American Standard Version (1901)
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
119 translations of 134 that include the New Testament
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
Anih mah hmuennawk to a khok tlim ah suek boih boeh. Toe hmuennawk boih Anih tlim ah suek boeh, tiah Anih mah thuih naah, hmuennawk boih Anih khok tlim ah Suemkung, Anih thuih koehhaih ih na ai ni, tito amtueng.
A cungkuem te a kho hmuiah boe a ngai sak coeng. Tedae a cungkuem te boe a ngai coeng tila a thui vaengah a taengla boeih boe aka ngai sak kah a hoep te mingpha coeng.
A cungkuem te a kho hmuiah boe a ngai sak coeng. Tedae a cungkuem te boe a ngai coeng tila a thui vaengah a taengla boeih boe aka ngai sak kah a hoep te mingpha coeng.
No ka mea, ua waiho no ia i na mea a pau malalo iho o kona mau wawae. A i kana olelo ana, Ua pau na mea i ka waihoia malalo iho ona, ua maopopo no he okoa ka mea nana i waiho mai na mea a pau malalo iho ona.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
Se sa ki ekri nan Liv la: Bondye mete tout bagay anba pye li. Men, lè yo di: tout bagay, nou tou konprann Bondye pa ladan l', paske se li menm k'ap mete tout bagay sou lòd Kris la.
Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
Car « il a assujetti toutes choses sous ses pieds » . Or, quand il dit que toutes choses sont assujetties, il est évident que c’est à l’exclusion de celui qui lui a assujetti toutes choses.
Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou jemu, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.
Tuh Ma Simusla uh fahk, “God El likiya ma nukewa nu ye nial.” Kalem lah God sifacna El tia oasr in kas se inge “ma nukewa” mweyen El pa filiya ma nukewa ye Christ.
Căci “El a supus toate lucrurile sub picioarele Sale”. Dar când spune: “Toate lucrurile sunt supuse”, este evident că este exceptat cel care i-a supus toate lucrurile.
Pois, “Ele sujeitou todas as coisas debaixo dos seus pés.” Mas quando ele diz: “Todas as coisas lhe estão sujeitas”, é evidente que se excetua aquele que lhe sujeitou todas as coisas.
Maana, Maandiko yasema: “Mungu ameweka vitu vyote chini ya miguu yake.” Lakini, Maandiko yanaposema: “Vitu vyote vimewekwa chini ya miguu yake avitawale” ni dhahiri kwamba Mungu haingii katika kundi hilo la vitu, maana yeye ndiye anayeviweka vitu hivyo chini ya Kristo.
Fiindcă a supus toate sub picioarele lui. Dar când spune că toate i-au fost supuse, este evident că el, care a supus toate, este exceptat.
ကျမ်းစာတော်တွင် ``ဘုရားသခင်သည်ခပ်သိမ်း သောအရာတို့ကိုကိုယ်တော်၏ခြေဖဝါးအောက် သို့ရောက်စေတော်မူ၏'' ဟုလာ၏။ ``ခပ်သိမ်း သောအရာတို့'' တွင်ဘုရားသခင်မပါဝင် ကြောင်းထင်ရှား၏။ အဘယ်ကြောင့်ဆိုသော် ခပ်သိမ်းသောအရာကိုခရစ်တော်၏ခြေ ဖဝါးအောက်သို့ရောက်စေတော်မူသောအရှင် ကားဘုရားသခင်ဖြစ်သောကြောင့်တည်း။-
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
“Denn alles hat er seinen Füßen unterworfen.” Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.
Want Hij heeft alle dingen Zijn voeten onderworpen. Doch wanneer Hij zegt, dat Hem alle dingen onderworpen zijn, zo is het openbaar, dat Hij uitgenomen wordt, Die Hem alle dingen onderworpen heeft.
want àlles heeft Hij onder zijn voeten gelegd. Wanneer Hij nu zegt, dat àlles onderworpen is, dan is heel duidelijk Hijzelf uitgezonderd, die alles aan Hem onderwierp.
Perciocchè Iddio ha posta ogni cosa sotto i piedi di esso ; ora, quando dice che ogni cosa gli è sottoposta, è cosa chiara che ciò è detto da colui infuori, che gli ha sottoposta ogni cosa.
All things are put under him; undoubtedly, he is excepted, who put all things under him.
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
for “he put all things under his feet.” But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.
