉⲛⲭⲱ ⲛⲁⲛ ⳿ⲛⲟⲩⲛⲟⲙϯ ⲉⲥϫⲟⲣ ϧⲁ ⲛⲏⲉⲧⲁⲩⲫⲱⲧ ϩⲁⲣⲟϥ ⳿ⲉ⳿ⲁⲙⲟⲛⲓ ⳿ⲛϯϩⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ⲛⲁϩⲣⲁⲛ.
حَتَّى بِأَمْرَيْنِ عَدِيمَيِ ٱلتَّغَيُّرِ، لَا يُمْكِنُ أَنَّ ٱللهَ يَكْذِبُ فِيهِمَا، تَكُونُ لَنَا تَعْزِيَةٌ قَوِيَّةٌ، نَحْنُ ٱلَّذِينَ ٱلْتَجَأْنَا لِنُمْسِكَ بِٱلرَّجَاءِ ٱلْمَوْضُوعِ أَمَامَنَا،
تا به دو امر بیتغییر که ممکن نیست خدادر مورد آنها دروغ گوید، تسلی قوی حاصل شود برای ما که پناه بردیم تا به آن امیدی که در پیش ما گذارده شده است تمسک جوییم،
အကြောင်းမူကား ၊ ဘုရားသခင် သည် မုသာ မ သုံးနိုင်သော အရာတည်းဟူသောမ ဖောက်ပြန်မပြောင်းလဲနိုင်သော အရာ နှစ် ပါးကို အမှီပြု ၍၊ ကိုယ် ရှေ့၌ထားသော မြော်လင့် ရာကို ခိုလှုံ ခြင်းငှာပြေး သော ငါတို့သည် သက်သာ အားကြီး ကြမည်အကြောင်းတည်း
이는 하나님이 거짓말을 하실 수 없는 이 두 가지 변치 못할 사실을 인하여 앞에 있는 소망을 얻으려고 피하여 가는 우리로 큰 안위를 받게 하려 하심이라
それは、神が偽ることのできない二つの不変の事柄によって、避け所を求めて逃れ、前に置かれた希望をつかもうとしている私たちが、力強い励ましを受けるためです。
好叫我们这些逃去避难、要抓住摆在前面盼望的人,借着这两件不改变的事——在这些事上上帝绝不可能说谎——可以得到强有力的鼓励。
それは、変えることのできない二つの事がらによって、――神は、これらの事がらのゆえに、偽ることができません。――前に置かれている望みを捕えるためにのがれて来た私たちが、力強い励ましを受けるためです。
借这两件不更改的事, 神决不能说谎,好叫我们这逃往避难所、持定摆在我们前头指望的人可以大得勉励。
藉這兩件不更改的事,上帝決不能說謊,好叫我們這逃往避難所、持定擺在我們前頭指望的人可以大得勉勵。
Masigi ani asidi hongba leite maramdi Tengban Mapuna minamba haibasi oithokte. Maram aduna Ibungoda leijaduna asoi angamdagi kanjariba eikhoina mangda leiriba asa aduda chetna painaba eikhoida pukning yamna thougatle.
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Vbvrikunamv, Pwknvyarnv gvlo so baanyi si doodunv hv nw mvvla manammv okv akuav nyuma namv. Vkvlvgabv ngonu nw gvlo ringria nama paanv vdwv ngonugv kaagialo mvngtin pvvji nama hvngdwngrungbv gaktwkkvrwk ladubv kairungnv mintvmiru ha jidu.
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Laa bonliedili yaali n kan lebidi ki go doagidi ki waani ke U tienu kan pua faama; lani n paagidi ti pala tinba yaaba n sani ki baa O po .
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a fim de que, por meio de duas coisas imutáveis, nas quais é impossível que Deus minta, nós, que buscamos refúgio, tenhamos encorajamento para agarrar a esperança posta diante de nós .
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Abhombo esho ili evintu vibhele vyaseviwezwe agaluhane antele katika evyo oNgolobhe sawezwe ayanje ilenka hwiliti tetishembelee ahwifise tipate apelye omwoyo ugwa hwavwanywe humaha, itumayini lyalibhehwelye hwitagalila lyeteo.
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mpu lyo ebyo bijiro bibiri birhankahinduka -na ntâkwo Nyamuzinda ankahash’inywerha muli byo- birhukomeza omurhima rhwe rhwabwîne olwâkiro omu kusêra oku bulangâlire rhwahâbirwe.
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Pamhnam käh hlei lü am a nghlainak theia mawng mjü nghngih veki. Ani am üpawmnak hmuhki mi kthamahkia kyase mi maa a jah tak peta äpeinak cun akceta mi kcüngei vai u.
