American Standard Version (1901)
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
127 translations of 134 that include the New Testament
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
And those by the wayside are they that hear; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
Ar re a zo a-hed an hent eo ar re en selaou; met an diaoul a zeu hag a zilam ar ger diouzh o c'halon, en aon en ur grediñ na vefent salvet.
Loklam ah krah aantii loe tamthanglok hoih thaih kami ah oh o, toe nihcae mah lok to tang o ueloe, pahlonghaih hnu o moeng tih, tih pongah taqawk loe angzoh moe, nihcae palung thung ih lok to lak pae ving.
A yaak uh vaengah amih a khang ham te tangnah boel saeh tila, rhaithae te ha pawk tih a thinko kah olka a rhawt pah rhoek tah, long taengkah rhoek la om uh.
A yaak uh vaengah amih a khang ham te tangnah boel saeh tila, rhaithae te ha pawk tih a thinko kah olka a rhawt pah rhoek tah, long taengkah rhoek la om uh.
A o na mea ma kapa alanui, oia no ka poe i lohe; alaila hele mai ka diabolo, kaili ae ia i ka olelo mai loko ae o ko lakou mau naau, o manaoio lakou a e hoolaia.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Gen moun ki sanble ak tè bò chemen kote grenn yo tonbe a. Yo tande, men Satan vini, li rache pawòl la nan kè yo pou yo pa kwè, pou yo pa sove.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.
et ceux qui sont le long du chemin, sont ceux qui entendent [la parole] ; ensuite vient le diable, et il ôte de leur cœur la parole, de peur qu’en croyant, ils ne soient sauvés.
A kteréž padlo podle cesty, jsou ti, kteříž slyší, a potom přichází ďábel, a vynímá slovo z srdce jejich, aby nevěříce, spaseni nebyli.
Fita ma putati sisken inkanek uh pa mwet su lohng kas lun God, na Devil el tuku ac eisla kas inge liki insialos elos in mau tia lulalfongi ac moulla kac.
Cei de pe drum sunt cei care ascultă; apoi vine diavolul și le ia cuvântul din inimă, ca să nu creadă și să nu fie mântuiți.
Os que estão à beira do caminho são os que ouvem; então vem o diabo e tira a palavra do coração deles, para que não creiam e sejam salvos.
Zile zilizoanguka njiani zinaonyesha watu wale wanaosikia lile neno, halafu Ibilisi akaja na kuliondoa mioyoni mwao wasije wakaamini na hivyo wakaokoka.
Iar cele de lângă drum, sunt cei ce aud; apoi vine diavolul și ia cuvântul din inimile lor, ca nu cumva să creadă și să fie salvați.
လမ်းမြေတွင်ကျသည့်မျိုးစေ့သည်နှုတ်ကပတ် တရားတော်ကိုကြားသူများကိုဆိုလို၏။ သို့ ရာတွင်မာရ်နတ်သည်ထိုသူတို့ယုံကြည်၍ ကယ် တင်ခြင်းခံရကြမည်စိုးသဖြင့်လာ၍ သူတို့၏ စိတ်နှလုံးထဲမှနှုတ်ကပတ်တရားတော်ကို နုတ်ယူသွား၏။-
But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.
Die aber an dem Wege sind die, welche hören; dann kommt der Teufel und nimmt das Wort von ihren Herzen weg, auf daß sie nicht glauben und errettet werden.
En die bij den weg bezaaid worden, zijn dezen, die horen; daarna komt de duivel, en neemt het Woord uit hun hart weg, opdat zij niet zouden geloven, en zalig worden.
Het zaad langs de weg zijn zij, die het woord wel horen; maar dan komt de duivel en neemt het weg uit hun hart, opdat ze niet zouden geloven en worden gered.
E coloro che son seminati lungo la via son coloro che odono la parola; ma poi viene il diavolo, e toglie via la parola dal cuor loro; acciocchè non credano, e non sieno salvati.
And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.
Bara kaiyinkon taba yapuġ kaba ġurrullikan bara; uwa ġaiya noa diabol,ġatun mankulla wiyellikanne barun ba minki kabiruġ búlbúl labiruġ, ġurréa-kún koa bara ġatun moron koa bara katéa-ku̇n.
And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.
Those by the way-side are they that hear; then cometh the Devil and taketh away the word from their heart, that they may not believe and be saved.
Men de ved Vejen ere de, som høre det; derefter kommer Djævelen og tager Ordet bort af deres Hjerte, for at de ikke skulle tro og blive frelste.
