American Standard Version (1901)
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
— concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.
Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.
Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no other God but one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.
With reference, then, to eating food that has been offered to idols – we are aware that an idol is nothing in the world, and that there is no God but one.
With reference, then, to eating food that has been offered to idols – we are aware that an idol is nothing in the world, and that there is no God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
With regard then to eating food sacrificed to idols, we know that “an idol is nothing in the world,” and that “there is no other God but one.”
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Now concerning the eating of the okhel (food) at the mizbe'ach of avodah zarah which is sacrificed to an elil (idol), we have da'as that an elil is nothing in the world, and that there is no G-d but ECHAD.
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فَمِنْ جِهَةِ أَكْلِ مَا ذُبِحَ لِلْأَوْثَانِ: نَعْلَمُ أَنْ لَيْسَ وَثَنٌ فِي ٱلْعَالَمِ، وَأَنْ لَيْسَ إِلَهٌ آخَرُ إِلَّا وَاحِدًا.
ଇତାକ୍ ଦେବ୍ତାକେ ହୁଜାଦିଲାର୍ ବଗ୍ କାତାର୍ କଃତା ଅଃମିମଃନ୍ ଜାଣି ଆଚୁ, ଜଃଗତେ ମୁର୍ତିର୍ କାୟ୍ ମଲ୍ ନାୟ୍, ଆର୍ ଗଟେକ୍ ଇସ୍ୱର୍ ଚାଡି ଆରେକ୍ ଜୁଳେକ୍ ନାୟ୍ ।
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Mansh woteraw ik'osh shukeets meetso meyi jango b́wotiyalo, woteraw Ik'o kasho deshaw b́wottsosh Ik' ikoniyere okoniye k'osho Izar Izewer bíaalok'owo danfone.
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Ji-è, chiihphado, jangbangthek shii zid pha michie chie pha chiang: gethek ne thieg jangbang ne nyie izai è azen pha chiang shii riu; gethek ne thieg Hamangkhung-aphuii ne jia bie ro.
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ထို့ကြောင့်ရုပ်တုကိုပူဇော်သည့်အစားအစာ နှင့်ပတ်သက်၍ပြောရသော် ရုပ်တုဟူသည်မှာ သက်ရှင်လှုပ်ရှားမှုမရှိကြောင်းကိုလည်း ကောင်း၊ တစ်ဆူတည်းသောဘုရားမှတစ်ပါး အခြားဘုရားမရှိကြောင်းကိုလည်းကောင်း ငါတို့သိကြ၏။-
ရုပ်တု ရှေ့၌ ပူဇော်သော ယဇ်ကောင်ကို စား ခြင်းအရာ မှာ၊ ရုပ်တု သည် ဤလောက ၌ အချည်းနှီး သက်သက်ဖြစ်သည်ကို၎င်း၊ တဆူတည်း သော ဘုရားသခင် မှတစ်ပါး အဘယ် ဘုရားသခင်မျှမ ရှိသည်ကို၎င်း၊ ငါတို့သိ ကြ၏။
Acunakyase, juktuha veia pet eiawka mawng cun: khawmdeka am ve xakia lupa phäh juktuh mcawmkie lüpi Pamhnam mat däk veki tia mi ksingki.
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Krangbokhaih moi caakhaih pongah loe hae tiah oh, Long nuiah krangbokhaih loe tidoeh na ai ni, Sithaw maeto khue ni oh, kalah Sithaw roe om ai, tito a panoek o.
Mueirhol buh dongkah caak kawng dongah mueirhol tah Diklai ah a honghi ni tila m'ming uh. Amah pakhat pawt atah Pathen a tloe khaw a om moenih.
Mueirhol buh dongkah caak kawng dongah mueirhol tah Diklai ah a honghi ni tila m'ming uh. Amah pakhat pawt atah Pathen a tloe khaw a om moenih.
论到吃祭偶像之物,我们知道偶像在世上算不得什么,也知道 神只有一位,再没有别的 神。
論到吃祭偶像之物,我們知道偶像在世上算不得甚麼,也知道上帝只有一位,再沒有別的上帝。
所以,论到吃祭偶像之物,我们知道偶像在世界上算不得什么,也知道除了独一的上帝以外,别无上帝。
Nipele, kwa ngani ja yakulya yetaje mbopesi kwa inyago tukwimanyilila kuti inyago ngaŵa chindu pachilambo, ni kuti ngapagwa Akunnungu ŵane ikaŵe Akunnungu ŵamo pe.
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ⲈⲐⲂⲈ ⲚⲒϦⲢⲎⲞⲨⲒ ⲞⲨⲚ ⲚⲦⲈⲚⲒϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲦⲈⲚⲈⲘⲒ ϪⲈ ϨⲖⲒ ⲠⲈ ⲚⲒⲆⲰⲖⲞⲚ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲞⲨⲞϨ ϪⲈ ⲘⲘⲞⲚ ϨⲖⲒ ⲚⲚⲞⲨϮ ⲈⲂⲎⲖ ⲈⲞⲨⲀⲒ.
