American Standard Version (1901)
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
125 translations of 134 that include the New Testament
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
Badeziant Yann, a-belec'h e teue? Eus an neñv, pe eus an dud? Int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
Johan tuinuemhaih loe naa hoiah maw angzoh? Van bang ih maw, to tih ai boeh loe kaminawk khae hoi ih? tiah a naa. To naah angmacae hoi angmacae to lok angdueng o, Van bang ih tiah a thuih o nahaeloe, tikhoe na tang o ai loe? tiah na naa tih,
Baptisma Johan tah me lamkah lae ana om? Vaan lamkah a? Hlang lamkah a?” a ti nah. Te vaengah te rhoek loh amamih khuiah a poek uh tih, “'Vaan lamkah,’ n'ti uh koinih mamih te, 'Balae tih anih te na tangnah uh pawh,’ a ti veh.
Baptisma Johan tah me lamkah lae ana om? Vaan lamkah a? Hlang lamkah a?” a ti nah. Te vaengah te rhoek loh amamih khuiah a poek uh tih, “'Vaan lamkah,’ n'ti uh koinih mamih te, 'Balae tih anih te na tangnah uh pawh,’ a ti veh.
O ka bapetizo ana a Ioane, no hea ia? No ka lani mai anei? no kanaka anei? Kuka iho la lakou ia lakou iho, i ae la, Ina e hai aku kakou, No ka lani mai; alaila, e ninau mai kela ia kakou, No ke aha la oukou i manaoio ole ai ia ia?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
Ki moun ki te voye Jan batize moun? Bondye osinon moun? Men, yonn t'ap di lòt konsa: Si nou reponn: Se Bondye ki te voye l', la mande nou poukisa nou pa t' kwè l'.
Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
The baptism of John, where did it come from? from heaven or from men? And they were reasoning among themselves, saying, If we say, From heaven; he will say to us, Why then did you not have faith in him?
Le baptême de Jean, d’où était-il ? du ciel, ou des hommes ? Et ils raisonnaient en eux-mêmes, disant : Si nous disons : Du ciel, il nous dira : Pourquoi donc ne l’avez-vous pas cru ?
Křest Janův odkud jest byl? S nebe-li, čili z lidí? A oni rozvažovali mezi sebou, řkouce: Díme-li: S nebe, díť nám: Proč jste pak nevěřili jemu?
Ku lal John in baptaisi mwet uh tuku ya me — ma sin God, ku ma sin mwet uh?” Elos mutawauk in asiyuki inmasrlolos, “Mea kut ac fahk uh? Kut fin fahk mu, ‘Ma sin God,’ na el ac ange, ‘Ac efu kowos ku tia lulalfongel John?’
Botezul lui Ioan, de unde a fost? Din cer sau de la oameni?” Ei se gândeau între ei, zicând: “Dacă spunem: “Din cer”, ne va întreba: “De ce nu l-ați crezut?”
O batismo de João, de onde era? Do céu ou dos homens?” Eles discutiam entre si, dizendo: “Se dissermos: 'Do céu', ele nos perguntará: 'Então, por que vocês não creram nele?'
Je, mamlaka ya Yohane ya kubatiza yalitoka kwa nani? Je, yalitoka mbinguni ama kwa watu?” Lakini wakajadiliana wao kwa wao hivi: “Tukisema, Yalitoka mbinguni, atatuuliza, Basi, mbona hamkumsadiki?
Botezul lui Ioan, de unde a fost? Din cer, sau de la oameni? Dar ei discutau între ei, spunând: Dacă vom spune: Din cer, ne va spune: Atunci de ce nu l-ați crezut?
ယောဟန်ဗတ္တိဇံမင်္ဂလာပေးသည်မှာဘုရားသခင်၏ အခွင့်အာဏာနှင့်ပေးသလော။ လူတို့၏အခွင့် အာဏာနှင့်ပေးသလော'' ဟုမေးတော်မူ၏။ သူတို့သည် ``အကယ်၍ဘုရားသခင်၏အခွင့် အာဏာနှင့်ပေးသည်ဟုငါတို့ဆိုလျှင်ယောဟန် ကိုသင်တို့အဘယ်ကြောင့်မယုံကြည်ကြ သနည်းဟုမေးလိမ့်မည်။-
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
Die Taufe Johannes', woher war sie? Vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst und sprachen: Wenn wir sagen: Vom Himmel, so wird er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt?