Henee vaunaa nanathee nenedauvathee; hanaāenauusade haujau, nau nedanauwunāthee hanadede hedahenauau, naseduhuu hethauwuthajauau, nau hadenanedanena.
A me mi pon kailan al o, iei ir, me ronadar, a muri tewil pwarada katia jan majan en Kot nan monion arail, pwe ren der pojon, rap maurela.
A me mi pon kailan al o, iei ir, me rongadar, a muri tewil pwarada katia sang masan en Kot nan mongiong arail, pwe ren der poson, rap maurela.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Phần rơi ra dọc đường, là những kẻ nghe đạo; nhưng về sau ma quỉ đến, cướp lấy đạo từ trong lòng họ, e rằng họ tin mà được cứu chăng.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Ko kinautolu eni ʻi he veʻe hala, ʻoku nau fanongo; pea toki haʻu ʻae tēvolo, ʻo ne toʻo atu ʻae folofola ʻi honau loto, telia naʻa nau tui pea moʻui ai.
La semence, c'est la parole de Dieu; ceux qui la reçoivent le long du chemin sont ceux qui l'écoutent; mais le diable vient, qui ôte cette parole de leur cœur, de peur qu'en croyant, ils ne soient sauvés;
Cei de pe drum sunt cei care ascultă; apoi vine diavolul și le ia cuvântul din inimă, ca să nu creadă și să nu fie mântuiți.
Kaj la falintaj apud la vojo estas tiuj, kiuj aŭdis; tiam venas la diablo, kaj forprenas la vorton el ilia koro, por ke ili ne kredu kaj ne estu savitaj.
Ceux qui sont le long du chemin, ce sont ceux qui entendent; puis le diable vient, et enlève de leur cœur la parole, de peur qu’ils ne croient et soient sauvés.
Die aber an dem Wege sind, das sind, die es hören; darnach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Abele uader le gab ge emeri, ege uiaba asoli; epe Satana tabarki a abele mer uiabi nerkep ge emor ekadari, iaueakai nolea oituli, a nolea eded nagri.
Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
Quelli lungo la strada son coloro che hanno udito; ma poi viene il diavolo e porta via la Parola dal cuor loro, affinché non credano e non siano salvati.
Ceux qui sont le long du chemin, ce sont ceux qui entendent ; puis le diable vient et enlève la parole de leur cœur, de peur qu'ils ne croient et ne soient sauvés.
Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no crean y se salven.
Y los de junto al camino son los que oyen, y luego viene el diablo y quita de su corazón la palabra, para que no crean y se salven.
Y los de junto al camino son los que oyen, y luego viene el diablo y quita de su corazón la palabra, para que no crean y se salven.
Oni uz put slušatelji su. Zatim dolazi đavao i odnosi Riječ iz srca njihova da ne bi povjerovali i spasili se.
A koje je kraj puta to su oni koji slušaju, ali potom dolazi đavo, i uzima reč iz srca njihovog, da ne veruju i da se ne spasu.
Tana paltuni tanapini nganai, tanali ngarai; ngadani kutji wokarai, ja nulu jaura tanani ngarandru maniai, tanali morlalu ngundraiati ja tepi pantjiati.
Die aber am Wege, sind die es hören, dann kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und gerettet werden.
Thoose that are besyde the waye are they that heare and afterwarde cometh the devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Arka kalumba iaminim maninj a ark a ŋuru ąŋgąnina, gejau keŋgal agula kano:ŋgu ŋąla-ŋąla ardi:um maninja, madji wa puŋgarkudjarąn, arąmundulbaie ŋąna.
The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Y gui oriyan chalan ayo sija y jagas jumungog; ya despues mato y manganite ya janasuja y sinangan gui corasonñija sa ti mojon ufanmanjonggue ya ufanmasatba.
and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούοντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ⸂ἀκούοντες,⸃ εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οι δε παρα την οδον εισιν οι ακουοντεσ ειτα ερχεται ο διαβολοσ και αιρει τον λογον απο τησ καρδιασ αυτων ινα μη πιστευσαντεσ σωθωσιν
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οἱ δὲ παρὰ τὴν ὁδόν εἰσίν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
Чей ынкипуиць ын сэмынца кэзутэ лынгэ друм сунт чей че ауд; апой вине дяволул ши я Кувынтул дин инима лор, ка ну кумва сэ крядэ ши сэ фие мынтуиць.
Ті, що край шляху, се, що слухають; опісля ж приходить диявол, та й забирає слово з серця їх, щоб віруючи не спасли ся.
