American Standard Version (1901)
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
125 translations of 134 that include the New Testament
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
Mar goufec'h ar pezh a dalv kement-mañ: Kemer a ran plijadur en drugarez ha neket en aberzhoù, n'ho pefe ket kondaonet tud didamall.
Angbawnhaih na ai ah, palungnathaih to ni ka koeh, tiah thuih ih lok to na thaih o kop nahaeloe, zaehaih tawn ai kami to zaehaih na net o mak ai.
Tedae metla a om khaw na ming uh koinih, rhennah ni ka ngaih hmueih moenih,’ a ti dongah ommongsitoe te na boe sak uh pawt sue.
Tedae metla a om khaw na ming uh koinih, rhennah ni ka ngaih hmueih moenih,’ a ti dongah ommongsitoe te na boe sak uh pawt sue.
Ina paha i ike oukou i ke ano o keia, O ke aloha ko'u makemake. aole ka mohai, ina ua hoohewa ole mai oukou i ka poe hala ole.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
Si nou te konnen sans pawòl sa yo ki nan Liv la: Mwen vle pou nou gen kè sansib, mwen pa bezwen ofrann bèt n'ap fè pou mwen yo, nou pa ta kondannen moun ki inonsan.
Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.
Et si vous aviez connu ce que c’est que : « Je veux miséricorde et non pas sacrifice » , vous n’auriez pas condamné ceux qui ne sont pas coupables.
Než kdybyste věděli, co je to: Milosrdenství chci a ne oběti, neodsuzovali byste nevinných.
Ma Simusla fahk mu, ‘Pakoten pa nga lungsik, ac tia mwe kisa.’ Kowos funu etu kalmen kas inge, kowos lukun tiana sang mwatan mwet su wangin ma koluk la;
Dar dacă ați fi știut ce înseamnă acest lucru: “Eu doresc milă, și nu jertfă”, nu i-ați fi condamnat pe cei fără vină.
Mas, se vocês soubessem o que significa: 'Misericórdia quero, e não sacrifício', vocês não teriam condenado os inocentes.
Kama tu mngejua maana ya maneno haya: Nataka huruma wala si dhabihu, hamngewahukumu watu wasio na hatia.
Dar dacă ați fi știut ce înseamnă: Milă voiesc și nu sacrificiu, nu ați fi condamnat pe cei nevinovați.
`ငါသည်သနားကြင်နာခြင်းကိုယဇ်ပူဇော်ခြင်း ထက်ပို၍နှစ်သက်၏' ဟုကျမ်းစကား၏အနက် အဋ္ဌိပ္ပါယ်ကိုနားလည်ပါမူ သင်တို့သည်အပြစ် မရှိသူများကိုပြစ်တင်ရှုတ်ချကြလိမ့်မည် မဟုတ်။-
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
Wenn ihr aber erkannt hättet, was es ist: “Ich will Barmherzigkeit und nicht Schlachtopfer”, so würdet ihr die Schuldlosen nicht verurteilt haben.
Doch zo gij geweten hadt, wat het zij: Ik wil barmhartigheid en niet offerande, gij zoudt de onschuldigen niet veroordeeld hebben.
Zo gij wist, wat het zeggen wil: “Barmhartigheid wil Ik en geen offerande,” dan zoudt gij geen onschuldigen hebben veroordeeld;
Ora, se voi sapeste che cosa è: Io voglio misericordia e non sacrificio , voi non avreste condannati gl'innocenti.
And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.
Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
But if ye had known what this meaneth, “I desire mercy and not sacrifice,” ye would not have condemned the guiltless.
Men dersom I havde vidst, hvad det Ord betyder: Jeg har Lyst til Barmhjertighed og ikke til Offer, da havde I ikke fordømt dem, som ere uden Skyld.
A ma komail pan aja wewen kajoi pot et: I kin polauleki kadek a kaidin mairon ijij, komail jota pan kadeikada me makelekel akan.