ⲉⲑⲃⲉ ⲛⲓ⳿ϧⲣⲏⲟⲩ⳿ⲓ ⲟⲩⲛ ⳿ⲛⲧⲉ ⲛⲓϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲡⲉ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛⲛⲟⲩϯ ⳿ⲉⲃⲏⲗ ⳿ⲉⲟⲩⲁⲓ..
Dakle, u pogledu blagovanja mesa žrtvovana idolima, znamo: nema idola na svijetu i nema Boga do Jednoga.
A protož o pokrmích, kteříž se modlám obětují, toto dím: Víme, že modla na světě nic není a že není jiného žádného Boha nežli jeden.
Hvad altså Spisningen af Offerkødet angår, da vide vi, at der er ingen, Afgud i Verden, og at der ingen Gud er uden én.
ତେବେ ଦେବିଦେବ୍ତାମନ୍କେ ପୁଜ୍ଲା ମାଉଁସ୍ ବିସଇ ଜାନିଆଚୁ ଜେ, ଏ ଜଗତେ ଦେବି ଦେବ୍ତା ବଲି କାଇଟା ନାଇ । ଆମର୍ ପର୍ମେସର୍କେ ଚାଡିଦେଲେ ଆରି କେ ମିସା ପର୍ମେସର୍ ନାଇ ।
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Muramura poto ngumuja tajinandru ngaiani milkila, muramura pani mitani nganai, ja wata Goda pilki nganai, windri Kulno.
Aangaande dan het eten der dingen, die den afgoden geofferd zijn, wij weten, dat een afgod niets is in de wereld, en dat er geen ander God is dan een.
Wat dus het eten van het offervlees aangaat, weten we, dat er eigenlijk geen afgod in de wereld bestaat, en dat er geen God is, behalve Eén.
Rilate do la manĝadon de la idoloferitaĵoj, ni scias, ke idolo estas neniaĵo en la mondo, kaj ke ne ekzistas Dio krom unu.
– Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu’une idole n’est rien dans le monde, et qu’il n’y a point d’autre Dieu qu’un seul.
Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu'une idole n'est rien dans le monde, et qu'il n'y a qu'un seul Dieu.
Pour ce qui est donc de manger des viandes sacrifiées aux idoles, nous savons qu’il n’y a point d’idole dans le monde, et qu’il n’y a qu’un seul Dieu.
Quant au fait de manger des viandes sacrifiées aux idoles, nous savons qu’une idole n’est rien dans le monde et qu’il n’y a qu’un seul Dieu.
Hessa gishshi eeqas yarishettida asho muussa gishshi ta intes gizay hayssa alamezan eeqay hada gididayssane issi Xoossafe attin hara Xoossi bayindayssa nu erosu.
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ମୁର୍ତିପୁଜାନେ ପ୍ରସାଦ୍ ଚଙ୍ଗ୍ନେ ବିସୟ୍ରେ ନେ ମ୍ୟାନେଲେଃକେ ଜେ ଏନ୍ ମଞ୍ଚ୍ପୁର୍ନ୍ନିଆ ମୁର୍ତିନେ ମେଃଡିଗ୍ ସତେଆ ସାନ୍ତି ଣ୍ତୁ । ନେନେ ଇସ୍ପର୍ ଆଃ ମୁଇଂ ଇସ୍ପର୍ ।
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was nun das Essen der Götzenopfer betrifft, so wissen wir, daß ein Götzenbild nichts ist in der Welt, und daß kein [anderer] Gott ist, als nur einer.
So wissen wir nun von der Speise des Götzenopfers, daß ein Götze nichts in der Welt sei und daß kein andrer Gott sei als der eine.
Was also das Essen des Opferfleisches angeht: so wissen wir, daß kein Götze in der Welt ist, und daß es keinen Gott gibt außer dem einen.
was also das Essen der Götzenopfer betrifft, so wissen wir, daß kein Götze in der Welt ist und daß es keinen Gott gibt außer dem Einen.
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Hessa gisho, eeqas yarshshettida kathi muussabaa gidikko ha alamiyan Godi issi Xoossaafe attin hari baynna gisho, eeqi pathonnabaa gidonnayssa nuuni eroos.
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To, moala n baa madi ti padinandi maama. Ti bani ke bulo naa ye handuna nni se U Tienu yendo bebe n ye.
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Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς ⸋ἕτερος⸌ εἰ μὴ εἷς.
περι τησ βρωσεωσ ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεισ θεοσ ετεροσ ει μη εισ
περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ⸀θεὸς εἰ μὴ εἷς.
