American Standard Version (1901)
The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.
84 translations of 93 that include the Old Testament
The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.
The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.
Katoeng kami loe kamtangnawk hanah khopoek pae; toe kahoih ai kami loe tidoeh dawncang ai.
Aka dueng long tah tattloel kah dumlai a ming pah. Halang long tah mingnah pataeng a yakming moenih.
Aka dueng long tah tattloel kah dumlai a ming pah. Halang long tah mingnah pataeng a yakming moenih.
Ike aku no ka mea pono i ka pilikia o ka poe ilihune; A o ka mea hewa, aole ona manao e ike aku.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
Moun ki mache dwat konnen pou l' respekte dwa pòv malere. Men, mechan an pa konnen bagay konsa.
Novit justus causam pauperum; impius ignorat scientiam.
The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.
Le juste prend connaissance de la cause des pauvres ; le méchant ne comprend aucune connaissance.
Spravedlivý vyrozumívá při nuzných, ale bezbožník nemá s to rozumnosti ani umění.
Mwet wo elos kalem ke enenu lun mwet sukasrup, a mwet koluk elos tiana nunku ke ma inge.
Os justos se importam com a justiça para os pobres. Os ímpios não se importam em ter esse conhecimento.
Cel drept ia aminte la cauza săracului, dar cel stricat dă atenție să nu o cunoască.
A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.
ဖြောင့်မတ်သော သူသည် ဆင်းရဲသားအမှုကို ဆင်ခြင်တတ်၏။ မတရားသောသူမူကား၊ ထိုအမှုကို ပမာဏမပြုတတ်။
The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.
Der Gerechte erkennt das Recht der Armen; der Gesetzlose versteht keine Erkenntnis.
De rechtvaardige neemt kennis van de rechtzaak der armen; maar de goddeloze begrijpt de wetenschap niet.
De rechtvaardige houdt rekening met de rechten der armen, De boze echter verstaat geen reden.
Il giusto prende conoscenza della causa de' miseri ; Ma l'empio non intende alcun conoscimento.
The just taketh notice of the cause of the poor: the wicked is void of knowledge.
The righteous knoweth the cause of the poore: but the wicked regardeth not knowledge.
A righteous man careth for the cause of the poor; A wicked man discerneth not knowledge.
Den retfærdige kender de ringes Retssag; den gudløse skønner intet.
The righteous considereth the cause of the indigent: but the wicked will not understand the knowledge [of justice].
The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Người công bình xét cho biết duyên cớ của kẻ nghèo khổ; Còn kẻ ác không có trí hiểu để biết đến.
The righteous considereth the cause of the poor: But the wicked regardeth not to know it.
ʻOku tokanga ʻae māʻoniʻoni ki he masiva: ka ʻoku ʻikai tokanga ʻae angakovi ke ʻiloʻi ia.
Le juste prend connaissance de la cause des pauvres; mais le méchant ne s'en informe pas.
Virtulo penas ekkoni la aferon de malriĉuloj; Sed malvirtulo ne povas kompreni.
Le juste connaît la cause des pauvres, Mais le méchant ne comprend pas la science.
Der Gerechte erkennt die Sache der Armen; der Gottlose achtet keine Vernunft.
A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.
A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it .
The righteous taketh knowledge of the cause of the poor: the wicked hath not understanding to know it.
Il giusto prende conoscenza della causa de’ miseri, ma l’empio non ha intendimento né conoscenza.
Le juste se soucie du droit des pauvres. Le méchant ne comprend rien à leur cause.
Conoce el justo la causa de los pobres: mas el impío no entiende sabiduría.
El justo se preocupa por los derechos de los pobres, pero el malvado no quiere ni enterarse.
Conoce el justo la causa de los pobres; mas el impío no entiende de tal sabiduría.
Pravednik razumije pravo malenih, a opaki ne shvaća spoznaju.
Pravednik razume parbu nevoljnih, a bezbožnik ne mari da zna.
Der Fromme nimmt Kenntnis vom Rechtshandel der Geringen; der Gottlose versteht sich nicht auf Erkenntnis.
A righteous man knows how to judge for the poor: But the ungodly understands not knowledge; And the poor man has not an understanding mind.
יֹדֵ֣עַ צַ֭דִּיק דִּ֣ין דַּלִּ֑ים רָ֝שָׁ֗ע לֹא־יָבִ֥ין דָּֽעַת׃
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.
ἐπίσταται δίκαιος κρίνειν πενιχροῖς, ὁ δὲ ἀσεβὴς οὐ νοεῖ γνῶσιν, καὶ πτωχῷ οὐχ ὑπάρχει νοῦς ἐπιγνώμων.
Ἐπίσταται δίκαιος κρίνειν πενιχροῖς, ὁ δὲ ἀσεβὴς οὐ νοεῖ γνῶσιν, καὶ πτωχῷ οὐχ ὑπάρχει νοῦς ἐπιγνώμων.
Чел бун причепе причина сэрачилор, дар чел рэу ну поате с-о причяпэ.
Праведний щиро вникає у справу бідних, безбожний не розбірає справи.
Праведний щиро вникає у справу бідних, безбожний не розбірає справи.
Праведник разуме парбу невољних, а безбожник не мари да зна.
Праведник тщательно вникает в тяжбу бедных, а нечестивый не разбирает дела.
יֹדֵ֣עַ צַ֭דִּיק דִּ֣ין דַּלִּ֑ים רָ֝שָׁ֗ע לֹא־יָבִ֥ין דָּֽעַת׃
ידע צדיק דין דלים רשע לא יבין דעת׃
ٱلصِّدِّيقُ يَعْرِفُ دَعْوَى ٱلْفُقَرَاءِ، أَمَّا ٱلشِّرِّيرُ فَلَا يَفْهَمُ مَعْرِفَةً.
مرد عادل دعوی فقیر را درک میکند، اماشریر برای دانستن آن فهم ندارد.
ဖြောင့်မတ် သောသူသည် ဆင်းရဲသား အမှု ကို ဆင်ခြင် တတ်၏။ မ တရားသောသူမူကား၊ ထိုအမှုကို ပမာဏ မပြုတတ်။
의인은 가난한 자의 사정을 알아 주나 악인은 알아 줄 지식이 없느니라
義人は貧しい者の公正を心に留めるが、 悪しき者はそのことを知ろうともしない。
义人关心穷人的公义; 恶人却不在意这种认识。
义人知道查明穷人的案; 恶人没有聪明,就不得而知。
義人知道查明窮人的案; 惡人沒有聰明,就不得而知。
O justo considera a causa judicial dos pobres; mas o perverso não entende este conhecimento.
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Omushinganyanya anakaziyumva olubanja lw’abakenyi, endyâlya erhishi-luyumvîrhiza.
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Der Gerechte berücksichtigt das Recht der Armen; der Gottlose aber ist rücksichtslos.
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El hombre recto presta atención a la causa de los pobres: el malvado no piensa en ello.
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Preocupa al justo la causa de los pobres, Y el perverso no entiende esa preocupación.
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The tzaddik considereth the cause of the dalim, but the rasha (wicked) doeth not understand such da'as (knowledge).
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