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damit wir durch zwei unwandelbare Tatsachen, bei welchen Gott unmöglich lügen konnte, einen starken Trost haben, wir, die wir unsere Zuflucht dazu nehmen, die dargebotene Hoffnung zu ergreifen,
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Jengkhaap enyi je ah, erah maatok uh tah lekka, Rangte tah leekka nyia tah lekka. Seng marah heh damdi epui eliite loong asuh rapne chaan chotheng, seng laalom ah rak thuk suh ah.
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Xoossi ay wodeka woridotena; danda7ena. Izi laametontta nam77u miishatan nu sinththan diza ufayssa oykanas izako shiiqida nuusu gita minoteth nu demmana mala oothides.
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Xoossay worddotenna. Iya ufayssa qaalaynne caaqoy, nam77ayka laamettokona. Ha nam77ubatan nu sinthan de7iya ufayssaa oykkanaw danadda7ana mela geshe demmanaw iyaakko baqatida nuuni, wolqqaama minthetho demmana.
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Ik'o hank'on wonerawotsnat bo jangosh b́ kooraw git keewwotsi, manotswere jangiyonat taaron noosh imre, git keewanotsatse tuutso no shinatse fa'o noosh b́ jangitso kup'shr desh dek'o nofalitwok'o, ááshoko daatsosh b́ maants wos'tswots no een angikup'o daatsitwone.
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Chiihphado, hì shii ne nyi miyaothek ro, jine khuchung de alai muii chiih-è Hamangkhung-aphuii ne ji pha chiang è biidiie arey phro. Ji-è gethek ne ai rog shii ragia doh ne gethek ibi shii ruii phi pha luthong ji shii chuh khoh bone boh lububo rek phi ro.
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Abapangi bulyo kuti zintu zobele zisa chichululwa-kakuyoleki kuti Ireeza achenge -Iswe, abo tubatilili kumatililo, twina ku inguzu zakukozana chakuondisa chesepo ibabikwa habusu bwetu.
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Así, por dos cosas que no cambian, en las cuales es imposible que Dios mienta, tenemos un fuerte consuelo los que hemos corrido a refugiarnos en la esperanza puesta delante de nosotros.
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Nipele kwana indu iŵili yangaikukombola kugalauka, chilanga ni chilumbilo, mu yeleyo Akunnungu ngakukombola kulambusya. Nipele, uwe ŵatumbutuchile tukulimbichikwa ntima nnope, ni tukuchikamulisya kwannope chilolelo chatuŵichile paujo petu.
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Pu uNguluve avile alamwile lekuvika pavuvalafu ficho kuvahale va ndaganie kuvufumbwe vwa mwene uvusavukwanduka, mu umva uNguluve siwesya ukuchova uvudesi, ufwe yufwe tunyilile kupupoki nu kuginga ehwa inumbula mu maka ga lusuvilo niliviki vivwe mbulongo ndiumwe.
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Atei eyo kwa ilebe ibe iwesa kwaa kutendebuka, muengo Nnongo awesa kwaa kukoya uboso, twenga tubutukii hifadhi tupate kuyeyelwa mwoyo kukamuliya kwaa ngupu litumaini libekilwe kulonge yitu.
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Hinu, kuvi na vindu vivili, lilagizu na chilapu, vihotola lepi kung'anamuka mu vindu vyenivyo vivili Chapanga ihotola lepi kujova udese. Hinu tete vetijumbalili kwaki, tikangamaliswa mtima kukamulila neju huvalila lelivikiwi palongolo yitu.
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Para que por dos cosas inmutables en las cuales es imposible que Dios mienta, los que nos refugiamos en la esperanza de lo que está adelante, tengamos un fortísimo consuelo,
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Masikin Pathien'n neinun inik a chonginkhâma thûl theiloi le milak tholoi rang mangin eini a kôma jôkna man ngei hin ei motona sabeina om hih sûr mindet tit rangin mi mohôk tatak ani.
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Jeriꞌ xubꞌano rech rumal ri bꞌiꞌtal loq xuqujeꞌ ri chꞌekom tzij, are waꞌ kebꞌ jastaq ri man kakꞌexetaj ta wi, rumal cher ri Dios man kubꞌan ta bꞌanoj tzij. Waꞌ we riꞌ kuya ukuꞌlibꞌal qakꞌuꞌx rumal cher are kaqaj chi ri Dios kujuchajij, xuqujeꞌ qas kuꞌl wi qakꞌuꞌx chi kuya na chaqe ri ubꞌim loq.