De doop van Johannes, van waar was die, uit den hemel, of uit de mensen? En zij overlegden bij zichzelven en zeiden: Indien wij zeggen: Uit den hemel; zo zal Hij ons zeggen: Waarom hebt gij hem dan niet geloofd?
Waar was het doopsel van Johannes vandaan; van de hemel of van de mensen? Ze overlegden bij zichzelf:
Il battesimo di Giovanni onde era egli? dal cielo o dagli uomini ? Ed essi ragionavan tra loro, dicendo: Se diciamo che era dal cielo, egli ci dirà: Perchè dunque non gli credeste?
The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:
The baptisme of Iohn, whence was it? from heauen, or of men? Then they reasoned among themselues, saying, If we shall say, From heauen, he will say vnto vs, Why did ye not then beleeue him?
The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?
Johannes's Dåb, hvorfra var den? Fra Himmelen eller fra Mennesker?” Men de tænkte ved sig selv og sagde: “Sige vi: Fra Himmelen, da vil han sige til os: Hvorfor troede I ham da ikke?
En Ioanej a paptaij a tapi jan ia? Men nanlan de me ren aramaj? Irail ap lamelame nan pun arail katiti, ma kitail pan inda men nanlan, a pan majani on kitail: Da me komail jo pojonki i?
En Ioanes a paptais a tapi sang ia? Men nanlang de me ren aramas? Irail ap lamelame nan pung arail katiti, ma kitail pan inda men nanlang, a pan masani ong kitail: Da me komail so posonki i?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Phép báp-tem của Giăng bởi đâu? Bởi trên trời hay là bởi người ta? Vả, họ bàn riêng với nhau như vầy: Nếu chúng ta đáp rằng: Bởi trên trời, thì người sẽ nói với ta rằng: Vậy sao không tin lời người ấy?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Ko e papitaiso ʻa Sione, naʻe mei fē? Mei he langi, pe mei he tangata?” Pea nau fealēleaʻaki, ʻo pehē, “Kapau te tau pehē, ‘Mei he langi;’ pea ʻe pehē ʻe ia kiate kitautolu, ‘Pea ko e hā naʻe ʻikai ai te mou tui kiate ia?’
Le baptême de Jean, d'où venait-il? du ciel ou des hommes? Or, ils raisonnaient ainsi en eux-mêmes: Si nous disons, du ciel, il nous dira: Pourquoi donc n'y avez-vous pas cru?
Botezul lui Ioan, de unde a fost? Din cer sau de la oameni?” Ei se gândeau între ei, zicând: “Dacă spunem: “Din cer”, ne va întreba: “De ce nu l-ați crezut?”
La baptado de Johano, de kie ĝi estis? El la ĉielo, aŭ el homoj? Kaj ili diskutis inter si, dirante: Se ni diros: El la ĉielo, li diros al ni: Kial do vi ne kredis al li?
Le baptême de Jean, d’où venait-il? Du ciel, ou des hommes? Mais ils raisonnèrent ainsi entre eux; Si nous répondons: Du ciel, il nous dira: Pourquoi donc n’avez-vous pas cru en lui?
Woher war die Taufe des Johannes? War sie vom Himmel oder von den Menschen? Da dachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
Nako Ioane ra bapataiso nagelam? nako kotorlam, nako lelam? Ege uiaba mer atager, kega, Ese meriba daratager, kega, Kotorlam; ege E meribim detager, Nalugelam uaba nole oatur kak abim?
The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?
John ŏtŭs'tapĭnŭksĭnni, Tsema itotstsiu'ats? Spots'im, ki matap'pi? Ki ai'sĭtsĭpsattseiau, ki an'iau, mak'anĭnaniki spots' im; nitak'anikĭnan, kumauk'stauaumaitoauaiĭsksix?
It is about John’s baptism. What was its origin? Divine or human?’ But they began arguing among themselves, ‘If we say “divine,” he will say to us “Why then didn’t you believe him?”
It is about John’s baptism. What was its origin? Divine or human?” But they began arguing among themselves, “If we say ‘divine,’ he will say to us ‘Why then didn’t you believe him?’