Ті, що край шляху, се, що слухають; опісля ж приходить диявол, та й забирає слово з серця їх, щоб віруючи не спасли ся.
А које је крај пута то су они који слушају, али потом долази ђаво, и узима реч из срца њиховог, да не верују и да се не спасу.
а упавшее при пути, это суть слушающие, к которым потом приходит диавол и уносит слово из сердца их, чтобы они не уверовали и не спаслись;
יב וַאֲשֶׁר עַל־יַד הַדֶּרֶךְ הֵם אֲשֶׁר שָׁמְעוּ וְהַשָּׂטָן בָּא וַיִּטְרֹף דְּבַר הָאֱלֹהִים מִלִּבָּם פֶּן־יַאֲמִינוּ וְיִוָּשֵׁעוּ׃
ואשר על יד הדרך הם השמעים ואחר כן בא השטן ונשא את הדבר מלבם פן יאמינו ונושעו׃
ⲚⲎ ⲆⲈ ⲈⲦϦⲀⲦⲈⲚ ⲠⲒⲘⲰⲒⲦ ⲚⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲒⲦⲀ ϢⲀϤⲒ ⲚϪⲈⲠⲒⲆⲒⲀⲂⲞⲖⲞⲤ ⲞⲨⲞϨ ϢⲀϤⲰⲖⲒ ⲘⲠⲒⲤⲀϪⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲞⲨϨⲎ ⲦϨⲒⲚⲀ ⲘⲎⲠⲰⲤ ⲚⲤⲈⲚⲀϨϮ ⲞⲨⲞϨ ⲚⲤⲈⲚⲞϨⲈⲘ.
ⲛⲏ ⲇⲉ ⲧϧⲁⲧⲉⲛ ⲡⲓⲙⲱⲓⲧ ⲛⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⳿ⲓⲧⲁ ϣⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⲡⲓⲇⲓ⳿ⲁⲃⲟⲗⲟⲥ ⲟⲩⲟϩ ϣⲁϥⲱⲗⲓ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲟⲩϩⲏ ⲧ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⳿ⲛⲥⲉⲛⲁϩϯ ⲩⲟϩ ⳿ⲛⲥⲉⲛⲟϩⲉⲙ.
وَٱلَّذِينَ عَلَى ٱلطَّرِيقِ هُمُ ٱلَّذِينَ يَسْمَعُونَ، ثُمَّ يَأْتِي إِبْلِيسُ وَيَنْزِعُ ٱلْكَلِمَةَ مِنْ قُلُوبِهِمْ لِئَلَّا يُؤْمِنُوا فَيَخْلُصُوا.
و آنانی که در کنار راه هستندکسانی میباشند که چون میشنوند، فور ابلیس آمده کلام را از دلهای ایشان میرباید، مبادا ایمان آورده نجات یابند.
လမ်း ၌ ရှိသောသူ ကား ၊ တရားစကားကို ကြား သည်ရှိသော်၊ ယုံကြည် ခြင်း၊ ကယ်တင် ခြင်းသို့ မ ရောက် စေခြင်းငှာ ၊ မာရ်နတ် သည် လာ ၍ တရားစကား ကို နှလုံး ထဲမှ နှုတ်ယူ သောသူ ကိုဆိုလိုသတည်း။
길 가에 있다는 것은 말씀을 들은 자니 이에 마귀가 와서 그들로 믿어 구원을 얻지 못하게 하려고 말씀을 그 마음에서 빼앗는 것이요
道端のものとは、みことばを聞く人々である。その後、悪魔が来て、彼らが信じて救われることのないよう、心からみことばを取り去る。
那些在路旁的,是听见的人;随后魔鬼来,从他们心里把道夺去,免得他们相信而得救。
道ばたに落ちるとは、こういう人たちのことです。みことばを聞いたが、あとから悪魔が来て、彼らが信じて救われることのないように、その人たちの心から、みことばを持ち去ってしまうのです。
那些在路旁的,就是人听了道,随后魔鬼来,从他们心里把道夺去,恐怕他们信了得救。
那些在路旁的,就是人聽了道,隨後魔鬼來,從他們心裏把道奪去,恐怕他們信了得救。
Aduga lambida tariba marusing aduna Tengban Mapugi wa tarabasing aduni; adubu makhoina thajaduna kanbiba phangdanaba Devilna laktuna makhoigi thamoidagi Tengban Mapugi wa adu louthokhi.
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Amw lamtvlo hopvnv bunu tvvpvdw; vbvritola Uyudvbv hv aala okv doin a bunugv haapok lokv-nga naaro toku ogulvgavbolo bunua mvngjwng okv ringnam lo doomu madubv vla.
