American Standard Version (1901)
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.
For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.
For all that the world can offer – the desires for physical pleasure, the enticements to the eye, the arrogance of wealth – belongs, not to the Father, but to the world.
For all that the world can offer – the desires for physical pleasure, the enticements to the eye, the arrogance of wealth – belongs, not to the Father, but to the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world.
For all that is in the worlde (as the lust of the flesshe the lust of the eyes and the pryde of gooddes) is not of the father: but of the worlde
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
because all that [is] in the world — the desire of the flesh, and the desire of the eyes, and the ostentation of the life — is not of the Father, but of the world,
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not from the Father, but from the world.
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For all that is in the Olam Hazeh, the ta'avah (lust) of the basar and the ta'avah of the eyes and the gaa'vah (pride) in the chashuve (prominence) of what one has in this life, oneʼs vital possessions, all this is not of HaAv but is of the Olam Hazeh.
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لِأَنَّ كُلَّ مَا فِي ٱلْعَالَمِ: شَهْوَةَ ٱلْجَسَدِ، وَشَهْوَةَ ٱلْعُيُونِ، وَتَعَظُّمَ ٱلْمَعِيشَةِ، لَيْسَ مِنَ ٱلْآبِ بَلْ مِنَ ٱلْعَالَمِ.
ବଃଲେକ୍ ଗଃଗାଳାର୍ ଇଚା ଆକିର୍ ଇଚା ଆର୍ ଅଃମାର୍ ଜାୟ୍ ଦଃନ୍ ଆଚେ ସେତାର୍ ଗିନେ ଜଃଗତାର୍ ଗଃର୍ବ୍ କଃର୍ତାର୍, ଜଃଗତେ ରିଲା ଇସଃବୁ ବିସୟ୍ ଉବାର୍ ତଃୟ୍ ହୁଣି ନାୟ୍, ମଃତର୍ ସଃଙ୍ଗ୍ସାରେ ହୁଣି ଆସିଆଚେ ।
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Datsuatse beyru jamo meets tewuno, ááw mirac'o, b́ beewon it'o datsatsika bako Ik'o nihokikaliye.
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Sohjambling shii nyie um pha jine zab layogthek è chid pha ji ro—Bran è nyie doh ne yang pha, chiih-è zab sohjambling pha nyie lakhung shii branthek è wiangwe pha um—Jine Aphuii è thog pha asi; jine zab pha sohjambling è thog pha ro.
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ကာယတပ်မက်စွဲလန်းသောအရာများ၊ မျက်စိ ဖြင့်မြင်၍လိုချင်တပ်မက်သောအရာများ၊ ဂုဏ် ယူဝါကြွားစရာများအစရှိသောလောကီ အရာရှိသမျှတို့သည်ခမည်းတော်နှင့် မသက်ဆိုင်။ လောကနှင့်သာသက်ဆိုင်၏။-
လောက ၌ ရှိသမျှ သော အရာတည်းဟူသောကိုယ် ကာယတပ်မက် ခြင်း၊ မျက်စိ တပ်မက် ခြင်း၊ လောကီ စည်းစိမ် ၌ဝါကြွား ခြင်းတို့သည် ခမည်းတော် နှင့်မ စပ်ဆိုင် ၊ လောက နှင့်သာစပ်ဆိုင် ကြ၏။
Khawmdek üng sängeikia: mtisa hlü, mika hmuh naküt kpameinak ja khawmdeka veki khyange naw ami jah awhcahnaka khawhthem hin Pa Pamhnam üngkhyüh lawkie am ni. Khawmdek üng ni ami sängei.
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Long hmuen ah kaom, taksa koehhaih, mik hoi khithaih, a tawnh ih hmuen hoi amoekhaihnawk loe Ampa khae hoiah angzo ai, long hoiah ni tacawt.
Diklai dongkah a cungkuem tah, pumsa kah hoehhamnah, mik kah hoehhamnah, khosaknah dongkah oekhlawnnah he pa kah koe la om pawt tih Diklai kah la om.
Diklai dongkah a cungkuem tah, pumsa kah hoehhamnah, mik kah hoehhamnah, khosaknah dongkah oekhlawnnah he pa kah koe la om pawt tih Diklai kah la om.
