127 translations of 134 that include the New Testament
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in these therefore come and be healed, and not on the day of the sabbath.
Met penn ar sinagogenn, droug ennañ eus m'en devoe Jezuz yac'haet un deiz sabad, a gemeras ar gomz hag a lavaras d'ar bobl: C'hwec'h devezh a zo evit labourat; deuit eta en deizioù-se evit bezañ yac'haet, ha neket devezh ar sabad.
Jesu mah Sabbath niah ngantuisak pongah, Sineko ukkung loe palungphui moe, kaminawk khaeah, Toksak hanah ni tarukto oh: to na atue ah angzo o ah loe ngantui o sak ah, Sabbath niah na ai, tiah a naa.
Tedae Jesuh loh Sabbath vaengah a hoeih sak te tamtaeng loh a yakdam. Te dongah hlangping te a doo tih, “Hnin rhuk a om khuiah a saii ham te a kuek, te vaengah ha pawk kanoek vetih na hoeih uh mako, Sabbath hnin ah pawt mako,” a ti nah.
Tedae Jesuh loh Sabbath vaengah a hoeih sak te tamtaeng loh a yakdam. Te dongah hlangping te a doo tih, “Hnin rhuk a om khuiah a saii ham te a kuek, te vaengah ha pawk kanoek vetih na hoeih uh mako, Sabbath hnin ah pawt mako,” a ti nah.
Olelo aku la ka lunahalehalawai me ka huhu i ko Iesu hoola ana ma ka la Sabati, i aku la ia i kanaka, Eono no la e hana'i na kanaka e pono ai; ia mau la hoi e hele mai ai oukou e hoolaia, aole i ka la Sabati.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Men, chèf sinagòg la pa t' kontan menm paske Jezi te fè gerizon an yon jou repo. Li pran lapawòl, li di foul la: Nou gen sis jou pou nou travay, vin fè yo geri nou jou sa yo. Pa vini jou repo a.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.
Et le chef de synagogue, indigné de ce que Jésus avait guéri, un jour de sabbat, répondant, dit à la foule : Il y a six jours où il faut travailler ; venez donc ces jours-là, et soyez guéris, et non pas le jour du sabbat.
Tedy kníže školní odpověděv, hněvaje se proto, že v den sváteční uzdravoval Ježíš, řekl k zástupu: Šest dní jest, v nichž náleží dělati; protož v těch dnech přicházejíce, buďte uzdravováni, a ne v den sobotní.
Mwet kol lun iwen lolngok el kasrkusrak lah Jesus el akkeyala mwet sac ke len Sabbath, na el kasak ac fahk nu sin mwet uh, “Oasr len onkosr fal mwet uh in orekma kac ke wik se. Ke ma inge, kowos tuku ke len ingan in akkeyeyukla kowos, a in tia ke len Sabbath!”
Șeful sinagogii, indignat că Iisus vindecase în ziua Sabatului, a zis mulțimii: “Sunt șase zile în care trebuie să se lucreze. De aceea, veniți în acele zile și vindecați-vă, și nu în ziua de Sabat!”
O chefe da sinagoga, indignado porque Jesus havia curado no sábado, disse à multidão: “Há seis dias em que os homens devem trabalhar. Portanto, venham nesses dias para serem curados, e não no dia de sábado!”
Lakini mkuu wa sunagogi alikasirika kwa sababu Yesu alikuwa amemponya siku ya Sabato. Hivyo akawaambia wale watu walikusanyika pale, “Mnazo siku sita za kufanya kazi. Basi, fikeni siku hizo mkaponywe magonjwa yenu; lakini msije siku ya Sabato.”
Și conducătorul sinagogii a răspuns, fiind supărat, pentru că Isus vindecase în sabat și a spus oamenilor: Sunt șase zile în care ar trebui să se lucreze; de aceea în acestea veniți și fiți vindecați și nu în ziua sabatului.
