American Standard Version (1901)
And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
The designs of the false are evil, purposing the destruction of the poor man by false words, even when he is in the right.
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
The vessels of the deceitful are most wicked: for he hath framed devices to destroy the meek, with lying words, when the poor man speaketh judgment.
For the weapons of the churle are wicked: hee deuiseth wicked counsels, to vndoe the poore with lying words: and to speake against the poore in iudgement.
The instruments also of the niggard are evil; He plotteth mischievous devices, To destroy the poor with lying words, Even when the cause of the needy is just.
The instruments also of the avaricious man are evil: he deviseth wicked resolves to destroy the poor with words of falsehood, even when the needy speaketh what is right.
The instruments also of the churl are evil; he deviseth wicked devices to destroy the poor with lying words, and the needy when he speaketh right.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
The instruments also of the churl are evil: He deviseth wicked devices To destroy the poor with lying words, Even when the needy speaketh right.
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgement.
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
And the miser — his instruments [are] evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.
The schemes also of the schemer are ra'im (evil ones); he deviseth zimmot (wicked schemes) to destroy the poor with words of sheker, even when the evyon (needy) speaketh mishpat (justly).
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وَٱلْمَاكِرُ آلَاتُهُ رَدِيئَةٌ. هُوَ يَتَآمَرُ بِٱلْخَبَائِثِ لِيُهْلِكَ ٱلْبَائِسِينَ بِأَقْوَالِ ٱلْكَذِبِ، حَتَّى فِي تَكَلُّمِ ٱلْمِسْكِينِ بِٱلْحَقِّ.
သူသည်ဆိုးညစ်သူဖြစ်၍ဆိုးညစ်မှုများကို သာပြုတတ်၏။ ဆင်းရဲသူတို့၏အခွင့်အရေး များပျက်စီးရာပျက်စီးကြောင်းကိုလိမ်လည် ၍ကြံစည်တတ်၏။-
စေးနှဲ သောသူ သုံးဆောင်ရာ တန်ဆာ သည် လည်း ဆိုး လှ၏။ ဆင်းရဲ ငတ်မွတ်သောသူ၏ အမှု သည် မှန် သော်လည်း ၊ ထိုသို့သောသူ ကို မုသာ စကား အားဖြင့် ဖျက်ဆီး ခြင်းငှါ ၊ မကောင်း သောအကြံကိုသာ ကြံ တတ်၏။
Kasae kami loe lok amlai o, kahoih ai hmuen to sak o; amtang kami mah loktang lok thui cadoeh, anih amrosak hanah kahoih ai hmuen to a poek o.
Ngukngak loh a boethae hnopai te khonuen rhamtat la a khueh tih, khodaeng loh tiktam a thui vaengah pataeng kodo mangdaeng te a honghi ol neh vueinan hamla caai.
Ngukngak loh a boethae hnopai te khonuen rhamtat la a khueh tih, khodaeng loh tiktam a thui vaengah pataeng kodo mangdaeng te a honghi ol neh vueinan hamla caai.
吝啬人所用的法子是恶的; 他图谋恶计, 用谎言毁灭谦卑人; 穷乏人讲公理的时候, 他也是这样行。
吝嗇人所用的法子是惡的; 他圖謀惡計, 用謊言毀滅謙卑人; 窮乏人講公理的時候, 他也是這樣行。
卑鄙人的道路是邪恶的。 他筹划恶计,用虚假的话毁灭谦卑人, 即使穷乏人所说的是正直的。
U varalice pakosno je oružje; on spletke samo kuje, da lažima upropasti uboge, pa i kad nevoljnik pravo dokazuje.
Také i usilování skrbného jsou škodlivá; nebo nešlechetnosti obmýšlí, jak by k záhubě přivedl ponížené slovy lživými, a mluvil proti nuznému před soudem.
Skalkens Midler er onde, han oplægger lumske Råd for at ødelægge arme med Løgn, skønt Fattigmand godtgør sin Ret.
En eens gierigaards ganse gereedschap is kwaad; hij beraadslaagt schandelijke verdichtselen, om de ellendigen te bederven met valse redenen, en het recht, als de arme spreekt.
En de sluwerd verzint listige streken, Beraamt boze plannen, Om ongelukkigen door leugen in het verderf te storten, Den arme door zijn beschuldiging voor het gerecht.
La iloj de malpiulo estas malbonaj; li havas intencojn malvirtajn, por pereigi malriĉulojn per vortoj mensogaj, eĉ kiam la senhavulo diras pravaĵon.
Les armes de l’avare sont mauvaises ; il trame des artifices pour détruire les débonnaires par des dires mensongers, même quand le pauvre parle droitement.
Quant au trompeur, ses moyens sont pernicieux; il trouve des inventions pour perdre les affligés par des paroles fausses, et le pauvre dont la cause est juste.
Les armes du fourbe sont pernicieuses; Il forme de coupables desseins, Pour perdre les malheureux par des paroles mensongères, Même quand la cause du pauvre est juste.
Les voies du scélérat sont mauvaises. Il conçoit de funestes desseins pour détruire les humbles par des paroles mensongères, même quand le pauvre défend son droit.
Und der Arglistige, seine Werkzeuge sind böse: er entwirft böse Anschläge, um die Sanftmütigen durch Lügenreden zu Grunde zu richten, selbst wenn der Arme sein Recht dartut.
Und des Geizigen Regieren ist eitel Schaden; denn er erfindet Tücke, zu verderben die Elenden mit falschen Worten, wenn er des Armen Recht reden soll.
Und des Schurken Waffen sind böse; solch' einer sinnt auf Ränke, daß er die Elenden durch trügerische Reden verderbe, selbst wenn der Arme sein Recht beweist.
