American Standard Version (1901)
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,
He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions,
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions,
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
he is puffed up and understands nothing. Moreover, he has an unhealthy desire for controversies and quarrels about words, from which come envy, strife, slanderous words, evil suspicions,
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He has succombed to gaa'vah (conceit), having binah of nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah (envy), madon (strife), lashon hora (evil speaking), chashadot merusha'im (evil suspicions),
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فَقَدْ تَصَلَّفَ، وَهُوَ لَا يَفْهَمُ شَيْئًا، بَلْ هُوَ مُتَعَلِّلٌ بِمُبَاحَثَاتٍ وَمُمَاحَكَاتِ ٱلْكَلَامِ، ٱلَّتِي مِنْهَا يَحْصُلُ ٱلْحَسَدُ وَٱلْخِصَامُ وَٱلِٱفْتِرَاءُ وَٱلظُّنُونُ ٱلرَّدِيَّةُ،
ତଃବେ ସେ ଚୁଚାୟ୍ ଗଃର୍ବ୍ ଆର୍ ବୁଦି ନଃୟ୍ଲାର୍ ଆର୍ କଃତା ଦଃରାଦଃରି ଆର୍ କଃତା କାଟାକାଟି ତଃୟ୍ ଲାଗିରେତି, ଅଃକାର୍, ମାଡ୍ଗଳ୍, ଲିନ୍ଦା, କଃରାବ୍ ଆହ୍ରାତ୍,
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man kofangirwonat b́jamon danawoniye, wotowabako mooshonat wed'eyon bíatsots gond tewuno s'eenb́gutsi, man b́ dowetwere okoora, faya, c'asha, amank'aza,
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Nyigodog shii phieng srane nyie de athieg ro. Aishii ne miyaogamthek chiang shii khnaing ne gui noh pha awie pha chid pha ji um ro, chiih-è ji ne miegriie, guipha, makhak-riing awie pha munow shii yie ro,
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မာနကြီးလျက်အဘယ်အမှုအရာကို မျှမသိသူတည်း။ သူသည်စကားအသုံး အနှုန်းနှင့်စပ်လျဉ်း၍ ငြင်းခုံခြင်းဝါသနာ ထုံသောသူဖြစ်သည်။ ထိုအပြုအမူသည် မနာလိုမှု၊ အငြင်းပွားမှု၊ စော်ကားမှု၊ ဆိုးရွားသောမယုံသင်္ကာရှိမှု၊-
မာန နှင့်ယစ်မူး၍ အလျှင်းနား မ လည်ဘဲ၊ ပုစ္ဆာအမေးကို ဆွေးနွေး ၍ စကားကြောင့်သာ ငြင်းခုံ သော အားဖြင့်စိတ်ပေါ့သောသူဖြစ်၏။ ထိုသို့ပြုလျှင်၊ ငြူစူခြင်း၊ ရန်တွေ့ ခြင်း၊ သူ့ အသရေကိုရှုတ်ချခြင်း၊ မနာလို သော ကြံစည်ခြင်း
awcahnak naw mjaw lü i pi am ksing. Ani naw a law cun am dawkia ngcuhnak ja ngvawknak hlü vai khyü nglung he ta lü ahin naw ng’eihnak, ngcuhngkaihnak, thangmsetnak, aksea ngaihnak,
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amoek kami, tidoeh panoek ai kami, angaek koeh pongah lokdueng kami, uthaih tawn kami, angzoeh koeh kami, minawk kasae thui kami, kahoih ai hmuen sak han poek kami,
Tedae olpungnah neh naenamnah ham ni a yahuem. Te lamkah loh uethnetnah, tohhaemnah, soehsalnah neh a thae la ngaihoihnah ha thoeng.
Tedae olpungnah neh naenamnah ham ni a. yahuem. Te lamkah loh uethnetnah, tohhaemnah, soehsalnah neh a thae la ngaihoihnah ha thoeng.