ထိုအခါယင်းသို့ဥပုသ်နေ့၌အနာရောဂါကို သခင်ယေရှုပျောက်ကင်းစေတော်မူသဖြင့် တရား ဇရပ်မှူးသည်စိတ်ဆိုးလျက် ``အလုပ်လုပ်အပ် သောရက်ခြောက်ရက်ရှိ၏။ ထိုရက်များတွင်လာ၍ ရောဂါပျောက်အောင်အကုခံကြလော့။ ဥပုသ် နေ့၌မူကားလာ၍အကုမခံကြနှင့်'' ဟုလူ ပရိသတ်တို့အားဆို၏။
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
En de overste der synagoge, kwalijk nemende, dat Jezus op den sabbat genezen had, antwoordde en zeide tot de schare: Er zijn zes dagen, in welke men moet werken; komt dan in dezelve, en laat u genezen, en niet op den dag des sabbats.
Maar de overste der synagoge was verontwaardigd, omdat Jesus op de sabbat genas; hij nam het woord, en zei tot het volk: Er zijn zes dagen, waarop men moet werken; komt dus op die dagen, om u te laten genezen, en niet op de sabbat.
Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne' quali convien lavorare ; venite adunque in que' giorni, e siate guariti; e non nel giorno del sabato .
And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.
Ga-tun piriwȧllo thunagóg kako, wiyayelléu̇n bukka-kan-to, kulla noa Iéthuko turon uma purreȧġ ka thabbat ka, ġatun wiya barun ku̇ri, Hek ta purréȧġ ka umilliko ku̇ri ko; unti tara purreȧġ ka tanan uwolla turon umullilo, ġatun keawai thabbat ta purreȧġ ka.
And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath-day.
Men Synagogeforstanderen, som var vred, fordi Jesus helbredte på Sabbaten, tog til Orde og sagde til Folkeskaren: “Der er seks Dage, på hvilke man bør arbejde; kommer derfor på dem og lader eder helbrede, og ikke på Sabbatsdagen!”
Nau hauchuwunane vevethahenauauwuu haeauchuhananade nauguu hasenaunaude, hanau henee Hejavaneauthusaun denayauthānith vadanesee, nau haeautheda henanedaa, Hena nanedaudauchāe hese henane heenesethādaunau hanānaneejauna nau hanānaneenayauhana, hau hegau vadanesee.
A jaumaj en jinakoke o makara kida pan Iejuj a kake lada i ni ran en japat, ap japen indan pokon o: Ran wonu, aramaj en dodok, i anjau me komail kodon kakelada, a iermen ni ran en japat!
A saumas en sinakoke o makara kida pan Iesus a kakelada i ni ran en sapat, ap sapeng indang pokon o: Ran wonu, aramas en dodok, i ansau me komail kodon kakelada, a iermen ni ran en sapat!
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Bấy giờ người cai nhà hội nhân Đức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Pea lea ʻita ange ʻae pule ʻoe falelotu, koeʻuhi naʻe fakamoʻui ʻe Sisu ʻi he ʻaho Sāpate, ʻo ne pehē ki he kakai, “ʻOku ono ʻae ʻaho ʻoku totonu ke ngāue ai ʻae kakai: ko ia mou haʻu ai ke mou moʻui, kaeʻoua ʻi he ʻaho Sāpate.”
Mais le chef de la synagogue, indigné de ce que Jésus avait fait une guérison un jour de sabbat, prit la parole et dit au peuple: Il y a six jours pour travailler; venez donc ces jours-là pour être guéris, et non pas le jour du sabbat.
Șeful sinagogii, indignat că Iisus vindecase în ziua Sabatului, a zis mulțimii: “Sunt șase zile în care trebuie să se lucreze. De aceea, veniți în acele zile și vindecați-vă, și nu în ziua de Sabat!”
Kaj la sinagogestro, indignante, ke Jesuo resanigis en la sabato, respondis kaj diris al la homamaso: Ekzistas ses tagoj, en kiuj oni devas labori; en ili do venu, por esti resanigitaj, kaj ne en la sabata tago.
Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat.
Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Epe nerute le, E sirdam abele sunago, E au ueku abelelam Iesu idigir sabath ge, ege E uiabi daratagerare, gaire le lakub, Debele sikis gerger dorge ikeli: abkoreb uaba tabakeuare idigir, sabath nole.
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, ‘There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.’
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato.
Le chef de la synagogue, indigné de ce que Jésus avait opéré une guérison le jour du sabbat, prit la parole et dit à la foule : « Il y a six jours où l'on doit travailler. Venez donc vous faire guérir ces jours-là, et non le jour du sabbat ! »
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.