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Yaaba n tie nani u sankunu tinga yeni tie yaaba n gba U Tienu maama ke Sutaani cua ki ñani ma bi pala nni, ke ban da daani ki baa mi tindima.
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Os que estão junto ao caminho são os que ouvem; depois vem o diabo, e tira-lhes do coração a palavra, para que não creiam nem se salvem.
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Bhala bhabhali papepe ni dala bhabhala bhahovwa, antele ahwenza oshetani alyefwa elyo izu mmoyo yaho, bhasibhe bhalyeteha na hwaulwe.
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“Abâli eburhambi bw’enjira, bo balya bayumvîrhe; okubundi shetani ayisha, arhwêrûla lulya Luderho, omu mirhima yâbo, mpu lyo balek’iyôkoka bakayêmêra”.
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“Lam kpema kyaki he cun ngthu ngjaki he, am jumei u lü küikyana am ami kyanak vaia, khawyai naw law lü ami mlungmthin üngka ngthu cun a lawhei.
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Die am Wege sind die, welche es gehört haben; darnach kommt der Teufel und nimmt das Wort von ihren Herzen weg, damit sie nicht zum Glauben gelangen und gerettet werden.
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Raanjih lam ni datta rah tiitkhaap chaatte asuh liita, enoothong Juungbaan luuwang ah thok haano neng ten nawa jengkhaap ah nge rum ah, Rangte suh hanpi rum ano neng khopi theng pho ang rum ah eah.
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oge lanqqen wodhidays qaala siyizayta giddo attin isti amanidi attontta mala xalla7ey yiidi qaala ista wozinappe eekkigidizayta.
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Oge gaxan wodhdhida zerethay qaala si7eyssata. Gidoshin, entti ammanidi attonna mela Xalahey qaala entta wozanaappe maxi digees.
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Werind gúrats fed'ts shooko ariyetsman b́ kitsir Ik'i aap'o manórush k'ebirwotsi, ernmó bo amanar bokasherawok'o Diyablos waár Ik'i aap'tso bo nibotse k'a'udek'tsonye.
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Miiriie lumuii shii chiih phro è yao pha ji ne hì ro, hanyie è ji ne nuii phane nuii shii; Jimagunde Sakhathong è wuii srane ithek lubu è yie ne dun marui, nyieliieshii migi nane ragia ithek shii arey yi pha rek phro.
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Ina iba wili mwinzila njabana babazuwi, kono dyabulusi wiza kuhinda linzwi mwinkulo zabo, njokuta kuti kanzi bazumini ni ku hazwa.
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Los de junto al camino son los que oyen; luego viene el diablo y quita la palabra de sus corazones, para que no crean y sean salvos.
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Chachikukopochela kwa mbeju sisyapatuchile mwitala sila chikulandana ni chitagu cha ŵandu ŵakulipilikana liloŵe lya Akunnungu ni Shetani akwika ni kulityosya mu mitima jao kuti akakulupilila ni kukulupuswa.
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Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.
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Imbeyu nchila inchanghwile mundukanji munjeila vyu vanu avavipuleikha eilimenyu, pu ponghela undunghu usetano ikhwincha munumbula nvhavo puihencha eilimenyu leila eilyuvaleipulikhe ukhuta puvalekhe ukhulyeideikha nu khupokhiwa.
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Mbeyu ya itumbwike mumbwega ya ndila nga balo bandu babali yowa lineno, ni baadaye nnau nchela ulitola kulipu boka mumwoyo, linga kana kwaa amini no kombolelwa.
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Chechihumili kwa mbeyu zezagwili munjila, ndi luhumu lwa vandu veviyuwana lilovi la Chapanga, kangi Setani peibwela na kuliwusa mumitima yavi vakotoka kusadika na kusanguliwa.
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La parte que cayó junto al camino son los que oyeron. Luego viene el diablo y quita la Palabra de sus corazones para que no crean y sean salvos.
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Sachi lampui kôla chul chu, chong chu an rieta, ania, an iem loina rang le minringa an om loina rangin Soitanin an chong riet hah an mulungrîl renga a lâk pe ngâia.
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Ri e kꞌo chuxukut ri bꞌe, are ri winaq ri kakitatabꞌej ri utzij ri Dios, ri itzel kꞌut kapetik, karesaj bꞌik ri tzij pa kanimaꞌ rech man kekojon taj xuqujeꞌ man kekolotaj taj.
