American Standard Version (1901)
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
127 translations of 134 that include the New Testament
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
Pa vez aet kuit ur spered hudur eus un den, ez a dre lec'hioù sec'h, da glask diskuizh, ha ne gav ket; neuze e lavar: Distreiñ a rin da'm zi a-belec'h on deuet;
To kami takoh thung hoiah kaciim ai muithla tacawt naah, muithla loe ahmuen kazaek ah caeh moe, anghakhaih ahmuen to pakrong; toe tidoeh hnu ai, to pongah anih mah, Ka caehtaak ih im ah kam laem let han, tiah a thuih.
Mueihla thae tah hlang taeng lamkah a nong vaengah tuihang hmuen te a hil tih duemnah a tlap. Tedae hmuen a hmuh pawt vaengah, “ Ka nong tak tangtae kamah im la ka mael ni, ' a ti.
Mueihla thae tah hlang taeng lamkah a nong vaengah tuihang hmuen te a hil tih duemnah a tlap. Tedae hmuen a hmuh pawt vaengah, “ Ka nong tak tangtae kamah im la ka mael ni,' a ti.
A i puka aku ka uhane ino mai loko aku o ke kanaka, hele no ia mawaena o na wahi panoa, e imi ana i kahi e maha'i; a loaa ole, olelo iho la ia, E hoi au i kuu hale a'u i puka mai ai.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
Lè yon move lespri soti nan yon nonm, li al pwonmennen toupatou nan dezè, l'ap chache yon kote pou l' pran repo. Si l' pa jwenn, l'ap di nan kè li: m'ap tounen lakay mwen kote m' soti a.
Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.
The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.
Quand l’esprit immonde est sorti d’un homme, il va par des lieux secs, cherchant du repos ; et n’en trouvant point, il dit : Je retournerai dans ma maison d’où je suis sorti.
Když nečistý duch vyjde od člověka, chodí po místech suchých, hledaje odpočinutí. A nenalezna, dí: Vrátím se do domu svého, odkudž jsem vyšel.
“Ke pacl se sie ngun fohkfok ac illa liki sie mwet, el ac forfor in acn ma wangin kof we, in suk acn elan mongla we. El fin tia ku in konauk, el ac fahk nu sel sifacna, ‘Nga ac folokla nu in lohm se nga muta we meet ah.’
După ce a ieșit din om, duhul necurat trece prin locuri uscate, căutând odihnă; și, cum nu găsește nimic, zice: “Mă voi întoarce la casa mea de unde am ieșit.
O espírito imundo, quando sai do homem, passa por lugares áridos, buscando descanso; e não o encontrando, diz: 'Voltarei para a minha casa de onde saí.'
“Pepo mchafu akifukuzwa kwa mtu fulani, huzururazurura jangwani akitafuta mahali pa kupumzikia. Asipopata, hujisemea: Nitarudi kwenye makao yangu nilikotoka.
Când duhul necurat iese dintr-un om, umblă prin locuri uscate, căutând odihnă; și negăsind, spune: Mă voi întoarce la casa mea de unde am ieșit.
``ညစ်ညမ်းသောနတ်သည်လူထဲကထွက်သည့် အခါခြောက်သွေ့ရာအရပ်သို့လှည့်လည်၍ နားစရာနေရာကိုရှာတတ်၏။ ရှာမတွေ့ လျှင် `ငါယခင်နေခဲ့သည့်နေရာသို့ပင် ပြန်ပါအံ့' ဟုဆို၏။-
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
Wenn der unreine Geist von dem Menschen ausgefahren ist, so durchwandert er dürre Örter, Ruhe suchend; und da er sie nicht findet, spricht er: Ich will in mein Haus zurückkehren, von wo ich ausgegangen bin;
Wanneer de onreine geest van den mens uitgevaren is, zo gaat hij door dorre plaatsen, zoekende rust; en die niet vindende, zegt hij: Ik zal wederkeren in mijn huis, daar ik uitgevaren ben.
Wanneer de onreine geest van iemand is uitgegaan, zwerft hij rond in dorre oorden; hij zoekt naar rust, en vindt ze niet. Dan zegt hij: Ik zal terugkeren in mijn huis, waar ik ben uitgegaan.
Quando lo spirito immondo è uscito d'alcun uomo, egli va attorno per luoghi aridi, cercando riposo; e, non trovando ne, dice: Io ritornerò a casa mia, onde io uscii .