El jefe de la sinagoga, indignado porque Jesús había curado en sábado, dijo a la multitud: “Hay seis días en los que se debe trabajar. Vengan, pues, en esos días y sean curados, y no en el día de reposo”.
El jefe de la sinagoga, indignado porque Jesús había curado en sábado, dijo a la multitud: «Hay seis días en los que se debe trabajar. Venid, pues, en esos días y sed curados, y no en el día de reposo».
Nadstojnik sinagoge - ozlovoljen što je Isus u subotu izliječio - govoraše mnoštvu: “Šest je dana u koje treba raditi! U te dakle dane dolazite i liječite se, a ne u dan subotni!”
A starešina od zbornice srđaše se što je Isus isceli u subotu, i odgovarajući reče narodu: Šest je dana u koje treba raditi, u one dakle dolazite te se lečite, a ne u dan subotni.
Jaura pungaia kaparali junkarina wonti, ngangau Jesujeli Sabbat ditjini tepi ngankana warai, ja nulu kalabana wonti ja kana wolarani jatana wonti: „Ditji mara wora ja kulno nganai, tanangu jura ngankananto, tanangupini wokaranau Nulia jurana tepi ngankananto, ja wata Sabbat ditjini!“
Der Synagogenvorsteher aber, im Unwillen darüber, daß Jesus am Sabbat heilte, nahm das Wort und sagte zu der Menge: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommt und lasset euch heilen, und nicht am Sabbattage.
And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Inaiuri dadjurdŋąra ii:la kąmaŋ Jesu Wunaiurujau njąŋgąmurduna, peleŋgąre kundjuŋąnąŋgori, Lewąra tjąkąri kunuŋ ŋuna wunja; gejau njireŋgal njirąmurdui: wunja, kari Wunaiurujau.
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
Lao y magas sinagoga lalalo sa si Jesus, numanajomlo gui sabado na jaane, ya manope ilegña nu y linajyan taotao sija: Guaja saes na jaane para ufanmachocho y taotao sija: ya este nae mauleg mato para numajomlo; lao ti y sabado na jaane.
And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, ⸆ Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ⸂ταύταις⸃ οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεισ δε ο αρχισυναγωγοσ αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησουσ ελεγεν τω οχλω εξ ημεραι εισιν εν αισ δει εργαζεσθαι εν ταυταισ ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
Дар фрунташул синагоӂий, мыният кэ Исус сэвыршисе виндекаря ачаста ын зиуа Сабатулуй, а луат кувынтул ши а зис нородулуй: „Сунт шасе зиле ын каре требуе сэ лукрезе омул; вениць дар ын ачесте зиле сэ вэ виндекаць, ши ну ын зиуа Сабатулуй!”
Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: Є шість днїв, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: Є шість днїв, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
А старешина од зборнице срђаше се што је Исус исцели у суботу, и одговарајући рече народу: Шест је дана у које треба радити, у оне дакле долазите те се лечите, а не у дан суботни.
При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.
יד אַךְ רֹאשׁ בֵּית־הַכְּנֵסֶת חָרָה־לוֹ כִּי רִפָּא יֵשׁוּעַ בְּיוֹם הַשַּׁבָּת וַיַּעַן וַיֹּאמֶר אֶל־הָעָם שֵׁשֶׁת יָמִים תֵּעָשֶׂה כָל־מְלָאכָה בָּאֵלֶּה בֹּאוּ וְהֵרָפְאוּ וְלֹא בְּיוֹם הַשַּׁבָּת׃
ויכעס ראש הכנסת על אשר רפא ישוע בשבת ויען ויאמר אל העם ששת ימים הם אשר תעשה בהם מלאכה לכן באלה באו והרפאו ולא ביום השבת׃
ⲀϤⲈⲢⲞⲨⲰ ⲆⲈ ⲚϪⲈⲠⲒⲀⲢⲬⲒⲤⲨⲚⲀⲄⲰⲄⲎ ⲈϤϪⲰⲚⲦ ϪⲈ ⲀⲒⲎⲤⲞⲨⲤ ⲈϤⲪⲀϦⲢⲒ ⲈⲢⲞⲤ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲘⲠⲒⲘⲎϢ ϪⲈ 6- ⲚⲈϨⲞⲞⲨ ⲈⲦⲈⲤϢⲈ ⲚⲈⲢϨⲰⲂ ⲚϦⲎⲦⲞⲨ ⲚϦⲢⲎⲒ ⲞⲨⲚ ⲚϦⲎⲦⲞⲨ ⲀⲘⲰⲒⲚⲒ ⲚⲦⲞⲨⲈⲢⲪⲀϦⲢⲒ ⲈⲢⲰⲞⲨ ⲞⲨⲞϨ ϦⲈⲚⲠⲈϨⲞⲞⲨ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲀⲚ.