Han har jo “lagt alle Ting under hans Fødder.” Men når han* siger: “Alt er underlagt” - åbenbart med Undtagelse af den, som underlagde ham alt - { [*Kristus.] }
Pwe a kotin mueid on meakaroj pan aluwilu a. Ari ni a kotin majanier me karoj lodier a janjaledar, me i jota ian me kotin kaloedi on i meakaroj.
Pwe a kotin mueid ong meakaros pan aluwilu a. Ari ni a kotin masanier me karos lodier a sansaledar, me i sota iang me kotin kaloedi ong i meakaros.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Vả, Đức Chúa Trời đã để muôn vật dưới chơn Ngài; mà đã nói rằng muôn vật phục Ngài, thì chắc phải trừ ra Đấng làm cho muôn vật phục Ngài.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
“He kuo tuku ʻe ia ʻae ngaahi meʻa kotoa pē ki hono lalo vaʻe.” Ka ʻi heʻene pehē, kuo fakamoʻulaloa ʻae “ngaahi meʻa kotoa pē,” ʻoku ʻilongofua pe ʻoku ʻataʻatā ia, ʻaia naʻa ne tuku ʻae ngaahi meʻa kotoa pē ki lalo ʻiate ia.
Car Dieu a mis toutes choses sous ses pieds. Or, quand il dit que toutes choses lui sont assujetties, il est évident que celui qui lui a assujetti toutes choses, est excepté.
Căci “El a supus toate lucrurile sub picioarele Sale”. Dar când spune: “Toate lucrurile sunt supuse”, este evident că este exceptat cel care i-a supus toate lucrurile.
Ĉar: Ĉion Li metis sub liajn piedojn. Sed kiam estas dirate: Ĉio estas submetita, estas evidente, ke esceptita estas Tiu, kiu submetis ĉion al li.
Dieu, en effet, a tout mis sous ses pieds. Mais lorsqu’il dit que tout lui a été soumis, il est évident que celui qui lui a soumis toutes choses est excepté.
Denn “er hat ihm alles unter seine Füße getan”. Wenn er aber sagt, daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untergetan hat.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
For he hath put all things under his feet. But when he saith, all things are put under him , it is manifest that he is excepted who did put all things under him.
for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
Difatti, Iddio ha posto ogni cosa sotto i piedi di esso; ma quando dice che ogni cosa gli è sottoposta, è chiaro che Colui che gli ha sottoposto ogni cosa, ne è eccettuato.
Car : « Il a tout mis sous ses pieds. » Mais lorsqu’il dit que toutes choses lui ont été soumises, il est évident que celui qui lui a soumis toutes choses est excepté.
Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
Porque “Todo lo sometió bajo sus pies”. Pero cuando dice: “Todas las cosas están sometidas”, es evidente que se exceptúa al que sometió todas las cosas a él.
Porque «Todo lo sometió bajo sus pies». Pero cuando dice: «Todas las cosas están sometidas», es evidente que se exceptúa al que sometió todas las cosas a él.
jer sve podloži nogama njegovim. A kad veli: Sve je podloženo, jasno - sve osim Onoga koji mu je sve podložio.
Jer sve pokori pod noge Njegove. Ali kad veli da je sve Njemu pokoreno, pokazuje se da je osim Onog koji Mu pokori sve.
Ngangau warupoto Nulia nunkangu tidnani kurana wonti. Nauja jatanani: Warupoto nunkangu matja kurana, jeruja kantji kalitakali Naujata, nunkangu Nulia warupoto kurana wonti.
Denn er hat ihm alles unter die Füße gethan. Wenn es aber heißt, daß ihm alles unterworfen ist, so ist doch klar, daß der nicht miteinbegriffen ist, der ihm alles unterworfen hat.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
παντα γαρ υπεταξεν υπο τουσ ποδασ αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτοσ του υποταξαντοσ αυτω τα παντα
it πάνταit* γὰρ it ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ.it* ὅταν δὲ εἴπῃ ὅτι it πάντα ὑποτέτακται,it* δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
Думнезеу, ын адевэр, „а пус тотул суб пичоареле Луй”. Дар кынд зиче кэ тотул Й-а фост супус, се ынцелеӂе кэ афарэ де Чел че Й-а супус тотул.
Усе бо впокорив під ноги Його. Коли ж рече, що все впокорено, то явно, що окрім Того, хто покорив Йому все.
Усе бо впокорив під ноги Його. Коли ж рече, що все впокорено, то явно, що окрім Того, хто покорив Йому все.
Јер све покори под ноге Његове. Али кад вели да је све Њему покорено, показује се да је осим Оног који Му покори све.
потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.
כז כִּי־כֹל שָׁת תַּחַת רַגְלָיו וְכַאֲשֶׁר נֶאֱמַר כֹּל שַׁתָּה תַּחַת רַגְלָיו מוּדַעַת זֹאת כִּי־הַכֹּל הוּשַׁת תַּחְתָּיו מִלְּבַד הַשָּׁת כֹּל׃
כי כל שת תחת רגליו ובאמרו כל הושת תחתיו ברור הוא שהשת כל תחתיו איננו בכלל׃
ⲀϤⲈⲐⲢⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲤⲀⲠⲈⲤⲎⲦ ⲚⲚⲈϤϬⲀⲖⲀⲨϪ ⲈϢⲰⲠ ⲆⲈ ⲀϤϢⲀⲚϪⲞⲤ ϪⲈ ⲀⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲚⲀϤ ϤⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ϪⲈ ϢⲀⲦⲈⲚ ⲪⲎ ⲈⲦⲀϤⲐⲢⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲚⲀϤ.
ⲁϥⲉⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⳿ⲛⲛⲉϥϭⲁⲗⲁⲩϫ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϫⲟⲥ ϫⲉ ⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⳿ϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ϫⲉ ϣⲁⲧⲉⲛ ⲫⲏⲉⲧⲁϥ⳿ⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ..
لِأَنَّهُ أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ. وَلَكِنْ حِينَمَا يَقُولُ: «إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ» فَوَاضِحٌ أَنَّهُ غَيْرُ ٱلَّذِي أَخْضَعَ لَهُ ٱلْكُلَّ.
زیرا «همهچیز را زیر پایهای وی انداخته است». اما چون میگوید که «همهچیز رازیر انداخته است»، واضح است که او که همه رازیر او انداخت مستثنی است.
ခပ်သိမ်း သောအရာတို့ကို လူ သား၏ ခြေ အောက် ၌ ချထား တော်မူသည်ဟု ကျမ်းစာလာ၏။ ခပ်သိမ်း သောအရာတို့သည် ချထား လျက်ရှိကြောင်း ကို ဆို သော် ၊ ခပ်သိမ်း သောအရာတို့ကို လူ သားအောက်၌ ချထား တော်မူသောသူ သည်ကြွင်း တော်မူကြောင်း ထင်ရှား သတည်း။
만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다
「神はすべてをその足の下に従わせた」 からです。しかし、「すべてが従わせられた」と言う時、すべてをキリストに従わせた方が含まれていないことは明らかです。
因为:“祂使万物都服在祂的脚下。” 但既然说“万物都服了”,显然那使万物服祂的,不在其内。
「彼は万物をその足の下に従わせた。」からです。ところで、万物が従わせられた、と言うとき、万物を従わせたその方がそれに含められていないことは明らかです。
因为 经上说:「 神叫万物都服在他的脚下。」既说万物都服了他,明显那叫万物服他的,不在其内了。
因為 經上說:「上帝叫萬物都服在他的腳下。」既說萬物都服了他,明顯那叫萬物服他的,不在其內了。
Maramdi Mapugi Puyana hai, “Tengban Mapuna pot pumnamakpu Ibungogi khuyakhada thamduna mahakki makha polhalle.” Adubu “pot pumnamak” haiba asida pot pumnamakpu Ibungogi khuyakhada thambiriba Tengban Mapu masamakti maduda yaode haibasi mayek seng-i.
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Darwknv kitaplo mindu, “Pwknvyarnv yikungyira mvnwngnga ninyigv lvchu lvkwnglo vvpvdu.” So si pvbwngbv minbwk jidu, okv gamchar “yikungyira mvnwngngv” vnam si Pwknvyarnv atubonga minta madunv, yvvdw yikungyira mvnwngnga Kristo kiampwk lo pvnv.
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Moamoani U Tienu den teni ke Kilisiti die li bonla kuli ki hmaa la o diedi likuli, ama w lan yedi ke o teni ke Kilisiti die li bonla yeni, li doagidi ke yua n teni ke o die li bonla kuli naa taa laa bonla nni.
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Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas lhe estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.
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Afwanaje “abheshele kila hantu pansi pamanamagakwe.” Lelo neyanga abheshele kila hantu ni wazi aje ene sehusizwa bhala bhabhabhehwelwe kila muntu pansi yakwe yoyo.