When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
Paikullinu̇n ba marai yarakai ku̇ri kabiruġ, uwan noa yuriġ purroi toa tarawaroa, nakilliko korilliko; ġatun noa keawai na korien, wiyan noa, Willuġbanu̇n wal baġ willuġbo kokerá ko emmouġ ka ta ko, unta biruġ uwa baġ ba.
When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.
Når den urene Ånd er faren ud af Mennesket, vandrer den igennem vandløse Steder og søger Hvile; og når den ikke finder den, siger den: Jeg vil vende tilbage til mit Hus, som jeg gik ud af.
Hāenauthauthe wauchāde haujau henanene, nehedesade hadaujenajenenee, denaudedede dauyānusenade; nau janeveedethe, naneenehede, nananenau hadjaesanau naudauauwuu needaujenauahenau.
Nen jaut lao kowei jan ren aramaj, a kin tanatan jili nan jap tan akan, rapaki wajan kamol, a jota, me a diarada, i ap kin inda: I ap pan purelon on nan im ai, me i pedoi janer.
Ngen saut lao kowei sang ren aramas, a kin tangatang sili nan sap tan akan, rapaki wasan kamol, a sota, me a diarada, i ap kin inda: I ap pan purelong ong nan im ai, me i pedoi sanger.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Khi tà ma đã ra khỏi một người, thì đi dông dài các nơi khô khan để kiếm chỗ nghỉ. Kiếm không được, thì nó nói rằng: Ta sẽ trở về nhà ta là nơi ta mới ra khỏi.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
“ʻOka ʻalu ʻae laumālie ʻuli ʻi ha tangata, ʻoku ʻalu fano ia ʻi he ngaahi potu mōmoa, ʻo kumi mālōlōʻanga, kae ʻikai ʻilo ia; pea pehē ʻe ia, ‘Te u toe ʻalu ki hoku fale naʻaku haʻu mei ai.’
Lorsqu'un esprit immonde est sorti d'un homme, il va par des lieux arides, cherchant du repos, et il n'en trouve point; et il dit: Je retournerai dans ma maison, d'où je suis sorti.
După ce a ieșit din om, duhul necurat trece prin locuri uscate, căutând odihnă; și, cum nu găsește nimic, zice: “Mă voi întoarce la casa mea de unde am ieșit.
Kiam la malpura spirito eliris el homo, ĝi trairas tra senakvaj lokoj, serĉante ripozon; kaj ne trovante ĝin, diras: Mi reiros al mia domo, el kie mi eliris.
Lorsque l’esprit impur est sorti d’un homme, il va dans des lieux arides, pour chercher du repos. N’en trouvant point, il dit: Je retournerai dans ma maison d’où je suis sorti;
Wenn der unsaubere Geist von dem Menschen ausfährt, so durchwandelt er dürre Stätten, sucht Ruhe und findet sie nicht, so spricht er: Ich will wieder umkehren in mein Haus, daraus ich gegangen bin.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
Ese lamar uit obaos lelam, E degemli uatuet uteb, ege E deraimer nerezi uteb; nolea uteb kak, ege E detager, kega, Kai ko tarakomelu karba meta, emeret kaka emeri.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.
No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says “I will go back to the home which I left”;
No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says ‘I will go back to the home which I left’;
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest; and finding none, he saith, I will turn back unto my house whence I came out.
Quando lo spirito immondo è uscito da un uomo, va attorno per luoghi aridi, cercando riposo; e non trovandone, dice: Ritornerò nella mia casa donde sono uscito;
« Lorsque l'esprit impur est sorti d'un homme, il parcourt des lieux arides à la recherche de repos. N'en trouvant pas, il dit : ‹ Je retournerai dans la maison d'où je suis sorti. ›
Cuando el espíritu inmundo saliere del hombre, anda por lugares secos, buscando reposo; y no hallándolo, dice: Me volveré á mi casa de donde salí.
Cuando el espíritu inmundo sale del hombre, anda por lugares secos, buscando reposo; y no hallándolo, dice: ‘Volveré a mi casa de donde salí’.
Cuando el espíritu inmundo sale del hombre, anda por lugares secos, buscando reposo; y no hallándolo, dice: ‘Volveré a mi casa de donde salí’.
“Kad nečisti duh iziđe iz čovjeka, luta bezvodnim mjestima tražeći spokoja. Kad ga ne nađe, rekne: 'Vratit ću se u kuću odakle iziđoh.'