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Bon, men keksyon an: èske nou ka manje vyann bèt yo ofri bay zidòl? Nou konnen byen pwòp zidòl yo pa reprezante anyen ki vre sou latè. Se yon sèl Bondye a ki genyen.
Ma ka ai ana i na mea i kaumahaia na na kii, ua ike no kakou, he mea ole ke kii, ma ka honua nei, aole hoi he Akua e ae, hookahi wale no.
ד וְעַל־דִּבְרַת אֹכֶל מִזִּבְחֵי הָאֱלִילִים יָדַעְנוּ כִּי־אֱלִיל כְּאַיִן הוּא בָּעוֹלָם וְכִי אֵין אֱלֹהִים זוּלָתִי אֶחָד׃
ועל דבר אכילת זבחי האלילים הנה ידענו כי האליל אין בעולם ואין אלהים בלתי אחד׃
Perciò, quant'è al mangiar delle cose sacrificate agl'idoli, noi sappiamo che l'idolo non è nulla nel mondo , e che non vi è alcun altro Dio, se non uno .
Quanto dunque al mangiar delle carni sacrificate agl’idoli, noi sappiamo che l’idolo non è nulla nel mondo, e che non c’è alcun Dio fuori d’un solo.
それでは、偶像に供えられた物を食べることについて言えば、われわれは、世の偶像は何ものでもなく、唯一の神のほかに神はいないと知っています。
そういうわけで、偶像にささげた肉を食べることについてですが、私たちは、世の偶像の神は実際にはないものであること、また、唯一の神以外には神は存在しないことを知っています。
କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆମଙ୍ ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜି ଆ ବର୍ନେ ଇନ୍ଲେନ୍ ଜନା; ପୁର୍ତିଲୋଙନ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଇନ୍ନିଙ୍ ବରାଁୟ୍ବାଁୟ୍ ତଡ୍, ଆବୟନ୍ ଇସ୍ୱରନ୍ ତୁମ୍ ଡକୋ, ଆରି ଆନ୍ନିଙ୍ ତଡ୍ ।
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Are kꞌu we kujtzijon puꞌwiꞌ ri utijik jastaq ri tzujtal chikiwach ri e bꞌanom taq tyox, qetaꞌm chi ri bꞌanom tyox maj kuxik, xuqujeꞌ qetaꞌm chi xa jun ri Dios kꞌolik.
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Lino khumbombo iyakhulya ifyakhula ifi va huminche isadakha ni ikhikhwani: twalumanyile khuta “Khikhwani syokhinu mukhilunga ikhi.” Ulwakhuva asikhuli uNguluve nu vyaliyumu.”
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그러므로 우상의 제물 먹는 일에 대하여는 우리가 우상은 세상에 아무 것도 아니며 또한 하나님은 한 분 밖에 없는 줄 아노라
Ouinge, ke mwe mongo ma itukyang nu ke ma sruloala: kut etu lah sie ma sruloala tia ma pwaye ac wangin moul la. Kut etu lah oasr God sefanna.
Kuamana ni kulya zilyo zi vanelwa kuva zimu: Twizi kuti “muzimu we inu inkanda kakwina” mi “kuti kakwina ungi Ireeza kunde ya kwe.
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De escis autem quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
Adu oirabadi lai murtida katluraba pot chabagi matangdadi: Lai murtidi tasengna taibangpanda leiba natte amasung Tengban Mapu amakhak lei haibasi eikhoina khang-i.
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ଏନାତେ ମୁରୁତ୍କକେ ଦାଣେଁ ରାକାବାକାନ୍ ଜମେୟାଃଁ ବିଷାଏରେ ଆଲେ ସାରିତାନାଲେ, ନେ ଅତେଦିଶୁମ୍ରେ ମୁରୁତ୍କ ଜେତାନିଃ ନାହାଁଲାକ । ଆବୁଆଃ ମିଆଁଦ୍ଗି ପାର୍ମେଶ୍ୱାର୍ ମେନାଇୟା ଇନିଃ ବେଗାର୍ ଜେତାଏ ବାଙ୍ଗ୍କଆ ।
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Erah raangtaan ih, tongmih soomtu phaksat ah langla: Seng ih jat ih hi tongmih ah tiimju tah angka, seng ih Rangte esiit luulu ah ba jat hi.
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Bai kuhusu lya chakulya yaiboyelwa sadaka kwa sanamu: tutangite kuwa “sanamu ni ilebe kwaa mu'dunia yee,” ni ya kuwa ntopo Nnongo ila yumo kae.”
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Ndi, kuvala vyakulya vyevihuwusiwi kwa vimong'omong'o, timanyili kuvya chindu lepi pamulima, timanyili kuvya Chapanga ndi mmonga.
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پس درباره خوردن قربانی های بتها، میدانیم که بت در جهان چیزی نیست و اینکه خدایی دیگر جز یکی نیست.