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
Il battesimo di Giovanni, d’onde veniva? dal cielo o dagli uomini? Ed essi ragionavan fra loro, dicendo: Se diciamo: Dal cielo, egli ci dirà: Perché dunque non gli credeste?
Le baptême de Jean, d'où venait-il ? Du ciel, ou des hommes ? » Ils raisonnèrent entre eux : « Si nous répondons : 'Du ciel,' il nous dira : 'Pourquoi donc n'avez-vous pas cru en lui ?'
El bautismo de Juan, ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos, del cielo, nos dirá: ¿Por qué pues no le creísteis?
El bautismo de Juan, ¿de dónde venía? ¿Del cielo o de los hombres?”. Ellos se pusieron a discutir entre sí: “Si decimos: “Del cielo”, nos va a reclamar: “Entonces, ¿por qué no le creyeron?”.
El bautismo de Juan, ¿de dónde era? ¿Del cielo, o de los hombres?» Ellos entonces discutían entre sí, diciendo: «Si decimos, del cielo, nos dirá: ¿Por qué, pues, no le creísteis?»
Krst Ivanov odakle li bijaše? Od Neba ili od ljudi?” A oni umovahu među sobom: “Reknemo li 'Od Neba', odvratit će nam: 'Zašto mu, dakle, ne povjerovaste?'
Krštenje Jovanovo otkuda bi? Ili s neba, ili od ljudi? A oni pomišljavahu u sebi govoreći: Ako kažemo: S neba, reći će nam: Zašto mu dakle ne verovaste?
Johannini multibanila, wodajerindru nau nganana wonti: Pariwilpandru kara kanandru kara?“ Tanali tjurujeli ngundrana wonti, ja jatana wonti: „Ngaiani jatanani, «pariwilpandru,» Nauja ngaianingu jatala nganai: Minandru jura nunkangu wata morlalu ngundrana wonti?
Woher war die Taufe des Johannes? vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst: sagen wir: vom Himmel, so sagt er uns: warum habt ihr ihm dann nicht geglaubt?
The baptisme of Iohn: whence was it? from heven or of men? Then they reasoned amonge them selves sayinge: yf we shall saye from heven he will saye vnto vs: why dyd ye not then beleve hym?
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The immersion of Yochanan, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The immersion of Yochanan, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Y tinagpangen Juan, guine mano? Guine y langet, pat y taotao sija? Ayo nae sija jajajaso gui sumanjalomñija ilegñija: Yaguin ilegmame, guine y langet; ualog nu jame: jafa nae na ti injenggue?
the baptism of John, whence was it? — from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?
Τὸ βάπτισμα Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρ᾿ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
τὸ βάπτισμα Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
Τὸ βάπτισμα ⸆ Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο ⸂παρ᾽⸃ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες·
τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοισ λεγοντεσ εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
Ботезул луй Иоан де унде веня? Дин чер сау де ла оамень?” Дар ей ворбяу ынтре ей ши зичяу: „Дакэ вом рэспунде: ‘Дин чер’, не ва спуне: ‘Атунч де че ну л-аць крезут?’
Хрещеннє Йоанове звідкіля було: з неба, чи від людей? Вони ж міркували собі, говорячи: Коли скажемо: З неба, то скаже нам: Чом же ви не вірували йому?
Хрещеннє Йоанове звідкіля було: з неба, чи від людей? Вони ж міркували собі, говорячи: Коли скажемо: З неба, то скаже нам: Чом же ви не вірували йому?
Крштење Јованово откуда би? Или с неба, или од људи? А они помишљаваху у себи говорећи: Ако кажемо: С неба, рећи ће нам: Зашто му дакле не веровасте?
крещение Иоанново откуда было: с небес или от человеков? Они же рассуждали между собою: если скажем: с небес, то Он скажет нам: почему же вы не поверили ему?