A ma komail pan asa wewen kasoi pot et: I kin polauleki kadek a kaidin mairong isis, komail sota pan kadeikada me makelekel akan.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Phải chi các ngươi hiểu nghĩa câu nầy: Ta muốn lòng nhân từ, không muốn của tế lễ, thì các ngươi không trách những người vô tội;
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Pea ka ne mou ʻilo hono ʻuhinga ʻoe lea ni, ‘ʻE ʻikai te u lelei lahi ʻi he feilaulau, ka ʻi he lotoʻofa,’ pehē, ne ʻikai te mou tukuekina ʻae taʻehalaia.
Que si vous saviez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, vous n'auriez pas condamné des innocents.
Dar dacă ați fi știut ce înseamnă acest lucru: “Eu doresc milă, și nu jertfă”, nu i-ați fi condamnat pe cei fără vină.
Sed se vi komprenus, kion signifas ĉi tio: Mi deziras bonfaradon, sed ne oferon; vi ne kondamnus la senkulpajn.
Si vous saviez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices, vous n’auriez pas condamné des innocents.
Wenn ihr aber wüßtet, was das sei: “Ich habe Wohlgefallen an der Barmherzigkeit und nicht am Opfer”, hättet ihr die Unschuldigen nicht verdammt.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
Ese uaba umele tonar abele mer, Kaka au lagelag abele nase, a nole abele zegur lu, uaba nole bodomalam le nole adud kak.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Ki kitsksĭni'topi manĭstap'ipi nitak'ŏkh-sitsip kĭm'apiisĭnni, ki nimatakŏkhsitsipats ĭkit'stŭksĭnni, kĭs'taisauotui'mauopiau kŭt-tautuitiiaixk.
Had you learned the meaning of the words – “I desire mercy, and not sacrifice,” you would not have condemned those who are not guilty.
Had you learned the meaning of the words – ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
E se sapeste che cosa significhi: Voglio misericordia e non sacrifizio, voi non avreste condannato gl’innocenti;
Mais si vous aviez su ce que signifie : 'Je désire la miséricorde, et non le sacrifice,' vous n'auriez pas condamné des innocents.
Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
Si hubieran entendido lo que significa: “Quiero misericordia y no sacrificios”, no habrían condenado a los inocentes.
Pero si hubierais sabido lo que significa esto: «Quiero misericordia y no sacrificios,» no habríais condenado a los inocentes.
I kad biste razumjeli što ono znači: Milosrđe mi je milo, a ne žrtva, ne biste osudili ove nekrive.
Kad biste pak znali šta je to: Milosti hoću a ne priloga, nikad ne biste osuđivali prave;
Jura ngujamanani mina jenia wondrai: «Ngato ngantjai kalumiltjamiltjarina ja wata poto ngumu,» jura tanangu, madlentji panini, wata kalala dikanani.
Wenn ihr aber verstanden hättet, was das heißt: Barmherzigkeit will ich und nicht Opfer, so hättet ihr die Unschuldigen nicht verurteilt.
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condemned innocetes.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.
and if ye had known what is: Kindness I will, and not sacrifice — ye had not condemned the blameless,
Εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
Εἰ δὲ ἐγνώκειτε τί ἐστιν, ⸂Ἔλεον⸃ θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
εἰ δὲ ἐγνώκειτε τί ἐστιν it ἔλεον θέλω καὶ οὐ θυσίαν,it* οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν ουκ αν κατεδικασατε τουσ αναιτιουσ
Дакэ аць фи штиут че ынсямнэ: ‘Милэвоеск, яр ну жертфе’, н-аць фи осындит пе ниште невиноваць.
А коли б ви знали, що воно є: Милости хочу, а не жертви, то не осуджували б невинуватих.
А коли б ви знали, що воно є: Милости хочу, а не жертви, то не осуджували б невинуватих.