因为,凡世界上的事,就像肉体的情欲、眼目的情欲,并今生的骄傲,都不是从父来的,乃是从世界来的。
因為,凡世界上的事,就像肉體的情慾、眼目的情慾,並今生的驕傲,都不是從父來的,乃是從世界來的。
因为凡世界上的事——肉体的私欲、眼目的私欲和今生的骄傲——都不是出于父,而是出于世界。
Pakuŵa indu yose yaili pachilambo, mpela ila tama sya chiilu syangalumbana simpagwile nasyo ni tama ja indu yaikulolecheka kwa meeso, ni kulifunila ipanje inkwete, yele yose ngaikutyochela kwa Akunnungu Atati ŵetu nambo ikutyochela pachilambo.
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ϪⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ⲈⲦϦⲈⲚ ⲠⲒⲔⲞⲤⲘⲞⲤ ϮⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲦⲈϮⲤⲀⲢⲜ ⲚⲈⲘ ϮⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲦⲈⲚⲒⲂⲀⲖ ⲚⲈⲘ ϮⲘⲈⲦⲢⲈϤϨⲒⲠϨⲞ ⲚⲦⲈⲠⲀⲒⲂⲒⲞⲤ ⲚⲀⲒ ϨⲀⲚⲈⲂⲞⲖ ⲘⲪⲒⲰⲦ ⲀⲚ ⲚⲈⲀⲖⲖⲀ ϨⲀⲚⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲚⲈ
ϫⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϯ⳿ⲉⲡⲓⲑⲩⲙⲓ⳿ⲁ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ ⲛⲉⲙ ϯ⳿ⲉⲡⲓⲑⲩⲙⲓ⳿ⲁ ⳿ⲛⲧⲉ ⲛⲓⲃⲁⲗ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϩⲓ⳿ⲡϩⲟ ⳿ⲛⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲁⲓ ϩⲁⲛ⳿ⲉⲃⲟⲗ ⳿ⲙ⳿ⲫⲓⲱⲧ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲁⲛ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉ.
Jer što je god svjetovno - požuda tijela, i požuda očiju, i oholost života - nije od Oca, nego od svijeta.
Nebo všecko, což jest na světě, jako žádost těla, a žádost očí, a pýcha života, toť není z Otce, ale jest z světa.
Thi alt det, som er i Verden, Kødets Lyst og Øjnenes Lyst og Livets Hoffærdighed, er ikke af Faderen, men af Verden.
ସେ କାରାପ୍ ଚଲାଚଲ୍ତି ତେଇ ଲକ୍ମନ୍ ଜାଇଟା ମନ୍ କର୍ବାଇ, ଲକ୍ମନ୍ ଦେକିକରି ଲାଲ୍ସା ଅଇବାଟା, ସବୁ ବିସଇ ରଇଲାର୍ପାଇ ବଡ୍ପନ୍ ଅଇବାଟା ଏ ସବୁ ରଇସି । ଏ ରକାମ୍ ଚଲାଚଲ୍ତି ଏ କାରାପ୍ ଜଗତର୍ ଲାଗି ଅଇଲାଆଚେ । ଆମର୍ ବାବା ପର୍ମେସର୍ ଏନ୍ତାରି କର୍ବାକେ ଆମ୍କେ ତିଆରେନାଇ ।
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Ngangau warupoto mina mitani nganai, palkuja milkirina ja milkia milkirina ja tepia pirna ngundraterini wata Ngaperandru nganai, a‐ai, mitandru nganai.
Want al wat in de wereld is, namelijk de begeerlijkheid des vleses, en de begeerlijkheid der ogen, en de grootsheid des levens, is niet uit den Vader, maar is uit de wereld.
want al wat er is in de wereld: de begeerlijkheid des vlezes, de begeerlijkheid der ogen en de hovaardij des levens: is niet uit den Vader, maar is uit de wereld.