כה טְבִילַת יוֹחָנָן מִפִּי־מִי הָיְתָה מִצְוָתָהּ מִן־הַשָּׁמַיִם אוֹ מִבְּנֵי־אָדָם וַיְהִי הֵם שֹׁקְלִים בְּדַעְתָּם לֵאמֹר אִם נֹאמַר מִן־הַשָּׁמַיִם יֹאמַר לָנוּ וּמַדּוּעַ לֹא הֶאֱמַנְתֶּם לוֹ׃
טבילת יוחנן מאין היתה המן השמים אם מבני אדם ויחשבו בלבבם לאמר׃
ⲠⲒⲰⲘⲤ ⲚⲦⲈⲒⲰⲀⲚⲚⲎⲤ ⲚⲈⲞⲨⲈⲂⲞⲖ ⲐⲰⲚ ⲠⲈ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲦⲪⲈ ⲠⲈ ϢⲀⲚ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲢⲰⲘⲒ ⲠⲈ ⲚⲐⲰⲞⲨ ⲆⲈ ⲚⲀⲨⲘⲞⲔⲘⲈⲔ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈϢⲰⲠ ⲀⲚϢⲀⲚϪⲞⲤ ϪⲈ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲦⲪⲈ ⲠⲈ ϤⲚⲀϪⲞⲤ ⲚⲀⲚ ϪⲈ ⲈⲐⲂⲈⲞⲨ ⲘⲠⲈⲦⲈⲚⲚⲀϨϮ ⲈⲢⲞϤ.
ⲡⲓⲱⲙⲥ ⳿ⲛⲧⲉ Ⲓⲱⲁⲛⲛⲏⲥ ⲛⲉ ⲟⲩ ⳿ⲉⲃⲟⲗ ⲑⲱⲛ ⲡⲉ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ϣⲁⲛ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲡⲉ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲩⲙⲟⲕⲙⲉⲕ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ⳿ϥⲛⲁϫⲟⲥ ⲛⲁⲛ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⳿ⲙⲡⲉⲧⲉⲛⲛⲁϩϯ ⳿ⲉⲣⲟϥ.
مَعْمُودِيَّةُ يُوحَنَّا: مِنْ أَيْنَ كَانَتْ؟ مِنَ ٱلسَّمَاءِ أَمْ مِنَ ٱلنَّاسِ؟». فَفَكَّرُوا فِي أَنْفُسِهِمْ قَائِلِينَ: «إِنْ قُلْنَا: مِنَ ٱلسَّمَاءِ، يَقُولُ لَنَا: فَلِمَاذَا لَمْ تُؤْمِنُوا بِهِ؟
تعمید یحیی از کجا بود؟ از آسمان یا از انسان؟» ایشان با خودتفکر کرده، گفتند که «اگر گوییم از آسمان بود، هرآینه گوید پس چرا به وی ایمان نیاوردید.
ယောဟန် ၏ ဗတ္တိဇံ တရားသည် အဘယ် ကဖြစ် သနည်း။ ဘုရား က ဖြစ်သလော ။ လူ က ဖြစ်သလော ဟု မေး တော်မူ၏။ ထိုသူ တို့သည် အချင်းချင်း ဆင်ခြင် ၍ ဘုရား က ဖြစ်သည်ဟု ငါတို့ဖြေ လျှင် ၊ သင် တို့သည် ယောဟန် ကို အဘယ်ကြောင့် မ ယုံသနည်းဟု သူမေး လေဦးမည်။
요한의 세례가 어디로서 왔느냐 ? 하늘로서냐 사람에게로서냐 저희가 서로 의논하여 가로되 `만일 하늘로서라 하면 어찌하여 저를 믿지 아니하였느냐 할 것이요
ヨハネのバプテスマはどこから来たのか。天からか、それとも人からか。」 彼らは互いに論じ合った。「もし『天から』と言えば、彼は『それなら、なぜヨハネを信じなかったのか』と言うだろう。
约翰的洗礼是从哪里来的?是从天上来的,还是从人来的?” 他们彼此商议说:“若说‘从天上来的’,祂必问我们:‘那你们为什么不信他?’
ヨハネのバプテスマは、どこから来たものですか。天からですか。それとも人からですか。」すると、彼らはこう言いながら、互いに論じ合った。「もし、天から、と言えば、それならなぜ、彼を信じなかったか、と言うだろう。
约翰的洗礼是从哪里来的?是从天上来的?是从人间来的呢?」他们彼此商议说:「我们若说『从天上来』,他必对我们说:『这样,你们为什么不信他呢?』
約翰的洗禮是從哪裏來的?是從天上來的?是從人間來的呢?」他們彼此商議說:「我們若說『從天上來』,他必對我們說:『這樣,你們為甚麼不信他呢?』
John-da leiriba baptize tounabagi matik adu swargadagira nattraga misingdagira?” Makhoina kari khumgadage haibadu makhoi masen khannarammi. “Eikhoina swargadagini haina khumlagadi, mahakna haigani, ‘Adu oirabadi nakhoina John-bu karigi thajadribano?’