Kad nečisti duh iziđe iz čoveka, ide kroz bezvodna mesta tražeći pokoja, i ne našavši reče: Da se vratim u dom svoj otkuda sam izišao;
Kutji murumuru kanandru matja dunkana, nau pitarani palkingai, ngara ngamala wontina, ja nulu nina wata mankamankanani, nau jatai: Ngani tikala nganai pungaia ngakanaia, woderundru ngani matja dunkana.
Wenn der unreine Geist ausgeht vom Menschen, so zieht er durch wasserlose Stätten, Ruhe zu suchen, und da er sie nicht findet, sagt er: ich will in mein Haus zurückkehren, von wo ich ausgegangen bin.
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
Agula inuru, i:dja iŋgaiąndiwela, keŋuriri maro:do:d kuru, Ŋoiba kąŋąnjiro:jiri, wa mąra puŋgo:n, gejau kundjiri, Djo:li ŋenu maiarum ŋaianąŋgam ma-i-dągam ŋḁnŋunjąŋgunal.
Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Ya y espiritun áplacha, anae jumuyong gui taotao, jumajanao gui anglo na lugat, manaliligao dinescansa; ya anae ti mañoda, ilegña: Bae talo guato gui guimajo anae jumanaoyo.
'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾿ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον ⸆ λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.
οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εισ τον οικον μου οθεν εξηλθον
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον, λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
Духул некурат, кынд есе динтр-ун ом, умблэ прин локурь фэрэ апэ ши каутэ одихнэ. Фииндкэ н-о гэсеште, зиче: ‘Мэ вой ынтоарче ын каса мя, де унде ам ешит.’
Як же нечистий дух вийде з чоловіка, то блукає по безвіддях, шукаючи впокою, і, не знайшовши, каже: Вернусь до домівки моєї, звідкіля вийшов.
Як же нечистий дух вийде з чоловіка, то блукає по безвіддях, шукаючи впокою, і, не знайшовши, каже: Вернусь до домівки моєї, звідкіля вийшов.
Кад нечисти дух изиђе из човека, иде кроз безводна места тражећи покоја, и не нашавши рече: Да се вратим у дом свој откуда сам изишао;
Когда нечистый дух выйдет из человека, то ходит по безводным местам, ища покоя, и, не находя, говорит: возвращусь в дом мой, откуда вышел;
כד וְרוּחַ הַטֻּמְאָה בְּצֵאתָהּ מִן־הָאָדָם תְּשׁוֹטֵט בְּאֶרֶץ תַּלְאוּבֹת תְּבַקֵּשׁ וְלֹא־תִמְצָא מַרְגֵּעָה אָז תֹּאמַר אָשׁוּבָה אֶל־מִשְׁכָּנִי אֲשֶׁר יָצָאתִי מִשָּׁם׃
הרוח הטמאה אחרי צאתה מן האדם תשוטט במקמות ציה לבקש לה מנוחה ולא תמצא אז תאמר אשובה נא אל ביתי אשר יצאתי משם׃
ⲈϢⲰⲠ ⲀⲢⲈϢⲀⲚ ⲠⲒⲠⲚⲈⲨⲘⲀⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ⲒⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲢⲰⲘⲒ ϢⲀϤⲤⲒⲚⲒ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϨⲀⲚⲘⲀⲚⲀⲐⲘⲰⲞⲨ ⲈϤⲔⲰϮ ⲚⲤⲀⲞⲨⲘⲀⲚⲘⲦⲞⲚ ⲞⲨⲞϨ ⲀϤϢⲦⲈⲘϪⲒⲘⲒ ⲦⲞⲦⲈ ⲀϤϪⲞⲤ ϪⲈ ϮⲚⲀⲦⲀⲤⲐⲞ ⲈⲠⲀⲎⲒ ⲈⲦⲀⲒⲒ ⲈⲂⲞⲖ ⲚϦⲎⲦϤ.
ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲓⲡ͞ⲛⲁ̅ ⳿ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⳿ⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓ ϣⲁϥⲥⲓⲛⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲙⲁ⳿ⲛⲁⲑⲙⲱⲟⲩ ⲉϥⲕⲱϯ ⳿ⲛⲥⲁ ⲟⲩⲙⲁ⳿ⲛ⳿ⲙⲧⲟⲛ ⲟⲩⲟϩ ⲁϥ⳿ϣⲧⲉⲙϫⲓⲙⲓ ⲧⲟⲧⲉ ⲁϥϫⲟⲥ ϫⲉ ⲛⲁⲧⲁⲥⲑⲟ ⲉⲡⲁⲏⲓ ⲉⲧⲁⲓ⳿ⲓ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧϥ.