ⲁϥⲉⲣⲟⲩⲱ ⲇⲉ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥϫⲱⲛⲧ ϫⲉ ⲁ Ⲓⲏ̅ⲥ̅ ⲉϥⲫⲁϧⲣⲓ ⳿ⲉⲣⲟⲥ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲙⲡⲓⲙⲏϣ ϫⲉ ̅ ⳿ⲛ⳿ⲉϩⲟⲟⲩ ⲉⲧⲉ⳿ⲥϣⲉ ⳿ⲛⲉⲣϩⲱⲃ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛ⳿ϧⲣⲏⲓ ⲟⲩⲛ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲁⲙⲱⲓⲛⲓ ⳿ⲛⲧⲟⲩⲉⲣⲫⲁϧⲣⲓ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ϧⲉⲛ ⳿ⲡ⳿ⲉϩⲟⲟⲩ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛ.
فَأَجابَ رَئِيسُ ٱلْمَجْمَعِ، وَهُوَ مُغْتَاظٌ لِأَنَّ يَسُوعَ أَبْرَأَ فِي ٱلسَّبْتِ، وَقَالَ لِلْجَمْعِ: «هِيَ سِتَّةُ أَيَّامٍ يَنْبَغِي فِيهَا ٱلْعَمَلُ، فَفِي هَذِهِ ٱئْتُوا وَٱسْتَشْفُوا، وَلَيْسَ فِي يَوْمِ ٱلسَّبْتِ!».
آنگاه رئیس کنیسه غضب نمود، از آنروکه عیسی او را در سبت شفا داد. پس به مردم توجه نموده، گفت: «شش روز است که باید کاربکنید در آنها آمده شفا یابید، نه در روزسبت.»
ထိုသို့ ဥပုသ်နေ့ ၌ ယေရှု သည် အနာ ရောဂါကိုငြိမ်းစေတော်မူသောကြောင့် တရားစရပ်မှူး သည် အမျက်ထွက် ၍ ၊ အလုပ်လုပ် ရ သော နေ့ရက် ခြောက် ရက်ရှိ ၏။ ထိုနေ့ရက်တွင် လာ ၍အနာ ရောဂါငြိမ်းစေခြင်းကျေးဇူးကို ခံကြလော့။ ဥပုသ်နေ့ ၌ မ လာမခံကြနှင့်ဟု ပရိသတ် တို့အားဆို ၏။
회당장이 예수께서 안식일에 병고치시는 것을 분내어 무리에게 이르되 `일할 날이 엿새가 있으니 그 동안에 와서 고침을 받을 것이요 안식일에는 말 것이니라' 하거늘
会堂の長は、イエスが安息日に癒やしたことに腹を立て、群衆に言った。「働くべき日は六日ある。その日に来て癒やしてもらいなさい。安息日にはいけない。」
会堂主管因为耶稣在安息日治病，就恼怒，对众人说：“有六天应当做工；所以你们可以在那些日子来求医治，不可在安息日来！”
すると、それを見た会堂管理者は、イエスが安息日にいやされたのを憤って、群衆に言った。「働いてよい日は六日です。その間に来て直してもらうがよい。安息日には、いけないのです。」
管会堂的因为耶稣在安息日治病，就气忿忿地对众人说：「有六日应当做工；那六日之内可以来求医，在安息日却不可。」
管會堂的因為耶穌在安息日治病，就氣忿忿地對眾人說：「有六日應當做工；那六日之內可以來求醫，在安息日卻不可。」
Adubu Jisuna Potthaba numitta anaba phahanba aduda synagogue-ki phamnaibasing aduna saoraduna miyam aduda hairak-i, “Hapta amada misingna thabak sunaba numit tarukni lei. Maram aduna numitsing aduda nakhoigi anaba phahanbinaba lak-u, adubu potthaba numitadi lakkanu.”