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Isho imbuto shalalakila munshila shakoshana ne bantu beshi kunyumfwa Maswi a Lesa, nomba pacindi cing'ana, Satana ukute kwafunya mumyoyo yabo kwambeti babule kushoma ne kupuluka.
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The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
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The ones beside the road are the ones having heard, then HaSatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshu'at Eloheinu.
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οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ⸀ἀκούσαντες εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
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די ביים וועג זענען עס, וואס הערן, דערנאך קומט דער שׂטן און נעמט אוועק דאס ווארט פון זייער הארץ, כדי זיי זאלן נישט גלויבן און נישט געראטעוועט ווערן.
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ଆରି ଅନେଙ୍ ତଙରନ୍ ଆ ଜମ୍ମଲ୍, କେନ୍ ଅନ୍ତମ୍ ଆ ମନ୍ରାଜି, ଆନିଞ୍ଜି ବର୍ନେନ୍ ଅମ୍ଡଙ୍ତଜି; ଆରି ତିକ୍କି ସନୁମନ୍ ଜିର୍ରେ, ଏଙ୍ଗାଲ୍ଡେନ୍ ଆନିଞ୍ଜି ଡର୍ରନ୍ ଅନୁରନ୍ ଅଃଞାଙେଜି, ତିଆସନ୍ ଆ ଉଗର୍ଲୋଙଞ୍ଜି ସିଲଡ୍ ବର୍ନେନ୍ ରାଉଡାଲନ୍ ପାଙ୍ଲେ ଜିର୍ତେ ।
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ଆଡଃ ହରା ଗେନାରେ ଉୟୁଗାକାନ୍ ହିତା ଇନ୍କୁତାନ୍କ, ଅକନ୍କଚି ଆୟୁମାଃକ, ଏନ୍ତେ ସାଏତାନ୍ ହିଜୁଃଆଏ ଆଡଃ ଇନ୍କୁ ବିଶ୍ୱାସ୍କେଦ୍ତେ ଆଲକାକ ବାଞ୍ଚାଅଃକା ମେନ୍ତେ ଇନ୍କୁଆଃ ମନ୍ଏତେ କାଜି ରେଃକ୍ ଇଦିୟାଏ ।
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ବାଟ୍ଲଗେ ଅଦର୍ଲା ବିଅନ୍, ଏନ୍ତାରି ଲକ୍ମନର୍ପାରା, ଜେମନ୍ ବାକିଅ ସୁନ୍ବାଇ । ତାର୍ପଚେ ସଇତାନ୍ ଆସି, ଜେନ୍ତିକି ସେମନ୍ ବିସ୍ବାସ୍ କରି ରକିଆ ନ ପାଅତ୍, ସେ ଲକ୍ମନର୍ ମନ୍ବିତ୍ରେଅନି ବାକିଅ ଜିକିନେଇସି ।
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ଆରି ଗାଲିବ ବିଗ୍କ୍ନେ ଚ୍ମୁଜା ରକମ୍ ଦେକ୍ ରକମ୍ ରେମୁଆଁଇଂକେ ବୁଜେଏ ଆକ୍ମେଇଂ ସାମୁଆଁ ଅଁ ଆର୍ଏ, ଇଡ଼ିଙ୍ଗ୍ ସଏତାନ୍ ପାଙ୍ଗ୍ଚେ ଡିରକମ୍ ମେଇଂ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ଚେ ରକ୍ୟା ଆବାଆର୍ ଣ୍ତୁ, ଆକେନ୍ସା ମେଇଂ ମନେବାନ୍ ସାମୁଆଁ ଡୁଙ୍ଗ୍ଡଏ ।
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ଆର୍ ବାଟ ଲଃଗେ ରିଲା ବିଆନ୍ ଇବାନ୍ୟା ଲକ୍କେ ବୁଜାୟ୍ଦ୍, ଜୁୟ୍ମଃନ୍ ଇସ୍ୱରାର୍ କଃତା ସୁଣ୍ତି, ତାର୍ହଃଚେ ସୟ୍ତାନ୍ ଆସି, ସେମଃନ୍ ଜଃନ୍କଃରି ବିସ୍ୱାସ୍କଃରି ହାହେହୁଣି ମୁକ୍ତି ହାୟ୍ ବଚୁ ନଃହାର୍ତି, ଇତାକ୍ ସୟ୍ତାନ୍ ଆସେଦ୍ ଆର୍ ସେମଃନାର୍ ମଃନ୍ ବିତ୍ରେ ହୁଣି ଇସ୍ୱରାର୍ କଃତା ଚରି ନଃୟ୍ଦ୍ ।
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