American Standard Version (1901)
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
125 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.
Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
But if ye had known what this meaneth, “I desire mercy and not sacrifice,” ye would not have condemned the guiltless.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Had you learned the meaning of the words – “I desire mercy, and not sacrifice,” you would not have condemned those who are not guilty.
Had you learned the meaning of the words – ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condemned innocetes.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
and if ye had known what is: Kindness I will, and not sacrifice — ye had not condemned the blameless,
But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
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But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice), you would not have condemned the innocent.
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فَلَوْ عَلِمْتُمْ مَا هُوَ: إِنِّي أُرِيدُ رَحْمَةً لَا ذَبِيحَةً، لَمَا حَكَمْتُمْ عَلَى ٱلْأَبْرِيَاءِ!
कदीम तमु सास्तर मे लीखली आहयी वात ह़मजी जता के ‘मे माणहु मे गीण देखवा हींडु, जानवरु ने मारीन बादा नी जोवती’ ता वण-गुनाळ्ळा ने गुनाळ्ळा नी ठेरावता।
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Ki kitsksĭni'topi manĭstap'ipi nitak'ŏkh-sitsip kĭm'apiisĭnni, ki nimatakŏkhsitsipats ĭkit'stŭksĭnni, kĭs'taisauotui'mauopiau kŭt-tautuitiiaixk.
ସାସ୍ତରେ ଲେକା ଆଚେ, ‘ଅଃମି ହୁଜା ମଃନ୍ ନଃକେରୁ, ମଃତର୍ ଦଃୟା ମଃନ୍ କଃରୁନ୍ଦ୍ ।’ ଇ କଃତାର୍ ବାବ୍ ତୁମି ଜାଣି ରିଲେକ୍, ଇ ଦଃସ୍ ନୟ୍ଲା ଲକ୍ମଃନ୍କେ ଦସି ନଃକେଲାସ୍ ହୁଣି ।
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Ando aani ‹Taa t geyirwo mhretiya bako woshaliyee› etiru mas'aafi keewirwo eeg b́ wottsok'o it t'iwintsink'ere morro deshaw ashuwotsats angshrawnk'tee b́teshi.
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Mar goufec'h ar pezh a dalv kement-mañ: Kemer a ran plijadur en drugarez ha neket en aberzhoù, n'ho pefe ket kondaonet tud didamall.
Jigigam shii zey ne um ro, ‘miiram khlemthek pha ji asi jishii gu ne bushun ji chiid ro, nathek è hì pha miyao ne nyie yao phlei ne wie gua dun arone’ nathek de hanyie ichiig oi pha branthek shii anin iwa;
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`ငါသည်သနားကြင်နာခြင်းကိုယဇ်ပူဇော်ခြင်း ထက်ပို၍နှစ်သက်၏' ဟုကျမ်းစကား၏အနက် အဋ္ဌိပ္ပါယ်ကိုနားလည်ပါမူ သင်တို့သည်အပြစ် မရှိသူများကိုပြစ်တင်ရှုတ်ချကြလိမ့်မည် မဟုတ်။-
ယဇ် ပူဇော်ခြင်းအကျင့်ထက် သနား ခြင်းကရုဏာအကျင့်ကို ငါနှစ်သက် ၏ဟူသော ကျမ်းစကားကို သင်တို့သည် နားလည် လျှင် ၊ အပြစ် ကင်းသောသူ တို့ကို အပြစ် မ တင် မစီရင်ကြပြီ။
Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.
“Ngkengtaihnaka kdama mpyeneinak ngaih veng” ti nami ksinga ta ngsungpyunkie am nami jah mkatei khai sü.
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Angbawnhaih na ai ah, palungnathaih to ni ka koeh, tiah thuih ih lok to na thaih o kop nahaeloe, zaehaih tawn ai kami to zaehaih na net o mak ai.
Tedae metla a om khaw na ming uh koinih, rhennah ni ka ngaih hmueih moenih,’ a ti dongah ommongsitoe te na boe sak uh pawt sue.
Tedae metla a om khaw na ming uh koinih, rhennah ni ka ngaih hmueih moenih,’ a ti dongah ommongsitoe te na boe sak uh pawt sue.
『我喜爱怜恤,不喜爱祭祀。』你们若明白这话的意思,就不将无罪的当作有罪的了。
『我喜愛憐恤,不喜愛祭祀。』你們若明白這話的意思,就不將無罪的當作有罪的了。
你们若明白这话的意思:‘我喜爱怜悯,不喜爱祭祀,’ 就不会定无罪之人的罪了。
Nambo nkagamanyilile malumbo gakwe aga maloŵe ga gaasasile Akunnungu, ‘Ngusaka chanasa ngaŵa mbopesi,’ ngankaalamule ŵandu ŵangali ni sambi.