CC BY 4.0
Jius kumkunaam gv rigvdogvnv haachi toku Jisunyi doonualu lo mvpu nvgobv vla, vkvlvgabv nw gamtv rungbv gokla, okv nyi vdwa minto, “Ngonu kudungkua ridubv alu lookv go doodunv; vkvlvgabv ho alulo aatoka okv mvpu kotoka, vbvritola doonualu loma!”
CC BY 4.0
Ama li balimaama bangima yudaano pali den biidi Jesu n paagi o nilo mi fuodima daali yeni po, ke o yedi ku niligu: “Yi pia dana luoba ki baa tuuni yi tuona, yin ya kpendi mani laa danluobida ya niinni ban paagi yi.”
CC BY 4.0
E o chefe da sinagoga, irritado por Jesus ter curado no sábado, respondendo, disse à multidão: Há seis dias em que se deve trabalhar; nestes dias, pois, vinde para ser curados, e não no dia de sábado.
CC BY 4.0
Eshi ogosi oweshibhanza avitilwe afwanaje oYesu aponizye omntu isiku elyatozye agalura wabhobhola mabongano zihweli esiku sita zyazihwaziwa abhombe embombo. Basi enzaji mponywe msiku ezyo wala siyo mnsiku ezyatoye.
CC BY 4.0
Ci omukulu w’isinagogi akunira, bulya Yezu arnafumya omuntu omu lwa-Sabato. Anacibwîra olubaga, erhi: «Ensiku z’okukola ziri ndarhu; muli ezo nsiku mukayisha mufumibwe, ci arhali omu lwa-Sabato».
CC BY 4.0
Acunüng, Jesuh naw Sabbath mhmüp üng khyang a mdaw bea phäha Sinakok ngvai a mlung so lawki naw, khyang he jah mtheh lü, “nghngicim khüihnak vai mhmüp khyuk awmki, acunüng law u lü ngmangei law kyusak ua, Sabbath mhmüp üng ä law ua” a ti.
CC BY 4.0
Da ward der Synagogenvorsteher entrüstet, daß Jesus am Sabbat heilte, und sprach zum Volke: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommet und lasset euch heilen, und nicht am Sabbattag!
CC BY 4.0
Jisu ih naangtongsa di deesiit rum kano Jehudi rangsoomnok ni mote saahaap ah ekhat eta, eno miloong asuh baatta, “Seng suh sa arok jeela pakna reeraangjih ah; erah raang ih sa arok mong adoh raahan no sen khoisat ah deesiit theng, naangtongsa doh tah angka!”
CC BY 4.0
Mukurabe halaqqazikka sanbbata gallas pathidaysas Yesussa bolla hanqqettidi izakko yiza dereza “oothos bessiza usuppun gallasati diza gish he ootho galassatan yiidi paxite attin sanbbata gallas yooppite” gides.
CC BY 4.0
Shin Ayhude Woosa Keetha halaqay yilotidi asaakko, “Oosoy oosettiya usuppun gallasati de7oosona. Hessa gisho, he gallasatan yidi paxiteppe attin Sambbaata gallas gidenna” yaagis.
CC BY 4.0
Iyesus saambati aawon b́ kashitsotse Ik' k'oni maa naasho fayat ash ashosh, «Ik gawuyotse fin finet shrt aawwots fa'ane, aawanotsn waar kashowere, saambati aawonomó kasho woteratse» ett b́ keewi.
CC BY 4.0
Jewis misiahò pha dumuii ji è Isu ne Jewish Thung pha Inai shii gang phi pha ji riig srane lijieg, ji è ai è yao srane branthek shii yao, “Gethek shii ne blia rek pha dariig um ro; ji è ji pha naishii wuii ne gang nya rek phi bo, jimagunde Jewish Thung pha Inai shii arek rabo!”