他是自高自大,一无所知,专好问难,争辩言词,从此就生出嫉妒、纷争、毁谤、妄疑,
他是自高自大,一無所知,專好問難,爭辯言詞,從此就生出嫉妒、紛爭、毀謗、妄疑,
他就是自高自大,一无所知,却迷恋争辩、争论和言词之争;由此产生嫉妒、纷争、毁谤、恶意猜疑,
jwelejo aguumbele kuligamba ni jwangachimanyilila chachili chose. Jwele ali mundu jwakusaka makani ni umenyani wa maloŵe gangalimate gagakwikanawo wiu ni ngondo ni kutukana pane tama syangalumbana,
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ⲀϤϬⲞⲤⲒ ⲚϨⲎⲦ ⲚϤⲤⲰⲞⲨⲚ ⲚϨⲖⲒ ⲀⲚ ⲀⲖⲖⲀ ⲀϤϢⲰⲚⲒ ⲘⲠⲔⲰϮ ⲚϨⲀⲚⲌⲎⲦⲎⲤⲒⲤ ⲚⲈⲘ ϨⲀⲚⲤⲀϪⲒ ⲚⲘⲖⲀϨ ⲚⲎ ⲈϢⲀⲢⲈ ϨⲀⲚⲪⲐⲞⲚⲞⲤ ϢⲰⲠⲒ ⲈⲂⲞⲖ ⲘⲘⲰⲞⲨ ⲚⲈⲘ ϨⲀⲚϢⲞⲚⲦ ⲚⲈⲘ ϨⲀⲚϪⲈⲞⲨⲀ ⲚⲈⲘ ϨⲀⲚⲘⲈⲨⲒ ⲈⲨϨⲰⲞⲨ.
ⲁϥϭⲟⲥⲓ ⳿ⲛϩⲏⲧ ⳿ⲛ⳿ϥⲥⲱⲟⲩⲛ ⳿ⲛ⳿ϩⲗⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥϣⲱⲛⲓ ⳿ⲙ⳿ⲡⲕⲱϯ ⳿ⲛϩⲁⲛⲍⲏⲧⲏⲥⲓⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⳿ⲛ⳿ⲙⲗⲁϩ ⲛⲏ ⳿ⲉϣⲁⲣⲉ ϩⲁⲛⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ⳿ⲙⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛϣⲟⲛⲧ ⲛⲉⲙ ϩⲁⲛϫⲉⲟⲩ⳿ⲁ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ.
nadut je, puka neznalica, samo boluje od raspra i rječoborstava, od kojih nastaje zavist, svađa, pogrde, zla sumnjičenja,
Takovýť jest nadutý, nic neuměje, ale nemoudrost provodí při otázkách a hádkách o slova, z kterýchžto pochází závist, svár, rouhání, zlá domnění,
han er opblæst, skønt han intet ved, men er syg for Stridigheder og Ordkampe, hvoraf kommer Avind, Kiv, Forhånelser, ond Mistanke
ସେନ୍ତାରି ଲକ୍ ବେସି ବଡ୍ପନିଆ ଆରି ସେ କାଇଟା ନାଜାନେ । ସେ ସବୁବେଲେ ଦଦାପେଲା କରି କାଇ ମୁଲିଅ ନ ରଇବା ବିସଇନେଇ ଜଗ୍ଡାଜାଟି କର୍ତେରଇବାକେ ମନ୍ କର୍ସି । ଏନ୍ତାରି କରି କରି ଲକ୍କେ ଇଁସା କର୍ବାଟା, କିରଜାଟି କର୍ବାଟା, ନିନ୍ଦା କର୍ବାଟା ଆରି କାରାପ୍ ଚିନ୍ତା,
CC BY 4.0
Nau njurlunjurlurina warai, ja panila ngujamai, ja muntja nganai tirijakalkijiribamalinandru ja jaura jakalkijiribamalinandru, nunkangundru dunkai: Kirinajina, jatamalina, ngirkibana, ngundrana madlentji,
Die is opgeblazen, en weet niets, maar hij raast omtrent twist vragen en woordenstrijd; uit welke komt nijd, twist, lasteringen, kwade nadenkingen.
is door hoogmoed beneveld. Hij begrijpt niets, maar hij is ziek van twistvragen en woordenstrijd, waaruit nijd ontstaat, twist, gelaster, boze argwaan
tiu estas fanfaronema, nenion sciante, sed malsana je demandoj kaj privortaj diskutoj, de kiuj naskiĝas envio, malpaco, mallaŭdoj, malbonaj suspektoj,
il est enflé d’orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d’où naissent l’envie, les querelles, les paroles injurieuses, les mauvais soupçons,
Il est enflé d'orgueil, il ne sait rien; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons,
il est enflé d’orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d’où naissent l’envie, les querelles, les calomnies, les mauvais soupçons,
il est gonflé d’orgueil et ne sait rien. Il est maladivement passionné par les controverses, les disputes et les querelles de mots, d’où naissent l’envie, les discordes, les insultes et les mauvais soupçons,
He uray otoroteththan kumidesinne aykkoka yuushi qoopena. Issi issi qaalata gish paalamistanassine, ooyistanas iita amoy izan dees. Heyitikka qanateteth, ooshshu, caashshe, iita sidhdhe kaallethettes.