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Jon gv baptisma jinammv ogolokv aapvnv: hv Pwknvyarnv gvlokv aapv nvri vmalo nyi gvlo kri?” Bunugv aralo larrap minsuto, “Ngonu ogugo mirwksidubv? Ngonu Pwknvyarnv gvlokv, vla mirwk bolo, nw ngonua minre, vbvrinamv, ogulvgabv nonu Jonnyi mvngjwng mapvnv?”
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Jan n den batisi bi niba yeni, o den baa li bali tanpoli po bi, bi nisaaliba kane? Bi den juogi bi siiga ki yedi: Ti ya yedi ke o den baa li tanpoli po, o baa yedi ti: Be yaa po ke yii den daani o maama?
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De onde era o batismo de João? Do céu, ou dos seres humanos?E eles pensaram entre si mesmos, dizendo: Se dissermos: “Do céu”, ele nos dirá: “Por que, então, não crestes nele?
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Uwhoziwa wa Yohana- wakhafumile hwii, humwanya au hwa wantu?” Bhanayangana wene, aje, nkhatiyanje whakhafumile humwanya, `anzahutiwhozye shonu sangamwaha mweteshe? `
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“Obubatizo bwa Yowane ngahi bwarhengaga? K’empingu erhi emwa abantu?” “Obwo bacîjamwo, bakaderha, mpu”: “Rhukaderha nti empingu, akola arhudôsa, erhi”: “Carhumaga murhacimuyêmêra?”»
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Johana a baptican hin hawia khyüh lawki ni? Pamhnam üngkhyüh mä. Khyang üngkhyüh mä” a ti. Amimäte naw ngcuh u lü, “I mi ti khai ni. Pamhnam üngka naw ni” mi ti üng mä, “Ise Johan am nami kcangnaki ni,” ti hlü kbak.
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Woher war die Taufe des Johannes? Vom Himmel oder von Menschen? Da überlegten sie bei sich selbst und sprachen: Wenn wir sagen: Vom Himmel, so wird er uns fragen: Warum habt ihr ihm denn nicht geglaubt?
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Juungtemte Joon ih juungtem jen temjih chaan ah ma nawa chola: Rangte jiin nawa tam mina jiin nawa ah?” Eno neng neng chamchi ni waan rumta, “Seng ih mamet baat ih? ‘Rangte jiin nawa,’ ih baat ih bah, Heh ih seng suh liihe, ‘eno bah Joon asuh mamah lahanpi elan eah?’
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Yanisa xinqatey awappe yide? Saloppe yideye asappe? gidees. Istika nu saloppe yidees gikko histin aazas amanibeyketi? gana gidi ba garsan issay issara zoretida.
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Yohaannisi xammaqana mela maatay awuppe imettidee? Xoossafeyye asappe?” yaagis. Entti bantta giddon zorettidi, “Nuuni, ‘Xoossafe’ giikko, I nuna, ‘Yaatin ays ammanibeekketii?’ yaagana.
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Yohans gupo eewkneya b́weyi? Darotsneyamo ashokneya?» Bíere, bo boatsatseyosh hank'o ett boshiyeyi. « ‹Darotsne› noetal ‹béréé, eegoshe bín amano it k'azi› noosh bí'eteti,
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Jon è khowo phi pha rangsua ne khi è thog phlei? Ji ne Hamangkhung-aphuii re-è phi nebey asi pha yi tharothamang re-è phi ne bey?” Ithek ne awaithek chung jao ne khiinaing rai, gethek ne khi è yao sha pha lei? Gethek è Hamangkhung-aphuii re-è phi rone chang arone, ai ne gethek shii yao ruii phro, “Ji arone, nathek ne Jon shii nyie rek ne migi anow ga?