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Neco ibi bintu bibili, kushomesha kayi ne kulumbila, cakubinga nibikenshike pakwinga Lesa nkabepe kayi nkashinti sobwe. Afwe otwala fwambila kulyendiye akuyuba tukute kuyuminishiwa pakumbelela nkwalatupa.
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so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge would have strong encouragement to take hold of the hope set before us.
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In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that “he is my MAKHSEH” (refuge, shelter), and have taken hold of the tikvah (hope) set before us.
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ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι ⸀θεόν ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
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כדי דורך צוויי אומפארענדערלעכע זאכן, אין וועלכע עס איז אוממעגלעך פאר ה׳ צו זאגן ליגן, זאלן מיר האבן א שטארקע טרייסט, מיר, וואס זענען אנטרונען, כדי אנצונעמען די האפענונג, וואס איז געלייגט געווארן פאר אונדזערטוועגן
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ଆ ସନିବ୍ଡେୟ୍ବରନ୍ ଡ ଆ ପର୍ମାଡ଼ା ଅଃନ୍ନଡ଼ଜେ ଆରି ଆଲ୍ଲେଲେ ଇସ୍ୱରନ୍ କନଣ୍ଡାୟ୍ମର୍ ଅଃଡ୍ଡେଏ; ଆନିନ୍ ଲରୋଲୋନେଲେନ୍ ତିଆସନ୍ ମୁକ୍କାବାଲେନ୍ ଡକୋନ୍ ଅରାସାନେନ୍ ରବ୍ଡୋଲେ ଞମ୍ଲେ ଡନକ୍କୋନ୍ ଆସନ୍ ଇନ୍ଲେନ୍ ଅନୁୟୁବନ୍ ଞାଙ୍ଲେ ରପ୍ତିତବୋ ।
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ଆୟାଃ ବାନାର୍ସା ଆଡଃ କିରିୟା, ନେ ବାରାନାଃ କା ବାଦ୍ଲାଅଃଆ, ଏନାକେ ବାଦ୍ଲାଅକେଦ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ହସଡ଼ କାଏ ହବାଅଃଆ । ଏନାତେ ଆୟାଃତାଃରେ ତାଇନ୍ତାନ୍ ଆବୁ ସବେନ୍କ ସାମ୍ନାଙ୍ଗ୍ରେ ଅକନ୍ ଆସ୍ରା ମେନାଃ ଏନାକେ ସାବ୍କେଟେଜେ ନାଗେନ୍ତେ ପୁରାଃଗି ଜୀଉରେ ରାସ୍କାବୁ ନାମାକାଦା ।
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ଏ ଦୁଇଟା ବିସଇ କେବେ ନ ବାଦ୍ଲେ । କାଇକେବଇଲେ ପର୍ମେସର୍ ମିଚ୍ ନ କଏ । ତେବର୍ପାଇ ଆମେ ମୁକ୍ତି ପାଇରଇବା ଲକ୍ମନ୍, ଆମର୍ ମନେ ବେସି ସାଆସ୍ ଦାରିଆଚୁ । ଆରି ତାର୍ଟାନେ ରଇବା ଆମର୍ ଆସା ଡାଁଟ୍ ଆଚେ ।
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ମେଁନେ ବାସଙ୍ଗ୍କ୍ନେ ସାମୁଆଁ ଆରି ପର୍ମାନ୍ ଆବଦ୍ଲେ ଆତେନ୍ ପାକ୍ଚିଚେ ଇସ୍ପର୍ ନାଲେଣ୍ଡ୍ରେ ଆଡିଂ ଣ୍ଡୁ । ଆକେନ୍ସା ମେଁନେ ସାଆଜ୍ୟ ବାଚେ ନେ ଡାଗ୍ରା ଲେଃକ୍ନେ ଆସାକେ ଡାଟ୍ ରକମ୍ ସାଚେ ବନେ ନ୍ସା ବିନ୍ ସାର୍ଦା ବା ନେଲେଃକେ ।
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ଜୁୟ୍ ଜଳେକ୍ ନଃବାଦୁଲ୍ତା ବିସୟେ ଇସ୍ୱର୍ ମିଚ୍ କଃଉତାର୍ କଃବେ ନୟେ, ସେତାର୍ଗିନେ ମୁଏଁ ରିଲା ବଃର୍ସାକ୍ ଦଃର୍ତାର୍ ଗିନେ ବିସାଉତା ଟାଣେ ଜାୟ୍ଆଚୁ, ତଃବେ ଅଃମିମଃନ୍ ଅଃଟୁଆ ସାସ୍ ହାଉଆଁ ।
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