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ଜାଣ୍ଡେ ରେମୁଆଁ ମିଚ୍ ଗ୍ୟାନ୍ ବିଏ ମେଁ ଗରବ୍ ବାରି ମେଃଡିଗ୍ ବୁଜେ ଆୟା ଣ୍ତୁ । ଆତେନ୍ ରେମୁଆଁ ସବ୍ଦନେ ଅରତ୍କେ ସାଚେ ଅଡ଼୍କା ଅଡ଼୍କି ଡିଙ୍ଗ୍ନେସା ଜାବର୍ ସେନୁଗ୍ ତାର୍ଏ ବାରି ମେଁ ୱିଙ୍ଗ୍ଆଃରିଂଆଃ ପାଙ୍ଗ୍ଏ । ଏନ୍ ସାପା ଗଣ୍ତ୍ଗଲ୍, ଇଂସା, ଅପ୍ମାନ୍ ବାରି ସନ୍ଦେଅ ପାଙ୍ଗ୍ଲେଏ ।
CC BY 4.0
so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht: Neid, Hader, Lästerungen, böse Verdächtigungen,
der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn.
der bläht sich nur auf, ohne etwas zu wissen, vielmehr kränkelt er in Grübeleien und Wortstreitereien, daraus kommt nur Neid, Hader, Lästerung und Argwohn,
so ist er aufgeblasen und versteht doch nichts, sondern krankt an Streitfragen und Wortgezänk, woraus Neid, Hader, Lästerung, böser Argwohn entstehen.
CC BY 4.0
He uray otoron sugetteesippe attin aykkoka erenna. Enttaw issi qofa bolla palamanawunne ooyettanaw iita amoy de7ees. Hessi qanaate, ooshshi, cashshe, iita sidhe,
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O tie japaadaano, kaa bani li ba, ke li tie po nani Uyienu yen, opia mi niama, li nunponli, li koanli kulinkundu leni a yanjagibiada.
CC BY 4.0
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενοσ αλλα νοσων περι ζητησεισ και λογομαχιασ εξ ων γινεται φθονοσ ερισ βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
CC BY 4.0
se yon moun ki gen lògèy, ki pa konn anyen. Se tankou yon maladi li genyen pou l'ap diskite tout tan, pou l'ap fè kont pou nenpòt ti mo. Se sa ki lakòz moun ap fè jalouzi, y'ap fè kont, y'ap pale moun mal, yo sispèk moun pou anyen.
He hookano ia, he naaupo loa, a e kuko wale ana i na ninau a me na huaolelo hooakamai, kahi e ulu ai ka huwa, ka paio, ka nuku, ka hoohuoi ino,
ד אִישׁ יָהִיר הוּא וְאֵין תְּבוּנָה בוֹ כִּי נָגוּעַ הוּא בְּדִבְרֵי רִיבוֹת לְהוֹכַח מִלִּים וּמִמְּקֹרָם תֵּצֵא קִנְאָה תִּגְרָה נְאָצָה וְלֵב חֹרֵשׁ רָעָה׃
נפשו עפלה ולא ידע מאומה כי אם חלה הוא בשאלות ומחלקות מלים המביאים לידי קנאה ומריבה וגדופים וחשד רע׃
esso è gonfio, non sapendo nulla , ma languendo intorno a quistioni, e risse di parole , dalle quali nascono invidia, contenzione, maldicenze, mali sospetti;
esso è gonfio e non sa nulla; ma langue intorno a questioni e dispute di parole, dalle quali nascono invidia, contenzione, maldicenza, cattivi sospetti,
その人は高慢で何も理解せず、議論や言葉をめぐる争いに取りつかれています。そこから、ねたみ、争い、悪口、邪悪な疑い、
その人は高慢になっており、何一つ悟らず、疑いをかけたり、ことばの争いをしたりする病気にかかっているのです。そこから、ねたみ、争い、そしり、悪意の疑りが生じ、
ତି ଆ ମନ୍ରାଜି ଇନ୍ନିଙ୍ ଜନାଜି ତଡ୍, ଆନିଞ୍ଜି ଅବ୍ସୋଡ଼ାଡମ୍ତଞ୍ଜି, ଆନିଞ୍ଜି ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡଞ୍ଜି ଆ ବର୍ନେ ପାଙ୍ଲେ ଗୋଡ଼େନ୍ ଅମ୍ଡୁଙ୍ତାଜି, ଏତ୍ତେଗୋଲୋଙ୍ ସଙ୍ଗତ୍ତାନ୍, ଇସ୍କତ୍ତାନ୍, ଡନାଲ୍ଗଡନ୍, କାଜ୍ଜାନ୍ ଆ ବନ୍ଡ୍ରାବ୍ ଡ ଗୋଡ଼େନ୍ ଡୁଙ୍ତନାୟ୍ ।