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bulyâla Nyamuzinda ahizire byoshi ah’idako ly’amagulu gâge. Ci amango aderha mpu byoshi biri idako ly’amagulu gâge, rhumanye n’obwâlagale oku Olya wamuhâga ebintu byoshi arhaganjira muli byo.
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“Pamhnam naw avan ania khaw kea tak khai,” tia Cangcim naw pyenki. “Avan naküt tak khai” tinak üng Pamhnam amät am ngpüi, Khritawa khaw kea avan takia Pamhnam a ngpüi.
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Denn «alles hat er unter seine Füße getan». Wenn er aber sagt, daß ihm alles unterworfen sei, so ist offenbar, daß der ausgenommen ist, welcher ihm alles unterworfen hat.
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Tiimnge liidi Rangteele ni liiha, “Rangte ih jirep ah heh lakhui nah thiin ah.” Aradi saachamcham tiit ah langla “jirep” liiha di Rangte ih Kristo lakhui ni thiinha asuh liiha heh teewah tawak rookweka.
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“Xoossi wursika iza Godatethafe garisan wothides” gizazi geesha maxaafan xaafetides. Gido attin “Wurika iza Godatetha garisan gidides” gishin wurikka iza Godatetha garisan oothida Xoossa Aawa gujjonttako.
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Geeshsha Maxaafan, “Xoossay ubbabaa iya maatappe garssan haarisis” geetettidi xaafettis. Shin ubbaa iya maatappe garssan haarisis geyssi, ubbabaa iya maatappe garssan haarisida Xoossaa gujjenna.
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«Ik'o jam keewo bí ali shirots woshk'rere» ettso guut'ere, maniye daneke, ernmó «Jam keewo bí ali shirots wotere» bíetor jam keewo bí ali shirots woshts Ik'o nihono dabaatse
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Jishii jigigam shii yao, “Hamangkhung-aphuii è zab pha manathek shii awai lai bucho hà ruii muii ro.” Zai, hì ne sang ro. “Hamangkhung-aphuii è, zab pha miyaogamthek” “Zab pha manathek shii” Hamangkhung-aphuii awailum ne alao ro, hanyie è zab pha manathek shii Masi ro iliing shii ro.
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Kono,”Iye cha bika zintu zonse mwi konde lya matende akwe”, Kono hachi wamba kuti” aba biki zintu zonse”, imi zintu zonse ziba bikwa mwi konde lyakwe, ku zuweka iye ka balwa mwa teni.
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Porque Dios sujetó todas las cosas debajo de sus pies. Pero cuando dice que todas las cosas le han sido sujetadas, es claro que se exceptúa aquel que le sujetó todas las cosas.
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Pakuŵa Malembelo ga Akunnungu gakuti, “Akunnungu aŵisile yose paasi pa makongolo gakwe.” Nambo Malembelo pagakusala, “Indu yose iŵichikwe paasi pa makongolo gakwe aitawale,” ikuwoneka pangasisika yakuti Akunnungu nganapagwa mu indu yo, pakuŵa welewo ni ŵaiŵisile indu yose paasi pa makongolo ga Kilisito.
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Undugu uvakhuvumaleilo ukhunangiwa vei vufwe. Ulwa khuva “Aveikhile khila khinu pasi pa malunde ga mwene.
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Kwa mana “abekite kila kilebe pae ya nyayo yabe.” Lakini paibaya “abekite kila kilebe,” ni wazi panga yee iusishe kwaa balo babekite kila kilebe pae yake mwene.
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Muni, Mayandiku gijova, “Chapanga avikili vindu vyoha pahi ya magendelu gaki.” Nambu Mayandiku Gamsopi pegijova, “Vindu vyoha vivikiwi pahi ya magendelu gaki avitalalilayi.” Ndi Chakaka Chapanga nakuyingila mulilundu lenilo la vindu, muni mwene ndi akuvivika pahi ya Kilisitu.
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Porque Dios sometió todas las cosas debajo de sus pies. Pero cuando dice que todas las cosas le fueron sometidas, queda claro que eso excluye al Padre, Quien le sometió todas las cosas.
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Pathien Lekhabu'n atia, “Pathien'n neinunngei murdi a ke nuoia a darleta,” masikin “neinunngei murdi” ti chong hin Pathien neinunngei murdi Khrista ke nuoia darpu chu huom mak tiin ânlang ani.