CC BY 4.0
Linu Mukulwana we Sinagoge cha venga ahulu che vaka lyo kuti Jesu ava hozi mwanakazi mwi zuva lye nsavata. Linu muyendisi we Sinagoge ne tava ku chicava nati, kwina mazuva alikane yanza ni zuva limwina, mazuva etu swanela ku seveza. mwize muhozwe, nanta lye nsavata.
CC BY 4.0
Pero el jefe de la sinagoga, enojado porque Jesús había sanado en el día de reposo, dijo a la gente: Hay seis días en que se debe trabajar. Vengan en esos días para ser sanados, y no en el día de reposo.
CC BY 4.0
Nambo jwankulungwa jwa nyuumba jakupopelela ŵatumbile ligongo Che Yesu ŵannamisye jwankongwe jo pa Lyuŵa lya Kupumulila, nipele ŵausalile mpingo wa ŵandu ula kuti, “Gapali moŵa nsano ni limo gakwaŵajila ŵandu kupanganya masengo. Kwa gele moŵa njise kukulamwa ilwele yenu nambo ngaŵa Lyuŵa lya Kupumulila!”
CC BY 4.0
Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
CC BY 4.0
Pu umbaha va sinagogi avipile ukhuva u Yisu aponinche umunu isikhu iya sabato. Lino umbaha va khilunga akhanda akhavavula avanyalulundamano, “Khulo isikhu 6 incha khuvomba imbombo. Mwinchage khupokhiwa wonela isikhu iya sabato. '
CC BY 4.0
Lakini nkolo wa Sinagogi atikachilika kwa sababu Yesu atikumponya lichuba lya sabato. Nga nyo ntawala ayangwi abakiye makutano, “kui na machoba sita ambago lazima panga kachi. Muiche kuaponya basi, katika lichuba lya sabato kwaa.
CC BY 4.0
Mkulu wa nyumba ya kukonganekela Vayawudi akayoma, ndava Yesu amulamisi mdala yula, Ligono la Kupumulila. Ndi akavajovela vandu vavavi penapo, “Muvi nagu magono sita gakuhenga mahengu. Hinu mubwela magono genago kulamisiwa utamu winu, nambu lepi kulamiswa Ligono la Kupumulila!”
CC BY 4.0
Pero el jefe de la congregación se indignó porque Jesús sanó en sábado y decía a la multitud: Hay seis días en los cuales uno debe trabajar. En éstos vengan y sean sanados, y no en sábado.
CC BY 4.0
Hanchu, Jisua'n Sabathnîn mi a mindam sikin synagog taka ulienpu a ning a thika, mipui ngei kôma, “Sûnruk sin ei thona rang a om, ha nia han hong ungla dam roi, Sabathnîn chu ni no rese” a tia.
CC BY 4.0
Ri kinimaꞌqil ri winaq pa ri Sinagoga, xyojtajik are xril ri kunanik xubꞌan ri Jesús pa ri sábado. Xubꞌij chike ri winaq: Kꞌo waqibꞌ qꞌij rech kachakun jun, chixpeta pa riꞌ ri qꞌij riꞌ rech kixkunaxik, man pa ri qꞌij taj rech uxlanem.
CC BY 4.0
Lino mukulene wa ng'anda ya kupaililamo walakalala cepa mpwalaboneti Yesu lashiliki muntu pa busuba bwa Sabata. Lino walambila bantu eti, “Kuli masuba asanu ne bumo ngotwelela kusebensa mbuli ncocalembwa mumilawo. Neco mwisenga kushilikwa mumasubayo, kufunyakowa pa busuba bwa Sabata Sobwe.”
CC BY 4.0
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
CC BY 4.0
And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos!
CC BY 4.0
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ⸀ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ⸀αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
CC BY 4.0
און דער גבאי פון דער שול, בייזערנדיק זיך צוליב דעם, וואס יהושע/ישוע האט געהיילט אום שבת, האט ענטפערנדיק געזאגט צום עולם מענטשן: עס זענען פאראן זעקס טעג, אין וועלכע מען זאל ארבעטן; קומט זשע אין די דאזיקע און לאזט זיך היילן און נישט אין טאג פון שבת!