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waꞌ jun winaq ri maj retaꞌmabꞌal, ri man kakwin taj kuchꞌobꞌ ri jastaq. We winaq riꞌ kekꞌarkꞌat che utzukuxik tzijonem ri maj kutayij, ri kutik loq oyawal, tzukun chꞌoꞌj, itzel taq chomanik,
CC BY 4.0
Umunu uywa ekhaginya sakhimalile khinu. Alinulukhana na amayengo khulimenyu. Amamemyu aga khikhola uwolo, embancha, ukhudukana nukhudukana,
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저는 교만하여 아무 것도 알지 못하고 변론과 언쟁을 좋아하는 자니 이로써 투기와 분쟁과 훼방과 악한 생각이 나며
el sie mwet filang ac wangin etu lal. El lungse kusen siyuk wel ac akukuin ke kalmen kas, ac ouiya inge purakak sok, amei, sufan, ac fweni koluk,
Uzo muntu uli kumusa mi kakwina chezi. nihakwina bulyo, u lwala cho kulyangana ni kukanana kuama ziyambo zi sena tuso. Azi ziyambo kazina ituso, ni muuna, ni mukutukana, ni mukuhupulera bantu vuvi, ni
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superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
makhoidi karisu khangdaba amasung napan toubasingni. Yetnaba amasung waheigi maramda chinda paodanaba pammi maduna kalakpa, yetnaba, yengthinabagi wari, phattana chingnaba thok-halli,
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ଇନିଃ ଜେତ୍ନାଃ କା ସାରିକେଦ୍ତେ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନାଃ । ଇନିଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ଧାରାମ୍ପୁଥିରାଃ ବାଚାନ୍ ବିଷାଏରେ କାପ୍ଜି, ହିସ୍ଙ୍ଗା, ଏପ୍ରାଙ୍ଗ୍, ଏଟାଃକଆଃ ନିନ୍ଦାକାଜି, ଆଡଃ ଏତ୍କାନାଃକ ଉଡ଼ୁଗାଃଏ,
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rah ih tumjih uh lajatka di ngaampoola. Hethung hetak adi lalangka jengkhaap nawa ih changrook nyia edaan mui tenthun ah jeela, eno erah tenthun rah ih miksuk, changrook, ekaanju mui, ethih lam ni thetthun mui,
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Mundu jwo andakwipuna na atangitelii chochote. Badala yake inda yangabana na shindani juu ya makowe makene gaa gabeleka bwingu, bulwe, matusi, mawazo gananyata.
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mwenuyo amemili kumeka na ndi amanyi lepi chindu chochoha. Ndi mundu mweigana ndindani na kutovana kwa malovi gawaka, na chenicho chileta wihu na ngondo na maligu na mnogo uhakau,
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از غرورمست شده، هیچ نمی داند بلکه در مباحثات ومجادلات دیوانه گشته است که از آنها پدیدمی آید حسد و نزاع و کفر و ظنون شر
Nan a aklapalap o jota weweki meakot, a jomauki akamai o lokaia jued, me kin kareda peirin, kapei lokaia, lalaue, o karaune mal.