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Rumal cher ri Dios xuya chuxeꞌ raqan uqꞌabꞌ ri Jesús ronojel ri jastaq, ri Dios man kajilabꞌ taj chuxoꞌl ronojel we jastaq riꞌ, rumal cher are ri Dios xbꞌan rech, rech ronojel ri jastaq kakanaj chuxeꞌ raqan ri Cristo.
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Mabala a Lesa alambangeti, “Lesa labiki bintu byonse panshi pa myendo ya Mwana muntu.” Paliya kutonshana nditu pamaswi akwambeti, “bintu byonse” Nkabilasankanyangaponga Lesa mwine uyo labikinga bintu byonse kuli Klistu.
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For God “has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is evident that it does not include God himself, who put everything in subjection to Christ.
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For KOL Hashem put TACHAT RAGLAV (All things He subjected under His feet), but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One who put all things in subjection under Moshiach.
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πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
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ווארום אלץ האט ער געלייגט אונטער זיינע פיס. און ווען ער זאגט, אז אלץ איז געלייגט, איז קלאר, אז עס איז מיט דעם אויסנאם פון אים, וועלכער האט אלץ געלייגט אונטער אים.
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ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଇସ୍ୱରନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଜି କ୍ରିସ୍ଟନ୍ ଆ ତାଲ୍ଜଙ୍ବା ଡକ୍କୋଏନ୍” ଇସ୍ୱରନ୍ କେନ୍ “ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଲୋଙ୍” ଆମାୟ୍ନେ ତଡ୍, ତିଆସନ୍ ଆନିନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଜି କ୍ରିସ୍ଟନ୍ ଆସିଲୋଙ୍ ଡକ୍କୋତେ ।
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ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ପାର୍ମେଶ୍ୱାର୍ ସବେନାଃ ଖ୍ରୀଷ୍ଟ୍ଆଃ ଆକ୍ତେୟାର୍ରେ ଦହେୟା ।” ଏନ୍ “ସବେନ୍ ବିଷାଏ” ମେନ୍ତେ ଅଲାକାନା ଏନାରେ ପାର୍ମେଶ୍ୱାର୍ କାଏ ମେସାକାନା, ମେନ୍ଦ ଇନିଃ ସବେନ୍ ବିଷାଏକେ ଖ୍ରୀଷ୍ଟ୍ଆଃ ଆକ୍ତେୟାର୍ରେ ଦହେୟା ।
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ଜେନ୍ତି କି ସାସ୍ତରେ ଲେକା ଅଇଲାଆଚେ, ପର୍ମେସର୍ ସବୁ ବିସଇ ତାର୍ ପାଦ୍ତଲେ ସଙ୍ଗଇଆଚେ । ସବୁ ବିସଇ ବଲି, କଇବା ବେଲେ ତାର୍ ଅରତ୍ ଅଇଲାନି, ପର୍ମେସର୍କେ ଚାଡି ସବୁ ବିସଇ । ସେ ଆକା ସବୁ ବିସଇ କିରିସ୍ଟର୍ ତଲିଆ କରି ସଙ୍ଗଇଆଚେ ।
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ଡାଗ୍ଲା ଦରମ୍ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ “ଇସ୍ପର୍ ସାପା ବିସୟ୍ କିସ୍ଟନେ ଞ୍ଚ ବୁନ୍ଦେ ଆଡିଙ୍ଗ୍ଏ ।” ଏଲେଡିଗ୍ ଇସ୍ପର୍ ଏନ୍ ସାପା ବିସୟ୍ନେ ଆକୁଡ଼େକେ ଣ୍ଡୁ ମେଃଡାଗ୍ଲା ମେଁ ସାପା ବିସଏକେ କିସ୍ଟନେ ଞ୍ଚ ବୁନ୍ଦେ ଆଡିଙ୍ଗ୍ଏ ।
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କାୟ୍ତାକ୍ବଃଲେକ୍ ସାସ୍ତର୍ କଃଉଁଲି ସେ ସଃବୁ କଃତା କ୍ରିସ୍ଟର୍ ହାଦ୍ତଃଳେ କଃରେଦ୍ । ଜଃଡ୍ବଃଳ୍ ସେ କୟ୍ଦ୍, ସଃବୁ କଃତା ତାର୍ ଆୟ୍ତେ କଃରାଜାୟ୍ ଆଚେ, ଇରି ସଃତ୍, ସଃବୁ କଃତା ଜେ ତାର୍ ଆୟ୍ତେ କଃଲା, ସେସଃବୁର୍ ବିତ୍ରେ ଇସ୍ୱର୍ ନାୟ୍ ।
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