مَتَى خَرَجَ ٱلرُّوحُ ٱلنَّجِسُ مِنَ ٱلْإِنْسَانِ، يَجْتَازُ فِي أَمَاكِنَ لَيْسَ فِيهَا مَاءٌ يَطْلُبُ رَاحَةً، وَإِذْ لَا يَجِدُ يَقُولُ: أَرْجِعُ إِلَى بَيْتِي ٱلَّذِي خَرَجْتُ مِنْهُ.
چون روح پلید از انسان بیرون آید به مکانهای بیآب بطلب آرامی گردش میکند وچون نیافت میگوید به خانه خود که از آن بیرون آمدم برمی گردم.
ညစ်ညူး သောနတ် သည် လူ ထဲက ထွက် လျှင် ၊ ခြောက်ကပ် သောအရပ် တို့၌ လည် ၍ ငြိမ်သက် ခြင်းကို ရှာ တတ်၏။ မ တွေ့ လျှင် ၊ ငါသည်ထွက်ခဲ့ သော နေမြဲအိမ် သို့ ပြန် ရဦးမည်ဟုဆို ၍ ၊
더러운 귀신이 사람에게서 나갔을 때에 물 없는 곳으로 다니며 쉬기를 구하되 얻지 못하고 이에 가로되 내가 나온 내 집으로 돌아가리라 하고
汚れた霊は人から出ると、休み場を求めて乾いた所を通り巡る。しかし見つからないので、『出て来た自分の家に戻ろう』と言う。
“污灵从人里面出来以后,经过干旱无水之地,寻找安歇之处;既找不着,就说:‘我要回到我出来的那屋里去。’
汚れた霊が人から出て行って、水のない所をさまよいながら、休み場を捜します。一つも見つからないので、『出て来た自分の家に帰ろう。』と言います。
「污鬼离了人身,就在无水之地过来过去,寻求安歇 之处;既寻不着,便说:『我要回到我所出来的屋里去。』
「污鬼離了人身,就在無水之地過來過去,尋求安歇 之處;既尋不着,便說:『我要回到我所出來的屋裏去。』
“Phattaba thawaina mi amada changlambadagi thokkhiba matamda mahakna pothapham thiduna akangba maphamsingda chatli. Adubu pothapham phangdrabada mahak masa mathanta haijei, ‘Eina eigi hannagi yum aduda amuk hallage.’
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“Vdwlo alvmanv dow v nyidum lokv linri kunyi, hv pvtwngko mooku lo dooku makarla vnggo kardu, hv dooku akoka mapa kuma bolo, hv atu v mindu, ‘Ngo ngoogv naam lo aakur reku.’
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Ki cicibiadiga ya ñani o nilo niinni, ki yen gedi ki ban ya gaandi ya fuali n ki pia ñima nni, ki lingi mi fuodima. O yaa la ki baa yedi: 'N baa lebidi ki guani n dieli po min den ñani naani.'
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Quando o espírito imundo tem saído da pessoa, ele anda por lugares secos, buscando repouso; e não o achando, diz: Voltarei para minha casa, de onde saí.
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Opepo ochafu nafuma hwamntu, ashililila pasepali menze. Ahwanza apatoye sapalela, ayanga.
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«Shetani akarhenga omu muntu, anajè ageragera aharhali mîshi, ajè alonza ah’arhamûkira. Akahabula, anaderha, erhi: “Ka ncîshubirire mulya mwâni narhengaga”.
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“Acunüng, khawyai khyanga k'um üngka naw a luh law üng, a xüieinak vai sui hü lü, tuia am a awmnak hnünea ngvak hü khawiki; acunüng, xüieinak vai am hmu lü, ‘Ka luh lawnaka ima nghlat be vang’ ti lü,
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Wenn der unreine Geist von dem Menschen ausgefahren ist, so durchzieht er wasserlose Stätten und sucht Ruhe. Und da er sie nicht findet, spricht er: Ich will in mein Haus zurückkehren, aus dem ich weggegangen bin.