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Inkolobezo ya Joani- ibazwi kuhi? Kuzwiila kwiwulu kamba kubantu?” Babali kuwambola mukati kaabo, ni bati, “Haiba nituti, 'Kuzwa kwiwulu,' mwati kwetu, 'Chizi linu hamusana mubamuzumini?'
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El bautismo de Juan, ¿de dónde era? ¿Del cielo o de los hombres? Ellos discutían entre sí, diciendo: Si decimos: Del cielo, él nos dirá: ¿Por qué, entonces, no le creyeron?
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Uli ukombole u che Yohana wa kubatisya watyochele kwapi? Watyochele kwinani pane kwa ŵandu?” Nambo ŵaŵechetesyene achinsyene pe achitiji, “Twajilaga, ‘Watyosile kwinani,’ chatuusye, ‘Nambi kwachichi nganimunkulupilila?’
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Ulyoncho lwa Yohana - lwa humile khwani, khunyanya khuvanu?” Vakheinchofanja vavo vakhata, tunghate lwa humile khunkyanya puyaikhutu vula ukhuta pukheikhi samwamwedeikhe?
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“Ubatixo wa Yohana waboka kumaunde au kwa bandu?”Kabakokeyana bene, kababaya, mana tubaye uboka kumaunde,'apala kutumakiya kwanini tuuaminite kwaa?'
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Wu, uhotola wa Yohani Mbatizaji wahumili koki? Wu, wahumili kunani kwa Chapanga amala wahumili kwa vandu?” Nambu vakajovesana vene kwa vene, “Tikajova, ‘Wahumili kunani kwa Chapanga? Yati akutikota, ndava kyani nakusadika?’
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¿De dónde era el bautismo de Juan? ¿Del cielo o de hombres? Entonces razonaban entre ellos: Si decimos del cielo, nos dirá: ¿Por qué, pues, no le creyeron?
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John Baptisma hah kho renga rachamneina mo: Pathien renga mo, miriem renga mo?” a tia. Anni le anni an inkhal zoia, “Imo ei ti rang hi? ‘Pathien renga tiin ei thuon lakin,’ ama'n ei kôm, ‘Ithomo John hah nin iem loi?’ mi tîng a ta.
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Ri kwinem ri xya che ri Juan rech kubꞌan qasanaꞌ ¿jawjeꞌ upetik wi, chikaj o choch ri uwachulew? Ri achyabꞌ xkichapleꞌj utzijoxik rij, xkibꞌij: We kaqabꞌij chi chikaj upetik wi, kubꞌij laꞌ chaqe ¿jas kꞌu che man xikoj taj?
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Kwambeti Yohane abatishenga, ngofu walashifunya kupeyo, kuli Lesa nambi kubantu?” Balo balatatika kutotekeshana pa lwabo bene, “Natukumbuleti walashifunya kuli Lesa, nendi nambeti, inga mwalabulila cani kumushoma?
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Where did John's authority to baptize come from? From heaven or from men?” So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’
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The tevilah in the mikveh mayim of Yochanan, it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
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τὸ βάπτισμα ⸀τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ⸀ἐν ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν· Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
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יוחננס מקווה—פון וואנען איז געווען? פון הימל אדער פון מענטשן? און זיי האבן עס איבערגעלייגט צווישן זיך, אזוי צו זאגן: וועלן מיר זאגן: פון הימל, וועט ער זאגן צו אונדז: טא פארוואס האט איר אים נישט געגלויבט?
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बपतीस्मा आपण्या युहन्ना ने बपतीस्मा आपवा नो हक कां गेथो जड़लो, भगवान वगे गेथो जड़लो के माणहु वगे गेथो जड़लो?” आहयी वात ह़मळीन तीहया वीच्यार कर्या के कदीम आमु केहु के भगवान वगे गेथो हक जड़लु से, ता हीय्यो केहे के तीनी पोर भरहो काहा नी कर्या?