Und der Betrüger wendet schlimme Mittel an; er gibt schändlichen Rat, daß er die Elenden vernichte mit erlogenen Reden, auch wenn der Arme sein Recht beweist.
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ἡ γὰρ βουλὴ τῶν πονηρῶν ἄνομα βουλεύσεται καταφθεῖραι ταπεινοὺς ἐν λόγοις ἀδίκοις καὶ διασκεδάσαι λόγους ταπεινῶν ἐν κρίσει.
Ἡ γὰρ βουλὴ τῶν πονηρῶν ἄνομα βουλεύσεται, καταφθεῖραι ταπεινοὺς ἐν λόγοις ἀδίκοις, καὶ διασκεδάσαι λόγους ταπεινῶν ἐν κρίσει.
Bakoulou, se koken k'ap fè mechanste. L'ap fè move plan nan tèt li pou l' woule pòv malere yo anba manti, pou l' enpoze endijan yo jwenn jistis.
He hewa na mea hana o ka mea alunu; Imi no oia i na manao hewa, E hookaumaha i ka poe poino i na olelo wahahee, I ka poe popilikia hoi e olelo ana ma ka pololei.
וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמֹּ֣ות יָעָ֔ץ לְחַבֵּ֤ל *עֲנָוִים (עֲנִיִּים֙) בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְיֹ֖ון מִשְׁפָּֽט׃
וכלי כליו רעים הוא זמות יעץ לחבל ענוים באמרי שקר ובדבר אביון משפט׃
E gli strumenti dell'avaro sono malvagi, ed egli prende scellerati consigli, per distruggere i poveri, con parole di falsità, eziandio quando il bisognoso parla dirittamente.
Le armi dell’impostore sono malvage; ei forma criminosi disegni per distruggere il misero con parole bugiarde, e il bisognoso quando afferma il giusto.
悪党のやり方は悪い。 彼は偽りの言葉でへりくだった者を滅ぼそうと、 困窮する者が正しいことを語っても、悪い計画を立てる。
궤휼한 자는 그 그릇이 악하여 악한 계획을 베풀어 거짓말로 가련한 자를 멸하며 빈핍한 자가 말을 바르게 할지라도 그리함이어니와
Sie mwet kutasrik el koluk ac el suk in oru ma koluk. El orek pwapa koluk in akkolukye mwet sukasrup ke kas kikiap, ac kosralosla liki suwohs lalos.
Fraudulenti vasa pessima sunt; ipse enim cogitationes concinnavit ad perdendos mites in sermone mendacii, cum loqueretur pauper judicium.
آلات مرد لئیم نیز زشت است و تدابیر قبیح مینماید تا مسکینان را به سخنان دروغ هلاک نماید، هنگامی که مسکینان به انصاف سخن میگویند.
Os caminhos do homem vil são maus. Ele elabora planos perversos para destruir os humildes com palavras mentirosas, mesmo quando o necessitado fala o que é justo.
Os instrumentos do avarento são maléficos; ele trama planos malignos para destruir aos aflitos com palavras falsas, mesmo quando o pobre fala com justiça.
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De asemenea instrumentele zgârcitului sunt rele; el plănuieşte planuri stricate pentru a nimici pe cei săraci prin cuvinte mincinoase, chiar când nevoiaşul vorbeşte drept.
Армеле мишелулуй сунт нимичитоаре; ел фаче планурь виновате ка сэ пярдэ пе чел ненорочит прин кувинте минчиноасе, кяр кынд причина сэракулуй есте дряптэ.
У коварного и действования гибельные: он замышляет ковы, чтобы погубить бедного словами лжи, хотя бы бедный был и прав.
I sprave tvrdičine zle su; smišlja lukavštine da zatre nište rečima lažnim i kad siromah govori pravo.
И справе тврдичине зле су; смишља лукавштине да затре ниште речима лажним и кад сиромах говори право.
Endyâlya yôhe, ebijiro byâyo bibà bibî: enakahiga emigâbo y’okuherêrekeza abanyinyi omu kuhamîriza eby’obunywesi, ciru abakenyi bakabàbahashire okuyêrekana oku bo bayâzize.
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Cierto los avaros malas medidas tienen: él maquina pensamientos para enredar á los simples con palabras cautelosas, y para hablar en juicio contra el pobre.
Las armas del malvado son perversas; trama planes infames para arruinar a los pobres con mentiras, aun cuando el necesitado pide justicia.
Las mañas del ruin son malas; trama intrigas inicuas para destruir a los humildes con palabras mentirosas, aun cuando el pobre habla con derecho.
Los designios de los avaros son malvados, y se proponen la destrucción del pobre por medio de palabras falsas, incluso cuando está en lo correcto.
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Las armas del canalla son perversas. Trama intrigas perversas para enredar al afligido con calumnia, aunque el pobre defienda lo que es recto.
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Ko e ngaahi meʻa ngāue ʻoe angakovi ʻoku kovi: ʻoku ne fakakaukau kovi ke fakafihi ʻae masiva ʻaki ʻae lea loi, pea ke mioʻi ʻae lea totonu ʻae masiva ʻi he fakamaau.
У зрадливого дїяльність пагубна: він задумує зраду, щоб погубити бідаху словом ложним, яке б нї було його право!
У зрадливого дїяльність пагубна: він задумує зраду, щоб погубити бідаху словом ложним, яке б нї було його право!
Kẻ rít róng dùng những khí giới gian tà, toan những mưu gian, lấy sự nói dối đặng làm hại người nhu mì, và làm hại kẻ nghèo dầu nói lẽ công chánh.
וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל ענוים בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