Ĉar ĉio, kio estas en la mondo, la dezirego de la karno kaj la dezirego de la okuloj kaj la fiereco de vivo, estas ne de la Patro, sed de la mondo.
parce que tout ce qui est dans le monde, la convoitise de la chair, et la convoitise des yeux, et l’orgueil de la vie, n’est pas du Père, mais est du monde ;
Car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde.
car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l’orgueil de la vie, ne vient point du Père, mais vient du monde.
Car tout ce qui est dans le monde — les désirs de la chair, les désirs des yeux et l’orgueil que procurent les biens et le statut dans ce monde — ne vient pas du Père, mais du monde.
Gasoykka ha alamezan dizay wuri asho amoteth ayfes loo7one dusan ceqeteth hayti alamepe attin Xoossa Aawape yizayta gidetenna.
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ଡାଗ୍ଲା ଗାଗ୍ଡ଼େନେ ଲାଲ୍ସା ମୁଆଁନେ ଲାଲ୍ସା ମଞ୍ଚ୍ପୁର୍ ବିସୟ୍ ବାରି ରେମୁଆଁନେ ଗରବ୍ ଏନ୍ ସାପା ବିସୟ୍ ଆବାନେ ଣ୍ତୁ । ମାତର୍ ମଞ୍ଚ୍ପୁର୍ବାନ୍ ପାଙ୍ଗ୍ଲେଃକେ ।
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denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von dem Vater, sondern ist von der Welt.
Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt.
weil alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen, und das Großthun des Geldes, nicht von dem Vater ist, sondern von der Welt ist.
Denn alles, was in der Welt ist, die Fleischeslust, die Augenlust und das hoffärtige Leben, kommt nicht vom Vater her, sondern von der Welt,
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Alamen de7iya ubbabay, asho amotethi, ayfen be7idi amottiyabaynne miishen ceeqetethi alamebaappe attin Xoossaafe gidenna.
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kelima yaala ye ŋanduna nni kuli, tie ti gbanandi bonbuakaala, leni i nuni bonbuakaala, mi yema japaadi, laa ñiani Baa kani, ama li ñiani ŋanduna nne.
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ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾿ ἐκ τοῦ κόσμου ἐστί.
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ—ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου—οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστίν.
οτι παν το εν τω κοσμω η επιθυμια τησ σαρκοσ και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατροσ αλλ εκ του κοσμου εστιν
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ’ ἐκ τοῦ κόσμου ἐστίν.
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν·
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Bagay ki soti nan lemonn se egzijans lachè, se gwo tanta, se lògèy k'ap vire tèt moun lè yo gen anpil byen sou latè. Tou sa pa soti nan Papa a. Se nan lemonn sa soti.
No ka mea, o na mea a pau ma ko keia ao, o ke kuko o ke kino, a me ke kuko o ka maka, a me ka hoohanohano o keia ola ana, aole ia no ka Makua mai, aka, no ke ao nei no ia.
טז כִּי כָל־אֲשֶׁר בָּעוֹלָם חֶמְדַּת הַבָּשָׂר תַּאֲוַת הָעֵינַיִם וּגְאוֹן שָׁוְא אֲשֶׁר בְּחַיֵּי אָדָם אֵינָם מִן־הָאָב כִּי אִם־מִן־הָעוֹלָם׃
כי כל אשר בחלד תאות הבשר ותאות העינים וגאות ההון איננו מן אבינו כי אם מן החלד׃
Perciocchè tutto quello che è nel mondo: la concupiscenza della carne , e la concupiscenza degli occhi , e la superbia della vita , non è dal Padre, ma è dal mondo.
Poiché tutto quello che è nel mondo: la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita non è dal Padre, ma è dal mondo.
世にあるすべてのもの、すなわち肉の欲、目の欲、この世のものを誇る心は、父から出たものではなく、世から出たものだからです。
すべての世にあるもの、すなわち、肉の欲、目の欲、暮らし向きの自慢などは、御父から出たものではなく、この世から出たものだからです。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡଅଙ୍ଡାଗୋ ପରାନ୍ସାତ୍ତିନ୍ ଆ କାବ୍ବାଡ଼ା, ଗନିୟ୍ମଡନ୍ ଡ କାଜ୍ଜାନ୍ ଗର୍ବନେନ୍, କେନ୍ଆତେଜି ଅଡ଼୍କୋନ୍ ଆପେୟ୍ ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଅଃଡ୍ଡୁଙ୍ଲନାୟ୍, ବନ୍ଡ ପୁର୍ତିନ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍ ।
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Ronojel ri jastaq rech uwachulew, ri itzel taq urayinik ri tyoꞌjal, ri jiqꞌjatem ri kukaꞌyej ri bꞌoqꞌochaj, ri nimal ri kunaꞌ jun, man rukꞌ taj ri Tataxel Dios kape wi, xane rech ri uwachulew.