A kitail dedekier duen mana uduk en mairon on ani mal akan, pwe ani mal amen jota katepa nin jappa, o jota amen Kot, pwe I me ta men.
A kitail dedekier duen manga uduk en mairong ong ani mal akan, pwe ani mal amen sota katepa nin sappa, o sota amen Kot, pwe i me ta men.
Portanto, quanto a comer alimentos sacrificados aos ídolos, sabemos que o ídolo não é nada no mundo, e que não há outro Deus senão um só.
Portanto, quanto ao comer das coisas sacrificadas aos ídolos: sabemos que o ídolo nada é no mundo, e que não há qualquer outro Deus, a não ser um.
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De aceea, cu privire la mâncarea de lucruri jertfite idolilor, știm că nu este niciun idol în lume și că nu este alt Dumnezeu decât unul singur.
De aceea cât despre a mânca lucrurile sacrificate idolilor, știm că un idol nu este nimic în lume și că nu este alt Dumnezeu decât numai unul singur.
De aceea, cu privire la mâncarea de lucruri jertfite idolilor, știm că nu este niciun idol în lume și că nu este alt Dumnezeu decât unul singur.
Деч, кыт деспре мынкаря лукрурилор жертфите идолилор, штим кэ ын луме ун идол есте тот уна ку нимик ши кэ ну есте декыт ун сингур Думнезеу.
Итак об употреблении в пищу идоложертвенного мы знаем, что идол в мире ничто и что нет иного Бога, кроме Единого.
Alengane nevyalye vyabhafumizye sadaka huvifwani: ate timenye huje “evifwani sehantu pansi epa,” nahaje huumo Ngulubhi uwamwao ali umo owene.”
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Masikin, mirimilngei biekna sâknêk pêka omsai sâk chungroia chu: rammuola mirimilngei murdi hih atataka inzir niloi, rimila inding an ni tie le Pathien inkhat vai aom ti chu ei riet.
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A za jelo idolskih žrtava, znamo da idol nije ništa na svetu, i da nema drugog Boga osim jednog.
А за јело идолских жртава, знамо да идол није ништа на свету, и да нема другог Бога осим једног.
Kuziga oku gw’enyama zarherekîrwe abazimu, rhumanye oku enshushano y’omuzimu erhali cici en’igulu, na ntà wundi Nyamuzinda kuleka olya muguma.
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Lino ng'ambe makani a byakulya bishikubengwa kutumbwanga. Tucishi kwambeti tumbwanga tulemanininga cintu cabulapo, tucishi kwambeti kuli Lesa umowa.
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Acerca, pues, de las viandas que son sacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.
Por lo tanto, en cuanto a comer cosas sacrificadas a los ídolos, sabemos que no hay ningún ídolo en el mundo, y que no hay más Dios que uno.
Por lo tanto, en cuanto a comer cosas sacrificadas a los ídolos, sabemos que no hay ningún ídolo en el mundo, y que no hay más Dios que uno.
En cuanto a comer cosas sacrificadas a los ídolos, sabemos que un ídolo nada es en el mundo, y que no hay más que un solo Dios.
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Con respecto a la comida sacrificada a los ídolos, sabemos que solo hay un Dios y que un ídolo nada vale en el mundo.
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Kwa hiyo, kuhusu vyakula vilivyotambikiwa sanamu, twajua kwamba sanamu si kitu duniani; twajua kwamba Mungu ni mmoja tu.
Vkvlvgabv so si murti lo lvknam adwn a dvnam lvkwng nga ngoogv minamv: Ngonu chindu murti si nyiamooku so jvjvbv minbolo oguka manv, okv ngonu chindu Pwknvyarnv akin gumwng pvnv.
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Pea koeʻuhi ko e kai ʻoe ngaahi meʻa ko ia ʻoku feilaulau ʻaki ki he ngaahi tamapua, ʻoku tau ʻilo, ko e tamapua ko e meʻa noa pē ʻi māmani, pea ʻoku ʻikai mo ha ʻOtua, ka ko e tokotaha pe.
Що ж до їди посьвятів ідолських, знаємо, що ідоли нїщо в сьвітї, і що нема иншого Бога, тільки один.
Що ж до їди посьвятів ідолських, знаємо, що ідоли нїщо в сьвітї, і що нема иншого Бога, тільки один.
Vậy, về sự ăn của cúng tế các thần tượng, chúng ta biết thần tượng trong thế gian thật là hư không, chỉ có một Đức Chúa Trời, chớ không có thần nào khác.
דעריבער, וועגן דעם עסן פון קרבנות צו אפג‑טער, ווייסן מיר, אז אן אפג‑ט איז גארנישט אין דער וועלט, און אז עס איז נישטא קיין ג‑ט אחוץ דעם איינעם.
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