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“Laathih ah mina sak nawa doksoon ano, deek akaan hookpakpak adoh heh naangtong theng jam sokkah ah. Eno heh ih esiit uh lachoh jamka bah heh ih heh teeteewah suh li ah, ‘Nga nok nah ngaakwang ang.’’
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Tuna ayaanaay asappe kezida wode shemppo koyishe haathi bayndda mela son wayetesi, shempo soy dhaykko tani kase kezidaso guye simana gees.
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“Tuna ayyaanay asappe keyida wode shemppiyaso koyidi haathi baynnasoora yuuyees. Shemppiyaso dhayida wode, ‘Ta keyidasuwa simmana’ yaagees.
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«Kim shayiro ashotse b́ keshor b́ k'ot'okoo geyoke aats aalok dats shuk' jamok b́ guriti, b́ k'ot'it beyoko b́ t'ut'almó ‹T keshts moots aanar amna› bíeteti.
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“Khuchung magungde ibuii ragung yi bran è fuang khia srane, igoh soh lakhung shii lua srane thung pha ithua so. Jishii jia de adoh sha arone. Awai è awai shii yao, ‘Gu ne gui hò hà idoh dun din sha pha ro.’
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Luhuho lubi haluzwa kumutu, lu yenda muchibaka chisena menzi ni kungana chibaka cho kupumwira. Halubula, luli wambila, 'Munibole kwizubo kunakazwa.'
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Cuando el espíritu inmundo sale de una persona, anda por lugares secos buscando descanso. Al no encontrarlo, dice: Volveré a mi casa de donde salí.
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“Lisoka lyankopokaga mundu likusyungula syungula mwipululu mwangali meesi lichisosaga pakupumulila. Palikulepela likuti, ‘Chimujile ku nyuumba jangu kungopochela kula.’
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Tegani o Isus phenđa: “Kad o bišukar duho ikljola taro manuš, džala ko šuke thana rodindoj kote šaj te odmorini. Kad na arakhi le, vaćeri: ‘Ka irinav man ko čher kotar ikliljum.’
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Amanguluve amavivi agagihuma khumunu, gagiluta nu khulonda baho amagasi pungale nu khukhekha. Upuyakhiva awene alemilwe, pu inchova, ninogwa ukhukhilivusukho ukhunahumile.
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Ncheka nchapu pammoka mundu, ayenda ni pala sehemu pagamile ntopo mache lenga apomoli.
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“Mzuka ngati uvingiwi kwa mundu, ulyungalyunga kulugangatu mukulonda pandu pa kupumulila. Ngati apapati lepi ukujijovela, ‘Yati niwuya kunyumba yangu kwenikahumili.’
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Cuando el espíritu impuro sale del hombre, va por lugares secos y busca reposo. Al no hallarlo, dice: Regresaré a mi casa de donde salí.
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Ratha saloi hah, mi sûng renga a jôkpaia anîn chu, tui boina rama inngam mun rokin a chai titira, a man loi tena chu, “Ki ina kîrnôk ki tih” a tia.
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Jun itzel uxlabꞌal are kel bꞌik che jun achi, keꞌ pa taq ri katzꞌinow ulew, kuꞌxlanoq. Are man kuriq ta kꞌu uxlanem, kubꞌij: “Kintzalij cho wachoch jawjeꞌ ri xinel wi loq.”
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“Na mushimu waipa ulafumu mumuntu, ukute kuya mumalundu a kuyandaula kwakupumwinina. Nakulabulu kucanika, ukute kwambeti, nimbwelele mung'anda yakame mondalafuma.
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“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest. But when it does not find any, it says, ‘I will return to the house I left.’
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When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
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Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ ⸀εὑρίσκον λέγει· Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
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ווען דער אומריינער גייסט גייט ארויס פון דעם מענטשן, גייט ער אדורך איבער ערטער, וואו עס איז קיין וואסער נישטא, זוכנדיק מנוחה; און ווייל ער געפינט נישט, זאגט ער: איך וועל מיך אומקערן צו דעם הויז מיינעם, פון וואנען איך בין ארויס.