Кад бисте пак знали шта је то: Милости хоћу а не прилога, никад не бисте осуђивали праве;
если бы вы знали, что значит: милости хочу, а не жертвы, то не осудили бы невиновных,
ז וְלוּ יְדַעְתֶּם מַה־זֶּה חֶסֶד חָפַצְתִּי וְלֹא זָבַח לֹא הִרְשַׁעְתֶּם אֶת־הַנְּקִיִּם׃
ולו ידעתם מה הוא חסד חפצתי ולא זבח לא הרשעתם את הנקים׃
ⲈⲚⲀⲢⲈⲦⲈⲚⲈⲘⲒ ϪⲈ ⲞⲨ ⲠⲈ ⲞⲨⲚⲀⲒ ϮⲞⲨⲀϢϤ ⲞⲨⲞϨ ⲚⲞⲨϢⲞⲨϢⲰⲞⲨϢⲒ ⲀⲚ ⲚⲀⲢⲈⲦⲈⲚⲚⲀϮ ϨⲀⲠ ⲀⲚ ⲠⲈ ⲈⲚⲒⲀⲦⲚⲞⲂⲒ.
⳿ⲉⲛⲁⲣⲉⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⲟⲩ ⲡⲉ ⲟⲩⲛⲁⲓ ⲡⲉ ϯⲟⲩⲁϣϥ ⲟⲩⲟϩ ⳿ⲛⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲛ ⲛⲁⲣⲉⲧⲉⲛⲛⲁϯϩⲁⲡ ⲁⲛ ⲡⲉ ⳿ⲉⲛⲓⲁⲑⲛⲟⲃⲓ.
فَلَوْ عَلِمْتُمْ مَا هُوَ: إِنِّي أُرِيدُ رَحْمَةً لَا ذَبِيحَةً، لَمَا حَكَمْتُمْ عَلَى ٱلْأَبْرِيَاءِ!
و اگر این معنی را درک میکردید که رحمت میخواهم نه قربانی، بیگناهان را مذمت نمی نمودید.
ယဇ် ပူဇော်ခြင်းအကျင့်ထက် သနား ခြင်းကရုဏာအကျင့်ကို ငါနှစ်သက် ၏ဟူသော ကျမ်းစကားကို သင်တို့သည် နားလည် လျှင် ၊ အပြစ် ကင်းသောသူ တို့ကို အပြစ် မ တင် မစီရင်ကြပြီ။
나는 자비를 원하고 제사를 원치 아니하노라 하신 뜻을 너희가 알았더면 무죄한 자를 죄로 정치 아니하였으리라
『私が望むのはあわれみであって、いけにえではない』とはどういう意味かを知っていたなら、 あなたがたは罪のない者たちを罪に定めなかっただろう。
你们若明白这话的意思:‘我喜爱怜悯,不喜爱祭祀,’ 就不会定无罪之人的罪了。
『わたしはあわれみは好むが、いけにえは好まない。』ということがどういう意味かを知っていたら、あなたがたは、罪のない者たちを罪に定めはしなかったでしょう。
『我喜爱怜恤,不喜爱祭祀。』你们若明白这话的意思,就不将无罪的当作有罪的了。
『我喜愛憐恤,不喜愛祭祀。』你們若明白這話的意思,就不將無罪的當作有罪的了。
Aduga, ‘Eina pambadi chanbiheiba aduni, iratpot adu natte’ haiba Mapugi puyagi wa asigi wahanthok nakhoina khanglamlabadi, nakhoina maral leijadabasing adubu lalhallamloidabani.
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Darwknv Kitaplo mindu ‘aya kaapa minsunam si ngoogv mvngnam mv, svnwngsvmin rinji nama makv.’ Soogv minam sum no jvjv bv chirung bolo, nonu mia kumare nyi rimur manv vdwa;
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Yi ya bi bani ya maama n tie na bundima. Mi nihigbadima n mani npo, laa tie a pada ka, yi kan bi jaligi yaa niba n kaa pia tagili na.