CC BY 4.0
ବନ୍ଡ ଜିସୁନ୍ ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ଆମ୍ରବ୍ନଙେନ୍ ରନୁକ୍କୁସିଙନ୍ ଆ ସୋଡ଼ାମର୍ ବରାବ୍ଡାଲେ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି, “ଲନୁମ୍ନେନ୍ ଆସନ୍ ତୁଡ୍ରୁ ଡିନ୍ନା ଡକୋ, ତିଆସନ୍ ତିଆଡିନ୍ନା ଜିର୍ରେ ଆୟ୍ ମବ୍ନଙ୍ନାବା, ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ଏଇୟ୍ଡଙାୟ୍ ।”
CC BY 4.0
ୟୀଶୁ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ବୁଗିକିୟାଏ ନେଆଁଁତେ ସାମାଜ୍ଅଡ଼ାଃରେନ୍ ଆଗୁଆଇ ଖିସ୍ୟାନାଏ, ଆଡଃ ହଡ଼କକେ କାଜିକେଦ୍କଆଏ, “ଛ'ମାହାଁ ମେନାଃ ଏନାରେ କାମି ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ଏନ୍ ହୁଲାଙ୍ଗ୍କରେ ବୁଗିନଃ ନାଗେନ୍ତେ ହିଜୁଃପେ, ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେଦ କାହା ।”
CC BY 4.0
ଜିସୁ ବିସ୍ରାମ୍ଦିନେ ସେ ମାଇଜିକେ ନିକ କଲାଟା ଦେକି ଜିଉଦିମନର୍ ପାର୍ତନା ଗରର୍ ମୁକିଆ ବେସି ରିସା ଅଇଗାଲାଇ । କାଇକେ ବଇଲେ ଲକ୍ମନ୍କେ ନିକ କର୍ବାଟା ଗଟେକ୍ କାମ୍ ବଲି ଜିଉଦି ଲକ୍ମନ୍ ବାବ୍ତେ ରଇଲାଇ । ସେଟାର୍ ପାଇ ପାର୍ତନା ଗରର୍ ମୁକିଅ କଇଲା, “ଗଟେକ୍ ଆଟେ କାମ୍ କର୍ବାକେ ଚଅ ଦିନ୍ ଆଚେ, ସେ ଦିନ୍ ମନ୍କେ ତମେ ନିକ ଅଇବାକେ ଆସା । ମାତର୍ ବିସ୍ରାମ୍ବାରେ ନିକ ଅଇବାକେ କେବେ ମିସା ଆସାନାଇ ।”
CC BY 4.0
“ଡାଗ୍ଲା ଜିସୁ ପୁଣ୍ତେନେ ଦିନା ନିମାଣ୍ତା ଆଡିଙ୍ଗ୍ଲା ଜିଉଦି ପାର୍ତନା ଡୁଆନେ ଦାଇତ୍ରେ ଲେଃକ୍ନେ ରେମୁଆଁ ରିସା ଡିଂଚେ ରେମୁଆଁଇଂକେ ବାଲିର୍କେ କାମ୍ ଡିଙ୍ଗ୍ ନ୍ସା ତୁର୍କ୍ଲିଗ୍ ସ୍ମି ଲେଃକେ ତେସା ଆତେନ୍ ସାପା ସ୍ମି ପାଙ୍ଗ୍ଚେ ନିମାଣ୍ତା ଡିଙ୍ଗ୍ପା ପୁଣ୍ତେନେ ସ୍ମି ଆପାଙ୍ଗ୍ଗେପା ।”
CC BY 4.0
ମଃତର୍ ଜିସୁ ବିସାଉଁଣିବାର୍ ଦିନ୍ ଉଜ୍ କଃଲାକ୍ ପାର୍ତ୍ନାଗଃରାର୍ ମୁଳିକା ରିସା ଅୟ୍କଃରି ଲକ୍ମଃନ୍କେ କୟ୍ଲା, “କାମ୍ କଃରୁକେ ଚଅ ଦିନ୍ ଆଚେ, ତଃବେ ସେସଃବୁ ଦିନ୍ ଆସିକଃରି ନିକ ଅଃଉଆ, ମଃତର୍ ବିସାଉଣିବାରେ ନିକ ଅଃଉଁକେ ଆସା ନାୟ୍ ।”
CC BY 4.0