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ⲈⲚⲀⲢⲈⲦⲈⲚⲈⲘⲒ ϪⲈ ⲞⲨ ⲠⲈ ⲞⲨⲚⲀⲒ ϮⲞⲨⲀϢϤ ⲞⲨⲞϨ ⲚⲞⲨϢⲞⲨϢⲰⲞⲨϢⲒ ⲀⲚ ⲚⲀⲢⲈⲦⲈⲚⲚⲀϮ ϨⲀⲠ ⲀⲚ ⲠⲈ ⲈⲚⲒⲀⲦⲚⲞⲂⲒ.
⳿ⲉⲛⲁⲣⲉⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⲟⲩ ⲡⲉ ⲟⲩⲛⲁⲓ ⲡⲉ ϯⲟⲩⲁϣϥ ⲟⲩⲟϩ ⳿ⲛⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲛ ⲛⲁⲣⲉⲧⲉⲛⲛⲁϯϩⲁⲡ ⲁⲛ ⲡⲉ ⳿ⲉⲛⲓⲁⲑⲛⲟⲃⲓ.
I kad biste razumjeli što ono znači: Milosrđe mi je milo, a ne žrtva, ne biste osudili ove nekrive.
Než kdybyste věděli, co je to: Milosrdenství chci a ne oběti, neodsuzovali byste nevinných.
Men dersom I havde vidst, hvad det Ord betyder: Jeg har Lyst til Barmhjertighed og ikke til Offer, da havde I ikke fordømt dem, som ere uden Skyld.
“ସାସ୍ତର୍ କଇଲାନି, ପସୁ ପୁଜ୍ବା ବିରୁ ନ କରି, ଲକ୍ମନ୍କେ ଦୟା କର୍ବାଟା, ମୁଇ ମନ୍ କଲିନି । ଏ କାତାର୍ ଅରତ୍ ଜଦି ସତ୍ ଇସାବେ ବୁଜିରଇତାସ୍ବଇଲେ, ଏ ଦସ୍ ନ କଲା ଲକ୍ମନ୍କେ ତମେ ଦସି ନ କର୍ତାସ୍ ।
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Jura ngujamanani mina jenia wondrai: «Ngato ngantjai kalumiltjamiltjarina ja wata poto ngumu,» jura tanangu, madlentji panini, wata kalala dikanani.
Doch zo gij geweten hadt, wat het zij: Ik wil barmhartigheid en niet offerande, gij zoudt de onschuldigen niet veroordeeld hebben.
Zo gij wist, wat het zeggen wil: “Barmhartigheid wil Ik en geen offerande,” dan zoudt gij geen onschuldigen hebben veroordeeld;
Sed se vi komprenus, kion signifas ĉi tio: Mi deziras bonfaradon, sed ne oferon; vi ne kondamnus la senkulpajn.
Et si vous aviez connu ce que c’est que : « Je veux miséricorde et non pas sacrifice » , vous n’auriez pas condamné ceux qui ne sont pas coupables.
Que si vous saviez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, vous n'auriez pas condamné des innocents.
Si vous saviez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices, vous n’auriez pas condamné des innocents.
Mais si vous aviez su ce que signifie : 'Je désire la miséricorde, et non le sacrifice,' vous n'auriez pas condamné des innocents.
“Yarsho gidonta ta maroteth dosays” giza qaalay ay gusukunne inte erizakko xillota bolla pirdekistakkoshin
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ସାସ୍ତର୍ ବାସଙ୍ଗ୍ଏ ନେଙ୍ଗ୍ ଚାଏଁ ଣ୍ଡିଙ୍ଗ୍କେ ଲିବିସ ପୁଜା ବିଃନେ ଣ୍ଡୁ; ଏନ୍ ସାମୁଆଁନେ ଅର୍ତ ଜଦି ସତ୍ରେ ବୁଜେପେୟା ଏନ୍ ଦସ୍ ଣ୍ତୁନେ ରେମୁଆଁଇଂକେ ପେଇଂ ଦସ୍ ପେପାଡିଙ୍ଗ୍ ଣ୍ଡୁ ।
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Wenn ihr aber erkannt hättet, was es ist: “Ich will Barmherzigkeit und nicht Schlachtopfer”, so würdet ihr die Schuldlosen nicht verurteilt haben.
Wenn ihr aber wüßtet, was das sei: “Ich habe Wohlgefallen an der Barmherzigkeit und nicht am Opfer”, hättet ihr die Unschuldigen nicht verdammt.
Wenn ihr aber verstanden hättet, was das heißt: Barmherzigkeit will ich und nicht Opfer, so hättet ihr die Unschuldigen nicht verurteilt.
Wenn ihr aber wüßtet, was das heißt: «Ich will Barmherzigkeit und nicht Opfer», so hättet ihr die Unschuldigen nicht verurteilt.