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Mas se vós soubésseis o que significa: ‘Quero misericórdia, e não sacrifício’, Oseias 6:6 não condenaríeis os inocentes.
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Nkesho mwamenya eli lijulisya iyenu; iwhanza irehema na saga insayo; andisagamwalonjile bhasaga bhali ni hatiya,
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“Mucimanyaga eci cinwa: bwonjo nnonza, ci ntalonza mpongano, murhankayîsire abêru-kwêru”.
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“Ngkengtaihnaka kdama mpyeneinak ngaih veng” ti nami ksinga ta ngsungpyunkie am nami jah mkatei khai sü.
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Wenn ihr aber wüßtet, was das heißt: «Ich will Barmherzigkeit und nicht Opfer», so hättet ihr die Unschuldigen nicht verurteilt.
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Rangteele ni liita, ‘Ngah ih minchan ba jamhang, senli senmaan ih romhoon tajam kang.’ Sen ih amiisak ih jattan bah, sen ih lathika mih ah takaanju theng angtan;
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“Yarsho gidonta ta maroteth dosays” giza qaalay ay gusukunne inte erizakko xillota bolla pirdekistakkoshin
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‘Taani hintte yarshshuwa gidonnashin hintte harata maarana mela koyays’ giya qaalay woy guusseeko hintte eridaakko xillo asa bolla pirddeketa.
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Ando aani ‹Taa t geyirwo mhretiya bako woshaliyee› etiru mas'aafi keewirwo eeg b́ wottsok'o it t'iwintsink'ere morro deshaw ashuwotsats angshrawnk'tee b́teshi.
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Jigigam shii zey ne um ro, ‘miiram khlemthek pha ji asi jishii gu ne bushun ji chiid ro, nathek è hì pha miyao ne nyie yao phlei ne wie gua dun arone’ nathek de hanyie ichiig oi pha branthek shii anin iwa;
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Kambe chi muvali kwizi, 'Ni lakaza chisemo mi isinyi chitavelo,' ni musena mu va nyansi va sa foseze.
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Si ustedes entendieran lo que significa: Misericordia quiero, y no sacrificio, no habrían condenado a los inocentes.
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Nambo nkagamanyilile malumbo gakwe aga maloŵe ga gaasasile Akunnungu, ‘Ngusaka chanasa ngaŵa mbopesi,’ ngankaalamule ŵandu ŵangali ni sambi.
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Mwale mulumanye eile khikhuta khikhi; une nilondo iekhisa sahielonda iefyakhusa; samukhale munkhuvahiga vavo valie vuvule ienongwa,
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taanga ayee ina maana gani, nipala loba na sio sadaka, mpele kwa hukumu kwa benge makosa.
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Kuvya mumanyalila mana ya malovi aga ‘Nigana lipyana, nigani lepi teta zinu.’ Ngamuvahamwili lepi vandu vangahoka.
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Si ustedes hubieran comprendido qué significa esto: Misericordia quiero, y no sacrificio, no habrían condenado a los inocentes,
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Pathien lekhabu'n, ‘Inbôlna nuom mu-unga moroina kêng ku nuom,’ ai ti hih a omtie nin riet minthâr tatak nisenla chu minchâinaboi mingei hah theiloi mintum no tunui;
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Man kichꞌobꞌ ta riꞌ ri xubꞌij ri Dios are xubꞌij: Man kawaj taj kiꞌtzuj aꞌwaj chinuwach, are kawaj kiꞌloqꞌaj ri winaq, xuqujeꞌ kiꞌtoꞌo.
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Nshinga nemucishi bupandulushi bwa Maswi a Lesa alambangeti, ‘Nkandayandangeti bantu bampe milumbo sobwe, nsombi ndayandangeti bantu benshilenga nkumbo kubanabo. nsuni nkumbo, kupita milumbo, anu ne mutambili bantu babula bwipishi eti bakute bwipishi,’
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But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
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But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice), you would not have condemned the innocent.