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“ଏର୍ମଡ଼ିର୍ ପୁରାଡ଼ାନ୍, ଅବୟ୍ ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଡୁଙ୍ଲନ୍ ଜିରେନ୍ ସିଲଡ୍ଡେନ୍, ଆନିନ୍ ଡାଆ ତଡ୍ ରେଙନ୍ ବୁଲ୍ଲେଲେ ଲୋଲୋନେନ୍ ଆସନ୍ ଇୟ୍ତେ ସାଜେ, ଆନିନ୍ ତିଆତେ ଅଃନ୍ନିୟ୍ଞାଙେ, ତିଆସନ୍ ଆନିନ୍ ଗାମ୍ତେ, ‘ଞେନ୍ ଅଙ୍ଗା ଆସିଂ ସିଲଡ୍ ଡୁଙ୍ଲନ୍ ଜିର୍ରାୟ୍, ତି ଆସିଂ ଞେନ୍ ୟର୍ତନେ ।’
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“ସତ୍ରା ଆତ୍ମା ମିହୁଡ଼୍ତାଃଏତେ ଅଡଙ୍ଗ୍ୟାନ୍ରେ, ରହଡ଼୍ ଠାୟାଦ୍କରେ ହନର୍ବାଡ଼ାକେଦ୍ତେ ରୁଡ଼ୁନ୍ ନାଗେନ୍ତେ ଦାଣାଁଁୟାଏ ଆଡଃ କାଏ ନାମ୍ତାରେ, ଇନିଃ କାଜିୟାଏ, ‘ଆଇଙ୍ଗ୍ ଅକନ୍ ଅଡ଼ାଃଏତେ ଅଡଙ୍ଗ୍କାନ୍ ତାଇକେନାଇଙ୍ଗ୍, ଏନ୍ ଅଡ଼ାଃତେଗି ସେନ୍ରୁହାଡ଼ାଇଙ୍ଗ୍,’ ଆଡଃ ଇନିଃ ଏନ୍ ଅଡ଼ାଃକେ ସାମାଅଡ଼ାଃ, ସାଫାକାନ୍ ଆଡଃ ସୁଗାଡ଼ାନ୍ଗି ନେଲେୟା ।
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“ଗଟେକ୍ କରାପ୍ ଆତ୍ମା ମୁନୁସର୍ଟାନେଅନି ବାରଇଗାଲାପଚେ, ସେ ଆତ୍ମା ବିସ୍ରାମ୍ କର୍ବାକେ ସୁକ୍ଲା ଜାଗାଇ କନ୍ଆଲେ ଲକର୍ଟାନେ ରଇବାକେ କଜି ବୁଲ୍ସି । ଆରି ଜାଗା ନ ମିଲ୍ଲେ କଇସି, ମୁଇ ଜନ୍ ଲକର୍ ଟାନେଅନି ବାରଇଆସି ରଇଲି, ସେ ଲକର୍ଟାନେସେ ବାଉଡି ଜିବି ।
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“ସେଆଁରେ ମୁଇଙ୍ଗ୍ ରେମୁଆଁବାନ୍ ତାର୍କ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ମେଁ ଣ୍ଡିଆଃ ଣ୍ଡୁନେ ଜାଗା ଅଲେଙ୍ଗ୍ ଅଲେଙ୍ଗ୍ଚେ ପୁଣ୍ଡେନ୍ସା ତୁର୍ ଡିଙ୍ଗ୍ ଆରି ଆତେନ୍ ମାଅବାଚେ ବାସଙ୍ଗ୍ଏ ନେଙ୍ଗ୍ ଆଣ୍ଡିନେ ଡୁଆ ବାନ୍ ତାର୍ଚେ ପାଙ୍ଗ୍ ନ୍ଲେଗେ ନେଙ୍ଗ୍ ଆତେନ୍ ଡୁଆ ଆଣ୍ଡେ ୱିଗ୍ଏ;
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“ବିଟାଳ୍ ଆତ୍ମା ଗଟ୍ଲକାର୍ ତଃୟ୍ହୁଣି ବାରାୟ୍ ଗଃଲା ହଃଚେ, ହାଣି ନୟ୍ଲା ଜଃଗା ସଃବୁ ବୁଲିକଃରି ବିସାଉଁକ୍ ଟାଣ୍ ଲଳେଦ୍, ଆର୍ ସେରି ନଃମିଳ୍ଲେକ୍, ସେ କୟ୍ଦ୍, ମୁଁୟ୍ ଜୁୟ୍ ଗଃରେହୁଣି ବାରାୟ୍ ଆସିରିଲେ, ମର୍ ସେ ଗଃରେ ଲେଉଟି ଜାୟ୍ନ୍ଦ୍ ।
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