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‘Taani hintte yarshshuwa gidonnashin hintte harata maarana mela koyays’ giya qaalay woy guusseeko hintte eridaakko xillo asa bolla pirddeketa.
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Yi ya bi bani ya maama n tie na bundima. Mi nihigbadima n mani npo, laa tie a pada ka, yi kan bi jaligi yaa niba n kaa pia tagili na.
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Εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
Εἰ δὲ ἐγνώκειτε τί ἐστιν, ⸂Ἔλεον⸃ θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν ουκ αν κατεδικασατε τουσ αναιτιουσ
εἰ δὲ ἐγνώκειτε τί ἐστιν it ἔλεον θέλω καὶ οὐ θυσίαν,it* οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
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Si nou te konnen sans pawòl sa yo ki nan Liv la: Mwen vle pou nou gen kè sansib, mwen pa bezwen ofrann bèt n'ap fè pou mwen yo, nou pa ta kondannen moun ki inonsan.
Ina paha i ike oukou i ke ano o keia, O ke aloha ko'u makemake. aole ka mohai, ina ua hoohewa ole mai oukou i ka poe hala ole.
ז וְלוּ יְדַעְתֶּם מַה־זֶּה חֶסֶד חָפַצְתִּי וְלֹא זָבַח לֹא הִרְשַׁעְתֶּם אֶת־הַנְּקִיִּם׃
ולו ידעתם מה הוא חסד חפצתי ולא זבח לא הרשעתם את הנקים׃
Ora, se voi sapeste che cosa è: Io voglio misericordia e non sacrificio , voi non avreste condannati gl'innocenti.
E se sapeste che cosa significhi: Voglio misericordia e non sacrifizio, voi non avreste condannato gl’innocenti;
『私が望むのはあわれみであって、いけにえではない』とはどういう意味かを知っていたなら、 あなたがたは罪のない者たちを罪に定めなかっただろう。
『わたしはあわれみは好むが、いけにえは好まない。』ということがどういう意味かを知っていたら、あなたがたは、罪のない者たちを罪に定めはしなかったでしょう。
ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, ‘ଞେନ୍ ଅନମଙନ୍ ଅଃଲ୍ଲଡଜିଁୟ୍, ଆର୍ପାୟ୍ ସନାୟୁମନ୍ ଲଡୟ୍ତିଁୟ୍,’ କେନ୍ ଆ ବର୍ନେ ଆ ଗରାମ୍ଗାମ୍ ଆମ୍ୱେଞ୍ଜି ଜନାଲବେନ୍ ନଙ୍, ଏତ୍ତେଲ୍ଡେନ୍ କେନ୍ ଏର୍ଡୋସାମରଞ୍ଜିଆଡଙ୍ ଏଃନ୍ନବ୍ଡୋସାଏଜି ବନ୍ ।
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Man kichꞌobꞌ ta riꞌ ri xubꞌij ri Dios are xubꞌij: Man kawaj taj kiꞌtzuj aꞌwaj chinuwach, are kawaj kiꞌloqꞌaj ri winaq, xuqujeꞌ kiꞌtoꞌo.
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Mwale mulumanye eile khikhuta khikhi; une nilondo iekhisa sahielonda iefyakhusa; samukhale munkhuvahiga vavo valie vuvule ienongwa,
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나는 자비를 원하고 제사를 원치 아니하노라 하신 뜻을 너희가 알았더면 무죄한 자를 죄로 정치 아니하였으리라
Ma Simusla fahk mu, ‘Pakoten pa nga lungsik, ac tia mwe kisa.’ Kowos funu etu kalmen kas inge, kowos lukun tiana sang mwatan mwet su wangin ma koluk la;
Kambe chi muvali kwizi, 'Ni lakaza chisemo mi isinyi chitavelo,' ni musena mu va nyansi va sa foseze.
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Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
Aduga, ‘Eina pambadi chanbiheiba aduni, iratpot adu natte’ haiba Mapugi puyagi wa asigi wahanthok nakhoina khanglamlabadi, nakhoina maral leijadabasing adubu lalhallamloidabani.
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Ese uaba umele tonar abele mer, Kaka au lagelag abele nase, a nole abele zegur lu, uaba nole bodomalam le nole adud kak.
ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, ‘ଆଇଙ୍ଗ୍ ଦାଣେଁରାକାବ୍ କାହାଗି ମେନ୍ଦ ଲିବୁଇଙ୍ଗ୍ ସୁକୁତାନା,’ ନେଆଁଁରାଃ ମୁଣ୍ଡିପେ ଆଟ୍କାର୍ଉରୁମ୍କାରେଦ, ନେ ବେଗାର୍ ଗୁହ୍ନାଁନ୍କକେ କାପେ ଚିଟାକାକତେୟାଃ ।
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Rangteele ni liita, ‘Ngah ih minchan ba jamhang, senli senmaan ih romhoon tajam kang.’ Sen ih amiisak ih jattan bah, sen ih lathika mih ah takaanju theng angtan;
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taanga ayee ina maana gani, nipala loba na sio sadaka, mpele kwa hukumu kwa benge makosa.