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Pakuva khilakhinu ikhileimukelunga, uvunogwe wa mbeile, uvunogwe wa miho, namatingo agawumi. safihuma kwa Dada. Fihumana neikhelunga.
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이는 세상에 있는 모든 것이 육신의 정욕과 안목의 정욕과 이생의 자랑이니 다 아버지께로 좇아 온 것이 아니요 세상으로 좇아 온 것이라
Ma nukewa lun faclu — lung lun ikwa, ma mwet uh liye ac mwel, ac ma lusrongten nukewa ma mwet uh konkin uh — ma inge tia tuku sin Papa me, a ma inge nukewa tuku sin faclu me.
Linu zonse zina mwi inkanda -ku lakamina kwe nyama, ku la kamina kwa menso, ni ku li tundumwina vuhalo- ka ku zwi kwa Itayo kono kuzwa mwi inkanda.
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quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
Taibangpanda leiriba pumnamak haibadi hakchanggi apamba, mitki apamba amasung punsigi napal asising asi Ipadagi lakpa natte, adubu taibangpandagini.
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ଚିୟାଃଚି ହଡ଼୍ମରେୟାଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ମେଦ୍ରେଆଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ଆଡଃ ଆକଆଃ ମେନାଃତେୟାଃ ନାଙ୍ଗ୍ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନ୍ତେୟାଃ, ନେ ଅତେଦିଶୁମ୍ରେ ତାଇନଃତାନ୍ ବିଷାଏ ତାନାଃ, ନେ ସବେନାଃ ଆପୁସାଃଏତେଦ କାହା, ମେନ୍ଦ ଅତେଦିଶୁମ୍ସାଃଏତେ ହିଜୁଃତାନା ।
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Marah mongrep dowa angla—rangdah tenthun raangtaan ih luulu angla, eno mina ih heh mik ih tup ha nyia heh ih timjih jamha, edoleh arah mongrep dowa jirep jaatrep raangtaan ih mina loong khuungpookla—erah mabah uh Hewah taangnawa tah angka; erah loong abah mongrep dowa.
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Mana kila kilebe chakibile katika dunia-tamaa ya yega, tamaa ya minyo, na kiburi cha ukoto-vyabokania kwaa na Tate lakini vyabokana na dunia,
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Ndava vindu vyoha vyavi pamulima, ndi, mnogo uhakau wetivelekiwi nawu na mnogo wa kila chindu chevakuchilola na kuvigana kumeka ndava ya vindu vyeuvili navyu pamonga na mambu geukita. Vyenivyo vyoha vihuma lepi kwa Chapanga Dadi witu, ndi vihuma kwa vamulima.
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زیرا که آنچه در دنیاست، از شهوت جسم وخواهش چشم و غرور زندگانی از پدر نیست بلکه از جهان است.
Pwe meakaroj mi jappa, inon en ni uduk, o inon en ni maj oko, o linan mal en maur, a jota lapida jan ren Jam, a jan ni jappa.
Pwe meakaros mi sappa, inong en ni uduk, o inong en ni mas oko, o lingan mal en maur, a sota tapida sang ren Sam, a sang ni sappa.
Porque tudo o que há no mundo — a cobiça da carne, a cobiça dos olhos e a soberba da vida — não procede do Pai, mas procede do mundo.
Pois tudo o que há no mundo, a cobiça da carne, a cobiça dos olhos, e a ostentação da vida, não é do Pai, mas do mundo.
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Căci tot ce este în lume — pofta cărnii, pofta ochilor și mândria vieții — nu este al Tatălui, ci al lumii.