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ଜନନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ତବ୍ବୁବ୍ଡାନ୍ ତନିୟନ୍ ଆସନ୍ ସନୋଡ଼ାନେନ୍ ଆନା ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍, ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍, ଅଡ଼େ ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍ ?” ସିଲତ୍ତେ ଆନିଞ୍ଜି ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, “ଇନ୍ଲେଞ୍ଜି ଇନି ଗାମ୍ବୋ ? ‘ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍,’ ଗାମ୍ଲବୋ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆନିନ୍ ଇନ୍ଲେଞ୍ଜିଆଡଙ୍ ଗାମ୍ଗାମ୍ଲଙ୍ତନ୍, ‘ଏତ୍ତେଲ୍ଡେନ୍ ଆମ୍ୱେଞ୍ଜି ଇନିବା ଆମଙନ୍ ଏଃଡ୍ଡର୍ରନେ ?’
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ଯୋହାନ୍, ବାପ୍ତିସ୍ମା ଏମ୍ ନାଗେନ୍ତେ ଅକ୍ତାଃଏତେ ଆକ୍ତେୟାର୍ ନାମାକାଦ୍ ତାଇକେନା ? ସିର୍ମାରେନ୍ ପାର୍ମେଶ୍ୱାର୍ତାଃଏତେ ଚି ହଡ଼କତାଃଏତେ ?” ଆଡଃ ଇନ୍କୁ ଆକ ଆକରେକ ଉଡ଼ୁଃକେଦା, “ଆବୁ, ‘ସିର୍ମାରେନ୍ ପାର୍ମେଶ୍ୱାର୍ତାଃଏତେ’ ମେନେରେଦ ଇନିଃ ‘ଚିକାନାଙ୍ଗ୍ ଯୋହାନ୍ରେ କାପେ ବିଶ୍ୱାସ୍କେଦା’ ମେତାବୁଆଏ ?
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ଜଅନ୍ ଡୁବନ୍ ଦେବା ଅଦିକାର୍ କାର୍ଟାନେଅନି ମିଲାଇ ରଇଲା ? ସର୍ଗେଅନି କି ମୁନୁସ୍ ମନର୍ଟାନେଅନି ?” ସେମନ୍ ତାକର୍ ତାକର୍ ବିତ୍ରେ କୁଆବଲା ଅଇଲାଇ “ଏ ବିସଇ ନେଇ କାଇବଲି କଉଁ ? ଜଦି ପର୍ମେସରର୍ ଟାନେଅନି ବଲି କଇଲେ, ତେବେ ସେ ଆମ୍କେ ‘ଜଅନ୍କେ କାଇକେ ବିସ୍ବାସ୍ କରାସ୍ ନାଇ ?’ ବଲି କଇସି ।
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ଣ୍ଡିଆ ଅରିଆ ଦିକ୍ୟା ବିଃନେ ଅଦିକାର୍ ଜହନ୍ ଜା ଅରିଆବାନ୍ ବାଲେଗେ ? ଇସ୍ପର୍ବାନ୍ ଲେଃ ରେମୁଆଁ ବାନ୍ ?” ମେଇଂ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ ବାଲିର୍ବାତାନେ ଡିଙ୍ଗ୍ଆର୍କେ “ଆକେନ୍ ବିସୟ୍ରେ ମେଃନେ ନେଃବାସଙ୍ଗ୍ଏ ? ଜଦି ନେବାସଙ୍ଗ୍ଏ ଇସ୍ପର୍ବାନ୍ ଜହନ୍କେ ମେଁନ୍ସା ବିସ୍ବାସ୍ ପେଡିଙ୍ଗ୍କେ ଡାଗ୍ଚେ ମେଁ ଆନେକେ ସାଲ୍ୟାକୁଏ ।
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ଜହନ୍ ବାପ୍ତିସମ୍ ଦେତା ଅଃଦିକାର୍ କାର୍ ତଃୟ୍ହୁଣି ହାୟ୍ରିଲା ? ସଃର୍ଗେ ହୁଣି କି ମାନାୟ୍ ତଃୟ୍ହୁଣି ?” ସେତାକ୍ ସେମଃନ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟଃଲାୟ୍, ଆର୍ କଃଉଁକେ ଦଃର୍ଲାୟ୍, “ଜଦି ସଃର୍ଗେ ହୁଣି ବଃଲି କଃଉନ୍ଦ୍, ତଃବେ ସେ ଅଃମିକ୍ କୟ୍ଦ୍, ‘ତଃବେ ତୁମିମଃନ୍ କାୟ୍ତାକ୍ ଜହନ୍କେ ବିସ୍ୱାସ୍ ନଃକେଲାସ୍ ?’
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