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Kuvya mumanyalila mana ya malovi aga ‘Nigana lipyana, nigani lepi teta zinu.’ Ngamuvahamwili lepi vandu vangahoka.
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و اگر این معنی را درک میکردید که رحمت میخواهم نه قربانی، بیگناهان را مذمت نمی نمودید.
A ma komail pan aja wewen kajoi pot et: I kin polauleki kadek a kaidin mairon ijij, komail jota pan kadeikada me makelekel akan.
A ma komail pan asa wewen kasoi pot et: I kin polauleki kadek a kaidin mairong isis, komail sota pan kadeikada me makelekel akan.
Mas, se vocês soubessem o que significa: 'Misericórdia quero, e não sacrifício', vocês não teriam condenado os inocentes.
Mas se vós soubésseis o que significa: ‘Quero misericórdia, e não sacrifício’, Oseias 6:6 não condenaríeis os inocentes.
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Dar dacă ați fi știut ce înseamnă acest lucru: “Eu doresc milă, și nu jertfă”, nu i-ați fi condamnat pe cei fără vină.
Dar dacă ați fi știut ce înseamnă: Milă voiesc și nu sacrificiu, nu ați fi condamnat pe cei nevinovați.
Dar dacă ați fi știut ce înseamnă acest lucru: “Eu doresc milă, și nu jertfă”, nu i-ați fi condamnat pe cei fără vină.
Дакэ аць фи штиут че ынсямнэ: ‘Милэвоеск, яр ну жертфе’, н-аць фи осындит пе ниште невиноваць.
если бы вы знали, что значит: милости хочу, а не жертвы, то не осудили бы невиновных,
Nkesho mwamenya eli lijulisya iyenu; iwhanza irehema na saga insayo; andisagamwalonjile bhasaga bhali ni hatiya,
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Pathien lekhabu'n, ‘Inbôlna nuom mu-unga moroina kêng ku nuom,’ ai ti hih a omtie nin riet minthâr tatak nisenla chu minchâinaboi mingei hah theiloi mintum no tunui;
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Kad biste pak znali šta je to: Milosti hoću a ne priloga, nikad ne biste osuđivali prave;
Кад бисте пак знали шта је то: Милости хоћу а не прилога, никад не бисте осуђивали праве;
“Mucimanyaga eci cinwa: bwonjo nnonza, ci ntalonza mpongano, murhankayîsire abêru-kwêru”.
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Nshinga nemucishi bupandulushi bwa Maswi a Lesa alambangeti, ‘Nkandayandangeti bantu bampe milumbo sobwe, nsombi ndayandangeti bantu benshilenga nkumbo kubanabo. nsuni nkumbo, kupita milumbo, anu ne mutambili bantu babula bwipishi eti bakute bwipishi,’
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Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
Si hubieran entendido lo que significa: “Quiero misericordia y no sacrificios”, no habrían condenado a los inocentes.
Pero si hubierais sabido lo que significa esto: «Quiero misericordia y no sacrificios,» no habríais condenado a los inocentes.
Si ustedes entendieran lo que significa: Misericordia quiero, y no sacrificio, no habrían condenado a los inocentes.
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Si ustedes hubieran comprendido qué significa esto: Misericordia quiero, y no sacrificio, no habrían condenado a los inocentes,
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Kama tu mngejua maana ya maneno haya: Nataka huruma wala si dhabihu, hamngewahukumu watu wasio na hatia.
Darwknv Kitaplo mindu ‘aya kaapa minsunam si ngoogv mvngnam mv, svnwngsvmin rinji nama makv.’ Soogv minam sum no jvjv bv chirung bolo, nonu mia kumare nyi rimur manv vdwa;
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Pea ka ne mou ʻilo hono ʻuhinga ʻoe lea ni, ‘ʻE ʻikai te u lelei lahi ʻi he feilaulau, ka ʻi he lotoʻofa,’ pehē, ne ʻikai te mou tukuekina ʻae taʻehalaia.
А коли б ви знали, що воно є: Милости хочу, а не жертви, то не осуджували б невинуватих.
А коли б ви знали, що воно є: Милости хочу, а не жертви, то не осуджували б невинуватих.
Phải chi các ngươi hiểu nghĩa câu nầy: Ta muốn lòng nhân từ, không muốn của tế lễ, thì các ngươi không trách những người vô tội;
און אויב איר וואלט געוואוסט, וואס עס הייסט: איך באגער בארעמהארציקייט, און נישט קיין קרבן, וואלט איר נישט פארמשפט די אומשולדיקע. (הושע ו׳ ו.)
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