Pentru că tot ce este în lume, pofta cărnii și pofta ochilor și lăudăroșia vieții, nu este din Tatăl, ci este din lume.
Căci tot ce este în lume — pofta cărnii, pofta ochilor și mândria vieții — nu este al Tatălui, ci al lumii.
Кэч тот че есте ын луме: пофта фирий пэмынтешть, пофта окилор ши лэудэрошия веций, ну есте де ла Татэл, чи дин луме.
Ибо всe, что в мире: похоть плоти, похоть очей и гордость житейская, не есть от Отца, но от мира сего.
Shila hantu hahali munsi- zyazizilisya ubele, zyazizilisya amaso na mabado age womi sezifuma hwa daada vifuma munsi.
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Rammuola neinun a omngei murdi taksa ôina ngei, miriem mita mu theingei le anâng ngei, male miriem damsûng insongpuina ngei hi khote Pa renga juong nimak ngei; hima ngei murdi hi rammuol renga korong an ni.
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Jer sve što je na svetu, telesna želja, i želja očiju, i ponos života, nije od Oca, nego je od ovog sveta.
Јер све што је на свету, телесна жеља, и жеља очију, и понос живота, није од Оца, него је од овог света.
Bulya ngasi byoshi bibà en’igulu - iralà ly’omubiri, iralà ly’amasù, n’obucîbone bw’obuhirhi - birhahubuka emwa Larha Nyamuzinda, ci omu igulu bihubuka.
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Pakwinga byonse bya pacishi capanshi, ekwambeti ibyo mubili mbyoula kumbwanga, ne byonse bantu mbyobala kumbwanga na balabibono ne byonse byeshikulengesha muntu kulisumpula nkabikute kufuma kuli Bata nsombi bikute kufuma mucishi.
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Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
Porque todo lo que hay en el mundo, los deseos de la carne, los deseos de los ojos y la soberbia de la vida, no es del Padre, sino del mundo.
Porque todo lo que hay en el mundo, los deseos de la carne, los deseos de los ojos y la soberbia de la vida, no es del Padre, sino del mundo.
Porque todo lo que hay en el mundo, los malos deseos de la carne, los malos deseos de los ojos y el orgullo de la vida, no viene del Padre, sino del mundo.
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Porque todo lo que hay en el mundo: el deseo ardiente del cuerpo, el deseo ardiente de los ojos y la soberbia de la vida, no es del Padre, sino del mundo.
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Vitu vyote vya ulimwengu-tamaa mbaya za mwili, vitu wanavyoviona watu na kuvitamani, majivuno yasababishwayo na mali-vyote hivyo havitoki kwa Baba, bali vyatoka kwa ulimwengu.
Ogumvngmwng ngv nyiamooku gvbv ridunv—ogugo atubogv lvgabv mvngmurla mvngdudw, ogugo nyiv kaadudw okv mvngbiu dudw okv nyi vdwgv kai mvngsunam ogumvnwng si nyiamooku sokv gvbv ridunv—si Abu lokv aama dunv; Soogv ogumvnwng si nyiamooku so lokv aadunv.
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He ko e meʻa kotoa pē ʻoku ʻi he māmani, ko e holi ʻoe kakano, pea mo e holi ʻoe mata, mo e laukau ʻoe moʻui, ʻoku ʻikai ʻoe Tamai, ka ʻoku ʻoe māmani ia.
все бо, що в сьвітї, — хотїннє тїла і хотїннє очей, і гордощі сьвітові, — не з Отця а зо сьвіта.
все бо, що в сьвітї, — хотїннє тїла і хотїннє очей, і гордощі сьвітові, — не з Отця а зо сьвіта.
Vì mọi sự trong thế gian, như sự mê tham của xác thịt, mê tham của mắt, và sự kiêu ngạo của đời, đều chẳng từ Cha mà đến, nhưng từ thế gian mà ra.
ווייל אלץ, וואס געפינט זיך אין דער וועלט, די גלוסטיקייט פון דעם פלייש און די תאווה פון די אויגן און דער שטאלץ פון לעבן, איז נישט פון דעם פאטער, נאר פון דער וועלט.
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