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εἰ δὲ ἐγνώκειτε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
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און אויב איר וואלט געוואוסט, וואס עס הייסט: איך באגער בארעמהארציקייט, און נישט קיין קרבן, וואלט איר נישט פארמשפט די אומשולדיקע. (הושע ו׳ ו.)
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कदीम तमु सास्तर मे लीखली आहयी वात ह़मजी जता के ‘मे माणहु मे गीण देखवा हींडु, जानवरु ने मारीन बादा नी जोवती’ ता वण-गुनाळ्ळा ने गुनाळ्ळा नी ठेरावता।
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ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, ‘ଞେନ୍ ଅନମଙନ୍ ଅଃଲ୍ଲଡଜିଁୟ୍, ଆର୍ପାୟ୍ ସନାୟୁମନ୍ ଲଡୟ୍ତିଁୟ୍,’ କେନ୍ ଆ ବର୍ନେ ଆ ଗରାମ୍ଗାମ୍ ଆମ୍ୱେଞ୍ଜି ଜନାଲବେନ୍ ନଙ୍, ଏତ୍ତେଲ୍ଡେନ୍ କେନ୍ ଏର୍ଡୋସାମରଞ୍ଜିଆଡଙ୍ ଏଃନ୍ନବ୍ଡୋସାଏଜି ବନ୍ ।
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ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, ‘ଆଇଙ୍ଗ୍ ଦାଣେଁରାକାବ୍ କାହାଗି ମେନ୍ଦ ଲିବୁଇଙ୍ଗ୍ ସୁକୁତାନା,’ ନେଆଁଁରାଃ ମୁଣ୍ଡିପେ ଆଟ୍କାର୍ଉରୁମ୍କାରେଦ, ନେ ବେଗାର୍ ଗୁହ୍ନାଁନ୍କକେ କାପେ ଚିଟାକାକତେୟାଃ ।
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“ସାସ୍ତର୍ କଇଲାନି, ପସୁ ପୁଜ୍ବା ବିରୁ ନ କରି, ଲକ୍ମନ୍କେ ଦୟା କର୍ବାଟା, ମୁଇ ମନ୍ କଲିନି । ଏ କାତାର୍ ଅରତ୍ ଜଦି ସତ୍ ଇସାବେ ବୁଜିରଇତାସ୍ବଇଲେ, ଏ ଦସ୍ ନ କଲା ଲକ୍ମନ୍କେ ତମେ ଦସି ନ କର୍ତାସ୍ ।
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ସାସ୍ତର୍ ବାସଙ୍ଗ୍ଏ ନେଙ୍ଗ୍ ଚାଏଁ ଣ୍ଡିଙ୍ଗ୍କେ ଲିବିସ ପୁଜା ବିଃନେ ଣ୍ଡୁ; ଏନ୍ ସାମୁଆଁନେ ଅର୍ତ ଜଦି ସତ୍ରେ ବୁଜେପେୟା ଏନ୍ ଦସ୍ ଣ୍ତୁନେ ରେମୁଆଁଇଂକେ ପେଇଂ ଦସ୍ ପେପାଡିଙ୍ଗ୍ ଣ୍ଡୁ ।
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ସାସ୍ତରେ ଲେକା ଆଚେ, ‘ଅଃମି ହୁଜା ମଃନ୍ ନଃକେରୁ, ମଃତର୍ ଦଃୟା ମଃନ୍ କଃରୁନ୍ଦ୍ ।’ ଇ କଃତାର୍ ବାବ୍ ତୁମି ଜାଣି ରିଲେକ୍, ଇ ଦଃସ୍ ନୟ୍ଲା ଲକ୍ମଃନ୍କେ ଦସି ନଃକେଲାସ୍ ହୁଣି ।
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