Nan a aklapalap o sota weweki meakot, a somauki akamai o lokaia sued, me kin kareda peirin, kapei lokaia, lalaue, o karaune mal.
ele é presunçoso, nada entende, mas é obcecado por discussões, disputas e batalhas de palavras, das quais nascem inveja, contendas, insultos, suspeitas malignas,
é presunçoso, e nada sabe. Em vez disso, se interessa de maneira doentia por questões e disputas de palavras, das quais nascem invejas, brigas, blasfêmias, suspeitas maldosas,
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este un îngâmfat, care nu știe nimic, ci este obsedat de certuri, de dispute și de lupte de cuvinte, de unde vin invidii, certuri, insulte, suspiciuni rele,
Este îngâmfat, neștiind nimic, și este nebun după întrebări și certuri despre cuvinte, din care vin invidie, ceartă, vorbiri de rău, bănuieli rele,
este un îngâmfat, care nu știe nimic, ci este obsedat de certuri, de dispute și de lupte de cuvinte, de unde vin invidii, certuri, insulte, suspiciuni rele,
есте плин де мындрие ши ну штие нимик: ба ынкэ аре боала черчетэрилор фэрэ рост ши а чертурилор де кувинте, дин каре се наск пизма, чертуриле, клеветириле, бэнуелиле реле,
тот горд, ничего не знает, но заражен страстью к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения.
Umuntu oyo ahujidai sagamenye hohonti. Badala yakwe nu pezu namadalihanyo pamwanya yinjago, injango ezi zipapa uwivu, iwo, indigo, ishauku imbibhi,
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ama hah inpâknân a sipa ite riet loi ani. Ama han insuolna le inkhalna chongngei tieng nuomna saloi a dôn ani, male ma renga han narsanangei, bâiinkhamnangei, inêronangei, sietna taksôn zoiloinangei,
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nadu se ne znajući ništa, nego bolujući od zapitkivanja i praznih prepiranja, oda šta postaje zavist, svađa, huljenje, zle misli,
наду се не знајући ништа, него болујући од запиткивања и празних препирања, ода шта постаје завист, свађа, хуљење, зле мисли,
oyo muntu erhi guli muhûrha gw’obucîbone, erhi cingolongolo, erhi mulwâla wajà walonza ebya bushabusha n’orhudali rhw’ebinwa. N’ebyôla byo bilêrha obwâgalwa, akavulindi, ebijâci, okucîkebwa abandi busha,
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ulico ni muntu shikulisumpula utacishi ciliconse, shikutotekowa. Ici cikute kuletowa munyono, ne kutotekeshanya, ne kutukashana, kayi ne kuyeyelana byaipa.
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Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,
es un orgulloso que no entiende nada. Tiene una obsesión enfermiza por las discusiones y las peleas de palabras, de las cuales nacen envidias, pleitos, insultos, malas sospechas,
está envanecido, nada sabe, y delira acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, blasfemias, malas sospechas,
está lleno de orgullo y no sabe nada. Tiene una enfermedad por discusiones y pleitos de palabras, de donde nacen envidia, pleitos, insultos, malas sospechas
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está envanecido. Nada entiende, pero tiene manía con respecto a cuestiones controversiales y contiendas relacionadas con palabras de las cuales vienen envidia, contienda, maledicencias, malas conjeturas y
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huyo amejaa majivuno na wala hajui chochote. Ni mtu wa kupenda ubishi na magombano juu ya maneno matupu, na hiyo husababisha wivu, ugomvi, matusi, shuku mbaya,
hv oguguka chimabv okv goola goobor jinjinla doodunv. Hv gamchar lvkwnglo minamminsubv minla larmi sidubv mvngnv, okv vbvrila kavtarv nga naalwkdo, yalung dumudo, nyarjitari modo, alvmabv mium modo,
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ʻOku fielahi ia, ʻo taʻeʻilo ha meʻa, ka ʻoku mahaki ʻaki ʻe ia ʻae ngaahi fehuʻi mo e ngaahi fakakikihi lea, ʻaia ʻoku tupu ai ʻae meheka, mo e fekeʻikeʻi, mo e felauʻikoviʻaki, mo e femahalokoviʻaki.
той розгордив ся, нїчого не знаючи, а нездужаючи змаганнями та суперечкою, від чого буває зависть, сварка, поговори, лукаві думки,
той розгордив ся, нїчого не знаючи, а нездужаючи змаганнями та суперечкою, від чого буває зависть, сварка, поговори, лукаві думки,
thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa,
איז ער אויפגעבלאזן, ווייסט גארנישט, נאר קרענקט אויף שאלות און מחלוקת איבער ווערטער, פון וועלכע עס קומען ארויס קנאה, מחלוקת, לעסטערונגען, בייזע חשדים,
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